Results for 'Gava Alessio'

217 found
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  1.  34
    A Modest Refutation of Manifestationalism.Alessio Gava - 2019 - Universitas Philosophica 36 (73):259-287.
    In their recent “A modest defense of manifestationalism” (2015), Asay and Bordner defend this position from a quite famous criticism put forward by Rosen (1994), according to which while manifestationalism can be seen as more compatible with the letter of empiricism than other popular stances, such as constructive empiricism, it fails nonetheless to make sense of science. The two authors reckon that Rosen’s argument is actually flawed. In their view, manifestationalism could in fact represent a legitimate thesis about the nature (...)
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  2. Consequências para o empirismo construtivo da adoção de um padrão internalista na caracterização do processo de observação.Alessio Gava - 2015 - In Fátima R. Évora Marcelo Carvalho Jr (ed.), Filosofia da Ciência e da Natureza. Coleção XVI Encontro ANPOF. São Paulo, Brazil: ANPOF. pp. 239-250.
    Discutindo acerca das centenas de detecções de planetas extrassolares, que supostamente aconteceram desde 1989 e que ele considera (incorretamente) como instâncias de observações, Peter Kosso disse, justamente, que segundo os parâmetros de Bas van Fraassen esses objetos celestes seriam observáveis. Ora, tais astros poderiam sem dúvida ser observados diretamente (sem a necessidade de instrumentos), nas condições apropriadas. Mas, acrescenta Kosso, “esse tipo de epistemologia externalista, que permite que a justificação se baseie em informação que não temos a disposição (nós não (...)
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  3. Somewhere Over The... What?Alessio Gava - 2016 - Filosofia Unisinos 17 (3):315-319.
    In order to defend his controversial claim that observation is unaided perception, Bas van Fraassen, the originator of constructive empiricism, suggested that, for all we know, the images produced by a microscope could be in a situation analogous to that of the rainbows, which are ‘images of nothing’. He added that reflections in the water, rainbows, and the like are ‘public hallucinations’, but it is not clear whether this constitutes an ontological category apart or an empty set. In this paper (...)
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  4.  18
    Van Fraassen, a inferência da melhor explicação e a Matrix realista.Alessio Gava - 2019 - Problemata 10 (1):267-283.
    In a recent work published in this journal, “Van Fraassen e a inferência da melhor explicação” (2016), Minikoski and Rodrigues da Silva identify four critical lines proposed by Bas van Fraassen against the form of abductive reasoning known as ‘inference to the best explanation’ (IBE). The first one, put forward by the Dutch philosopher in his seminal book The Scientific Image (1980), concerns the distinction between observable and unobservable entities. Minikoski and Rodrigues da Silva consider that the distinction is of (...)
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  5.  61
    La matematica moderna e Zenone.Alessio Gava - 1999 - Esercizi Filosofici 4:127-138.
  6.  15
    Astroparticle Physics, a Constructive Empiricist Account.Alessio Gava - 2019 - Science and Philosophy 7 (1):21-40.
    Astroparticle physics is an interdisciplinary field embracing astronomy, astrophysics and particle physics. In a recent paper on this topic, Brigitte Falkenburg defended that only scientific realism can make sense of it and that realist beliefs constitute an indispensable methodological principle of research in this discipline. The aim of this work is to show that there exists an anti-realist alternative to this account, along the lines of what Bas van Fraassen showed in his famous book The Scientific Image. Problems and results (...)
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  7.  25
    In Praise of Sorensen’s ‘Blockage Theory’ on Shadows.Alessio Gava - 2018 - Filosofia Unisinos 19 (2):161-166.
    In his famous book "Seeing Dark Things: The Philosophy of Shadows" (2008), Roy Sorensen put forward a ‘blocking theory of shadows’, a causal view on these entities according to which a shadow is an absence of light caused by blockage. This approach allows him to solve a quite famous riddle on shadows, ‘the Yale puzzle’, that was devised by Robert Fogelin in the late 1960s and that Sorensen presents in the form mentioned by Bas van Fraassen (1989). István Aranyosi has (...)
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  8.  17
    É possível ver imagens? (Ou do porquê van Fraassen deveria rever a sua abordagem em relação a elas).Alessio Gava - 2018 - Griot 18 (2):143-160.
    In his last book (2008), Bas van Fraassen, the originator of constructive empiricism, put forward a table containing a categorization of images. His aim, however, was to discuss the reality of what they represent and not addressing the issue of images per se. One of the consequences is that it remained an open question what ‘public hallucinations’ - reflections in the water, rainbows and the like - are. In this paper it will be defended that only images in the relevant (...)
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  9.  11
    Zeno and the Impossibility of Analogy.Alessio Gava - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:25-30.
    The reductio ad absurdum has been elected by Zeno as the only method permitting to descry the true reality, invisible both to the senses and to the common way of thinking. Showing some continuity with the previous philosophers, not only in the search for a procedure in order to speculation to advance, but also on the same route departing from what is nearer, more acquainted and particular (visible) toward what is less acquainted, more distant and universal (invisible), to say it (...)
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  10.  45
    Zenão e a impossibilidade da analogia (versão ampliada).Alessio Gava - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:25-30.
    NOTA PRELIMINAR: o texto a seguir representa a versão ampliada (e corrigida conforme as indicações dos pareceristas) do artigo homônimo, publicado na revista Archai em 2014. Por algum problema técnico, acabou sendo publicada, na época, a primeira versão, sem as melhorias sugeridas pelos avaliadores. Eis, então, a versão ‘definitiva’ do artigo “Zenão e a impossibilidade da analogia”: -/- A reductio ad absurdum foi elevada por Zenão de Eléia a único método que permitiria vislumbrar a verdadeira realidade, invisível tanto aos sentidos (...)
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  11.  37
    Do Constructive Empiricists See Paramecia Too?Alessio Gava - 2014 - Prolegomena 13:291-302.
    According to Bas van Fraassen, a postulated entity which can only be detected by means of some instrument should not be considered observable. In this paper I argue that (1) this is not correct; (2) someone can be a constructive empiricist, adhering to van Fraassen’s famous anti-realist position, even admitting that many entities only detectable with a microscope are observable. The case of the paramecium, a very well-known single-celled organism, is particularly instructive in this respect. I maintain that we actually (...)
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  12. Qual ontologia para o empirismo construtivo?Alessio Gava - 2014 - Princípios: Revista de Filosofia 21 (35):413-427.
    Is there an ontological question relative to van Fraassen’s Constructive Empiricism? It seems so, despite this philosophical position, a reference for contemporary Empiricism, presenting itself as an epistemological thesis. It is, furthermore, a very up-to-date matter, as the Dutch philosopher has recently changed his mind about the possibility for us to observe common optical phenomena as the rainbow. This reveals the necessity for a discussion about the concept of phenomena as used by van Fraassen, as Foss stated more than twenty (...)
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  13.  12
    Empirismo e observação: uma perspectiva histórica sobre a primazia da observabilidade no empirismo construtivo de van Fraassen.Alessio Gava - 2016 - Griot 13 (1):70-86.
    The emphasis on the role of observation, one of the hallmarks of Empiricism, is reaffirmed by the primacy of the distinction between observable and unobservable in Bas van Fraassen’s Constructive Empiricism. In this paper it will be showed that, despite being one the main topics of discussion in contemporary philosophy of science, particularly thanks to van Fraassen, the question of observation and observability is actually so old as philosophy itself and has to do with the willingness, that defines empiricism, to (...)
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  14.  25
    On the Definition of Observation as Justified True Perception.Alessio Gava - 2015 - Scientiae Studia 13 (1):123-141.
    The primacy of the act of observation, one of the hallmarks of empiricism, found new life in the centrality of the distinction, made in Bas van Fraassen's constructive empiricism, between observable and unobservable. As Elliott Sober have pointed out, however, it is not clear what van Fraassen understands by observing an object. Worse, the Dutch philosopher does not seem to consider that a clarification of this point is necessary. This, of course, represents an important lacuna in a position generally considered (...)
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  15.  6
    O empirismo construtivo e o argumento de Musgrave: um problema ou um pseudoproblema?Alessio Gava - 2018 - Trans/Form/Ação 41 (4):177-204.
    In 1985, Alan Musgrave raised a serious objection against the possibility that a constructive empiricist could coherently draw the distinction between observables and unobservables. In his brief response in the same year, Bas van Fraassen claimed that Musgrave’s argument only works within the so-called ‘syntactic view’ of theories, while it loses its force in the context of the ‘semantic view’. But this response was not adequate, or so claimed F. A. Muller, who published two articles in order to extend the (...)
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  16.  18
    O Empirismo Construtivo, a Distinção Entre Observar E Observar Que E a Intencionalidade.Alessio Gava - 2016 - Trans/Form/Ação 39 (3):149-176.
    The act of observing is crucial for constructive empiricism, Bas van Fraassen's celebrated position on the aim of science. As Buekens and Muller noted in 2012, the Dutch philosopher should have characterized observation as an intentional act, because observation in science has a purpose. In the present article, which will also address the distinction between observing and observing that, introduced by Hanson and Dretske, it will be shown that considerations about the intentionality of the act of observing are, on the (...)
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  17.  11
    Why van Fraassen Should Amend His Position on Instrument-Mediated Detections.Alessio Gava - 2016 - Analysis and Metaphysics 15:55–76.
    Constructive empiricism is a prominent anti-realist position whose aim is to make sense of science. As is well known, it also crucially depends on the distinction between what is observable and what scientific theories postulate but is unobservable to us. Accordingly, adopting an adequate notion of observability is in order, on pain of failing to achieve the goal of grasping science and its aim. Bas van Fraassen, the originator of constructive empiricism, identifies observation with unaided (at least in principle) human (...)
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  18.  6
    A não-ciência de humanóides e golfinhos: van Fraassen e o conceito de comunidade epistêmica.Alessio Gava - 2017 - Griot 15 (1):291-300.
    The notion of epistemic community is crucial for the characterization of observability, a cornerstone for Bas van Fraassen’s constructive empiricism. As a matter of fact, observable is, to him, a short for observable-by-us. In this work, it will be shown that the alleged rigidity of the author of The Scientific Image, apparently not very keen to admitting changes in the epistemic community (constituted – according to him – by the human race), is actually an assumption of modesty and good judgment; (...)
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  19.  6
    A imagem reversa da observação.Alessio Gava - 2013 - Perspectiva Filosófica 1 (39):111-122.
    The problem of the justification of inductive inferences, also known as ‘Hume’s problem’, seems to have lost strength since the early 20th century, following several authors’ denial that induction is the method of science. Van Fraassen went beyond this denial and recently stated that induction does not exist. It is our aim to show that, in order to bring forward a coherent vision of science, in his reconstruction it is the observable (a crucial term for his Constructive Empiricism) that is (...)
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  20.  5
    Uma reflexão sobre o objeto de uma percepção ‘bem sucedida’.Alessio Gava - 2017 - Aufklärung 4 (3):89-100.
    Observation and observability represent a crucial topic in the philosophy of science, as the huge production of papers and books on the subject attests. Philosophy of perception, on the other hand, is a field of study that took root effectively in the last decades. Even then, apparently, the main theories on observation have neglected the issue of determining which is the object of a successful perception. As a consequence, some theses that have recently been proposed are actually paradoxical, despite deriving (...)
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  21. How to Save van Fraassen’s Own Antirealism: A Modest Proposal.Alessio Gava - 2020 - Perspectiva Filosófica 45 (1):1-21.
    Bas van Fraassen’s antirealist view of science and its aim, constructive empiricism, notoriously rests upon a distinction between observable and unobservable entities. In order to back his empiricist stance, the Dutch philosopher put forward his own characterization of observability. Nonetheless, he acknowledges that the point of constructive empiricism is not lost if the line is drawn in a somewhat different way from how he draws it. This means that other characterizations of observability can support this antirealist stance, provided they allow (...)
     
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  22. Kusch and van Fraassen on Microscopic Experience.Alessio Gava - 2019 - Revista Latinoamericana de Filosofia 45 (1):7-31.
    Martin Kusch has recently defended Bas van Fraassen’s controversial view on microscopes, according to which these devices are not ‘windows on an invisible world’, but rather ‘image generators’. The two authors also claim that, since in a microscopic detection it is not possible to empirically investigate the geometrical relations between all the elements involved, one is entitled to maintain an agnostic stance about the reality of the entity allegedly represented by the produced image. In this paper I argue that, contrary (...)
     
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  23. Por uma reformulação do empirismo construtivo a partir de uma reavaliação do conceito de observabilidade.Alessio Gava - 2015 - Dissertation, Universidade Federal de Minas Gerais
    The concept of observability is of key importance for a consistent defense of Constructive Empiricism. This anti-realist position, originally presented in 1980 by Bas van Fraassen in his book The Scientific Image, crucially depends on the observable/unobservable dichotomy. Nevertheless, the question of what it means to observe has been faced in an unsatisfactory and inadequate manner by van Fraassen and this represents an important lacuna in his philosophical position. The aim of this work is to propose a characterization of the (...)
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  24.  16
    Peirce's Account of Purposefulness: A Kantian Perspective.Gabriele Gava - 2014 - Routledge.
    This book presents a systematic interpretation of Charles S. Peirce’s work based on a Kantian understanding of his teleological account of thought and inquiry. Departing from readings that contrast Peirce’s treatment of purpose, end, and teleology with his early studies of Kant, Gabriele Gava instead argues that focusing on Peirce’s purposefulness as a necessary regulative condition for inquiry and semiotic processes allows for a transcendental interpretation of Peirce’s philosophical project. The author advances this interpretation through presenting original views on (...)
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  25.  30
    Kant and Crusius on Belief and Practical Justification.Gabriele Gava - 2019 - Kantian Review 24 (1):53-75.
    Kant’s account of practical justification for belief has attracted much attention in the literature, especially in recent years. In this context, scholars have generally emphasized the originality of Kant’s thought about belief (Glaube), and Kant indeed offers a definition of belief that is very different from views that were prevalent in eighteenth-century Germany. In this article, however, I argue that it is very likely that Christian August Crusius exerted influence on Kant’s definition of belief and his account of practical justification. (...)
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  26.  56
    Kant, Wolff and the Method of Philosophy.Gabriele Gava - 2019 - Oxford Studies in Early Modern Philosophy 8:271-303.
    Both in his pre-critical writings and in his critical works, Kant criticizes the Wolffian tradition for its use of the mathematical method in philosophy. The chapter argues that the apparent unambiguousness of this opposition between Kant and Wolff notwithstanding, the problem of ascertaining the relationship between Kant’s and Wolff’s methods in philosophy cannot be dismissed so quickly. Only a close consideration of Kant’s different remarks on Wolff’s approach and a comparison of the methods that Wolff and Kant actually used in (...)
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  27.  76
    Kant's Synthetic and Analytic Method in the Critique of Pure Reason and the Distinction Between Philosophical and Mathematical Syntheses.Gabriele Gava - 2015 - European Journal of Philosophy 23 (3):728-749.
    This article addresses Kant's distinction between a synthetic and an analytic method in philosophy. I will first consider how some commentators have accounted for Kant's distinction and analyze some passages in which Kant defined the analytic and the synthetic method. I will suggest that confusion about Kant's distinction arises because he uses it in at least two different senses. I will then identify a specific way in which Kant accounts for this distinction when he is differentiating between mathematical and philosophical (...)
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  28.  58
    Pragmatism, Kant, and Transcendental Philosophy.Gabriele Gava & Robert Stern (eds.) - 2015 - Routledge.
    Philosophers working within the pragmatist tradition have pictured their relation to Kant and Kantianism in very diverse terms: some have presented their work as an appropriation and development of Kantian ideas, some have argued that pragmatism is an approach in complete opposition to Kant. This collection investigates the relationship between pragmatism, Kant, and current Kantian approaches to transcendental arguments in a detailed and original way. Chapters highlight pragmatist aspects of Kant’s thought and trace the influence of Kant on the work (...)
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  29.  8
    Sind die regulativen Ideen ein doktrinaler Glaube?Gabriele Gava - 2018 - In Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. Berlino, Germania: pp. 1207–1216.
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  30.  28
    C. I. Lewis, Kant, and the Reflective Method of Philosophy.Gabriele Gava - 2019 - British Journal for the History of Philosophy 27 (2):315-335.
    ABSTRACTIf it seems unquestionable that C. I. Lewis is a Kantian in important respects, it is more difficult to determine what, if anything, is original about his Kantianism. For it might be argued that Lewis’ Kantianism simply reflects an approach to the a priori which was very common in the first half of the twentieth century, namely, the effort to make the a priori relative. In this paper, I will argue that Lewis’ Kantianism does present original features. The latter can (...)
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  31.  75
    Does Peirce Reject Transcendental Philosophy?Gabriele Gava - 2011 - Archiv für Geschichte der Philosophie 93 (2):195-221.
    The aim of this paper is to determine whether Charles S. Peirce's direct criticisms of the transcendental method in philosophy are effective. I will present two different views on transcendental arguments by introducing two ways of accounting for Kant's transcendental project. We will see that Peirce's criticisms are directed against a picture of transcendental philosophy which is in line with what I will call the justificatory account of Kant. Since this view is totally in contrast to what I will call (...)
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  32.  31
    What is Kant Good For? Making Sense of the Diversity in the Reception of Kant's Philosophical Method.Gabriele Gava - 2019 - British Journal for the History of Philosophy 27 (2):243-254.
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  33.  45
    Peirce’s ‘Prescision’ as a Transcendental Method.Gabriele Gava - 2011 - International Journal of Philosophical Studies 19 (2):231 - 253.
    Abstract In this Paper I interpret Charles S. Peirce?s method of prescision as a transcendental method. In order to do so, I argue that Peirce?s pragmatism can be interpreted in a transcendental light only if we use a non?justificatory understanding of transcendental philosophy. I show how Peirce?s prescision is similar to some abstracting procedure that Immanuel Kant used in his Critique of Pure Reason. Prescision abstracts from experience and thought in general those elements without which such experience and thought would (...)
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  34.  6
    Prescission.Gabriele Gava - 2016 - The Commens Encyclopedia: The Digital Encyclopedia of Peirce Studies.
    Prescission is a method used by Peirce to separate concepts and ideas from one another and to find hierarchical relationship of dependence among them. In particular, prescission is applied in those cases in which two objects cannot be imagined separately, but we can nonetheless suppose one without the other. Prescission is of fundamental importance within Peirce’s system because it is used to identify relationships among the three fundamental categories.
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  35.  44
    Kant’s Definition of Science in the Architectonic of Pure Reason and the Essential Ends of Reason.Gabriele Gava - 2014 - Kant-Studien 105 (3).
    Name der Zeitschrift: Kant-Studien Jahrgang: 105 Heft: 3 Seiten: 372-393.
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  36.  25
    Kant, the Third Antinomy and Transcendental Arguments.Gabriele Gava - 2019 - Pacific Philosophical Quarterly 100:453-481.
    In this paper, I consider whether a reading of Kant's solution to the Third Antinomy can offer material for devising a new model of transcendental argument. The problem that this form of argument is meant to address is an antinomy between two apparently contradictory claims, q and ¬q, where we seem equally justified in holding both. The model has the following form: p; q is a necessary condition of p; the only justification we have for q is that it is (...)
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  37. The Purposefulness in Our Thought: A Kantian Aid to Understanding Some Essential Features of Peirce.Gabriele Gava - 2008 - Transactions of the Charles S. Peirce Society 44 (4):pp. 699-727.
    This paper aims to shed light on the role played by purposefulness in Peirce’s account of thought by means of a comparison with Kant’s regulative principles. Purposefulness, as an orientation toward an end involved in a thought process, is distinguished from purposiveness, as conformity to an end. Peirce’s architectonic, cosmology, and theory of natural classes are briefly analyzed in light of these concepts. Then, a comparison between Peirce’s esthetic ideal and regulative hopes and Kant’s regulative ideas and principle of purposiveness (...)
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  38.  37
    Can Transcendental Philosophy Endorse Fallibilism?Gabriele Gava - 2011 - Contemporary Pragmatism 8 (1):133-151.
    The aim of this paper is to apply Charles S. Peirce's pragmatic method to establishing if proponents of transcendental arguments could hold the conclusions of their arguments to be fallibly known. I will thus propose a pragmatic clarification of the concepts of a priority, necessity, and infallibility in order to ascertain if these concepts are unavoidably related or not. I will argue that an a priori knowable necessary proposition is not in principle indubitable, whereas a proposition infallibly known is so. (...)
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  39.  5
    Neural Codes – Necessary but Not Sufficient for Understanding Brain Function.Simon R. Schultz & Giuseppe P. Gava - 2019 - Behavioral and Brain Sciences 42.
    Brains are information processing systems whose operational principles ultimately cannot be understood without resource to information theory. We suggest that understanding how external signals are represented in the brain is a necessary step towards employing further engineering tools to understand the information processing performed by brain circuits during behaviour.
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  40.  45
    Vera Zasulich’s Critique of Neo-Populism.Constanza Bosch Alessio & Daniel Gaido - 2015 - Historical Materialism 23 (4):93-125.
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  41.  26
    Introduction: Peirce’s Rhetoric and Methodeutic.Mats Bergman & Gabriele Gava - 2018 - Semiotica 2018 (220):217-219.
    Name der Zeitschrift: Semiotica Jahrgang: 2018 Heft: 220 Seiten: 217-219.
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  42.  20
    Peirce’s “Ideas, Stray or Stolen, About Scientific Writing” and the Relationship Between Methodeutic, Speculative Rhetoric, and the Universal Art of Rhetoric.Gabriele Gava - 2018 - Semiotica 2018 (220):221-234.
    This paper is a reading of Peirce’s manuscript “Ideas, stray or stolen, about scientific writing.” The latter text has been considered to be a key for understanding the relationship between speculative rhetoric and methodeutic. While I agree that it includes essential reflections on the third branch of Peirce’s logic, I will argue that the classification of rhetoric studies that it contains cannot be used to clarify the way in which methodeutic and speculative rhetoric are related to one another. I will (...)
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  43.  32
    How Does the Self-Consciousness of the Subject of a General Will Relate to Rödl’s Account of Self-Consciousness?: A Response to Sebastian Rödl.Gabriele Gava - 2015 - In Andreas Speer, Wolfram Hogrebe & Markus Gabriel (eds.), Das Neue Bedürfnis Nach Metaphysik / the New Desire for Metaphysics. De Gruyter. pp. 221-224.
  44.  38
    "Things Are Different Now"?: A Postcolonial Analysis of Buffy the Vampire Slayer.Dominic Alessio - 2001 - The European Legacy 6 (6):731-740.
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  45.  10
    Subjection at the Very Core of the Production Process.Jean-François Gava - 2018 - Dialogue and Universalism 28 (3):107-121.
    This paper takes place inside the theoretical frame restored after that the false secular Bortkiewicz-debate around the transformation problem has been solved in the years 1990 and whose flaw had not been identified for ages by most of Marxist economists, accepting its double accountancy of prices’ in money prices and workhours “prices”. Beyond the re-identification of finite values and prices, this paper aims at showing that, going back to a concept of value as an infinite working process which unifies money, (...)
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  46.  26
    The Evident Connexion.Gabriele Gava - 2012 - Review of Metaphysics 65 (3):687-689.
  47.  20
    D’un communisme « sans ». Vers une émancipation sociale sans politique, ni classe, ni révolution.Jean-François Gava - 2010 - Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 6:25-36.
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  48.  19
    Ernst Jünger: l'uomo d'azione e il veggente.Manuela Alessio - 1998 - Iride: Filosofia e Discussione Pubblica 11 (3):579-590.
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  49.  14
    Approcher la Nature : Regards Disciplinaires Croisés.Filipe Aléssio, Loïc Bourse & Pablo Dominguez - 2008 - Natures Sciences Sociétés 16 (4):373-375.
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  50. Las tecnologías de la información: Impulsoras o limitantes del desarrollo de la sociedad.Luis Ugas, Fabiola Alessio, Carlos Fernández, Argenis Contreras, Eduardo Ochoa & Luis R. Rojas - 2002 - Telos (Venezuela) 4 (2):233-249.
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