Search results for 'Gavin Brelstaff' (try it on Scholar)

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  1. Susan J. Blackmore, Gavin Brelstaff, Katherine Nelson & Tom Troscianko (1995). Is the Richness of Our Visual World an Illusion? Transsaccadic Memory for Complex Scenes. Perception 24:1075-81.
  2.  2
    William Gavin, Stefan Neubert & Kersten Reich (2010). Language and Its Discontents: William James, Richard Rorty, and Interactive Constructivism. Contemporary Pragmatism 7 (2):105-130.
    The discussion in this essay is the result of a dialogue between William Gavin and the Cologne program of interactive constructiveism. First, we give an introduction to language in James and Rorty combined with constructivist reflections. Second, we provide an extended and deepened exploration of the relation of language and experience. Here we expand the discussion and also include perspectives from Dewey. Third, we draw conclusions to the important philosophical issues of relativism and arbitrariness as questions to which pragmatism (...)
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  3.  1
    William J. Gavin (2013). William James in Focus: Willing to Believe. Indiana University Press.
    Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work.
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  4. William J. Gavin (2013). William James in Focus: Willing to Believe. Indiana University Press.
    William James is a canonical figure of American pragmatism. Trained as a medical doctor, James was more engaged by psychology and philosophy and wrote a foundational text, Pragmatism, for this characteristically American way of thinking. Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work. For students who may be approaching James for the first time and for specialists (...)
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  5. William J. Gavin (2013). William James in Focus: Willing to Believe. Indiana University Press.
    William James is a canonical figure of American pragmatism. Trained as a medical doctor, James was more engaged by psychology and philosophy and wrote a foundational text, Pragmatism, for this characteristically American way of thinking. Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work. For students who may be approaching James for the first time and for specialists (...)
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  6.  5
    Ken Sloan & Joanne H. Gavin (2010). Human Resource Management: Meeting the Ethical Obligations of the Function. Business and Society Review 115 (1):57-74.
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  7.  13
    William Gavin (2016). For Whom the Bell Tolls: Jamesian and Deweyian Reflections on Death and Dying. The Pluralist 11 (1):19-38.
    In this paper, I describe some current developments in death and dying literature—certainty vs. context; death as process vs. death as event; acceptance vs. denial; and the present moment vs. the long run. I then show how the work of James and Dewey can be beneficially applied to these topics. In this way, I hope to be true to the spirit of James and Dewey, following in their “wake,” while extending their insights to a new topic, namely death.Benjamin Franklin once (...)
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  8. William J. Gavin (1976). William James and the Importance of 'the Vague'. Philosophy and Social Criticism 3 (3):245-265.
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  9.  29
    William J. Gavin (1980). Peirce And. The Monist 63 (3):342-350.
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  10.  56
    William J. Gavin (1971). Irony and Galileo's Relativity Principle. Thought: A Journal of Philosophy 46 (2):262-270.
    Ironically, in adopting Neo-Platonism over Aristotelianism, Galileo made significant advances concerning the general problem of motion but in doing so bracketed the crucial issue of gravity.
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  11.  16
    Eileen A. Gavin (1972). Determinism. Philosophical Studies 21:299-301.
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  12.  21
    Shelley L. Gavin & Harold A. Herzog (1992). The Ethical Judgment of Animal Research. Ethics and Behavior 2 (4):263 – 286.
    One hundred sixty subjects acted as members of a hypothetical Institutional Animal Care and Use Committee and evaluated five proposals in which animals were to be used for research or educational purposes. They were asked to approve or reject the proposals and to indicate what factors were important in reaching their ethical decisions. Gender and differences in personal moral philosophy were related to approval decisions. The reasons given for the decisions fell into three main categories: metacognitive statements, factors related to (...)
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  13.  2
    Margaret L. Gagne, Joanne H. Gavin & Gregory J. Tully (2005). Assessing the Costs and Benefits of Ethics: Exploring a Framework. Business and Society Review 110 (2):181-190.
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  14.  8
    William J. Gavin (1987). Heroes and Deconstruction: Lermontov'sA Hero of Our Time. Studies in Soviet Thought 34 (4):255-266.
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  15.  8
    William J. Gavin (1974). Herzen and James: Freedom as Radical. Studies in Soviet Thought 14 (3-4):213-229.
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  16.  21
    William J. Gavin (1981). William James, God, and Actual Possibility. Proceedings of the American Catholic Philosophical Association 55:239-239.
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  17.  13
    William J. Gavin (2001). William James's “Springs of Delight”. Newsletter of the Society for the Advancement of American Philosophy 29 (89):57-59.
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  18.  7
    William Gavin (1984). Marxism and Pragmatism. Studies in Soviet Thought 28 (2):107-108.
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  19.  7
    William J. Gavin (1985). Some Marxist Interpretations of James' Pragmatism: A Summary and Reply. Studies in Soviet Thought 29 (4):279-294.
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  20.  19
    William J. Gavin (1980). Peirce and "The Will to Believe". The Monist 63 (3):342-350.
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  21.  39
    James P. Scanlan, William J. Gavin, Irving H. Anellis, Fred Seddon & Thomas Nemeth (1986). Reviews. [REVIEW] Studies in East European Thought 31 (3):93-95.
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  22.  18
    William J. Gavin, Craig Nation & Tom Rockmore (1989). Reviews. [REVIEW] Studies in East European Thought 38 (2):275-277.
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  23.  11
    William Gavin (2007). A Natural History of Pragmatism. Newsletter of the Society for the Advancement of American Philosophy 35 (106):26-28.
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  24. William J. Gavin (2002). Liezl Van Zyl, Death and Compassion: A Virtue-Based Approach to Euthanasia Reviewed By. Philosophy in Review 22 (5):374-376.
     
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  25.  17
    John W. Murphy & William J. Gavin (1982). Reviews. [REVIEW] Studies in East European Thought 24 (2):167-173.
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  26.  6
    William Gavin (1984). Dewey, Marx, and James’ ‘Will to Believe’. Studies in Soviet Thought 28 (1):15-29.
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  27.  6
    William J. Gavin (1975). Royce and Khomyakov on Community as Process. Studies in Soviet Thought 15 (2):119-128.
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  28.  6
    William J. Gavin (1980). The Importance of Context: Reflections on Kuhn, Marx, and Dewey. Studies in Soviet Thought 21 (1):15-30.
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  29.  6
    William J. Gavin (1989). Text Vs.Context: Irony And?The Communist Manifesto? Studies in Soviet Thought 37 (4):275-285.
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  30.  31
    Irving H. Anellis, John W. Murphy, S. M. Easton, Philip Moran, Alex Kozulin, John W. Atwell, J. L. Black, N. G. O. Pereira, Maurice A. Finocchiaro, Michael M. Boll, Zeev Katvan & William J. Gavin (1983). Reviews. [REVIEW] Studies in East European Thought 25 (1):239-270.
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  31.  8
    W. J. Gavin (1992). William James and the Reinstatement of the Vague. Temple University Press.
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  32.  15
    William Gavin (1999). In Love with Life. Newsletter of the Society for the Advancement of American Philosophy 27 (83):65-66.
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  33.  9
    Eileen A. Gavin (1974). Human and Nonhuman Activity. Philosophical Studies 23:198-209.
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  34.  9
    Eileen A. Gavin (1980). Co-Operation Between the Sexes. Philosophical Studies 27:423-425.
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  35.  14
    William J. Gavin (1971). The Philosophical Life of the Senses. International Philosophical Quarterly 11 (2):277-279.
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  36.  14
    Ethel Gavin (1905). The Teaching of Latin. By W. H. S. Jones, Glasgow and Dublin: Blackie and Son. 1905. 80 Pages. Price 1s. [REVIEW] The Classical Review 19 (05):278-279.
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  37.  13
    William Gavin (1993). Frontiers of Consciousness. Newsletter of the Society for the Advancement of American Philosophy 21 (65):47-48.
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  38.  13
    William Gavin (1997). Heaven's Champion. Newsletter of the Society for the Advancement of American Philosophy 25 (77):33-35.
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  39.  7
    William J. Gavin (2004). On James. Newsletter of the Society for the Advancement of American Philosophy 32 (98):70-73.
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  40.  11
    Eileen A. Gavin (1972). The Freedom of the Will. Philosophical Studies 21:298-299.
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  41.  8
    Bryan Roche, Anthony O'Reilly, Amanda Gavin, Maria R. Ruiz & Gabriela Arancibia (2012). Using Behavior-Analytic Implicit Tests to Assess Sexual Interests Among Normal and Sex-Offender Populations. Socioaffective Neuroscience and Psychology 2.
    Background: The development of implicit tests for measuring biases and behavioral predispositions is a recent development within psychology. While such tests are usually researched within a social-cognitive paradigm, behavioral researchers have also begun to view these tests as potential tests of conditioning histories, including in the sexual domain. Objective: The objective of this paper is to illustrate the utility of a behavioral approach to implicit testing and means by which implicit tests can be built to the standards of behavioral psychologists. (...)
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  42.  33
    William J. Gavin (1989). Text Vs.Context: Irony and 'the Communist Manifesto'. Studies in East European Thought 37 (4):275-285.
  43.  30
    Kurt Marko, K. M. Jensen, William Gavin & Tom Rockmore (1982). Reviews. [REVIEW] Studies in East European Thought 23 (4):333-352.
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  44.  31
    William Gavin (1984). Dewey, Marx, and James' 'Will to Believe'. Studies in East European Thought 28 (1):15-29.
  45.  6
    William J. Gavin (1979). Pragmatism and the Classical Definition of Truth. International Philosophical Quarterly 19 (4):473-483.
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  46.  29
    William J. Gavin (1980). The Importance of Context: Reflections on Kuhn, Marx, and Dewey. Studies in East European Thought 21 (1):15-30.
  47.  23
    James Gavin (1996). Personal Trainers' Perceptions of Role Responsibilities, Conflicts, and Boundaries. Ethics and Behavior 6 (1):55 – 69.
    Two hundred twenty eight experienced personal trainers responded to a survey of perceived role responsibilities, conflicts and boundary issues in this emerging profession. Data from a 53-item questionnaire were analyzed by sex, age, and trainers' levels of experience. Findings provide information about why clients are believed to hire personal trainers, degrees of responsibility trainers feel for different aspects of the relationship, common conflicts experienced in this profession, and relationship behaviors considered acceptable or unacceptable. From a number of perspectives, the results (...)
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  48.  17
    William J. Gavin (1978). William James' Philosophy of Science. New Scholasticism 52 (3):413-420.
    Although william james wrote no complete philosophy of science, nonetheless there exist in his writings several references to scientific procedure. furthermore, these are anti-positivistic in tone. these references include: 1) a rejection of the old baconian model for science; 2) an assertion that competing conceptual models of experience exist, each one of which can account for the empirical data in question; 3) nonetheless, a refusal either to reduce different conceptual theories to one conceptual outlook, or to reduce conceptual models as (...)
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  49.  25
    William Gavin (1984). Marxism and Pragmatism. Studies in East European Thought 28 (2):107-108.
  50.  8
    Bill Gavin (2009). 2008 Herbert Schneider Award Citation for Charlene Haddock Seigfried. Newsletter of the Society for the Advancement of American Philosophy 37 (108):6-6.
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