Results for 'Gavin Bremner'

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  1.  7
    Infancy studies come of age: Jacques Mehler's influence on the importance of perinatal experience for early language learning.Robin Panneton, J. Gavin Bremner & Scott P. Johnson - 2021 - Cognition 213 (C):104543.
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  2.  28
    Theories of Infant Development.Gavin Bremner & Alan Slater (eds.) - 2003 - Blackwell.
    This volume provides an authoritative, up-to-date survey of theories of infant development.
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  3.  21
    Subterranean Fanon: an underground theory of radical change.Gavin Arnall - 2020 - New York: Columbia University Press.
    The problem of change recurs across Frantz Fanon's writings. As a philosopher, psychiatrist, and revolutionary, Fanon was deeply committed to theorizing and instigating change in all of its facets. Change is the thread that ties together his critical dialogue with Hegel, Marx, Freud, and Nietzsche and his intellectual exchange with Césaire, Kojève, and Sartre. It informs his analysis of racism and colonialism, négritude and the veil, language and culture, disalienation and decolonization, and it underpins his reflections on Martinique, Algeria, the (...)
  4. Practical judgment as reflective judgment: On moral salience and Kantian particularist universalism.Sabina Vaccarino Bremner - 2023 - European Journal of Philosophy 31 (3):600-621.
    Moral particularists and generalists alike have struggled over how to incorporate the role of moral salience in ethical reasoning. In this paper, I point to neglected resources in Kant to account for the role of moral salience in maxim formation: Kant's theory of reflective judgment. Kant tasks reflective judgment with picking out salient empirical particulars for formation into maxims, associating it with purposiveness, or intentional activity (action on ends). The unexpected resources in Kantian reflective judgment suggest the possibility of a (...)
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  5. On Conceptual Revision and Aesthetic Judgement.Sabina Vaccarino Bremner - 2021 - Kantian Review 26 (4):531-547.
    This paper calls into question the view typically attributed to Kant that aesthetic judgements are particularist, resisting all conceptual determination. Instead, it claims that Kant conceives of aesthetic judgements, particularly of art, as playing an important role in therevisionof concepts: one sense in which aesthetic judgements, as Kant defines them, ‘find a universal’ for a given particular. To understand the relation between artistic judgements and concepts requires that we consider what I call Kant’s diachronic account of aesthetic ideas, or how (...)
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  6.  46
    Understanding the archaeological record.Gavin Lucas - 2012 - New York: Cambridge University Press.
    This book explores the diverse understandings of the archaeological record in both historical and contemporary perspective, while also serving as a guide to reassessing current views. Gavin Lucas argues that archaeological theory has become both too fragmented and disconnected from the particular nature of archaeological evidence. The book examines three ways of understanding the archaeological record - as historical sources, through formation theory, and as material culture - then reveals ways to connect these three domains through a reconsideration of (...)
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  7. On Moral Unintelligibility: Beauvoir’s Genealogy of Morality in the Second Sex.Sabina Vaccarino Bremner - 2022 - The Monist 105 (4):521-540.
    This paper offers a reading of Beauvoir’s Second Sex as a genealogy of ‘morality’: the patriarchal system of values that maintains a moral distinction between men and women. This value system construes many of women’s experiences under oppression as evidence of women’s immorality, obscuring the agential role of those who provoke such experiences. Beauvoir’s examination of the origin for this value system provides an important counterexample to the prevailing debate over whether genealogical method functions to debunk or to vindicate: while (...)
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  8.  20
    Realizing freedom: Hegel, Sartre, and the alienation of human being.Gavin Rae - 2011 - New York: Palgrave-Macmillan.
    A first in English, this book engages with the ways in which Hegel and Sartre answer the difficult questions: What is it to be human? What place do we have in the world? How should we live? What can we be?
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  9.  17
    Ontology in Heidegger and Deleuze: a comparative analysis.Gavin Rae - 2014 - Houndmills, Basingstoke, Hampshire: Palgrave MacMillan, an imprint of Macmillan Publishers.
    Prince of Networks is the rst treatment of Bruno Latour speci cally as a philosopher. Part One covers four key works that display Latour’s underrated contributions to metaphysics: Irreductions, Science in Action, We Have Never Been Modern, and Pandora’s Hope. Harman contends that Latour is one of the central gures of contemporary philosophy, with a highly original ontology centred in four key concepts: actants, irreduction, translation, and alliance.
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  10. In search of the citizen scholar : modern pedagogical approaches compared.Gavin Armstrong & Alastair Summerlee - 2016 - In James Arvanitakis & David J. Hornsby (eds.), Universities, the citizen scholar and the future of higher education. New York, NY: Palgrave-Macmillan.
     
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  11. The Metaphysics of Beauty.Gavin McIntosh - 2004 - Mind 113 (449):221-226.
  12. Remarks on Kant's Post-Critical Conception of the Autonomy of Reason.Sabina Vaccarino Bremner - 2021 - In Beatrix Himmelmann & Camilla Serck-Hanssen (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. Berlin/Boston: De Gruyter. pp. 1605-1614.
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  13.  36
    What makes Big Data, Big Data? Exploring the ontological characteristics of 26 datasets.Gavin McArdle & Rob Kitchin - 2016 - Big Data and Society 3 (1).
    Big Data has been variously defined in the literature. In the main, definitions suggest that Big Data possess a suite of key traits: volume, velocity and variety, but also exhaustivity, resolution, indexicality, relationality, extensionality and scalability. However, these definitions lack ontological clarity, with the term acting as an amorphous, catch-all label for a wide selection of data. In this paper, we consider the question ‘what makes Big Data, Big Data?’, applying Kitchin’s taxonomy of seven Big Data traits to 26 datasets (...)
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  14. A Lamp to Illuminate the Five Stages: Tsongkhapa's Reformatory Work on Guhyasamāja Tantra.Gavin Kilty - 2024 - In David Gray (ed.), Tsongkhapa: the legacy of Tibet's great philosopher-saint. New York: Wisdom Publications.
     
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  15. Modeling the origins of object knowledge.Denis Mareschal & Bremner & J. Andrew - 2009 - In Bruce M. Hood & Laurie Santos (eds.), The origins of object knowledge. Oxford: Oxford University Press.
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  16. Pondus amoris and agapic levity : re-evaluating the lightness of being.Gavin Hopps - 2018 - In Christopher R. Brewer & David Brown (eds.), Christian theology and the transformation of natural religion: from incarnation to sacramentality: essays in honour of David Brown. Leuven: Peeters.
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  17.  10
    Anslem's pursuit of joy: a commentary on the Proslogion.Gavin Ortlund - 2020 - Washington, D.C.: The Catholic University of America Press.
    By means of a chapter-by-chapter textual analysis of the Proslogion, Ortlund makes the case that Anselm's goal, far more than an argument for God's existence, is a meditation on God as the chief happiness of the human soul.
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  18.  13
    The influence of intention, outcome and question-wording on children’s and adults’ moral judgments.Gavin Nobes, Georgia Panagiotaki & Kimberley J. Bartholomew - 2016 - Cognition 157 (C):190-204.
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  19.  43
    Political Spirituality as the Will for Alterity: An Interview with the Nouvel Observateur.Michel Foucault & Sabina Vaccarino Bremner - 2020 - Critical Inquiry 47 (1):121-134.
    An interview with Michel Foucault in 1979 that was never published during his lifetime and was recently rediscovered in the archives. The interview, appearing for the first time in English and in its complete form, marks one of Foucault’s final public discussions of the contentious topic of the Iranian Revolution. In particular, Foucault clarifies what he means by “political spirituality” and addresses the respective relations between religion, revolution, and self-transformation.
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  20.  42
    Generative AI, Specific Moral Values: A Closer Look at ChatGPT’s New Ethical Implications for Medical AI.Gavin Victor, Jean-Christophe Bélisle-Pipon & Vardit Ravitsky - 2023 - American Journal of Bioethics 23 (10):65-68.
    Cohen’s (2023) mapping exercise of possible bioethical issues emerging from the use of ChatGPT in medicine provides an informative, useful, and thought-provoking trigger for discussions of AI ethic...
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  21.  54
    A practical philosophy of complex climate modelling.Gavin A. Schmidt & Steven Sherwood - 2015 - European Journal for Philosophy of Science 5 (2):149-169.
    We give an overview of the practice of developing and using complex climate models, as seen from experiences in a major climate modelling center and through participation in the Coupled Model Intercomparison Project. We discuss the construction and calibration of models; their evaluation, especially through use of out-of-sample tests; and their exploitation in multi-model ensembles to identify biases and make predictions. We stress that adequacy or utility of climate models is best assessed via their skill against more naïve predictions. The (...)
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  22.  13
    Surveillance, Data and Embodiment: On the Work of Being Watched.Gavin J. D. Smith - 2016 - Body and Society 22 (2):108-139.
    Today’s bodies are akin to ‘walking sensor platforms’. Bodies either host, or are the subjects of, an array of sensing devices that act to convert bodily movements, actions and dynamics into circulative data. This article proposes the notions of ‘disembodied exhaust’ and ‘embodied exhaustion’ to conceptualise processes of bodily sensorisation and datafication. As the material body interfaces with networked sensor technologies and sensing infrastructures, it emits disembodied exhaust: gaseous flows of personal information that establish a representational data-proxy. It is this (...)
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  23.  39
    Empirical research on informed consent with the cognitively impaired.Gavin W. Hougham, Greg A. Sachs, Deborah Danner, Jim Mintz, Marian Patterson, Laura W. Roberts, Laura A. Siminoff, Jeremy Sugarman, Peter J. Whitehouse & Donna Wirshing - 2003 - IRB: Ethics & Human Research 25 (5):s26 - 32.
  24.  14
    Data doxa: The affective consequences of data practices.Gavin J. D. Smith - 2018 - Big Data and Society 5 (1).
    This paper explores the embedding of data producing technologies in people's everyday lives and practices. It traces how repeated encounters with digital data operate to naturalise these entities, while often blindsiding their agentive properties and the ways they get implicated in processes of exploitation and governance. I propose and develop the notion of ‘data doxa’ to conceptualise the way in which digital data – and the devices and platforms that stage data – have come to be perceived in Western societies (...)
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  25. Anthropology as critique: Foucault, Kant and the metacritical tradition.Sabina F. Vaccarino Bremner - 2020 - British Journal for the History of Philosophy 28 (2):336-358.
    While increasing attention has been paid in recent years to the relation between Foucault’s conception of critique and Kant’s, much controversy remains over whether Foucault’s most sustained early engagement with Kant, his dissertation on Kant’s Anthropology, should be read as a wholesale rejection of Kant’s views or as the source of Foucault’s late return to ethics and critique. In this paper, I propose a new reading of the dissertation, considering it alongside 1950s-era archival materials of which I advance the first (...)
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  26.  12
    The Attlee and Churchill administrations and industrial relations, 1945–1955: A study in consensus.Gavin Drewry - 1992 - History of European Ideas 14 (3):446-447.
  27.  9
    The Context of Diversity versus the Problem of Diversity.William J. Gavin - 2012 - In Judith M. Green, Stefan Neubert & Kersten Reich (eds.), Pragmatism and diversity: Dewey in the context of late twentieth century debates. New York: Palgrave-Macmillan. pp. 25.
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  28. A theologian's itinerary : John Scottus Eriugena's christological ascent.S. J. John Gavin - 2019 - In Adrian Guiu (ed.), A companion to John Scottus Eriugena. Boston: Brill.
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  29.  8
    Remapping sound studies.Gavin Steingo & Jim Sykes (eds.) - 2019 - Durham: Duke University Press.
    Exploring a wide range of sonic practices, from birdsong in the Marshall Islands to Zulu ululation, the contributors reorient the field of sound studies toward the global South in order to rethink and decolonize modes of understanding and listening to sound.
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  30.  4
    Anthropological controversies: the 'crimes' and misdemeanours that shaped a discipline.Gavin Weston - 2020 - New York, NY: Routledge. Edited by Natalie Djohari.
    This book uses controversies as a gateway through which to explore the origins, ethics, key moments and people in the history of anthropology. It draws on a variety of cases including complicity in 'human zoos', Malinowski's diaries, and the Human Terrain System to explore how anthropological controversies act as a driving force for change, how they offer a window into the history of and research practice in the discipline, and how they might frame wider debates such as those around reflexivity, (...)
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  31.  82
    Mitigating Contemporary Trauma Impacts Using Ancient Applications.Gavin Morris, Rachel Groom, Emma Schuberg, Judy Atkinson, Caroline Atkinson & Miriam-Rose Ungunmerr-Baumann - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic represents the most significant global challenge in a generation. Based on extant data from previous pandemics, demographic, occupational, and psychological factors have been linked to distress and for some vulnerable members of society. COVID-19 has added to the layers of grief and distress of existing trauma. Evidence-based frameworks exist to guide our individual and collective response to reduce the trauma associated with the experience of a pandemic. Pandemic and post-pandemic measures to ameliorate impacts require a multi-disciplined approach, (...)
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  32. Reading Irigaray, dancing.Eluned Summers-Bremner - 2000 - Hypatia 15 (1):90-124.
    : My essay incorporates Irigaray's notion of the sensible transcendental, a dynamic attempt to reconstitute the body/mind dualism which founds Western thought, into a reading of the practice of European concert dance. I contend that Irigaray's efforts toward articulating a language of the body as active agent have much to offer (feminist) analyses of dance practice, and develop this claim through a reading which reflects philosophically on the changing nature of my own dance activity.
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  33.  36
    “Bouba” and “Kiki” in Namibia? A remote culture make similar shape–sound matches, but different shape–taste matches to Westerners.Andrew J. Bremner, Serge Caparos, Jules Davidoff, Jan de Fockert, Karina J. Linnell & Charles Spence - 2013 - Cognition 126 (2):165-172.
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  34.  40
    The Trouble with Theory: The Educational Costs of Postmodernism.Gavin Kitching - 2008 - University Park, Pa.: Pennsylvania State University Press.
    In the wake of two decades in which postmodern theory has become very popular in university humanities and social science departments around the world, Gavin Kitching claims that postmodernism is causing harm to students intellectually. Postmodern theory has engaged the hearts and heads of the brightest students because of its apparent political and social radicalism. Yet Kitching writes: “At the heart of postmodernism is very poor, deeply confused, and misbegotten philosophy. As a result even the very best students who (...)
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  35.  6
    Religion and the philosophy of life.Gavin D. Flood - 2019 - Oxford, United Kingdom: Oxford University Press.
    Religion and the Philosophy of Life considers how religion as the source of civilization transforms the fundamental bio-sociology of humans through language and the somatic exploration of religious ritual and prayer. Gavin Flood offers an integrative account of the nature of the human, based on what contemporary scientists tell us, especially evolutionary science and social neuroscience, as well as through the history of civilizations. Part one contemplates fundamental questions and assumptions: what the current state of knowledge is concerning life (...)
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  36.  6
    Jung and sociological theory: readings and appraisal.Gavin B. Walker (ed.) - 2018 - New York: Routledge, Taylor & Francis Group.
    Carl Jung has always lain at the edge of sociology's consciousness, despite the existence of a long-established Freudian tradition. Yet, over the years, a small number of sociological writers have considered Jung; one or two Jungian writers have considered sociology. The range of perspectives is quite wide: Durkheim, Weber, Marx, Levi-Strauss, feminism, mass society, postmodernism. These scattered writings, however, have had little cumulative impact and inspired little debate. The authors seem often not to have known of each other, while the (...)
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  37.  12
    : British scientists and the concept of in the inter-war period.Gavin Schaffer - 2005 - British Journal for the History of Science 38 (3):307.
    Historians of science have often presented the inter-war period as a time when British scientific communities radically questioned existing scholarship on ‘race’. The ascendancy of genetics, and the perceived need to challenge Nazi ‘racial’ theory have been highlighted as pivotal issues in shaping this British revision of ‘racial’ ideas. This article offers a detailed analysis of British scientific thinking in the inter-war period. It questions whether historians have exaggerated or oversimplified the prevalence of anti-‘racial’ reform. It uses a wide range (...)
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  38. The nature of God in the Pāñcarātra with specific reference to the Jayākhya-Saṃhitā.Gavin Flood - 2023 - In Ricardo Sousa Silvestre, Alan C. Herbert & Benedikt Paul Göcke (eds.), Vaiṣṇava concepts of god: philosophical perspectives. New York: Routledge.
     
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  39.  9
    Guidance from the greatest: what the World War Two generation can teach us about how we live our lives.Gavin Mortimer - 2020 - London: Constable.
    'We will overcome it [and] I hope in the years to come, everyone will be able to take pride in how they responded to this challenge, and those who come after us will say the Britons of this generation were as strong as any' Her Majesty The Queen The Coronavirus pandemic forced the great British people to dig to the very depths of their resolve. It was during this crisis, the gravest crisis the country has faced since the Second World (...)
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  40.  47
    Onora O’Neill: Justice Across Boundaries: Whose Obligations?: Cambridge: Cambridge University Press, 2016. Paperback € 28.10. 243 pp.Gavin Morrison - 2017 - Ethical Theory and Moral Practice 20 (3):675-677.
    This review sets out the central arguments of Onora O’Neill’s book Justice Across Boundaries: Whose Obligations? and argues that whilst she puts forward a variety of incisive criticisms of the international human rights movement she fails to present any positive argument for improving it. Ultimately the book is an exceptional piece of criticism that lacks any significant attempt to solve the many problems that O'Neill highlighted.
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  41.  3
    Why God makes sense in a world that doesn't: the beauty of Christian theism.Gavin Ortlund - 2021 - Grand Rapids, Michigan: Baker Academic, a division of Baker Publishing Group.
    This winsome and accessible apologetics book for a new generation makes the case that Christianity offers a compelling explanatory framework for making sense of our world.
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  42.  35
    Surrealism and Quantum Mechanics: Dispersal and Fragmentation in Art, Life, and Physics.Gavin Parkinson - 2004 - Science in Context 17 (4):557-577.
    ArgumentBy the time the members of the Surrealist group had fled Paris and dispersed at the beginning of World War II, they had taken account of quantum mechanics and were seeking various ways of assimilating its findings into Surrealist theory. This can be detected in writings issuing from the Surrealist milieu as early as the late 1920s. However, while writers and thinkers outside the field of physics swiftly expressed their awareness of the epistemological crisis brought about by quantum mechanics, Surrealism's (...)
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  43.  12
    Locating a geography of nursing: Space, place and the progress of geographical thought.Gavin J. Andrews BA PhD - 2003 - Nursing Philosophy 4 (3):231–248.
  44. The wolves of the world : Derrida on the political symbolism of the beast and the sovereign.Gavin Rae - 2018 - In Sarah Bezan & James Tink (eds.), Seeing animals after Derrida. Lanham: Lexington Books.
     
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  45.  11
    Wittgenstein's philosophy in psychology: interpretations and applications in historical context.Gavin Brent Sullivan - 2017 - London, United Kingdom: Palgrave-Macmillan.
    This book highlights the importance of Ludwig Wittgenstein’s writings on psychology and psychological phenomena for the historical development of contemporary psychology. It presents an insightful assessment of the philosopher’s work, particularly his later writings, which draws on key interpretations that have informed our understanding of metapsychological and psychological issues. Wittgenstein’s Philosophy in Psychology engages with both critics and followers of the philosopher’s work to demonstrate its enduring relevance to psychology today. Sullivan presents a novel examination of Wittgenstein’s later writings by (...)
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  46.  15
    Reading Irigaray, Dancing.Eluned Summers-Bremner - 2000 - Hypatia 15 (1):90-124.
    My essay incorporates Irigaray's notion of the sensible transcendental, a dynamic attempt to reconstitute the body/mind dualism which founds Western thought, into a reading of the practice of European concert dance. I contend that Irigaray's efforts toward articulating a language of the body as active agent have much to offer analyses of dance practice, and develop this claim through a reading which reflects philosophically on the changing nature of my own dance activity.
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  47. Culture and the Unity of Kant's Critique of Judgment.Sabina Vaccarino Bremner - 2022 - Archiv für Geschichte der Philosophie 104 (2):367-402.
    This paper claims that Kant’s conception of culture provides a new means of understanding how the two parts of the Critique of Judgment fit together. Kant claims that culture is both the ‘ultimate purpose’ of nature and to be defined in terms of ‘art in general’ (of which the fine arts are a subtype). In the Critique of Teleological Judgment, culture, as the last empirically cognizable telos of nature, serves as the mediating link between nature and freedom, while in the (...)
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  48.  22
    Waste not, want not: Cognitive impairment should not preclude research participation.Gavin W. Hougham - 2005 - American Journal of Bioethics 5 (1):36 – 37.
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  49.  37
    Release of inattentional blindness by high working memory load: Elucidating the relationship between working memory and selective attention.Jan W. de Fockert & Andrew J. Bremner - 2011 - Cognition 121 (3):400-408.
  50.  11
    Sartre on Action: Decentring the Will.Gavin Rae - forthcoming - Journal of the British Society for Phenomenology:1-20.
    The Western philosophic tradition has tended to tie the question of action to that of freedom, with the relationship structured around the free will/determinism opposition. In contrast, I show that in Being and Nothingness, Sartre offers a stringent and radical critique of these approaches. I briefly outline the conceptual parameters of Sartre’s early ontology, before showing that he rejects the free will tradition because of its underlying conception of freedom and insistence that action is reflective and will-based. According to Sartre, (...)
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