Results for 'Gay Bradshaw'

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  1.  8
    Metamorphoses of the Zoo: Animal Encounter After Noah.Helena Pedersen, Natalie Dian, Matthew Chrulew, Jennifer Wlech, Ralph Acampora, Nicole Mazur, Koen Margodt, Lisa Kemmerer, Bernard Rollin, Randy Malamud, Chilla Bulbeck, Leesa Fawcett, Traci Warkentin, David Lulka, Gay Bradshaw & Debra Durham (eds.) - 2010 - Lexington Books.
    Metamorphoses of the Zoo marshals a unique compendium of critical interventions that envision novel modes of authentic encounter that cultivate humanity's biophilic tendencies without abusing or degrading other animals. These take the form of radical restructurings of what were formerly zoos or map out entirely new, post-zoo sites or experiences. The result is a volume that contributes to moral progress on the inter-species front and eco-psychological health for a humankind whose habitats are now mostly citified or urbanizing.
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  2.  19
    Searching for a better God.Wade Bradshaw - 2007 - Colorado Springs: Authentic.
    The old story and the new story -- Have we changed the story? part 1 -- Have we changed the story? part 2 -- Why do we need the new story? -- Some questions in the new story -- Navigating the stories -- Boats and airplanes : a brief digression -- Three questions about God -- Is God angry? -- Is God angry? part 2 -- A small digression about judgment -- Is God distant? part 1 -- Is God distant? (...)
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  3.  8
    The Rights of Science After Death.Sally Bradshaw & Paul - Julien Doll - 1971 - Diogenes 19 (75):122-141.
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  4.  38
    Building the City, Structuring Change: Portland's Implicit Utopian Project.Bradshaw Hovey - 1998 - Utopian Studies 9 (1):68 - 79.
  5. A systematic, large-scale study of synaesthesia: implications for the role of early experience in lexical-colour associations.Anina N. Rich, John L. Bradshaw & Jason B. Mattingley - 2005 - Cognition 98 (1):53-84.
  6.  34
    On the need for a metaphysics of justification.D. E. Bradshaw - 1992 - Metaphilosophy 23 (1-2):90-106.
  7.  9
    Ethics and the challenge of secularism: Russian and Western perspectives.Bradshaw David (ed.) - 2013 - Washington, D.C.: Council for Research in Values and Philosophy.
    Proceedings of a conference held May 25-26, 2012 at the University of Notre Dame.
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  8. Walter Benjamin : el naufragio ineluctable.José María Pérez Gay - 2018 - In Arizmendi Echecopar, Luis Felipe & György Márkus (eds.), Walter Benjamin: la dialéctica de la modernidad y sus prismas. Ciudad de México: Rosa Luxemburg Stiftung.
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  9. Thomas Jefferson's portrait of Thomas Paine.Gaye Wilson - 2013 - In Simon P. Newman & Peter S. Onuf (eds.), Paine and Jefferson in the Age of Revolutions. University of Virginia Press.
     
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  10.  49
    The nature of hemispheric specialization in man.J. L. Bradshaw & N. C. Nettleton - 1981 - Behavioral and Brain Sciences 4 (1):51-63.
    The traditional verbal/nonverbal dichotomy is inadequate for completely describing cerebral lateralization. Musical functions are not necessarily mediated by the right hemisphere; evidence for a specialist left-hemisphere mechanism dedicated to the encoded speech signal is weakening, and the right hemisphere possesses considerable comprehensional powers. Right-hemisphere processing is often said to be characterized by holistic or gestalt apprehension, and face recognition may be mediated by this hemisphere partly because of these powers, partly because of the right hemisphere's involvement in emotional affect, and (...)
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  11.  32
    Biopolitical Marketing and Social Media Brand Communities.Detlev Zwick & Alan Bradshaw - 2016 - Theory, Culture and Society 33 (5):91-115.
    This article offers an analysis of marketing as an ideological set of practices that makes cultural interventions designed to infuse social relations with biopolitical injunctions. We examine a contemporary site of heightened attention within marketing: the rise of online communities and the attendant profession of social media marketing managers. We argue that social media marketers disavow a core problem; namely, that the object at stake, the customer community, barely exists. The community therefore functions ideologically. We describe the ideological gymnastics necessary (...)
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  12.  6
    Meaning, Cognition, and the Philosophy of Thought.D. E. Bradshaw - 1998 - Journal of Philosophical Research 23:51-80.
    Michael Dummett has claimed that analytic philosophy is distinguished from other schools in its belief that a comprehensive philosophical account of thought can only be attained by developing a philosophical account of language. Dummett himself argues persuasively for the priority-of-Ianguage thesis. This, in effect, metaphilosophical position is of special importance for his more straightforwardly philosophical views, for he holds that philosophical investigations of the concepts of objectivity and reality grow directly out of the philosophy of thought. But I argue that (...)
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  13.  10
    The Enlightenment: a comprehensive anthology.Peter Gay (ed.) - 1973 - New York: Simon & Schuster.
  14.  30
    The effects of an irrelevant intertrial task on pattern discrimination in rats with hippocampal damage.Gay B. Alexander, Belinda Broome & Larry W. Means - 1974 - Bulletin of the Psychonomic Society 3 (6):459-461.
  15.  24
    Coordinates of extrapersonal space.J. L. Bradshaw, N. C. Nettleton, J. M. Pierson, L. E. Wilson, G. Nathan & M. Jeannerod - 1987 - In M. Jeannerod (ed.), Neurophysiological and Neuropsychological Aspects of Spatial Neglect. Elsevier Science. pp. 41.
  16.  25
    Hemispheric asymmetry: Verbal and spatial encoding of visual stimuli.Gina Geffen, John L. Bradshaw & Norman C. Nettleton - 1972 - Journal of Experimental Psychology 95 (1):25.
  17.  30
    Universals of human thought: some African evidence.Barbara Bloom Lloyd & John Gay (eds.) - 1981 - New York: Cambridge University Press.
    This book was originally published in 1981 and the theme of universals attracted a great deal of attention in the decade preceding publication.
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  18. Market, Fair and Festival.Michel Pierssens & Sally Bradshaw - 1972 - Diogenes 20 (78):1-17.
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  19.  16
    Peripherally presented and unreported words may bias the perceived meaning of a centrally fixated homograph.John L. Bradshaw - 1974 - Journal of Experimental Psychology 103 (6):1200.
  20.  80
    Aristotle East and West: Metaphysics and the Division of Christendom.David Bradshaw - 2004 - New York: Cambridge University Press.
    This book traces the development of conceptions of God and the relationship between God's being and activity from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius and Aquinas and Dionysius the Areopagite, Maximus the Confessor and Gregory Palamas. The result is a comparative history of philosophical thought in the two halves of Christendom, providing a philosophical backdrop to the schism between the Eastern and Western Churches.
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  21.  53
    Arendt and Benjamin: Tradition, Progress and Break with the Past.Gaye İlhan Demiryol - 2018 - Journal of the Philosophy of History 12 (1):142-163.
    _ Source: _Page Count 22 This essay explores the influence of Benjamin’s fragmentary historiography on Arendt’s understanding of narrative. I argue that Arendt and Benjamin shared a common understanding of the problems of modernity. For both thinkers contemporary conditions of existence were defined on the one hand, by a similar conception of history, and on the other hand, a break with the tradition of philosophy. I demonstrate that Benjamin’s fragmented history, adopted by Arendt in response to this contemporary politico-philosophical crisis, (...)
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  22.  14
    Expanding the Map of Intrinsic and Extrinsic Aspirations Using Network Analysis and Multidimensional Scaling: Examining Four New Aspirations.Frank Martela, Emma L. Bradshaw & Richard M. Ryan - 2019 - Frontiers in Psychology 10.
    Life goals or aspirations can be distinguished as intrinsic or extrinsic, with different implications for well-being. In this study we used network analysis to reexamine this intrinsic-extrinsic distinction, illustrating how novel candidate aspirations can be mapped along this dimension using innovative methods. We identify four previously unexamined life aspirations, predicting that aspiring for power and social adherence would group with extrinsic goals, whereas aspiring for self-expression and mastery would group with intrinsic goals. In two samples (n = 196; n = (...)
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  23.  72
    Dialogue Between an Orthodox and a Barlaamite, and: The Ground of Union: Deification in Aquinas and Palamas (review). [REVIEW]David Bradshaw - 2000 - Journal of the History of Philosophy 38 (4):586-588.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Dialogue Between an Orthodox and a Barlaamite, and: The Ground of Union: Deification in Aquinas and PalamasDavid BradshawSaint Gregory Palamas. Dialogue Between an Orthodox and a Barlaamite. Translated by Rein Ferweda with Introduction by Sara J. Denning-Bolle. Binghamton, NY: Global Publications/CEMERS, 1999. Pp. 108. Paper, $17.00.A. N. Williams. The Ground of Union: Deification in Aquinas and Palamas. New York and Oxford: Oxford University Press, 1999. Pp. 222. Cloth, (...)
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  24.  10
    In Praise of Involvement.Paul du Gay & Laura J. Spence - 2022 - Business and Society 61 (4):833-838.
    Involvement is an important element of good research and a route to impact. In line with early organizational analysis, we advocate involvement with research stakeholders and investing in the necessary communication and rhetorical skills.
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  25.  89
    What Does it Mean to be Contrary to Nature?David Bradshaw - 2023 - Christian Bioethics 29 (1):58-76.
    St. Paul says that same-sex sexual acts are “contrary to nature.” Plainly this is intended as a condemnation, but beyond that its meaning is obscure. In particular, we are given no general account of what it means to be contrary to nature, including what other acts might fit this description. This article attempts to provide such an account. It relies for this purpose on the biblical and classical sources of this idiom as well as its subsequent use within the Greek (...)
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  26.  24
    The Field of Business Sustainability and the Death Drive: A Radical Intervention.Alan Bradshaw & Detlev Zwick - 2016 - Journal of Business Ethics 136 (2):267-279.
    We argue that the gap between an authentically ethical conviction of sustainability and a behaviour that avoids confronting the terrifying reality of its ethical point of reference is characteristic of the field of business sustainability. We do not accuse the field of business sustainability of ethical shortcomings on the account of this attitude–behaviour gap. If anything, we claim the opposite, namely that there resides an ethical sincerity in the convictions of business scholars to entrust capitalism and capitalists with the mammoth (...)
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  27.  34
    Ear asymmetry and delayed auditory feedback: Effects of task requirements and competitive stimulation.John L. Bradshaw, Norman C. Nettleton & Gina Geffen - 1972 - Journal of Experimental Psychology 94 (3):269.
  28.  32
    Measuring nursing care and compassion: the McDonaldised nurse?A. Bradshaw - 2009 - Journal of Medical Ethics 35 (8):465-468.
    In June 2008 the UK government, supported by the Royal College of Nursing, stated that nursing care would be measured for compassion. This paper considers the implications of this statement by critically examining the relationship of compassion to care from a variety of perspectives. It is argued that the current market-driven approaches to healthcare involve redefining care as a pale imitation, even parody, of the traditional approach of the nurse as “my brother’s keeper”. Attempts to measure such parody can only (...)
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  29. Film as a mobilizing agent? Adorno and Benjamin on aesthetic experience.Gaye Ilhan Demiryol - 2012 - Philosophy and Social Criticism 38 (9):939-954.
    This article evaluates the role of art – particularly mechanically reproduced forms of art – in the writings of Walter Benjamin and Theodor W. Adorno. The central claim is that both thinkers share the same conviction as to the emancipatory potentials of the work of art. Yet, they evaluate the effects of technological innovation differently. The underpinnings of this later resolved discord, however, are philosophical. In contrast to Benjamin’s belief in the possibility of mass mobilization, for Adorno the relevant category (...)
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  30.  16
    Quenching vacancies in aluminium.F. J. Bradshaw & S. Pearson - 1957 - Philosophical Magazine 2 (16):570-571.
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  31.  55
    Yes! There is an ethics of care: an answer for Peter Allmark.A. Bradshaw - 1996 - Journal of Medical Ethics 22 (1):8-15.
    This paper is a response to Peter Allmark's thesis that 'there can be no "caring" ethics'. It argues that the current preoccupation in nursing to define an ethics of care is a direct result of breaking nursing tradition. Subsequent attempts to find a moral basis for care, whether from subjective experimental perspectives such as described by Noddings, or from rational and detached approaches derived from Kant, are inevitably flawed. Writers may still implicitly presuppose a concept of care drawn from the (...)
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  32.  59
    An analysis of E ngland's nursing policy on compassion and the 6 C s: the hidden presence of M. S imone R oach's model of caring.Ann Bradshaw - 2016 - Nursing Inquiry 23 (1):78-85.
    In 2012, chief nursing officers (CNO) in England published a policy on compassion in response to serious criticisms of patients’ care. Because their objective is fundamentally to shape nursing, this study argues, following Popper, that the policy should be analysed. An appraisal tool, developed from Popper, Gadamer, Jauss and Thiselton, is the framework for this analysis. The CNO policy document identified six values and behaviours, termed ‘6Cs’, required by all nurses, midwives and care staff. The document contains no data, references (...)
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  33.  57
    Utopia: Land of Cocaigne and Golden Age.Alexandre Cioranescu & Sally Bradshaw - 1971 - Diogenes 19 (75):85-121.
  34. Note on a less restricted type of rule of inference.R. Bradshaw Angell - 1960 - Mind 69 (274):253-255.
  35. The effect of surface orientation on the perception of stereoscopic corrugations.A. D. Parton, M. F. Bradshaw, B. J. Rogers & I. R. L. Davies - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 67-68.
     
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  36. A New Look at the Prime Mover.David Bradshaw - 2001 - Journal of the History of Philosophy 39 (1):1-22.
    In lieu of an abstract, here is a brief excerpt of the content:A New Look at the Prime MoverDavid BradshawThe last twenty years have seen a notable shift in scholarly views on the Prime Mover. Once widely dismissed as a relic of Aristotle's early Platonism, the Prime Mover is coming increasingly to be seen as a key—perhaps the key—to Aristotle's mature metaphysics and philosophy of mind. Perhaps the best example of the revisionist view is Jonathan Lear's Aristotle: The Desire to (...)
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  37.  13
    Information Safety Assurances Increase Intentions to Use COVID-19 Contact Tracing Applications, Regardless of Autonomy-Supportive or Controlling Message Framing.Emma L. Bradshaw, Richard M. Ryan, Michael Noetel, Alexander K. Saeri, Peter Slattery, Emily Grundy & Rafael Calvo - 2021 - Frontiers in Psychology 11.
    Promoting the use of contact tracing technology will be an important step in global recovery from the COVID-19 pandemic. Across two studies, we assessed two messaging strategies as motivators of intended contact tracing uptake. In one sample of 1117 Australian adults and one sample of 888 American adults, we examined autonomy-supportive and controlling message framing and the presence or absence of information safety as predictors of intended contact tracing application uptake, using an online randomized 2 × 2 experimental design. The (...)
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  38.  25
    A-Logic.Richard Bradshaw Angell - 2002 - University Press of America.
    A-LOGIC is a full-length book (600+ pg). It functions as a system of logic designed to: 1) solve the standard paradoxes and major problems of standard mathematical logic; 2) minimize that logic's anomalies with respect to ordinary language, yet; 3) prove that all theorems in mathematical logic are tautologies. It covers lst order logic the logic of the words "and", "or", "not", "all" and "some". But it also has a non truth functional "if...then" and differs in its definition of validity, (...)
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  39.  4
    Jewish ethics and values.Gaye Campbell - 1967 - [New York]: Ktav Pub. House. Edited by Ben Einhorn.
    Twenty short incidents in young children's lives, with questions to think about, illustrate various aspects of Jewish ethics and values such as mercy, patience, charity, prayer, respect for elders, and faith.
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  40.  56
    A Semi-supervised Learning-Based Diagnostic Classification Method Using Artificial Neural Networks.Kang Xue & Laine P. Bradshaw - 2021 - Frontiers in Psychology 11.
    The purpose of cognitive diagnostic modeling is to classify students' latent attribute profiles using their responses to the diagnostic assessment. In recent years, each diagnostic classification model makes different assumptions about the relationship between a student's response pattern and attribute profile. The previous research studies showed that the inappropriate DCMs and inaccurate Q-matrix impact diagnostic classification accuracy. Artificial Neural Networks have been proposed as a promising approach to convert a pattern of item responses into a diagnostic classification in some research (...)
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  41.  74
    Consciousness in nonhuman animals: Adopting the precautionary principle.R. H. Bradshaw - 1998 - Journal of Consciousness Studies 5 (1):108-14.
    The existence of consciousness in animals may have been overlooked. Continuity in consciousness between humans and animals is predicted by evolutionary theory. However, there are specific methodological difficulties associated with investigating such a phenomenon: it cannot be directly measured; animals, unlike humans, cannot directly tell us about their conscious experience; experiments which have made comparisons to human consciousness cannot detect consciousness of a different form; application of the law of parsimony in science has traditionally led to the conclusion that it (...)
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  42.  11
    The preliminary validity and reliability of the Assessment of Barriers to Learning in Education – Autism.Melanie Howell, Tom Bailey, Jill Bradshaw & Peter E. Langdon - unknown
    Background: Few robust autism-specific outcome assessments have been developed specifically for use by teachers in special schools. The Assessment of Barriers to Learning in Education – Autism is a newly developed teacher assessment to identify and show progress in barriers to learning for pupils on the autism spectrum with coexisting intellectual disabilities. Aims: This study aimed to conduct a preliminary validity and reliability evaluation of the ABLE-Autism. Methods and procedures: Forty-eight autistic pupils attending special schools were assessed using the ABLE-Autism. (...)
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  43.  18
    The Childhood of Mankind.Judith E. Schlanger & Sally Bradshaw - 1971 - Diogenes 19 (73):39-69.
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  44.  17
    Bringing Learning to Life: The Learning Revolution, the Economy and the Individual.David Kerr & David C. A. Bradshaw - 1996 - British Journal of Educational Studies 44 (1):116.
  45. Assessing the role of vergence changes in the perception of random-dot stereograms by using open-loop control of vergence.B. J. Rogers & M. F. Bradshaw - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 25.
     
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  46.  28
    The pop out of scene-relative object movement against retinal motion due to self-movement.Simon K. Rushton, Mark F. Bradshaw & Paul A. Warren - 2007 - Cognition 105 (1):237-245.
  47.  43
    La voiture autonome et ses implications morales.Anders Sandberg, Heather Bradshaw-Martin & Mona Gérardin-Laverge - 2015 - Multitudes 58 (1):62-68.
    Cet article soutient que les voitures autonomes sont des robots sociaux qui doivent agir comme des tenants-lieux de leurs propriétaires humains. Pour ne pas esquiver les choix moraux incombant aux utilisateurs humains de ces technologies, on pourrait programmer les véhicules de façon à ce qu’ils puissent se comporter selon différentes théories morales, en permettant aux propriétaires de choisir celle qui a leur préférence. L’article envisage également les implications éthiques d’autres problèmes pratiques liés à la technologie des voitures autonomes.
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  48.  81
    A Transhumanist Fault Line Around Disability: Morphological Freedom and the Obligation to Enhance.H. G. Bradshaw & R. Ter Meulen - 2010 - Journal of Medicine and Philosophy 35 (6):670-684.
    The transhumanist literature encompasses diverse nonnovel positions on questions of disability and obligation reflecting long-running political philosophical debates on freedom and value choice, complicated by the difficulty of projecting values to enhanced beings. These older questions take on a more concrete form given transhumanist uses of biotechnologies. This paper will contrast the views of Hughes and Sandberg on the obligations persons with "disabilities" have to enhance and suggest a new model. The paper will finish by introducing a distinction between the (...)
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  49.  6
    Progress and Values in the Humanities: Comparing Culture and Science.Volney Gay - 2009 - Columbia University Press.
    Money and support tend to flow in the direction of economics, science, and other academic departments that demonstrate measurable "progress." The humanities, on the other hand, offer more abstract and uncertain outcomes. A humanist's objects of study are more obscure in certain ways than pathogens and cells. Consequently, it seems as if the humanities never truly progress. Is this a fair assessment? By comparing objects of science, such as the brain, the galaxy, the amoeba, and the quark, with objects of (...)
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  50.  33
    Using Anonymized Reflection To Teach Ethics: a Pilot Study.Gaye Kyle - 2008 - Nursing Ethics 15 (1):6-16.
    Anonymized reflection was employed as an innovative way of teaching ethics in order to enhance students' ability in ethical decision making during a `Care of the Dying Patient and Family' module. Both qualitative and quantitative data were collected from the first two student cohorts who experienced anonymized reflection ( n = 24). The themes identified were the richness and relevance of scenarios, small-group work and a team approach to teaching. Students indicated that they preferred this style of teaching. This finding (...)
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