Results for 'Gaya Makaran'

43 found
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  1. Concepto de «ars», y su uso, en Juan Escoto Eriúgena.J. Gaya - 1991 - Studia Lulliana 31 (84):19-39.
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  2. Informe Olivi sobre una teoría acerca de las razones reales esenciales.Jordi Gayà - 1999 - Studia Lulliana 39 (95):3-23.
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  3. Ramon Llull en oriente (1301-1302): Circunstancias de un viaje.Jordi Gayà - 1997 - Studia Lulliana 37 (93):25-78.
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  4.  6
    La creencia nietzscheana: perspectivismo contra fanatismo desde el libro V de La gaya ciencia.Mariano Rodríguez González - 2017 - Dianoia 62 (78):147-170.
    Resumen: A partir del último libro de La gaya ciencia en este trabajo procedo, en primer lugar, a fijar los rasgos del nuevo entendimiento nietzscheano de la creencia en cuanto un determinar activo contrapuesto a la pretensión de verdad entendida como corrección o ajuste de la representación, es decir, en cuanto contracreencia. En segundo lugar, caracterizo a grandes rasgos lo que hay que considerar como creencia específicamente nietzscheana, constitutiva del sentido nuclear de su producción filosófica. Debemos denominar "fe dionisíaca" (...)
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  5. Musik und wort in der antiken tragödie und la gaya scienza: Nietzsches fröhliche wissenschaft.Babette E. Babich - 2007 - Nietzsche-Studien 36:230-257.
    Nietzsche's discovery of the "breath" or spirit of music in the words of Greek tragedy was his testament to oral culture in antiquity and it is significant that his theoretical account of the prosody of ancient Greek endures to this day. Drawing little emaphatic resonance from his readers , Nietzsche reprised yet another tradition of poetic song composition, namely the art of the troubadours in order to rearticulate his argument in The Gay Science. I here explore the passion of the (...)
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  6.  31
    Nietzsche, Heidegger y la gaya ciencia.Santiago Lario Ladrón - 2005 - A Parte Rei 38:5.
  7.  3
    Die gaya scienza der „guten Europäer“. Einige Anmerkungen zum Aphorismus 377 des V. Buchs der Fröhlichen Wissenschaft.Aldo Venturelli - 2010 - Nietzsche Studien 39:180-200.
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  8.  4
    Die gaya scienza der „guten Europäer“. Einige Anmerkungen zum Aphorismus 377 des V. Buchs der Fröhlichen Wissenschaft.Aldo Venturelli - 2010 - Nietzsche-Studien 39 (1):180-200.
    Der Beitrag analysiert den Aphorismus 377 des 5. Buch der Fröblichen Wissenschaft, die eine ausführliche Charakterisierung der Idee eines gutes Europäers enthält. Durch die Betrachtung der komplexen Entstehung des Aphorismus werden die vielschichtigen Bedeutungen dieser Auffassung beleuchtet. Die Evokationskraft, die den gesamten Aphorismus prägt, wird als Symptom eines offenen Systems unde einer dynamischen Ganzheit, in denen die Auffassung des guten Europäers ihre Konturen annimmt, besonders betont. Innerhalb dieser Offenheit stellt sich der gute Europäers ihre Kunturen annimmt, besonders betont. Innerhalb dieser (...)
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  9. Pengaruh Gaya Kepemimpinan Terhadap Kepuasan Kerja (Studi Pada Perawat di Rumah Sakit X di Jakarta).Friska Stefanie - 2010 - Phronesis (Misc) 6 (12).
    Nurses’ job satisfaction is the most important thing in health care business science the attitudes and the behaviors of the nurses could affects the health care services quality. The objectives of this study is to find out whether there are direct or indirect effects from the perception of transactional leadership, perception of transformational leadership, perception of distributive justice, perception of procedural justice, to job satisfaction. The samples of this study consist of 132 nurses from X hospital. The measurement instruments which (...)
     
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  10.  22
    Gaya Nuño Sobre un giro de la lengua de Demóstenes. Madrid: Instituto ‘Antonio de Nebrija’. 1959. Pp. 87. 60 ptas.J. H. Kells - 1961 - Journal of Hellenic Studies 81:171-172.
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  11. Perbedaan tingkat self-efficacy pada manajer berdasarkan gaya manajemen konflik (studi pada manajer di bidang industri jasa pengiriman ekspres).Jennifer Sugiarto & Rostiana D. Nurdjajadi - 2012 - Phronesis (Misc) 11 (1).
    This research was made to see the different level of Self efficacy of managers based on their style of management conflict. Sample (N=90) was taken from non probability sampling technique. Data was collected from questioner of 90 participants and analyzed by using oneway anova from program SPSS12.0. The results shows F (2,237) = p 0,091, p>0, 05, which there is no difference level of self efficacy on the managers based on their style of management conflict.
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  12.  16
    The Gaya Scienza and the Aesthetic Ethos: Marcuse's Appropriation of Nietzsche in An Essay on Liberation.Sid Simpson - 2017 - Constellations 24 (3):356-371.
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  13. Perbedaan Persepsi Terhadap Gaya Kepemimpinan Atasan Berdasarkan Komitmen Pada Organisasi.Laksmi Winawahyu - 2010 - Phronesis (Misc) 9 (2).
    This research aim to know difference to percePT. ion to leadership style of superior pursuant of organizational commitment. Leadership style represent a corps of characteristic by a leader used to influence activity a group to reach specific. Organizational commitment is member to its organization which reflect how big identify member organization and how big desire to remain to in organization. Characteristic purpose for the subject of this research is employees of PT. X which have employees status remain to. To collect (...)
     
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  14. Pengaruh Gaya Kepemimpinan Terhadap Kepengikutan Yang Efektif (Studi Pada Karyawan Perusahaan X). Juliana & Yohanes Budiarto - 2010 - Phronesis (Misc) 8 (1).
    Specifically, the aim of this study is to see the role and correlation between transformational and transactional leadership with effective followership. Using multiple regression, research found that transformational leadership had positive and significant correlation with effective followership but transactional leadership didn’t have significant effect. Regression model proves that transformational and transactional can be used to predict effective followership.  .
     
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  15. Self Efficacy Pada Tenaga Penjualan Asuransi Ditijau Dari Gaya Kepemimpinan Transformasional Atasan.Jimmy Ellya Kurniawan - 2010 - Phronesis (Misc) 10 (1).
    The great numbers of service industrial is moving in insurance field have made insurance salespeople’s job more difficult and full challenge. This condition makes that insurance salespeople ought to have self efficacy. Self efficacy is a confidance about self capability to run his job with success, also to control the conditions around for attaining the success. Self efficacy can be influenced by perception of transformational leadership style from direct superior. The subject of this research is 102 insurance salespeople in a (...)
     
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  16.  13
    Gayā and Buddha-GayāGaya and Buddha-Gaya.A. K. Coomaraswamy & Benimadhab Barua - 1937 - Journal of the American Oriental Society 57 (2):191.
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  17.  12
    Opera Latina, 20.Raimundus Lullus, Jordi Gayà Estelrich.J. N. Hillgarth - 1997 - Speculum 72 (4):1194-1195.
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  18.  11
    El Románico en la provincia de SoriaJuan Antonio Gaya Nuño.Eileen A. Lord - 1949 - Speculum 24 (1):119-120.
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  19.  23
    Gaya Scienza.Niels Helsloot - 2003 - New Nietzsche Studies 5 (3/4/1/2):89-104.
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  20.  9
    Musik und wort in der antiken tragödie und la gaya scienza: Nietzsches „fröhliche“ wissenschaft.Babette E. Babich - 2007 - Nietzsche Studien Gesamtregister Bände 1-20 36:243-270.
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  21.  8
    Arquitectura y escultura románicas. José Gudiol Ricart, Juan Antonio Gaya Nuño.Meyer Schapiro - 1951 - Speculum 26 (3):508-509.
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  22.  8
    Ramón Gaya y la definición del arte.Rafael García Alonso - forthcoming - Daimon: Revista Internacional de Filosofía.
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  23. Redescribing Mandalas: A Test Case in Bodh Gaya, India.James B. Apple - 2008 - In Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.), Introducing Religion: Essays in Honor of Jonathan Z. Smith. Equinox. pp. 40.
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  24. Nietzschego radosna wiedza (rec. F. Nietzsche, \"Radosna wiedza \"La gaya scienza\"\").Andrzej Kucner - 2009 - Humanistyka I Przyrodoznawstwo 15.
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  25. Gay Science: Science and Wissenschaft, Leidenschaft and Music.Babette Babich - 2006 - In Keith Ansell-Pearson (ed.), Gay Science: Science and Wissenschaft, Leidenschaft and Music. Blackwell.
    On Nietzsche, science, the oral tradition -- or the troubadours and ancient Greek music drama.
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  26. Biodata Penulis.Sinar Hidayah, Kembara Hidup, Tips Belajar, Tips Perniagaan, Ibu Bapa, Gaya Hidup, Puisi Kreatif, Timeline Cover & Lensa Hati - unknown - Dilema 15:13.
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  27.  23
    Institutional Interest in Corporate Responsibility: Portfolio Evidence and Ethical Explanation. [REVIEW]Paul Cox & Patricia Gaya Wicks - 2011 - Journal of Business Ethics 103 (1):143-165.
    This study examines the extent to which corporate responsibility influences the demand for shares by institutions. The study follows Bushee (Account Rev 73(3):305–333, 1998 ) in categorising institutions as dedicated or transient. The demand for shares is organised according to three factors: a long-term factor, corporate responsibility; a short-term factor, market liquidity; and a time-independent factor, portfolio theory. The rank and importance of the factors for the different types of institutional investor are analysed. For one of two types of dedicated (...)
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  28.  33
    Slanted Truths: The Gay Science as Nietzsche's Ars Poetica.Joshua M. Hall - 2016 - Evental Aesthetics 5 (1):98-117.
    This essay derives its focus on poetry from the subtitle of Die Fröhliche Wissenschaft: “la gaya scienza.” Nietzsche appropriated this phrase from the phrase “gai saber” used by the Provençal knight-poets (or troubadours) of the eleventh through thirteenth centuries — the first lyric poets of the European languages — to designate their Ars Poetica or “art of poetry.” I will begin with an exploration of Nietzsche’s treatment of poets and poetry as a subject matter, closely analyzing his six aphorisms (...)
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  29.  66
    Klossowski’s Polytheism: An Introduction to Klossowski’s “Nietzsche, Polytheism, and Parody”.Russell Ford - 2004 - Bulletin de la Société Américaine de Philosophie de Langue Française 14 (2):75-81.
    Long recognized as an important and abiding influence in the European artistic and intellectual circles of the last century, the work of Pierre Klossowski is slowly gaining recognition in the Anglo-American scholarly community. The older brother of the painter Balthus, a friend of Rilke and Gide among others, and a celebrated artist in his own right, Klossowski is a difficult if not impossible thinker to categorize. From quite early in his career, Nietzsche was an important influence on Klossowski’s work. In (...)
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  30. La Teologia Sacramentària de Ramon Llull (I) La Definició de Sagrament.Jordi Gaya Estelrich - 2009 - Studia Lulliana 49 (104):51-69.
  31.  52
    The Psychic Power of Buddha in the Early Buddhism Community.Hye Young Won - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:287-288.
    The author of this paper aimed to understand the early Buddhism community in its entirety by examining the individual episodes in the "Mahavagga". There is a remarkable experience of the psychic power between the Buddha and the Brahmins. They are both aware of coming across of psychic forces that entered the way to the Buddhist Community. Using the brahmins mythology as a instrument for missionary work, the early Buddhism brings people close to Buddha's community. The Buddha visited Uruvela-Kassapa and took (...)
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  32.  39
    초기 교단에 붓다의 신통력이 미친 영향.Hye-Young Won - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:305-316.
    The author of this paper aimed to understand the early Buddhism community in its entirety by examining the individual episodes in the "Mahavagga". There is a remarkable experience of the psychic power between the Buddha and the Brahmins. They are both aware of coming across of psychic forces that entered the way to the Buddhist Community. Using the brahmins mythology as a instrument for missionary work, the early Buddhism brings people close to Buddha's community. The Buddha visited Uruvela-Kassapa and took (...)
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  33.  23
    The Influence of Some Philosophical Systems on the Mode of Worship of Krsna-Jagannatha.Gaya Charan - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (1-4):206-221.
  34.  4
    The Influence of Some Philosophical Systems on the Mode of Worship of Krsna-Jagannātha.Gaya Charan Tripathi - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (3):206-221.
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  35.  10
    Der Upsprung und die Entwicklung der Vāmana-Legende in der indischen LiteratureDer Upsprung und die Entwicklung der Vamana-Legende in der indischen Literature.Ludo Rocher & Gaya Charan Tripathi - 1971 - Journal of the American Oriental Society 91 (4):546.
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  36.  13
    Identidad de la universidad de chile: Una tarea hermenéutica.Ana Escríbar Wicks - 2011 - Revista de filosofía (Chile) 67:29-39.
    Este trabajo ejemplifica brevemente los rasgos del nihilismo mediante la escena del loco descrita por Nietzsche en La Gaya Ciencia. Analiza la crisis de la personalidad histórica de los pueblos derivada del proceso de globalización, apoyándose en los tres niveles de la civilización distinguidos por Ricoeur en Tareas del Educador Político. Pone de manifiesto la interacción de innovación y tradición en la identidad de los individuos, las instituciones y los pueblos a partir de los conceptos ricoeurianos de identidad ídem (...)
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  37.  8
    The Philosophical Basis of Llull’s Proof of the Trinity.Jordi Gayà Estelrich - 2016 - Anuario Filosófico 49 (1):121-137.
  38.  3
    Case Studies in Bioethics: An IUD and the Question of Safety.Margaret O'Brien Steinfels, Gaya Aranoff & Victor W. Sidel - 1974 - Hastings Center Report 4 (6):10.
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  39.  6
    Asi habló Zaratustra una subervisión de la temporalidad.Rebeca Maldonado - 2000 - Signos Filosóficos 4:135-143.
    "Así­ habló Zaratustra: Una subversión de la temporalidad" En La gaya ciencia, Nietzsche habí­a percibido ya el vací­o sobre el cual se asienta la existencia humana con la muerte de Dios. En Asi habló Zaratustra descubre que el sentido originario de la existencia no es el dolor ni el sufrimiento sino el placer y la risa. Así­, Zaratustra abre el abismo del hombre, su lugar sin Dios, para descubrir en el gozo la posibilidad de sí­ntesis entre la voluntad y (...)
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  40. El deber de informar: análisis crítico del discurso informativo.P. Sánchez-Bravo Cenjor - 1995 - Diálogo Filosófico 33:353-362.
    Un análisis crítico del discurso informativo en los medios de comunicación a nivel internacional, lleva al autor a recurrir a tres pensadores: Aristóteles, Nietzsche y Fichte para, a través de una interpretación de tres grandes obras, promover una fundamentación, marcando unos límites, de las ciencias de la información. La Retórica, la Gaya Ciencia y la Doctrina de la Ciencia, aportan unas nuevas funciones a la técnica de informar, secuestrada globalmente por el poder, en una lucha por el control de (...)
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  41. La fábula imaginera en Vico y Nietzsche.José Antonio Marín Casanova - 1995 - Cuadernos Sobre Vico 5:83-104.
    El autor fantasea una lectura de la ciencia nueva como gaya ciencia imaginando que su metaforología casi común responde al problema del nihilismo: introducir sentido en un mundo caracterizado por la ausencia de Dios.
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  42. Filosofía de la cruz en Nietzsche. Una rebelión en contra de la finitud.Miguel González-Vallejos - forthcoming - Anuario Filosófico:311-339.
    En el presente trabajo, el autor analiza el tratamiento que Nietzsche hace de la cruz de Cristo en la Genealogía de la moral y en El anticristo. La tesis central del artículo sostiene que el violento rechazo del autor a la cruz, a la que considera un símbolo de la moral de los esclavos, encuentra su fundamento último en la doctrina del eterno retorno de lo mismo desarrollada en La gaya ciencia y en Así habló Zaratustra.
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  43. Cosmogonie E Cosmologie Nel Medioevo: Atti Del Convegno Della Società Italiana Per Lo Studio Del Pensiero Medievale (S).Concetto Martello, Chiara Militello & Andrea Vella (eds.) - 2008 - Brepols Publishers.
    Le volume rassemble 25 études concernant la cosmologie médiévale, abordée à travers ses diverses composantes, à l’intérieur d’une fourchette chronologique allant de Calcidius jusqu’au XIVe siècle. Dix contributions sont consacrées à des questions de cosmologie hébraïque et islamique, traitant en particulier de Gersonide (R. Gatti), Maïmonide (L. Pepi), Avicenne (C. Di Martino, O. Lizzini), Sohravardî (I. Panzeca), Qûnawî (P. Spallino), les Frères de la Pureté (C. Baffioni) ainsi qu’aux interférences qui existent entre moyen âge islamique et latin : la grande (...)
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