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  1.  13
    Phenomenology.Jean-Francois Lyotard & Gayle L. Ormiston - 1991 - State University of New York Press.
    This translation of Lyotard's first book, La phenomenologie (first publication in 1954; the translation is from the 10th edition of 1986, Presses Universitaires de France) supplies an important link to Lyotard's more recent work.
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  2.  4
    Narrative Experiments: The Discursive Authority of Science and Technology.Gayle L. Ormiston & Raphael Sassower - 1989 - U of Minnesota Press.
  3.  34
    The Hermeneutic Tradition: From Ast to Ricoeur.Gayle L. Ormiston & Alan D. Schrift (eds.) - 1989 - State University of New York Press.
    The major statements of the leading figures in the nineteenth- and twentieth-century German and French hermeneutic traditions.
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  4.  4
    The Hermeneutic Tradition: From Ast to Ricoeur.Gayle L. Ormiston - 1991 - Journal of Aesthetics and Art Criticism 49 (3):277-278.
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  5.  13
    Interpretive Displacements and Seductions of Pluralism.Gayle L. Ormiston & Raphael Sassower - 1991 - Social Epistemology 5 (4):311 – 315.
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  6.  9
    From Marx's Politics to Rorty's Poetics: Shifts in the Critique of Metaphysics. [REVIEW]Gayle L. Ormiston & Raphael Sassower - 1993 - Man and World 26 (1):63-82.
  7. Already Not-Yet: Shoreline Fiction Metaphase.Gayle L. Ormiston - 1985 - Analecta Husserliana 19:343.
     
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  8. Binding Textuality: Reading Jacques Derrida.Gayle L. Ormiston - 1981 - Dissertation, Purdue University
    The strategy of deconstruction displayed in the writing of Jacques Derrida forces a self-reflexive moment, in the encounter with the text, that disqualifies and obliterates the protocols of reading. "Binding Textuality" broaches and embraces the question of reading through an enactment of specific Derridean textual motifs. ;A central aim of the text is to expose Jacques Derrida through a reading of the relations his writing exhibits with respect to particular texts and textual themes promulgated in the history of Western philosophy. (...)
     
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  9. Binding Withdrawal.Gayle L. Ormiston - 1985 - In Hugh J. Silverman & Don Ihde (eds.), Hermeneutics & Deconstruction. State University of New York Press. pp. 247--61.
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  10. David Farrell Krell, Postponements: Women, Sensuality, and Death in Nietzsche Reviewed By.Gayle L. Ormiston - 1987 - Philosophy in Review 7 (9):357-359.
  11.  1
    From Artifact to Habitat: Studies in the Critical Engagement of Technology.Gayle L. Ormiston - 1990 - Lehigh University Press.
    Bringing together philosophy, literary criticism and textual theory, social and political theory, and the philosophy of language and cognitive science, this collection intends to establish an interpretive framework for exploring the ubiquity nd mediacy of technology.
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  12. Translating Technology: From Artifact to Habitat.Gayle L. Ormiston - 1990 - In Timothy Casey & Lester E. Embree (eds.), Lifeworld and Technology. University Press of America. pp. 9--259.
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  13.  7
    Transforming the Hermeneutic Context: From Nietzsche to Nancy.Gayle L. Ormiston & Alan D. Schrift (eds.) - 1989 - State University of New York Press.
    The essays presented here offer contemporary analyses of interpretation by prominent figures in philosophy and literary criticism, including Foucault, Kristeva, and Derrida.
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  14.  5
    Peirce's Categories: Structure of Semiotic.Gayle L. Ormiston - 1977 - Semiotica 19 (3-4).
  15.  9
    “I Am No-Thing…”—The Name and Cleft-Reference of Wo/Man.Gayle L. Ormiston - 1987 - Journal of the British Society for Phenomenology 18 (2):149-161.
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  16.  14
    Traces of Derrida: Nietzsche's Image of Woman.Gayle L. Ormiston - 1984 - Philosophy Today 28 (2):178-188.
    The focus of this essay is to display and to work within the congruent levels of discourse at play in Nietzsche's text, with particular reference to the trope ''woman." Derrida's treatment of Nietzsche produced in Eperons: Les Styles de Nietzsche provides the medium, the universe of discourse if you will, for reading Nietzsche's deployment of "woman" in his writings. Derrida is a prop that sets up the discourse in the following fashion: Nietzsche's metaphor of the vita femina is comprehended in (...)
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  17.  10
    Nietzsche’s “Thought”: Reading The Birth of Tragedy.Gayle L. Ormiston - 1987 - International Studies in Philosophy 19 (2):77-83.
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  18.  6
    Transforming the Hermeneutic Context: From Nietzsche to Nancy.Gayle L. Ormiston - 1991 - Journal of Aesthetics and Art Criticism 49 (3):278-279.
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  19.  2
    Language and Culture: The Context of Sts Education.Raphael Sassower & Gayle L. Ormiston - 1987 - Bulletin of Science, Technology and Society 7 (3-4):754-757.
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  20.  2
    Language and Culture: The Context of STS Education.Raphael Sassower & Gayle L. Ormiston - 1987 - Bulletin of Science, Technology and Society 7 (5-6):754-757.
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  21.  1
    Prescriptions: The Dissemination of Medical Authority.Gayle L. Ormiston & Raphael Sassower (eds.) - 1990 - Greenwood Press.
    Redefining, redrawing, and resetting the respective domains of philosophy, medicine, and health care, this book provides a conceptual point of departure from which the radical changes that will be required of health care in the next century can be envisioned and acted upon. It provides critical analyses of the conceptual apparatus that informs the many dimensions of health care practices, challenging the fundamental relationships of authority that exist between patients and health care practitioners, questioning the tradition of using classical ethical (...)
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  22.  4
    Traces of Derrida: Nietzsche's Image of Woman.Gayle L. Ormiston - 1984 - Philosophy Today 28 (2):178-188.
    The focus of this essay is to display and to work within the congruent levels of discourse at play in Nietzsche's text, with particular reference to the trope ''woman." Derrida's treatment of Nietzsche produced in Eperons: Les Styles de Nietzsche provides the medium, the universe of discourse if you will, for reading Nietzsche's deployment of "woman" in his writings. Derrida is a prop that sets up the discourse in the following fashion: Nietzsche's metaphor of the vita femina is comprehended in (...)
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  23.  2
    Nietzsche’s “Thought”: Reading The Birth of Tragedy.Gayle L. Ormiston - 1987 - International Studies in Philosophy 19 (2):77-83.
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  24.  3
    Paul Turner Hershey, 1945-2001.Gayle L. Ormiston - 2001 - Proceedings and Addresses of the American Philosophical Association 75 (2):115 - 116.
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