Results for 'Gazzaniga C.'

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  1. Islands of Residual Vision in Hemianopic Patients.C. M. Wessinger, R. Fendrich & Michael S. Gazzaniga - 1997 - Journal of Cognitive Neuroscience 9:203-21.
     
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  2. Blindsight Reconsidered.Michael S. Gazzaniga, R. Fendrich & C. M. Wessinger - 1994 - Current Directions in Psychological Science 3:93-96.
     
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  3.  77
    Towards Responsible Use of Cognitive-Enhancing Drugs by the Healthy.Henry Greely, Barbara Sahakian, John Harris, Ronald Kessler, Gazzaniga C., Campbell Michael, Farah Philip & J. Martha - 2008 - Nature 456:702-705.
  4. Attention in Split-Brain Patients.Todd C. Handy & Michael S. Gazzaniga - 2005 - In Laurent Itti, Geraint Rees & John K. Tsotsos (eds.), Neurobiology of Attention. Academic Press.
  5. Hemispheric Specialization.S. M. Kosslyn, M. S. Gazzaniga, A. M. Galaburda & C. Rabin - 1999 - In M. J. Zigmond & F. E. Bloom (eds.), Fundamental Neuroscience.
  6.  10
    Dreyfus, HL, 3% Dreyfus, SE, 396.J. W. Cornman, G. Cottrell, R. Cummins, A. Cussins, L. Darden, C. Darwin, W. Demopoulos, M. Derthick, H. Gardner & M. S. Gazzaniga - 1993 - In Scott M. Christensen & Dale R. Turner (eds.), Folk Psychology and the Philosophy of Mind. L. Erlbaum.
  7.  53
    Gazzaniga, Michael S., Who's in Charge? Free Will and the Science of the Brain.Richard H. Wilson - 2013 - World Futures 69 (2):102 - 118.
    A review, with reflections, of Michael S. Gazzaniga's (2011) book, Who's in Charge? Free Will and the Science of the Brain. Gazzaniga, a distinguished neuroscientist, wishes to connect contemporary understandings of the functioning of the human brain to the proper functioning of the American courtroom. What effect, if any, should these current understandings (and current technologies) have on legal conceptions of personal responsibility, guilt, and punishment? If, as many neuroscientists hold, the functioning of the brain wholly determines the (...)
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  8. The Cognitive Neurosciences.Michael S. Gazzaniga (ed.) - 1995 - MIT Press.
  9. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  10. Consciousness and the Cerebral Hemispheres.Michael S. Gazzaniga - 1995 - In The Cognitive Neurosciences. MIT Press.
  11. The Neuronal Platonist.Michael S. Gazzaniga & Shaun Gallagher - 1998 - Journal of Consciousness Studies 5 (5-6):706-717.
    Psychology is dead. The self is a fiction invented by the brain. Brain plasticity isn?t all it?s cracked up to be. Our conscious learning is an observation post factum, a recollection of something already accomplished by the brain. We don?t learn to speak; speech is generated when the brain is ready to say something. False memories are more prevalent than one might think, and they aren?t all that bad. We think we?re in charge of our lives, but actually we are (...)
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  12.  67
    The Cognitive Neurosciences III.Michael S. Gazzaniga (ed.) - 2004 - MIT Press.
    "The Cognitive Neurosciences III is a magnificent accomplishment. It covers topics trom ions to consciousness, from reflexes to social psychology. ...
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  13.  40
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  14. Understanding Complexity in the Human Brain.Danielle S. Bassett & Michael S. Gazzaniga - 2011 - Trends in Cognitive Sciences 15 (5):200.
  15. Introduction to Consciousness.D. L. Schacter & M. Gazzaniga - 1995 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences. MIT Press.
     
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  16.  12
    Disturbances in Spatial Attention Following Lesion or Disconnection of the Right Parietal Lobe.Michael S. Gazzaniga & Elisabetta Ladavas - 1987 - In M. Jeannerod (ed.), Neurophysiological and Neuropsychological Aspects of Spatial Neglect. Elsevier Science. pp. 45--203.
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  17. Neurological Disorders and the Structure of Human Consciousness.Jeffrey W. Cooney & Michael S. Gazzaniga - 2003 - Trends in Cognitive Sciences 7 (4):161-165.
  18.  13
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  19. Language, Praxis, and the Right Hemisphere: Clues to Some Mechanisms of Consciousness.Michael S. Gazzaniga, J. E. LeDoux & David H. Wilson - 1977 - Neurology 27:1144-1147.
  20.  65
    The New Cognitive Neurosciences: 2nd Edition.Michael S. Gazzaniga (ed.) - 2000 - MIT Press.
    The majority of the chapters in this edition of The Cognitive Neurosciences are new, and those from the first edition have been completely rewritten and updated ...
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  21. The Cognitive Neurosciences.E. Tulving & Dans Ms Gazzaniga - 1995 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences. MIT Press.
     
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  22.  36
    A. C. Grayling, "The Refutation of Scepticism".Ralph C. S. Walker - 1986 - Philosophical Quarterly 36 (145):564.
  23.  51
    Neuroscience and the Correct Level of Explanation for Understanding Mind. An Extraterrestrial Roams Through Some Neuroscience Laboratories and Concludes Earthlings Are Not Grasping How Best to Understand the Mind-Brain Interface.Michael S. Gazzaniga - 2010 - Trends in Cognitive Sciences 14 (7):291-292.
  24.  62
    Interhemispheric Relationships: The Neocortical Commissures; Syndromes of Hemisphere Disconnection.Roger W. Sperry, Michael S. Gazzaniga & Joseph E. Bogen - 1969 - In P. Vinken & G. Bruyn (eds.), Handbook of Clinical Neurology. North Holland. pp. 4--273.
  25.  22
    Arthur C. Danto, Beyond The Brillo Box: The Visual Arts in A Post-Historical Perspective, Mark Tansey: Visions and Revisions.David Carrier & Arthur C. Danto - 1993 - Journal of Aesthetics and Art Criticism 51 (3):513.
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  26.  37
    Michael Gazzaniga’s Neuro-Cognitive Antireductionism and the Challenge of Neo-Mechanistic Reduction.Diego Azevedo Leite - 2018 - Rivista Internazionale di Filosofia e Psicologia 9 (2):109-126.
    : Michael Gazzaniga, a prominent cognitive neuroscientist, has argued against reductionist accounts of cognition. Instead, Gazzaniga defends a form of non-reductive physicalism: epistemological neuro-cognitive non-reductionism and ontological monist physicalism. His position is motivated by the theses that: cognitive phenomena can be realized by multiple neural systems; many outcomes of these systems are unpredictable; and multi-level explanations are required. Epistemological neuro-cognitive non-reductionism is presented as the most appropriate stance to account for the way in which phenomena should be explained (...)
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  27.  27
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  28.  10
    Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
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  29.  32
    Facts, Fictions and the Future of Neuroethics.Michael S. Gazzaniga - 2005 - In Judy Illes (ed.), Neuroethics: Defining the Issues in Theory, Practice, and Policy. Oxford University Press.
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  30.  30
    SMART, J. J. C.: "Philosophy and Scientific Realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  31.  61
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  32.  55
    II—Bas C. Van Fraassen: Structuralism About Science: Some Common Problems.Bas C. van Fraassen - 2007 - Aristotelian Society Supplementary Volume 81 (1):45-61.
  33.  58
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  34.  84
    Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
    One dark and rainy night, Yuso sexually assaults and tortures Zelan. In escaping from the scene of his crime, he falls heavily and becomes an impotent paraplegic. Instead of treating his fate as divine retribution for his wicked acts, Yuso sees it as sheer bad luck. He shows no remorse for what he has done, and vainly hopes that he will recover his powers, which he now treats as involuntarily hoarded resources to be used on less rainy days. In the (...)
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  35. The Cognitive Neurosciences IV.Michael Gazzaniga (ed.) - 2009
  36.  71
    Brain and Conscious Experience.Michael S. Gazzaniga - 1998 - In H. Jasper, L. Descarries, V. Castellucci & S. Rossignol (eds.), Consciousness: At the Frontiers of Neuroscience. Lippincott-Raven.
  37. The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  38. The Moral Justification of Benefit/Cost Analysis: Donald C. Hubin.Donald C. Hubin - 1994 - Economics and Philosophy 10 (2):169-194.
    Benefit/cost analysis is a technique for evaluating programs, procedures, and actions; it is not a moral theory. There is significant controversy over the moral justification of benefit/cost analysis. When a procedure for evaluating social policy is challenged on moral grounds, defenders frequently seek a justification by construing the procedure as the practical embodiment of a correct moral theory. This has the apparent advantage of avoiding difficult empirical questions concerning such matters as the consequences of using the procedure. So, for example, (...)
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  39.  58
    Good Lives: Prolegomena*: LAWRENCE C. BECKER.Lawrence C. Becker - 1992 - Social Philosophy and Policy 9 (2):15-37.
    A philosophical essay under this title faces severe rhetorical challenges. New accounts of the good life regularly and rapidly turn out to be variations of old ones, subject to a predictable range of decisive objections. Attempts to meet those objections with improved accounts regularly and rapidly lead to a familiar impasse — that while a life of contemplation, or epicurean contentment, or stoic indifference, or religious ecstasy, or creative rebellion, or self-actualization, or many another thing might count as a good (...)
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  40.  26
    A Debris Mechanism of Cyclic Strain Hardening for F.C.C. Metals.C. E. Feltner - 1965 - Philosophical Magazine 12 (120):1229-1248.
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  41.  33
    C. A. J. COADY, "Testimony: A Philosophical Study".J. L. Gorman & C. A. J. Coady - 1994 - History and Theory 33 (2):230.
  42.  35
    Brain Mechanisms and Conscious Experience.Michael S. Gazzaniga - 1993 - In G. R. Bock & James L. Marsh (eds.), Experimental and Theoretical Studies of Consciousness. (Ciba Foundation Symposium 174). pp. 247--62.
  43.  35
    I. C. Jarvie, Review Of Culture: The Anthropologist's Account By Adam Kuper. [REVIEW]I. C. Jarvie - 2000 - Philosophy of Science 67 (3):540-546.
  44.  72
    Neuroethics as a Brain-Based Philosophy of Life: The Case of Michael S. Gazzaniga.Arne Rasmusson - 2009 - Neuroethics 2 (1):3-11.
    Michael S. Gazzaniga, a pioneer and world leader in cognitive neuroscience, has made an initial attempt to develop neuroethics into a brain-based philosophy of life that he hopes will replace the irrational religious and political belief-systems that still partly govern modern societies. This article critically examines Gazzaniga’s proposal and shows that his actual moral arguments have little to do with neuroscience. Instead, they are based on unexamined political, cultural and moral conceptions, narratives and values. A more promising way (...)
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  45.  37
    A Semantical Analysis of the Calculi C N.Newton C. A. Da Costa & E. H. Alves - 1977 - Notre Dame Journal Fo Formal Logic 18 (4):621-630.
  46. Power, Politics and People: The Collected Essays of C. Wright Mills.C. Wright Mills & Irving Louis Horowitz - 1964 - Science and Society 28 (4):478-480.
     
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  47.  31
    Indentation Fracture of a-C:H Thin Films From Chemical Vapour Deposition.C. M. Lepienski, M. D. Michel, P. J. G. Araújo & C. A. Achete - 2006 - Philosophical Magazine 86 (33-35):5397-5406.
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  48. Gazzaniga's “The Ethical Brain”.Henry Stapp - unknown
    Michael S. Gazzaniga is a renowned cognitive neuroscientist. He was Editor-in-Chief of the 1447 page book The Cognitive Neurosciences, which, for the past decade, has been the fattest book in my library, apart from the ‘unabridged’. His recent book The Ethical Brain has a Part III entitled “Free Will, Personal Responsibility, and the Law”. This Part addresses, from the perspective of cognitive neuroscience, some of the moral issues that have been dealt with in the present book. The aim of (...)
     
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  49. Neuroprediction, Violence, and the Law: Setting the Stage.Thomas Nadelhoffer, Stephanos Bibas, Scott Grafton, Kent A. Kiehl, Andrew Mansfield, Walter Sinnott-Armstrong & Michael Gazzaniga - 2012 - Neuroethics 5 (1):67-99.
    In this paper, our goal is to survey some of the legal contexts within which violence risk assessment already plays a prominent role, explore whether developments in neuroscience could potentially be used to improve our ability to predict violence, and discuss whether neuropredictive models of violence create any unique legal or moral problems above and beyond the well worn problems already associated with prediction more generally. In Violence Risk Assessment and the Law, we briefly examine the role currently played by (...)
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  50. Consciousness, Introspection, and the Split-Brain: The Two Minds/One Body Problem.K. Baynes & Michael S. Gazzaniga - 2000 - In Michael S. Gazzaniga (ed.), The New Cognitive Neurosciences: 2nd Edition. MIT Press.
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