Results for 'Ge Song'

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  1.  13
    A Standardised Database of Chinese Emotional Film Clips.Yan Ge, Guozhen Zhao, Yulin Zhang, Rebecca J. Houston & Jinjing Song - 2018 - Cognition and Emotion 33 (5):976-990.
    ABSTRACTFilm clips are widely used in emotion research due to their relatively high ecological validity. Although researchers have established various film clip sets for different cultures, the few that exist related to Chinese culture do not adequately address positive emotions. The main purposes of the present study were to establish a standardised database of Chinese emotional film clips that could elicit more categories of reported positive emotions compared to the existing databases and to expand the available film clips that can (...)
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  2.  12
    Smoking Cessation With 20 Hz Repetitive Transcranial Magnetic Stimulation Applied to Two Brain Regions: A Pilot Study.Jian da ChangZhang, Wei Peng, Zhuowen Shen, Xin Gao, Youhong Du, Qiu Ge, Donghui Song, Yuanqi Shang & Ze Wang - 2018 - Frontiers in Human Neuroscience 12.
  3.  14
    The Characteristics of Tight Oil Sand Reservoir-Source Assemblage in Lacustrine Basins: A Case Study of the Cretaceous Qingshankou Formation, Songliao Basin, Northeast China.Yaohua Li, Yan Song, Zhenxue Jiang, Lishi Yin, Mo Chen, Pengyan Wang, Dan Liu & Yunjin Ge - 2018 - Interpretation: SEG 6 (2):T299-T311.
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  4.  14
    The Characteristics of Tight Oil Sand Reservoir-Source Assemblage in Lacustrine Basins: A Case Study of the Cretaceous Qingshankou Formation, Songliao Basin, Northeast China.Yaohua Li, Yan Song, Zhenxue Jiang, Lishi Yin, Mo Chen, Pengyan Wang, Dan Liu & Yunjin Ge - 2018 - Interpretation 6 (2):T299-T311.
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  5.  9
    Young Children’s Deference to a Consensus Varies by Culture and Judgment Setting.Kathleen H. Corriveau, Elizabeth Kim, Ge Song & Paul L. Harris - 2013 - Journal of Cognition and Culture 13 (3-4):367-381.
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  6.  6
    Interaction With Social Robots: Improving Gaze Toward Face but Not Necessarily Joint Attention in Children With Autism Spectrum Disorder.Wei Cao, Wenxu Song, Xinge Li, Sixiao Zheng, Ge Zhang, Yanting Wu, Sailing He, Huilin Zhu & Jiajia Chen - 2019 - Frontiers in Psychology 10.
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  7.  3
    Re-Conceptualizing Foreignness: Strategies and Implications of Translating Chinese Calligraphic Culture Into English Since the Twentieth Century.Ge Song - forthcoming - Perspectives:1-15.
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  8.  25
    A Study on Chinese Confucian Classics and Neo‐Confucianism in the Song‐Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung‐Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (S1):757-761.
  9.  49
    The Zhou Li and Constitutionalism: A Southern Song Political Theory.Jaeyoon Song - 2009 - Journal of Chinese Philosophy 36 (3):424-438.
  10. Pangŭn Sŏng Nak-Hun Sŏnsaeng Samsip Chugi Chʻumo Munjip: Hanʼgukhak Ŭi Inmunhak.Nak-hun Sŏng (ed.) - 2008 - Kyŏngin Munhwasa.
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  11. Song Chun-Gil: Hwahae Wa P'oyong Ŭi Yehakcha.In-ch'ang Song - 2009 - Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  12.  25
    Song of Trusting the Heart: A Classic Zen Poem for Daily Meditation.Tamarack Song - 2011 - Sentient Publications.
    would probably have taken over the translating profession by now. At best, computer translations read awkwardly, and some of them are downright humorous. Precise, word-for-word, humanrendered translations fare no better.
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  13. Tongchʻundang Song Chun-Gil: Chugyŏng Ŭi Chʻŏrhakcha.In-chʻang Song - 2007 - Chʻŏnggye.
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  14. Uam Sŏnbi Ŭi Iyagi: Song Si-Yŏl Ŭi Saengae Wa Kŭ Ŭi Hangmun Mit Sasang.Min-ho Song - 2009 - Kyŏngil Munhwasa.
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  15. Xin Jin Huo Chuan: Song Zhiming Zhongguo Gu Dai Zhe Xue Jiang Gao = Xinjin Huochuan.Zhiming Song - 2010 - Beijing Shi Fan da Xue Chu Ban She.
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  16. Tang Song Bian Ge Yu Song Dai Shen Mei Wen Hua Zhuan Xing.Fang Liu - 2009 - Xue Lin Chu Ban Seh.
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  17. Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock.Dominic Griffiths - 2009 - Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. (...)
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  18. On Ge Wu: Recovering the Way of the Great Learning.Huaiyu Wang - 2007 - Philosophy East and West 57 (2):204 - 226.
    By rethinking the meaning of a central idiom in the Great Learning, this essay intends to open up a new horizon for the hermeneutics of early Confucian thinking, which has little to do with metaphysics. Through a careful etymological study of ge wu and a dialogue between the Great Learning and Heidegger's phenomenology of human affection, I demonstrate the critical position of the human heart in early Chinese thinking. This new interpretation of early Confucian moral teachings also recovers an invigorating (...)
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  19.  24
    Arguments by Parallels in the Epistemological Works of Phya Pa Chos Kyi Seng Ge.Pascale Hugon - 2008 - Argumentation 22 (1):93-114.
    The works of the Tibetan logician Phya pa Chos kyi seng ge (1109–1169) make abundant use of a particular type of argument that I term ‘argument by parallels’. Their main characteristic is that the instigator of the argument, addressing a thesis in a domain A, introduces a parallel thesis in an unrelated domain B. And in the ensuing dialogue, each of the instigator’s statements consists in replicating his interlocutor’s previous assertion, mutatis mutandis, in the other domain (A or B). I (...)
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  20.  19
    Phya Pa Chos Kyi Seng Ge on Argumentation by Consequence (Thal ʼgyur): The Nature, Function, and Form of Consequence Statements.Pascale Hugon - 2013 - Journal of Indian Philosophy 41 (6):671-702.
    This paper presents the main aspects of the views of the Tibetan logician Phya pa Chos kyi seng ge (1109–1169) on argumentation “by consequence” (thal ʼgyur, Skt. prasaṅga) based on his exposition of the topic in the fifth chapter of his Tshad ma yid kyi mun sel and on a parallel excursus in his commentary on Dharmakīrti’s Pramānaviniścaya. It aims at circumscribing primarily the nature and function of consequences (thal ʼgyur/thal ba) for this author—in particular the distinction between “proving consequences” (...)
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  21.  10
    Phya Pa Chos Kyi Seng Ge and His Successors on the Classification of Arguments by Consequence Based on the Type of the Logical Reason.Pascale Hugon - 2016 - Journal of Indian Philosophy 44 (5):883-938.
    The Tibetan Buddhist logician Phya pa Chos kyi seng ge devoted a large part of his discussion on argumentation to arguments by consequence. Phya pa distinguishes in his analysis arguments by consequence that merely refute the opponent and arguments by consequence that qualify as probative. The latter induce a correct direct proof which corresponds to the reverse form of the argument by consequence. This paper deals with Phya pa’s classification of probative consequences based on the type of the logical reason (...)
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  22.  35
    Commercialization of Perennial GE Crops: Looming Challenges for Regulatory Frameworks. [REVIEW]Muthukumar V. Bagavathiannan, Armin Spök & Rene C. Van Acker - 2011 - Journal of Agricultural and Environmental Ethics 24 (3):227-242.
    Overall, the deregulation of genetically engineered (GE) crops for commercial cultivation in North America has been a success story. In several cases, however, GE crops have sparked concerns and disagreements among the stakeholders and there are incidences of court lawsuits, including a recent one on glyphosate resistant (GR) alfalfa (Medicago sativa, L.). While GE crops can provide operational benefits to farmers, challenges are looming from commercialization of perennial GE crops. The unique ecology and biology of these crops and GE alfalfa (...)
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  23.  79
    Taking on Proper Appearance and Putting It Into Practice: Two Different Systems of Effort in Song and Ming Neo-Confucianism. [REVIEW]Weixiang Ding - 2010 - Frontiers of Philosophy in China 5 (3):326-351.
    Both jianxing 践形 (taking on proper appearance) and jianxing 践行 (putting into practice) were concepts coined by Confucians before the Qin Dynasty. They largely referred to similar things. But because the Daxue 大学 ( Great Learning ) was listed as one of the Sishu 四书 (The Four Books) during the Song Dynasty, different explanations and trends in terms of the Great Learning resulted in taking on proper appearance and putting into practice becoming two different systems of efforts. The former (...)
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  24.  73
    The Formation, Development and Evolution of Neo-Confucianism — with a Focus on the Doctrine of “Stilling the Nature” in the Song Period.Renqiu Zhu - 2009 - Frontiers of Philosophy in China 4 (3):322-342.
    The formation of the discourse of Neo-Confucianism 1 in the Song period was a result of the interactions between many social and cultural trends. In the development of the Neo-Confucian discourse, the Cheng brothers (Cheng Hao and Cheng Yi) played key roles with their charismatic thoughts and impelling personalities, while Zhu Xi pushed Neo-Confucian thought and discourse to a pinnacle with his broad knowledge and precise reasoning. In the warm discussions and debates between different schools and thoughts, the Neo-Confucian (...)
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  25.  27
    The Shaman's Song and Divination in the Epic Tradition.Kurt Cline - 2010 - Anthropology of Consciousness 21 (2):163-187.
    Evidence of the intimate linkage of the shaman's song and divinatory procedures may be viewed in the ancient epics. These narrative poems contain structural and thematic elements recognizable from the shaman's song—in particular his or her voyage to the Otherworld and the guidance of oracular powers. In this paper, The Epic of Gilgamesh, Euripedes' Ion, and The Ozidi Saga (a living epic from West Africa) are examined as recuperations of the orally composed and transmitted song of the (...)
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  26.  34
    The Biology of Bird-Song Dialects.Myron Charles Baker & Michael A. Cunningham - 1985 - Behavioral and Brain Sciences 8 (1):85-100.
  27.  18
    Zhang, Ji. One and Many: A Comparative Study of Plato's Philosophy and Daoism Represented by Ge Hong. [REVIEW]David Chai - 2014 - Journal of Chinese Philosophy 41 (1-2):221-224.
  28. Sextus Empiricus on the Siren Song of Reason and the Skeptical Defense of Ordinary Life.Harald Thorsrud - 2019 - Logos and Episteme 10 (1):15-29.
    By understanding the sense in which Sextus thinks reason is deceptive we may clarify his attitude towards ordinary life. The deception, like that of the Siren's song, is practical rather than epistemic. It is not a matter of leading us to assent to false or unjustified conclusions but is rather a distraction from, or even corruption of, ordinary life.
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  29. The Philosopher's Song: The Poets' Influence on Plato.Kevin M. Crotty - 2009 - Lexington Books.
    The Philosopher's Song explores the complex and fruitful relation between the great poets of Greek culture and Plato's invention of philosophy, especially as this bears on Plato's treatment of justice. The author shows how the poets helped shape the development of Plato's thinking throughout the course of his philosophical career.
     
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  30.  25
    Out of the Ge-Stell?: The Role of the East in Heidegger's Das Andere Denken.Lin Ma & Jaap van Brakel - 2014 - Philosophy East and West 64 (3):527-562.
    Modern technology (Technik, la technique) has constituted the gears on which the wheels of the modern world keep turning. The later Heidegger devotes sustained reflection to this unprecedented phenomenon in human history. It is notable that, compared with other figures from twentieth-century continental philosophy, Heidegger has served as the most frequent reference point in current philosophy of technology (Technikphilosophie). This field of philosophy came into being after the so-called empirical turn of “Science and Technology Studies.” While relevant scholars focus mainly (...)
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  31.  21
    Ecological Correlates of Song Complexity in White-Rumped Munias: The Implication of Relaxation of Selection as a Cause for Signal Variation in Birdsong.Hiroko Kagawa, Hiroko Yamada, Ruey-Shing Lin, Taku Mizuta, Toshikazu Hasegawa & Kazuo Okanoya - 2012 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 13 (2):263-284.
    Male white-rumped munias sing syntactically simpler songs than their domestic counterparts, Bengalese finches. The differences in song structure may reflect differences in natural selection pressures between wild and domestic environments. Deacon proposed song simplicity of the wild strain could be subject to natural selection. We hypothesized the selection pressure may be species identification. Thus, we compared song variations in relation to ecological factors and dispersal history of white-rumped munias to understand song evolutionary processes. We found geographic (...)
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  32.  27
    Ecological Correlates of Song Complexity in White-Rumped Munias: The Implication of Relaxation of Selection as a Cause for Signal Variation in Birdsong.Hiroko Kagawa, Hiroko Yamada, Ruey-Shing Lin, Taku Mizuta, Toshikazu Hasegawa & Kazuo Okanoya - 2012 - Interaction Studies 13 (2):263-284.
    Male white-rumped munias sing syntactically simpler songs than their domestic counterparts, Bengalese finches. The differences in song structure may reflect differences in natural selection pressures between wild and domestic environments. Deacon (2010) proposed song simplicity of the wild strain could be subject to natural selection. We hypothesized the selection pressure may be species identification. Thus, we compared song variations in relation to ecological factors and dispersal history of white-rumped munias to understand song evolutionary processes. We found (...)
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  33.  10
    The Song of the Earth: A Pragmatic Rejoinder.Andrew Stables - 2010 - Educational Philosophy and Theory 42 (7):796-807.
    In The Song of the Earth, Jonathan Bate promotes ‘ecopoesis’, contrasting it with ‘ecopolitical’ poetry (and by implication, other forms of writing and expression). Like others recently, including Simon James and Michael Bonnett, he appropriates the notion of ‘dwelling’ from Heidegger to add force to this distinction. Bate's argument is effectively that we have more chance of protecting the environment if we engage in ecopoetic activity, involving a sense of immediate response to nature, than if we do not. This (...)
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  34.  8
    Recognition, Encounter, and Estrangement, in the Work of Zhou Song.Stacey Vorster - forthcoming - Philosophy and Technology:1-20.
    While most discussions of the relationship between art and technology focus on “new media” practice, there are substantial opportunities to consider technology through “traditional media” such as painting and sculpture. Art and technology intersect through the process and desire of imagination and, in particular, through the attempt to imitate life itself in terms of creation. In this paper, I consider the practice of Beijing-based artist Zhou Song, who images and imagines new worlds as constituted by social robots. Drawing on (...)
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  35.  19
    Bird Song Diamond in Deep Space 8k.John Brumley, Charles Taylor, Reiji Suzuki, Takashi Ikegami, Victoria Vesna & Hiroo Iwata - forthcoming - AI and Society.
    The Bird Song Diamond project is a series of multifaceted and multidisciplinary installations with the aim of bringing contemporary research on bird communication to a large public audience. Using art and technology to create immersive experiences, BSD allows large audiences to embody bird communication rather than passively observe. In particular, BSD Mimic, a system for mimicking bird song, asks participants to grapple with both audition and vocalization of birdsong. The use of interactive installations for public outreach provides unique (...)
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  36.  8
    Aristotle as Poet: The Song for Hermias and its Contexts.Andrew L. Ford - 2011 - Oup Usa.
    This comprehensive and in-depth examination of Aristotle's poetry is focused on his ode for Hermias of Atarneus. The song's relation to earlier poetry is illustrated with unprecedented thoroughness and the remarkable story of its reception is studied in the context of fourth-century politics, religious history, and literary theory.
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  37.  33
    Constraint on Collapse Models by Limit on Spontaneous X-Ray Emission in Ge.Brian Collett, Philip Pearle, Frank Avignone & Shmuel Nussinov - 1995 - Foundations of Physics 25 (10):1399-1412.
    The continuous spontaneous localization (CSL) model modifies Schrödinger's equation so that the collapse of the state vector is described as a physical process (a special interaction of particles with a universal fluctuating field). A consequence of the model is that an electron in an atom should occasionally get “spontaneously” knocked out of the atom. The CSL ionization rate for the 1s electrons in the Ge atom is calculated and compared with an experimental upper limit for the rate of “spontaneously” generated (...)
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  38.  6
    The Way Turning Inward: An Examination of the "New Learning" Usage of Daoxue in Northern Song China.Hiu Yu Cheung - 2019 - Philosophy East and West 69 (1):86-107.
    In a 1988 study, James T. C. Liu used the phrase "China turning inward" to characterize the shift from Northern Song to Southern Song intellectual traditions, especially the intellectual lineage from Cheng Yi 程頤 to Zhu Xi 朱熹.1 Building upon Professor Liu's characterization, I will explore more specifically how the Way turned toward greater emphasis on inner self-cultivation as daoxue 道學....
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  39.  32
    Emerson's Metaphysics: A Song of Laws and Causes by Joseph Urbas.Frederic Tremblay - 2017 - The Pluralist 12 (2):120-124.
    This text is a review of Joseph Urbas's Emerson's Metaphysics: A Song of Laws and Causes (Lexington Books, 2016). In this book, Urbas proposes a reconstruction of the metaphysics of the American poet, essayist, and self-defined philosopher Ralph Waldo Emerson. According to Urbas, Emerson has a coherent metaphysics, the fundamental principle of which is the category of causation. Reacting to David Hume, Emerson would have deliberately emphasized causation, connection, relation, tie, link, and so on. Emerson is thus characterized as (...)
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  40.  20
    Circulating Air: Inspiration, Voice and Soul in Poetry and Song.Sarah Kay - 2018 - Paragraph 41 (1):10-25.
    This paper proposes an alternative view to the influential one of air or breath as inspiration that produces an imagined inner vision of the desired object. Instead, it outlines a poetics where air and inspiration connect with voice, language and music, thereby privileging sound over sight. A genealogy for this account is traced through Aristotle and various treatises connected to him, and an example of its operation is discussed in a song by the troubadour Bernart Marti. Voice is theorized (...)
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  41.  8
    On Song, Logos, and the Movement of the Soul: After Plato and Aristotle.Jessica Wiskus - 2018 - Revista Portuguesa de Filosofia 74 (4):917-934.
    In the Phaedo – a dialogue investigating the immortality of the soul – Socrates compares himself to the swans of Apollo who sing “most beautifully” before they die. Working principally from the Phaedo, the aim of this article is to determine the relation between the song of the swan and the song of the philosopher. First, we examine the use of language in human song as a way to consider the other side of logos: logos not only (...)
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  42.  1
    Dancing for Free: Pindar's Kastor Song for Hieron.Peter Wilson - 2019 - Classical Antiquity 38 (2):298-363.
    This article studies a neglected melic poem by Pindar, a hyporcheme for Hieron of Syracuse. It places the work in the context of vigorous poetic production associated with Hieron's foundation of the city of Aitna in 476/5 and assembles the relevant fragments, arguing for the inclusion of frr. 105ab, 106, 114 S-M, and for the relevance of sch. Aelius Aristeides Panathenaikos 187, 2 Dindorf. It analyzes and accepts as likely the evidence of the Pindaric sch. vet. Pythian 2.127 Drachmann that (...)
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  43.  19
    Wordsworth's Philosophic Song.Simon Jarvis - 2006 - Cambridge University Press.
    Wordsworth wrote that he longed to compose 'some philosophic Song/Of Truth that cherishes our daily life'. Yet he never finished The Recluse, his long philosophical poem. Simon Jarvis argues that Wordsworth's aspiration to 'philosophic song' is central to his greatness, and changed the way English poetry was written. Some critics see Wordworth as a systematic thinker, while for others, he is a poet first, and a thinker only (if at all) second. Jarvis shows instead how essential both philosophy (...)
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  44.  1
    “Let Me Hear Thy Voice”: Michèle Roberts’s Refiguring of Mary Magdalene in the Light of The Song of Songs.Dorota Filipczak - 2019 - Text Matters - a Journal of Literature, Theory and Culture 9 (9):199-212.
    The article engages with the protagonist of The Secret Gospel of Mary Magdalene by Michèle Roberts, first published in 1984 as The Wild Girl. Filipczak discusses scholarly publications that analyze the role of Mary Magdalene, and redeem her from the sexist bias which reduced her to a repentant whore despite the lack of evidence for this in the Gospels. The very same analyses demonstrate that the role of Mary Magdalene as Christ’s first apostle silenced by patriarchal tradition was unique. While (...)
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  45.  3
    Becoming the Song of Christ.Alex Fogleman - 2019 - Augustinian Studies 50 (2):133-150.
    While the connections between exegesis, music, and moral formation are well known, what Augustine’s use of particular metaphors reveals about his theology that more literal renderings do not is less clear. This article explores how Augustine’s use of musical metaphors in Enarratio in Pslamum 32 illuminate his understanding of the relationship between grace and human virtue. After first offering a doctrinal description of the rightly ordered will and its Christological foundation, Augustine proceeds to narrate the Christian life as one of (...)
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  46.  7
    Never Again Would Birds’ Song Be the Same, or, Ecopoetics When “There is No World”.Cary Wolfe - 2018 - Angelaki 23 (6):66-77.
    This essay rethinks the meaning of ecopoetics by exploring poems about birds’ song – one of the most canonical themes in all of poetry – and how their poetics may be understood in relation to our growing ornithological knowledge about birds and how, why, and what they sing. While ecocriticism has traditionally thought such questions in terms of the experience – and the representation of the experience – of an auditor who, in her rapt attention, establishes the well-known bird/bard (...)
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  47.  68
    Song, Hongbing 宋洪兵, New Studies of Han Feizi’s Political Thought 韓非子政治思想再硏究. [REVIEW]Soon-ja Yang - 2012 - Dao: A Journal of Comparative Philosophy 11 (2):266.
    Song, Hongbing 宋洪兵, New Studies of han Feizi’s Political Thought 韓非子政治思想再硏究 Content Type Journal Article Pages 1-4 DOI 10.1007/s11712-012-9265-2 Authors Soon-ja Yang, Inha University, 253 Yonghyeon 4-dong, Nam-gu, Incheon, South Korea 402-751 Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  48.  7
    “Charaxus Arrived with a Full Ship!” The Poetics of Welcome in Sappho's Brothers Song and the Charaxus Song Cycle.Peter A. O'Connell - 2018 - Classical Antiquity 37 (2):236-266.
    By analyzing the parallels between Sappho's Brothers Song and archaic Greek songs of welcome, especially Archilochus fr. 24 West, this essay offers a new interpretation of the Brothers Song. It clarifies that ἔλθην in the first preserved stanza represents an original aorist indicative. The chatterer repeats over and over a welcome song that begins, “Charaxus arrived with a full ship.” The rest of the song continues to engage with the welcome song tradition, anticipating the welcome (...)
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  49.  69
    In the Beginning Was the Song: The Complex Multimodal Timing of Mother-Infant Musical Interaction.Elena Longhi & Annette Karmiloff-Smith - 2004 - Behavioral and Brain Sciences 27 (4):516-517.
    In this commentary we raise three issues: (1) Is it motherese or song that sets the stage for very early mother-infant interaction? (2) Does the infant play a pivotal role in the complex temporal structure of social interaction? (3) Is the vocal channel primordial or do other modalities play an equally important role in social interaction?
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  50.  25
    The Ethics of Immigration Revisited: Response to Brock, Fabre, Risse and Song.Joseph H. Carens - 2016 - Journal of Applied Philosophy 33 (4):457-466.
    To a large extent, the differences between my four interlocutors and me have more to do with the way we choose to frame a question or approach a problem than with substantive disagreements. In her discussion of temporary workers and the brain drain, Gillian Brock implicitly assumes a different background framework of moral responsibility from the one I adopt in my book. Similarly, Cécile Fabre asks important questions about the intersection of immigration and criminal justice, but ones that I chose (...)
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