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  1.  46
    Freedom of Speech, Freedom of Self-Expression, and Kant’s Public Use of Reason.Geert Van Eekert - 2017 - Diametros 54:118-137.
    This article turns to early modern and Enlightenment advocates of tolerance in order to discover and lay bare the line of argument that informed their commitment to free speech. This line of argument will subsequently be used to assess the shift from free speech to the contemporary ideal of free self-expression. In order to take this assessment one step further, this article will finally turn to Immanuel Kant’s famous defense of the public use of reason. In the wake of Katerina (...)
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  2.  5
    Seneca in Königsberg: Een Analyse van Kants Gedanken Bei Dem Frühzeitigen Ableben des Herrn Johann Friedrich von Funk.Geert van Eekert - 2009 - Bijdragen 70 (1):87-114.
    Recalling some recent publications on the influence of the Stoics on the development of Kant’s thought, this article intends to contribute to the knowledge of Kant’s appreciation of ancient authors by revealing the carefully hidden and hitherto unnoticed presence of Seneca behind one of Kant’s most peculiar pre-critical writings: Gedanken bei dem frühzeitigen Ableben des Hernn Johann Friedrich von Funk . Kant not only appears to model this Trostschreiben on Seneca’s famous consolationes; it is also shown that he is constantly (...)
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  3.  26
    IN QUID A POSTERIORIBUS? Soteriologie na het 'einde van de metafysica’.Geert Van Eekert - 2004 - Tijdschrift Voor Filosofie 66 (1):75-98.
    Verhack's book De mens en zijn onrust. Over het raadsel van de beweging seeks to develop a metaphysics after the 'end of metaphysics'. Such a metaphysics not only has to take into account Nietzsche's and Heidegger's radical critiques of metaphysics. It also has to avoid the soteriological strategies of traditional metaphysics by searching for a transcendent meaning, to which our finite and resdess human existence is pointing from the inside. Yet in which direction does our human existence transcend itself? By (...)
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  4.  7
    Remarks on Immanuel Kant’s Assessment of the Use of the Thesis of Innate Evil in Moral Philosophy.Geert Van Eekert - 2017 - International Journal of Philosophy and Theology 78 (4-5):348-360.
    In Part One of Immanuel Kant’s Religion within the Boundaries of Mere Reason, the so-called thesis of innate evil notoriously plays a central role. Yet in the General Remark closing that part, Kant minimizes the weight of that thesis. In his view, it is of no use in moral dogmatics, and also in moral discipline its meaning is of a limited nature. Consequently, the thesis of innate evil is both relegated to a short footnote in the Introduction and completely passed (...)
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  5.  12
    De Wet in Het Verkeerde Daglicht Gesteld.Geert van Eekert - 2012 - Tijdschrift Voor Filosofie 74 (1):65.
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  6.  2
    Hannah Arendt and Theology, by John Kiess. [REVIEW]Geert Van Eekert - 2017 - International Journal of Philosophy and Theology 78 (3):326-327.
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  7.  4
    Kants Religionsschrift Door de Bril Van Twee Hedendaagse Theologen: Bedenkingen Bij in Defense of Kant's Religion Van Firestone En Jacobs.Geert van Eekert - 2011 - Bijdragen 72 (4):382-407.
  8. 1830-1848: The End of Metaphysics as a Transformation of Culture.Herbert De Vriese, Geert Van Eekert, Guido Vanheeswijck & Koenraad Verrycken - 2005 - Tijdschrift Voor Filosofie 67 (1):162-164.
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  9. The Law Put in the Wrong Light Kant on Virtue, Autocracy and the Desire for Evil.Geert Van Eekert - 2012 - Tijdschrift Voor Filosofie 74 (1):65-101.