Results for 'Geert-Jan Boudewijnse'

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  1.  8
    Brentano’s Influence on Ehrenfels’ Theory of Perceptual Gestalts.John Macnamara & Geert-Jan Boudewijnse - 1995 - Journal for the Theory of Social Behaviour 25 (4):401-418.
  2.  9
    Brentano's Influence on Ehrenfels's Theory of Perceptual Gestalts.John Macnamara Andgeert-jan Boudewijnse - 1995 - Journal for the Theory of Social Behaviour 25 (4):401–418.
  3.  4
    Abū L-‘Alā’ Al-Ma‘Arrī, The Epistle of Forgiveness, Vol. 1, A Vision of Heaven and Hell, Ed. And Trans. Geert Jan van Gelder and Gregor Schoeler. New York: New York University Press, 2013. Pp. Xxxviii, 426. $40. ISBN: 978-0-8147-6378-0. Https://Www.Harrassowitz-Verlag.De/Dzo/Artikel/201/001/1088_201.pdfAbū L-‘Alā’ Al-Ma‘Arrī, The Epistle of Forgiveness, Vol. 2, Hypocrites, Heretics, and Other Sinners, Ed. And Trans. Geert Jan van Gelder and Gregor Schoeler. New York: New York University Press, 2014. Pp. Xiv, 346. $35. ISBN: 978-0-8147-7194-5. [REVIEW]Juan Pedro Monferrer-Sala - 2018 - Speculum 93 (1):166-167.
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  4.  6
    The Epistle of Forgiveness. Volumes One and Two By Abū L-ʿAlāʾ Al-Maʿarrī, Edited and Translated by Geert Jan van Gelder and Gregor Schoeler.Peter Phillips - forthcoming - Journal of Islamic Studies:etv103.
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  5.  1
    Classical Arabic Literature: A Library of Arabic Literature AnthologySelected and Translated by Geert Jan van Gelder.Amidu Olalekan Sanni - forthcoming - Journal of Islamic Studies:etw006.
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  6.  15
    Value-Laden Science: Jan Burgers and Scientific Politics in the Netherlands. [REVIEW]Geert J. Somsen - 2008 - Minerva 46 (2):231-245.
    The political engagement of scientists is not necessarily left-wing, and even when it is, it can take widely varying forms. This is illustrated by the specific character of Dutch scientific activism in the 1930s and 40s, which took shape in a society where ‘pillarized’ social divisions were more important than horizontal class structure. This paper examines how, within this context, the Delft physicist Jan Burgers developed a version of scientific politics, built on a philosophy of value-laden science.
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  7.  56
    Critical Thinking and the Question of Critique: Some Lessons From Deconstruction.Gert J. J. Biesta & Geert Jan J. M. Stams - 2001 - Studies in Philosophy and Education 20 (1):57-74.
    This article provides somephilosophical ``groundwork'' for contemporary debatesabout the status of the idea(l) of critical thinking.The major part of the article consists of a discussionof three conceptions of ``criticality,'' viz., criticaldogmatism, transcendental critique (Karl-Otto Apel),and deconstruction (Jacques Derrida). It is shown thatthese conceptions not only differ in their answer tothe question what it is ``to be critical.'' They alsoprovide different justifications for critique andhence different answers to the question what giveseach of them the ``right'' to be critical. It is arguedthat (...)
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  8. Using Forum Theatre in Organised Youth Soccer to Positively Influence Antisocial and Prosocial Behaviour: A Pilot Study.Esther A. Rutten, Gert J. J. Biesta, Maja Deković, Geert Jan J. M. Stams, Carlo Schuengel & Paul Verweel - 2010 - Journal of Moral Education 39 (1):65-78.
    The aim of this pilot study was to examine the possible effects of a forum theatre intervention on moral team atmosphere, moral reasoning, fair play attitude and on- and off-field antisocial and prosocial behaviour in male adolescent soccer players from 10 to 18 years of age . From pre-test to post-test, small but positive changes were found in moral atmosphere, but not in moral reasoning or fair play attitude. Changes were also found in on-field antisocial behaviour, which showed a significant (...)
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  9.  2
    Peirce's Late Theory of Abduction: A Comprehensive Account.Geert-Jan M. Kruijff - 2005 - Semiotica 2005 (153 - 1/4):431-454.
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  10.  49
    Kierkegaard subjectief voor een breder publiek.Kjell Bleys - 2013 - de Uil Van Minerva 26 (2):163-169.
    Recensie van: Geert Jan Blanken, Kierkegaard. Een inleiding in zijn leven en werk (Amsterdam: Ambo, 2012).
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  11.  84
    Mechanism and Vitalism. A History of the Controversy.Geert Jan M. Klerk - 1979 - Acta Biotheoretica 28 (1).
    This is an attempt to interpret the history of mechanism vs. vitalism in relation to the changing framework of culture and to show the interrelation between both these views and experimental science. After the scientific revolution of the seventeenth century, causal mechanism of classical physics provided the framework for the study of nature. The teleological and holistic properties of life, however, which are incompatible with this theory yielded — as a result both of internal developments within biology and of a (...)
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  12.  16
    C‐Reactive Protein Point of Care Testing and Physician Communication Skills Training for Lower Respiratory Tract Infections in General Practice: Economic Evaluation of a Cluster Randomized Trial.Jochen W. L. Cals, Andre J. H. A. Ament, Kerenza Hood, Christopher C. Butler, Rogier M. Hopstaken, Geert F. Wassink & Geert‐Jan Dinant - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1059-1069.
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  13.  13
    Dependency Grammar.Geert-Jan M. Kruijff - 2006 - In Encyclopedia of Language and Linguistics. pp. 444--450.
  14.  18
    Labelled Deductive Systems, Volume 1, Dov M. Gabbay.Geert-Jan M. Kruijff - 1998 - Journal of Logic, Language and Information 7 (4):502-506.
  15.  6
    Martin Jagonak, Das Bild der Liebe im Werk des Dichters Ǧamīl ibn Ma'mar: Eine Studie zur udritischen Lyrik in der arabischen Literatur des späten 7. Jahrbunderts.(Diskurse der Arabistik, 13.) Wiesbaden: Harrassowitz, 2008. Pp. 207 plus pages in Arabic; tables.€ 68. [REVIEW]Geert Jan Van Gelder - 2009 - Speculum 84 (4):1064-1065.
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  16.  4
    Kirill Dmitriev, Das poetische Werk des Abū Ṣaḫr al-Huḏalı̄: Eine literaturanthropologische Studie. Wiesbaden: Harrassowitz, 2008. Pp. 349. [REVIEW]Geert Jan van Gelder - 2011 - Speculum 86 (3):742-743.
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  17.  2
    The Zephyrs of Najd: The Poetics of Nostalgia in the Classical Arabic NasîbThe Zephyrs of Najd: The Poetics of Nostalgia in the Classical Arabic Nasib.Geert Jan van Gelder & Jaroslav Stetkevych - 1995 - Journal of the American Oriental Society 115 (2):335.
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  18.  2
    Das Bild der Liebe im Werk des Dichters Ǧamīl ibn Ma'mar: Eine Studie zur 'uḏritischen Lyrik in der arabischen Literatur des späten 7. Jahrhunderts. . Martin Jagonak. [REVIEW]Geert Jan van Gelder - 2009 - Speculum 84 (4):1064-1065.
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  19.  2
    GPs' Perspectives on the Diagnostic Work-Up in Patients with Shoulder Pain: A Qualitative Study.Ramon P. G. Ottenheijm, Nicolle J. J. M. Hesselmans, Anouk Kemper, Albine Moser, Rob A. de Bie, Geert-Jan Dinant & Jochen W. L. Cals - 2014 - Journal of Evaluation in Clinical Practice 20 (3):239-245.
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  20.  2
    Why Tuberculosis Service Providers Do Not Follow Treatment Guideline in Ethiopia: A Qualitative Study.George Mala, Albine Moser, Geert‐Jan Dinant & Mark Spigt - 2014 - Journal of Evaluation in Clinical Practice 20 (1):88-93.
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  21.  2
    Suzanne Pinckney Stetkevych, The Mantle Odes: Arabic Praise Poems to the Prophet Muḥammad. Bloomington: Indiana University Press, 2010. Pp. Xix, 307. $75. ISBN: 9780253354877. [REVIEW]Geert Jan van Gelder - 2013 - Speculum 88 (2):587-589.
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  22.  1
    Orientalisches Mittelalter.Geert Jan van Gelder & Wolfhart Heinrichs - 1993 - Journal of the American Oriental Society 113 (1):120.
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  23.  1
    The Performing Arts in Medieval Islam: Shadow Play and Popular Poetry in Ibn Dāniyāl's Mamluk Cairo. By LiGuo. Islamic History and Civilization, Vol. 93. Leiden : Brill, 2012. Pp. Xiii + 240. $136. [REVIEW]Geert Jan van Gelder - 2014 - Journal of the American Oriental Society 134 (3):536-539.
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  24.  1
    Binding Across Boundaries.Geert-Jan M. Kruijff - 2003 - In R. Oehrle & J. Kruijff (eds.), Resource Sensitivity, Binding, and Anaphora. Kluwer Academic Publishers. pp. 123--157.
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  25. Encyclopedia of Language and Linguistics.Geert-Jan M. Kruijff - 2006
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  26. Arabic Poetics RevisitedStudies in the Kitab Aṣ-Sināʿ Atayn of Abū Hilāl Al-ʿAskarīThe Alchemy of Glory: The Dialectic of Truthfulness and Untruthfulness in Medieval Arabic Literary CriticismThe Bad and the Ugly: Attitudes Towards Invective Poetry in Classical Arabic LiteratureMannerism in Arabic Poetry: A Structural Analysis of Selected TextsStudies in the Kitab as-Sina Atayn of Abu Hilal Al-AskariThe Bad and the Ugly: Attitudes Towards Invective Poetry in Classical Arabic Literature.Julie Scott Meisami, George Kanazi, Mansour Ajami, Geert Jan van Gelder & Stefan Sperl - 1992 - Journal of the American Oriental Society 112 (2):254.
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  27. Farrin, Abundance From the Desert: Classical Arabic Poetry. (Middle East Literature in Translation.) Syracuse, NY: Syracuse University Press, 2011. Pp. Xix, 364. $24.95. ISBN: 9780815632221. [REVIEW]Geert Jan van Gelder - 2012 - Speculum 87 (4):1190-1191.
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  28.  5
    On the Generality of the Affective Simon Effect.Jan De Houwer, Geert Crombez, Frank Baeyens & Dirk Hermans - 2001 - Cognition and Emotion 15 (2):189-206.
  29. Signals for Threat Modulate Attentional Capture and Holding: Fear-Conditioning and Extinction During the Exogenous Cueing Task.Ernst Koster, Geert Crombez, Stefaan Van Damme, Bruno Verschuere & Jan De Houwer - 2005 - Cognition and Emotion 19 (5):771-780.
  30.  58
    Existencia humana, mundo y responsabilidad en la fenomenologia de Jan Patočka.Iván Ortega Rodríguez - 2013 - Investigaciones Fenomenológicas: Anuario de la Sociedad Española de Fenomenología:247-264.
    In this paper we seek to take notice of the evolution and continuity of Jan Patočka’s phenomenology on the topic of the world and human existence’s relationship with it. We believe that this problem underlies and stimulates Patočka’s whole phenomenological research and we think that it is a key element to understand the ensemble of his thought.
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  31.  13
    Erasmus of Rotterdam and Jan Milochovsky: Two Humanistic Conceptions of Christian Political Ethics.Vasil Gluchman - 2010 - Filozofia 65 (10):979-989.
    In his Education of a Christian Prince Erasmus applies ancient and Christian virtues to the functions of a Christian prince. Slovak humanist writer Ján Milo- chovský , who new Erasmus’s work, expanded in his Ornamentum Magistratus Politici the scope of the ethical and moral functions of a prince, focusing on three fundamental virtues: piety, justice and tolerance.The paper offers an analysis of Erasmus’s political ethics and examines the impact of the latter on the Slovak humanism of the second half of (...)
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  32.  9
    Jan Assmann: Totale Religion. Ursprünge und Formen puritanischer Verschärfung.Susanne Moser - 2017 - Labyrinth 19 (1):146-154.
    A book review of Jan Assman's book on Total Religion.
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  33.  8
    Jan Patočka's Reversal of Dostoevsky and Charter 77.Jozef Majernik - 2017 - Labyrinth 19 (1):12-31.
    Jan Patočka became politically active for the first time as a spokesperson of the dissident movement Charter 77. In this capacity he wrote several essays, the first of which, entitled "On the Matters of The Plastic People of the Universe and DG 307", I interpret as the explanation and justification of his turn toward political engagement. The following article is a reading of Patočka's essay that pays particular attention to a peculiar formal feature of the essay – namely that it's (...)
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  34.  6
    Jan Dullaert of Ghent on the Foundations of Propositional Logic.Miroslav Hanke - 2017 - Vivarium 55 (4):273-306.
    _ Source: _Volume 55, Issue 4, pp 273 - 306 Jan Dullaert was a direct student of John Mair and a teacher of Gaspar Lax, Juan de Celaya, and Juan Luis Vives. His commentary on Aristotle’s _Peri Hermeneias_ addresses the foundations of propositional logic, including a detailed analysis of conditionals and the semantics of logical connectives. Dullaert’s propositional logic is limited to the immediate implications of the semantics of these connectives, i.e., their introduction and elimination rules. In the same context, (...)
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  35.  17
    Erazmus rotterdamský a ján milochovský: Dve humanistické koncepcie kresťanskej etiky politiky.Vasil Gluchman - 2010 - Filozofia 65 (10).
    In his Education of a Christian Prince (1516) Erasmus applies ancient and Christian virtues to the functions of a Christian prince. Slovak humanist Ján Milochovský (1630 – 1684), who new Erasmus’s work, expanded in his Ornamentum Magistratus Politici (1678) the scope of the ethical and moral functions of a prince, focusing on three fundamental virtues: piety, justice and tolerance. The paper offers an analysis of Erasmus’s political ethics and examines the impact of the latter on the Slovak humanism of the (...)
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  36.  18
    Jan Patočka's Sacrifice: Philosophy as Dissent.Jérôme Melançon - 2013 - Continental Philosophy Review 46 (4):577-602.
    This article attempts to bring together the life, situation, and philosophical work of the Czech phenomenologist Jan Patočka in order to present his conception of philosophy and sacrifice and to understand his action of dissent and his own sacrifice as spokesman for Charter 77 in light of these concepts. Patočka philosophized despite being barred from teaching under the German occupation and under the communist regime, even after he was forced to retire and banned from publication. He also refused the official (...)
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  37.  14
    Attentional Prioritisation of Threatening Information: Examining the Role of the Size of the Attentional Window.Lies Notebaert, Geert Crombez, Stefaan Van Damme, Wouter Durnez & Jan Theeuwes - 2013 - Cognition and Emotion 27 (4):621-631.
  38.  3
    Guideline‐Based Development and Practice Test of Quality Indicators for Physiotherapy Care in Patients with Neck Pain.Rob Ab Oostendorp, Geert M. Rutten, Jan Dommerholt, Maria W. Nijhuis‐van der Sanden & Janneke Harting - 2013 - Journal of Evaluation in Clinical Practice 19 (6):1044-1053.
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  39.  1
    Genes Controlling Nucleotide Excision Repair in Eukaryotic Cells.Geert Weeda, Jan H. J. Hoeijmakers & Dirk Bootsma - 1993 - Bioessays 15 (4):249-258.
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  40. Territorial Investigations: Including the Smooth Space Project.Annette W. Balkema & Henk Slager (eds.) - 1999 - Brill | Rodopi.
    Nowadays there are many spaces of fascination in visual art. Of course, installative space and contextual space have been on the art scene for awhile. However, they are now accompanied by other spaces such as urban space, architectural space, cyberspace, hyperspace, and screen-based space. In this volume, architects, artists, theorists, three symposia and four exhibitions attempt to find answers to questions such as: Could the architectonic study and/or deconstruction of space play a decisive role in the shift of attention to (...)
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  41. Jan Patocka, la Filosofia En Temps de Lluita.Francesc Fernández & Jan Patocka - 1996
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  42.  56
    Il neoplatonismo nell'ontologia chimica di Jan Baptista van Helmont.Marina Paola Banchetti-Robino - 2017 - In Il minimo, l’unità, e l’universo infinito nella cosmologia vitalistica di Giordano Bruno. Milano: Limina Mentis.
  43.  20
    Literal Meaning and Rabbinic Hermeneutics: A Response to Claudio Luzzati and Jan Broekman.Bernard S. Jackson - 2001 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (2):129-141.
    This response to the articles of Luzzati and Broekman (in this issue) addresses principally the character of early rabbinic legal interpretation, as viewed by the Rabbis themselves. It considers, with examples, their concept of "simple meaning'' (peshat), its place within their overall hermeneutic system and its theological presuppositions. The second section responds more briefly to thetheoretical critiques of Luzzati and Broekman, stressing that (my version of) semiotics is descriptive rather than normative; resists the reduction of textual meaning to interpretation; and (...)
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  44.  26
    Jan Patocka: Philosophy and Selected Writings.Erazim Kohak - 1989 - University of Chicago Press.
    All translations in this volume are mine, based on materials available in the Patocka Archive of the Institute fur die Wissenschaften vom Menschen.
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  45.  3
    Zerstreuung, Verschließung, Hingabe. Zur Figur des Transzendierens Bei Jan Patočka.Jan Frei - 2017 - Labyrinth 19 (1):48-70.
    To get distracted, to enclose and to give oneself. The Gesture of Transcendence in Jan Patočka The problem of transcendence can be traced throughout the whole work of Jan Patočka. The appeal to transcend our bonds to mere objectivity is a constant issue of his thought. It finds a new substantiation in the 1960s in his studies focusing on the meaning of the other as human being. The relation to the other person offers a special "occasion" or "place" of transcendence (...)
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  46.  14
    The Logical Investigations of Jan Kalicki.Jan Zygmunt - 1981 - History and Philosophy of Logic 2 (1-2):41-53.
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  47. Jan Patocka Filosofický Zivopis.Erazim V. Kohák - 1993
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  48. Die Logik des Transzendentalen, Festschrift für Jan A. Aertsen zum 65. Geburtstag.Martin Pickavé (ed.) - 2003 - Berlin: De Gruyter.
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  49. Jan Patočka. Philosophie, phénoménologie, politique.Etienne Tassin & Marc Richir - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (2):485-486.
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  50. Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
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