Results for 'Genetic Metaphysics'

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  1. John M. Broughton.Genetic Metaphysics - 1980 - In R. W. Rieber (ed.), Body and Mind: Past, Present, and Future. Academic Press. pp. 177.
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  2.  15
    "Creation and Metaphysics: A Genetic Approach to Existential Act," by Herve J. Thibault, S.S.S.Martin D. O'Keefe - 1971 - Modern Schoolman 49 (1):79-80.
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    Stem Cells and the Metaphysics of Choice: A Rationale--Or Ruse--For Genetic Research?Dawson S. Schultz - 2002 - American Journal of Bioethics 2 (1):1-2.
  4.  97
    Latina Feminist Metaphysics and Genetically Engineered Foods.Lisa A. Bergin - 2009 - Journal of Agricultural and Environmental Ethics 22 (3):257--271.
    In this paper I critique two popular, non-scientific attitudes toward genetically engineered foods. In doing so, I will be employing the concepts of ambiguity, purity/impurity, control/resistance, and unity/diversity as developed by Latina feminist metaphysicians. I begin by casting a critical eye toward a specific anti-biotech account of transgenic food crops, an account that I will argue relies on an anti-feminist metaphysics. I then cast that same critical eye toward a specific pro-biotech account, arguing that it also relies on such (...)
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  5.  11
    What Should We Want to Know About Our Future? A Kantian View on Predictive Genetic Testing.Bert Heinrichs - 2005 - Medicine, Health Care and Philosophy 8 (1):29-37.
    Recent advances in genomic research have led to the development of new diagnostic tools, including tests which make it possible to predict the future occurrence of monogenetic diseases (e.g. Chorea Huntington) or to determine increased susceptibilities to the future development of more complex diseases (e.g. breast cancer). The use of such tests raises a number of ethical, legal and social issues which are usually discussed in terms of rights. However, in the context of predictive genetic tests a key question (...)
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    Presence and Origin: On the Possibility of the Static-Genetic Distinction.Michael K. Shim - 2005 - Journal of the British Society for Phenomenology 36 (2):129-147.
    In this paper, I defend Husserl against Derrida's critique that Husserl's phenomenology is of a piece with the "the metaphysics of presence." I show much of Derrida's critique can be met by what Husserl calls "genetic phenomenology.".
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  7.  42
    Zero and Metaphysics: Thoughts About Being and Nothingness From Mathematics, Buddhism, Daoism to Phenomenology. [REVIEW]Liangkang Ni - 2007 - Frontiers of Philosophy in China 2 (4):547-556.
    With the help of the natural history of “zero,” and the use of “zero” as a starting point, one may consider two types of metaphysics. On the one hand, the epistemological metaphysics, based on the perceptual/rational dichotomy, is related to the zero as a vacancy between numbers. On the other hand, the genetic metaphysics, based on the dichotomy of source-evolution (or origin and derivate), has much to do with the zero as a number between negative and (...)
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  8.  43
    Metaphysics, Function and the Engineering of Life: The Problem of Vitalism.Charles T. Wolfe, Bohang Chen & Cécilia Bognon-Küss - 2018 - Kairos 20 (1):113-140.
    Vitalism was long viewed as the most grotesque view in biological theory: appeals to a mysterious life-force, Romantic insistence on the autonomy of life, or worse, a metaphysics of an entirely living universe. In the early twentieth century, attempts were made to present a revised, lighter version that was not weighted down by revisionary metaphysics: “organicism”. And mainstream philosophers of science criticized Driesch and Bergson’s “neovitalism” as a too-strong ontological commitment to the existence of certain entities or “forces”, (...)
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    Dewey, Derrida, and the Genetic Derivation of Différance.Jim Garrison - 2017 - Educational Philosophy and Theory 49 (10):984-994.
    My article is a rejoinder to Gert Biesta’s, ‘“This is My Truth, Tell Me Yours”. Deconstructive pragmatism as a philosophy of education.’ Biesta attempts to place Jacques Derrida’s deconstruction in ‘the very heart’ of John Dewey’s pragmatism. My article strives to impress Deweyan pragmatism in the heart of Derridian deconstruction. It does so by offering Dewey’s denotative, naturalistic, empirical perspectivalism as an alternative to Derrida’s anti-empirical quasi-transcendentalism for understanding otherness and difference. The first section of my article shows Biesta offers (...)
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  10.  36
    Broiler Chickens and a Critique of the Epistemic Foundations of Animal Modification.Samantha Noll - 2013 - Journal of Agricultural and Environmental Ethics 26 (1):273-280.
    Within this paper, I critique the history of the modification of the broiler chicken through selective breeding and possible future genetic modification. I utilize Margaret Atwood’s fictitious depiction of genetically engineered chickens, from her novel Oryx and Crake , in order to forward the argument that modifications that eliminate animal telos either move beyond the range of current ethical frameworks or can be ethically defended by them. I then utilize the work of feminist epistemologists to argue that understanding what (...)
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  11. The Concept of First Philosophy and the Unity of the Metaphysics of Aristotle.John R. Catan (ed.) - 1980 - State University of New York Press.
    Reale’s monumental work establishes the exact dimensions of Aristotle’s concept of first philosophy and proves the profound unity of concept that exists in Aristotle’s Metaphysics. Reale’s opposition to the genetic interpretation of the Metaphysics is an updated return to a more traditional view of Aristotle’s work, one which runs counter to nearly all contemporary scholarship. Reale argues that Aristotle’s first philosophy includes a study of being, a study of substance, a study of divine substance, and a study (...)
     
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  12. Real (M)Othering: The Metaphysics of Maternity in Children's Literature.Shelley M. Park - 2005 - In Sally Haslanger & Charlotte Witt (eds.), Real (M)othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger and Charlotte Witt, eds. Adoption Matters: Philosophical and Feminist Essays. Ithaca, NY: Cornell University Press. 171-194. Cornell University Press. pp. 171-194.
    This paper examines the complexity and fluidity of maternal identity through an examination of narratives about "real motherhood" found in children's literature. Focusing on the multiplicity of mothers in adoption, I question standard views of maternity in which gestational, genetic and social mothering all coincide in a single person. The shortcomings of traditional notions of motherhood are overcome by developing a fluid and inclusive conception of maternal reality as authored by a child's own perceptions.
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  13.  78
    What is a Gene? From Molecules to Metaphysics.Holmes Rolston - 2006 - Theoretical Medicine and Bioethics 27 (6):471-497.
    Mendelian genes have become molecular genes, with increasing puzzlement about locating them, due to increasing complexity in genomic webworks. Genome science finds modular and conserved units of inheritance, identified as homologous genes. Such genes are cybernetic, transmitting information over generations; this too requires multi-leveled analysis, from DNA transcription to development and reproduction of the whole organism. Genes are conserved; genes are also dynamic and creative in evolutionary speciation—most remarkably producing humans capable of wondering about what genes are.
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  14.  21
    Piaget's Theory of Knowledge: Genetic Epistemology and Scientific Reason.Hans Furth - 1987 - Review of Metaphysics 40 (3):580-582.
    Piaget's dream was to establish an empirical epistemology alongside, if not as a replacement of, its philosophical counterpart. He called it "genetic" epistemology, where "genetic" refers to knowledge in fieri. This was the crucial switch from the philosophical "what is knowledge?" to the empirical "how does it come about?" or "how is new knowledge possible?" As a biologist Piaget treated knowledge as something alive, relating organism to environment, subject to object. He envisioned a threefold approach: growth of knowledge (...)
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  15. Towards an Adequate Account of Genetic Disease.Kelly C. Smith - 2007 - In Kincaid McKitrick (ed.), Establishing Medical Reality: Essays in Metaphysics and Epistemology of Medicine. Springer. pp. 83-110.
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  16.  98
    Meaning Without Metaphysics: Another Look at Hume’s “Meaning Empiricism”.William Edward Morris - 2009 - Philosophia 37 (3):441-454.
    Although Hume has no developed semantic theory, in the heyday of analytic philosophy he was criticized for his “meaning empiricism,” which supposedly committed him to a private world of ideas, led him to champion a genetic account of meaning instead of an analytic one, and confused “impressions” with “perceptions of an objective realm.” But another look at Hume’s “meaning empiricism” reveals that his criterion for cognitive content, the cornerstone both of his resolutely anti-metaphysical stance and his naturalistic “science of (...)
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  17.  4
    Colloquium 2 Genesis and the Priority of Activity in Aristotle’s Metaphysics IX.8.Mark Sentesy - 2019 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 34 (1):43-70.
    This paper clarifies the way Aristotle uses generation to establish the priority of activity in time and in being. It opens by examining the concept of genetic priority. The argument for priority in beinghood has two parts. The first part is a synthetic argument that accomplishment is the primary kind of source, an argument based on the structure of generation. The second part engages three critical objections to the claim that activity could be an accomplishment: activity appears to lack (...)
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    On Identity: A Study in Genetic Phenomenology.Corliss Gayda Swain - 1982 - Review of Metaphysics 36 (2):464-465.
    Central to Husserl's investigation of the foundations of logic is the notion of the identity of the judgment. Every theoretical enterprise, including logic, presupposes that its judgments are stable and enduring acquisitions which can be understood in the same sense by anyone at any time. In order fully to understand logic and its foundational role for all the other sciences Husserl believed it necessary to examine how this sense of the identical judgment is constituted. It is within this context that (...)
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  19. Nature’s Metaphysics.Alexander Bird - 2007 - Oxford University Press.
    Professional philosophers and advanced students working in metaphysics and the philosophy of science will find this book both provocative and stimulating.
  20. Every Thing Must Go: Metaphysics Naturalized.James Ladyman & Don Ross - 2007 - Oxford University Press.
    Every Thing Must Go aruges that the only kind of metaphysics that can contribute to objective knowledge is one based specifically on contemporary science as it ...
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  21.  98
    Univocity, Duality, and Ideal Genesis: Deleuze and Plato.John Bova & Paul M. Livingston - 2017 - In Contemporary Encounters with Ancient Metaphysics. Edinburgh University Press.
    In this essay, we consider the formal and ontological implications of one specific and intensely contested dialectical context from which Deleuze’s thinking about structural ideal genesis visibly arises. This is the formal/ontological dualism between the principles, ἀρχαί, of the One (ἕν) and the Indefinite/Unlimited Dyad (ἀόριστος δυάς), which is arguably the culminating achievement of the later Plato’s development of a mathematical dialectic.3 Following commentators including Lautman, Oskar Becker, and Kenneth M. Sayre, we argue that the duality of the One and (...)
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    An Essay on Rights.Abraham Anderson - 1996 - Review of Metaphysics 49 (4):948-949.
    Hillel Steiner's objective in this remarkable book is to give an account of justice based on rights. He argues that rights must be conceived as property, and proposes that property be conceived in terms of freedom as the power of unimpeded action. The political philosophy involved is as he says a classical laissez-faire liberalism. However, on the basis of an argument against a natural right to bequeath property, Steiner proposes that such a liberalism requires radical redistribution of natural resources in (...)
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  23. Analytic Metaphysics Versus Naturalized Metaphysics: The Relevance of Applied Ontology.Baptiste Le Bihan & Adrien Barton - 2018 - Erkenntnis:1-17.
    The relevance of analytic metaphysics has come under criticism: Ladyman & Ross, for instance, have suggested do discontinue the field. French & McKenzie have argued in defense of analytic metaphysics that it develops tools that could turn out to be useful for philosophy of physics. In this article, we show first that this heuristic defense of metaphysics can be extended to the scientific field of applied ontology, which uses constructs from analytic metaphysics. Second, we elaborate on (...)
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  24. The Metaphysics Within Physics.Tim Maudlin - 2007 - Oxford University Press.
    A modest proposal concerning laws, counterfactuals, and explanations - - Why be Humean? -- Suggestions from physics for deep metaphysics -- On the passing of time -- Causation, counterfactuals, and the third factor -- The whole ball of wax -- Epilogue : a remark on the method of metaphysics.
  25. A Formal Apology for Metaphysics.Samuel Baron - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    There is an old meta-philosophical worry: very roughly, metaphysical theories have no observational consequences and so the study of metaphysics has no value. The worry has been around in some form since the rise of logical positivism in the early twentieth century but has seen a bit of a renaissance recently. In this paper, I provide an apology for metaphysics in the face of this kind of concern. The core of the argument is this: pure mathematics detaches from (...)
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  26. Individuals: An Essay in Descriptive Metaphysics.P. F. Strawson - 1959 - Routledge.
    The classic, influential essay in 'descriptive metaphysics' by the distinguished English philosopher.
  27.  81
    Powers: A Study in Metaphysics.George Molnar - 2003 - Oxford University Press.
    George Molnar came to see that the solution to a number of the problems in contemporary philosophy lay in the development of an alternative to Hume's metaphysics, with real causal powers at its center. Molnar's eagerly anticipated book setting out his theory of powers was almost complete when he died, and has been prepared for publication by Stephen Mumford, who provides a context-setting introduction.
  28. Papers in Metaphysics and Epistemology: Volume 2.David Lewis - 1999 - Cambridge: Cambridge University Press.
    This volume is devoted to Lewis's work in metaphysics and epistemology. Topics covered include properties, ontology, possibility, truthmaking, probability, the mind-body problem, vision, belief, and knowledge. The purpose of this collection, and the volumes that precede and follow it, is to disseminate more widely the work of an eminent and influential contemporary philosopher. The volume will serve as a useful work of reference for teachers and students of philosophy.
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  29. In Defence of Aristotelian Metaphysics.Tuomas E. Tahko - 2012 - In Contemporary Aristotelian Metaphysics. Cambridge University Press. pp. 26-43.
    When I say that my conception of metaphysics is Aristotelian, or neo-Aristotelian, this may have more to do with Aristotle’s philosophical methodology than his metaphysics, but, as I see it, the core of this Aristotelian conception of metaphysics is the idea that metaphysics is the first philosophy . In what follows I will attempt to clarify what this conception of metaphysics amounts to in the context of some recent discussion on the methodology of metaphysics (...)
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  30. Metaphysics and Conceptual Analysis: Experimental Philosophy's Place Under the Sun.Uriah Kriegel - 2017 - In D. Rose (ed.), Experimental Metaphysics. New York: Bloomsbury Academic. pp. 7-46.
    What is the rationale for the methodological innovations of experimental philosophy? This paper starts from the contention that common answers to this question are implausible. It then develops a framework within which experimental philosophy fulfills a specific function in an otherwise traditionalist picture of philosophical inquiry. The framework rests on two principal ideas. The first is Frank Jackson’s claim that conceptual analysis is unavoidable in ‘serious metaphysics’. The second is that the psychological structure of concepts is extremely intricate, much (...)
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  31. Persons and Causes: The Metaphysics of Free Will.Timothy O'Connor - 2000 - Oxford University Press USA.
    This provocative book refurbishes the traditional account of freedom of will as reasons-guided "agent" causation, situating its account within a general metaphysics. O'Connor's discussion of the general concept of causation and of ontological reductionism v. emergence will specially interest metaphysicians and philosophers of mind.
  32. Procreative Beneficence and Genetic Enhancement.Walter Veit - 2018 - Kriterion - Journal of Philosophy 32 (1):75-92.
    Imagine a world where everyone is healthy, intelligent, long living and happy. Intuitively this seems wonderful albeit unrealistic. However, recent scienti c breakthroughs in genetic engineering, namely CRISPR/Cas bring the question into public discourse, how the genetic enhancement of humans should be evaluated morally. In 2001, when preimplantation genetic diagnosis (PGD) and in vitro fertilisation (IVF), enabled parents to select between multiple embryos, Julian Savulescu introduced the principle of procreative bene cence (PPB), stating that parents have the (...)
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  33.  35
    On the Prospects of Naturalized Metaphysics.Anjan Chakravartty - 2013 - In Don Ross, James Ladyman & Harold Kincaid (eds.), Scientific Metaphysics. Oxford University Press. pp. 27-50.
    Recent philosophy of science has been seized by what may appear a schizophrenic attitude towards analytic metaphysics. Some philosophers of science have embraced metaphysical theorizing as an important tool for interpreting and extending scientific theories, while others reject analytic metaphysics as misguided, futile, or epistemically impotent. The idea of naturalized metaphysicsmetaphysics appropriately ‘grounded’ in the details of empirical science—offers one possibility of a rapprochement between these seemingly conflicting attitudes. In this chapter, however, it is argued that (...)
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  34. Explanation and Explanationism in Science and Metaphysics.Juha Saatsi - forthcoming - In Matthew Slater & Zanja Yudell (eds.), Metaphysics and the Philosophy of Science: New Essays. Oxford University Press.
    This chapter examines the status of inference to the best explanation in naturalistic metaphysics. The methodology of inference to the best explanation in metaphysics is studied from the perspective of contemporary views on scientific explanation and explanatory inferences in the history and philosophy of science. This reveals serious shortcomings in prevalent attempts to vindicate metaphysical "explanationism" by reference to similarities between science and naturalistic metaphysics. This critique is brought out by considering a common gambit of methodological unity: (...)
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  35. Metaphysics as Modeling: The Handmaiden’s Tale.L. A. Paul - 2012 - Philosophical Studies 160 (1):1-29.
    Critics of contemporary metaphysics argue that it attempts to do the hard work of science from the ease of the armchair. Physics, not metaphysics, tells us about the fundamental facts of the world, and empirical psychology is best placed to reveal the content of our concepts about the world. Exploring and understanding the world through metaphysical reflection is obsolete. In this paper, I will show why this critique of metaphysics fails, arguing that metaphysical methods used to make (...)
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  36. The Possibility of Metaphysics: Substance, Identity, and Time.E. J. Lowe - 1998 - Clarendon Press.
    Jonathan Lowe argues that metaphysics should be restored to a central position in philosophy, as the most fundamental form of inquiry, whose findings underpin those of all other disciplines. He portrays metaphysics as charting the possibilities of existence, by identifying the categories of being and the relations between them. He sets out his own original metaphysical system, within which he seeks to answer many of the deepest questions in philosophy. 'a very rich book... deserves to be read carefully (...)
  37. The Metaphysics of Sex and Gender.Ásta Kristjana Sveinsdóttir - 2011 - In Charlotte Witt (ed.), Feminist Metaphysics. Springer.
    In this chapter I offer an interpretation of Judith Butler’s metaphysics of sex and gender and situate it in the ontological landscape alongside what has long been the received view of sex and gender in the English speaking world, which owes its inspiration to the works of Simone de Beauvoir. I then offer a critique of Butler’s view, as interpreted, and subsequently an original account of sex and gender, according to which both are constructed—or conferred, as I would put (...)
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  38. Can Metaphysics Be Naturalized? And If So, How?Andrew Melnyk - 2013 - In Don Ross, James Ladyman & Harold Kincaid (eds.), Scientific Metaphysics. Oxford University Press. pp. 79-95.
    This is a critical, but sympathetic, examination of the manifesto for naturalized metaphysics that forms the first chapter of James Ladyman and Don Ross's 2006 book, Every Thing Must Go, but it has wider implications than this description suggests.
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  39. Towards a Genealogy of the Metaphysics of Sight: Seeing, Hearing, and Thinking in Heraclitus and Parmenides.Jussi Backman - 2015 - In Antonio Cimino & Pavlos Kontos (eds.), Phenomenology and the Metaphysics of Sight. Brill. pp. 11-34.
    The paper outlines a tentative genealogy of the Platonic metaphysics of sight by thematizing pre-Platonic thought, particularly Heraclitus and Parmenides. By “metaphysics of sight” it understands the features of Platonic-Aristotelian metaphysics expressed with the help of visual metaphors. It is argued that the Platonic metaphysics of sight can be regarded as the result of a synthesis of the Heraclitean and Parmenidean approaches. In pre-Platonic thought, the visual paradigm is still marginal. For Heraclitus, the basic structure of (...)
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  40. Logic is Metaphysics.Daniel Durante Pereira Alves - 2011 - Principia: An International Journal of Epistemology 15 (1):31-42.
    Analyzing the position of two philosophers whose views are recognizably divergent, W. O. Quine and M. Dummett, we intend to support a striking point of agreement between them: the idea that our logical principles constitute our principles about what there is, and therefore, that logic is metaphysics.
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  41. Where Are You Going, Metaphysics, and How Are You Getting There? - Grounding Theory as a Case Study.Gila Sher - forthcoming - In Quo Vadis, Metaphysics? Berlin, Germany: de Gruyter Studium.
    The viability of metaphysics as a field of knowledge has been challenged time and again. But in spite of the continuing tendency to dismiss metaphysics, there has been considerable progress in this field in the 20th- and 21st- centuries. One of the newest − though, in a sense, also oldest − frontiers of metaphysics is the grounding project. In this paper I raise a methodological challenge to the new grounding project and propose a constructive solution. Both the (...)
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  42. The Unreasonable Effectiveness of Abstract Metaphysics.Daniel Nolan - 2015 - Oxford Studies in Metaphysics 9:61-88.
    In Metaphysics A, Aristotle offers some objections to Plato’s theory of Forms to the effect that Plato’s Forms would not be explanatory in the right way, and seems to suggest that they might even make the explanatory project worse. One interesting historical puzzle is whether Aristotle can avoid these same objections to his own theory of universals. The concerns Aristotle raises are, I think, cousins of contemporary concerns about the usefulness and explanatoriness of abstract objects, some of which have (...)
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  43. Introduction to 'Contemporary Aristotelian Metaphysics'.Tuomas E. Tahko - 2012 - In Contemporary Aristotelian Metaphysics. Cambridge University Press. pp. 1-7.
    Introduction to my 'Contemporary Aristotelian Metaphysics' volume.
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  44. Cartesian Doubt and Metaphysics.Jason Costanzo - 2015 - In David G. Murray & Yónatan M. P. Ereira (eds.), Proceedings of the 5th World Conference in Metaphysics), Fondazione Idente di Studi e di Ricerca. pp. 0.
    Since Descartes, the nature of doubt has played a central role in the development of metaphysics both positively and negatively. Despite this fact, there has been very little discussion centering round the specific nature of doubt which led, for example, to the Cartesian discovery of the cogito. Certainly, the role of doubt has been well recognized: through doubt Descartes arrives at his indubitable first principle. But what can it mean to doubt the existence of the sensible world? This would (...)
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  45.  30
    New Directions in Metaphysics.Tony Roy & Matthew Davidson - 2012 - In Robert Barnard Neil Manson (ed.), Continuum Companion to Metaphysics. London: Continuum. pp. 268.
    This is an exploration of recent trends in metaphysics, including deflationary and experimental metaphysics.
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  46. New Directions in Metaphysics.Matthew Davidson & Tony Roy - forthcoming - In New Directions in Metaphysics. Continuum.
    In this paper we set out a Quinean approach to metaphysics. We evaluate Eli Hirsch's and Amie Thomasson's deflationary metaphysics and set out our metametaphysical framework.
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  47.  46
    The Doctrine of the Analogy of Being in Avicenna’s Metaphysics of the Healing.Daniel D. De Haan - 2015 - Review of Metaphysics 69 (2):261-286.
    This essay expounds Avicenna’s doctrine of the analogy of being and examine the function it plays in his Metaphysics of the Healing. In the first part addresses the question: What is Avicenna’s doctrine of the analogy of being? The essay begins by situating Avicenna’s doctrine of the analogy of being within the epistemological framework of his account of metaphysics as an Aristotelian science. It then explicates Avicenna’s own presentation of analogy within his account of names of univocity, analogy, (...)
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  48.  18
    Scotus's Questions on the Metaphysics: A Vindication of Pure Intellect.Giorgio Pini - 2014 - In Fabrizio Amerini & Gabriele Galluzzo (eds.), A Handbook to Commentaries on the Metaphysics in the Middle Ages. Leiden: Brill. pp. 359-384.
    John Duns Scotus authored two works on Aristotle's metaphysics, the Questions on the Metaphysics and the Remarks on the Metaphysics. The Questions were copied several times and were soon regarded as one of Scotus's major works. A close study of Scotus's views on the nature, method, and limits of metaphysics in the Questions provides an access key to an otherwise intractable work. Scotus had a particularly lofty conception of metaphysics as the discipline that both considers (...)
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  49.  11
    Which Metaphysics?: Notes on the Modest and Reflexive Character of Karl Ameriks’ Metaphysics.Thomas Khurana - 2015 - In Andreas Speer, Wolfram Hogrebe & Markus Gabriel (eds.), Das Neue Bedürfnis Nach Metaphysik / the New Desire for Metaphysics. Berlin, Germany: De Gruyter. pp. 87-92.
    In his rich and complex narrative of the different routes of Anglo-American philosophy in the past decades, Karl Ameriks diagnoses a recent and growing “interest in the metaphysical side of German philosophy.” What is more, he embraces this “metaphysical turn,” arguing that there is “no responsible way” to approach the merits of the classical German tradition without engaging such metaphysical questions. Since both the content of his diagnosis and his plea for a renewed engagement with ‘metaphysics’ depend on his (...)
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    A Deflationary Approach to Hegel’s Metaphysics.Chong-Fuk Lau - 2016 - In Allegra de Laurentiis (ed.), Hegel and Metaphysics: On Logic and Ontology in the System. De Gruyter. pp. 27-42.
    The paper outlines a deflationary interpretation of Hegel’s metaphysics, as presented in the Encyclopedia of the Philosophical Sciences. It focuses mainly on the Science of Logic as a theory of categories, which explores the movement of the Concept. The major idea is to read Hegel’s identification of logic and metaphysics as a thesis on deflating metaphysics into logic and semantics. Hegel’s metaphysics, which may better be called logico-metaphysics, does not describe the objective world directly. Rather, (...)
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