Results for 'Genia Sch��nbaumsfeld'

139 found
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  1.  43
    A Confusion of the Spheres: Kierkegaard and Wittgenstein on Philosophy and Religion.Genia Schönbaumsfeld - 2007 - Oxford University Press.
    As well as contributing to contemporary debate about how to read Kierkegaard's and Wittgenstein's work, A Confusion of the Spheres addresses issues which not ...
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  2. A “Resolute” Later Wittgenstein?Genia Schönbaumsfeld - 2010 - Metaphilosophy 41 (5):649-668.
    Abstract: “Resolute readings” initially started life as a radical new approach to Wittgenstein's early philosophy, but are now starting to take root as a way of interpreting the later writings as well—a trend exemplified by Stephen Mulhall's Wittgenstein's Private Language (2007) as well as by Phil Hutchinson's “What's the Point of Elucidation?” (2007) and Rom Harré's “Grammatical Therapy and the Third Wittgenstein” (2008). The present article shows that there are neither good philosophical nor compelling exegetical grounds for accepting a resolute (...)
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  3.  26
    The Illusion of Doubt.Genia Schönbaumsfeld - 2016 - Oxford, UK: Oxford University Press UK.
    The Illusion of Doubt confronts one of the most important questions in philosophy and beyond: what can we know? The radical sceptic's answer is 'not very much' if we cannot prove that we are not subject to deception. For centuries philosophers have been impressed by the radical sceptic's move, but this book shows that the radical sceptical problem turns out to be an illusion created by a mistaken picture of our evidential situation. This means that we don't need to answer (...)
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  4.  14
    New Questions About Old Heritability Estimates.Peter H. Sch&öNemann - 1989 - Bulletin of the Psychonomic Society 27 (2):175-178.
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  5.  9
    Koncepcia génia, nezištnosť a samostatné myslenie.Štefan Haško - forthcoming - Filosofia.
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  6.  49
    McDowellian Neo-Mooreanism?Genia Schönbaumsfeld - 2013 - International Journal for the Study of Skepticism 3 (3):202-217.
    In a series of recent articles, Duncan Pritchard argues for a ‘neo-Moorean’ interpretation of John McDowell’s anti-sceptical strategy. Pritchard introduces a distinction between ‘favouring’ and ‘discriminating’ epistemic grounds in order to show that within the radical sceptical context an absence of ‘discriminating’ epistemic grounds allowing one to distinguish brain-in-a-vat from non-brain-in-a-vat scenarios does not preclude possessing knowledge of the denials of sceptical hypotheses. I argue that Pritchard’s reading is mistaken for three reasons. First, the distinction between ‘favouring’ and ‘discriminating’ epistemic (...)
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  7.  39
    Failures of SCH and Level by Level Equivalence.Arthur W. Apter - 2006 - Archive for Mathematical Logic 45 (7):831-838.
    We construct a model for the level by level equivalence between strong compactness and supercompactness in which below the least supercompact cardinal κ, there is a stationary set of cardinals on which SCH fails. In this model, the structure of the class of supercompact cardinals can be arbitrary.
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  8.  86
    ‘Hinge Propositions’ and the ‘Logical’ Exclusion of Doubt.Genia Schönbaumsfeld - 2016 - International Journal for the Study of Skepticism 6 (2-3):165-181.
    _ Source: _Volume 6, Issue 2-3, pp 165 - 181 Wittgenstein’s notion of ‘hinge propositions’—those propositions that stand fast for us and around which all empirical enquiry turns—remains controversial and elusive, and none of the recent attempts to make sense of it strike me as entirely satisfactory. The literature on this topic tends to divide into two camps: either a ‘quasi-epistemic’ reading is offered that seeks to downplay the radical nature of Wittgenstein’s proposal by assimilating his thought to more mainstream (...)
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  9.  7
    Social Media Use and Mental Health and Well-Being Among Adolescents – A Scoping Review.Viktor Schønning, Gunnhild Johnsen Hjetland, Leif Edvard Aarø & Jens Christoffer Skogen - 2020 - Frontiers in Psychology 11.
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  10.  47
    Technical Rationality in Sch�N?S Reflective Practice: Dichotomous or Non-Dualistic Epistemological Position.Elizabeth Anne Kinsella - 2007 - Nursing Philosophy 8 (2):102-113.
  11.  16
    Meaning and Conversational Impropriety in Sceptical Contexts.Genia Schönbaumsfeld - 2016 - Metaphilosophy 47 (3):431-448.
    According to “disjunctivist neo-Mooreanism”—a position Duncan Pritchard develops in a recent book—it is possible to know the denials of radical sceptical hypotheses, even though it is conversationally inappropriate to claim such knowledge. In a recent paper, on the other hand, Pritchard expounds an “überhinge” strategy, according to which one cannot know the denials of sceptical hypotheses, as “hinge propositions” are necessarily groundless. The present article argues that neither strategy is entirely successful. For if a proposition can be known, it can (...)
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  12.  18
    ‘Meaning-Dawning’ in Wittgenstein’s Notebooks: A Kierkegaardian Reading and Critique.Genia Schönbaumsfeld - 2018 - British Journal for the History of Philosophy 26 (3):540-556.
    ABSTRACTIn this paper, I am going to propose a new reading of Wittgenstein’s cryptic talk of ‘accession or loss of meaning’ in the Notebooks that draws both on Wittgenstein’s later work on aspect-perception, as well as on the thoughts of a thinker whom Wittgenstein greatly admired: Søren Kierkegaard. I will then go on to argue that, its merits apart, there is something existentially problematic about the conception that Wittgenstein is advocating. For the renunciation of the comforts of the world that (...)
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  13. Wittgenstein and the ’Factorization Model’ of Religious Belief.Genia Schönbaumsfeld - 2014 - European Journal for Philosophy of Religion 6 (1):93--110.
    In the contemporary literature Wittgenstein has variously been labelled a fideist, a non-cognitivist and a relativist of sorts. The underlying motivation for these attributions seems to be the thought that the content of a belief can clearly be separated from the attitude taken towards it. Such a ”factorization model’ which construes religious beliefs as consisting of two independent ”factors’ -- the belief’s content and the belief-attitude -- appears to be behind the idea that one could, for example, have the religious (...)
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  14.  5
    International Research Ethics.Udo SchÜcklenk & Richard Ashcroft - 2000 - Bioethics 14 (2):158-172.
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  15. Antropo-Genia o Antropo-Logia? Ernst Haeckel E Andrea Angiulli Sulla Pena di Morte.M. Di Bartolo - 2004 - In Stefano Poggi (ed.), Natura Umana E Individualità Psichica: Scienza, Filosofia E Religione in Italia E Germania Tra Ottocento E Novecento. Unicopli.
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  16.  25
    Epistemological Disjunctivism by Duncan Pritchard. Scho&#X. & G. Nbaumsfeld - 2015 - Analysis 75 (4):604-615.
  17.  55
    'Objectively There is No Truth' - Wittgenstein and Kierkegaard on Religious Belief.Genia Schönbaumsfeld - unknown
    Kierkegaard’s influence on Wittgenstein’s conception of religious belief was profound, but this hasn’t so far been given the attention it deserves . Although Wittgenstein wrote comparatively little on the subject, while the whole of Kierkegaard’s oeuvre has a religious theme, both philosophers have become notorious for refusing to construe religious belief in either of the two traditional ways: as a ‘propositional attitude’ on the one hand or as a mere ‘emotional response’ with no reference to the ‘real world’ on the (...)
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  18. No New Kierkegaard.Genia Schönbaumsfeld - 2004 - International Philosophical Quarterly 44 (4):519-534.
    The aim of this paper is to contest an infl uential recent reading of one of Kierkegaard’s most important books, the pseudonymously written Concluding Unscientific Postscript. According to the reading offered by James Conant, the Postscript is an “elaborate reductio” of the very philosophical project in which it itself appears to be engaged, namely, the project of attempting to clarify the nature of Christianity. I show that Conant’s position depends upon four inter-related theses concerning Kierkegaard’s text, and I argue that (...)
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  19.  3
    Unethical Perinatal HIV Transmission Trials Establish Bad Precedent.Udo SchÜklenk - 1998 - Bioethics 12 (4):312-319.
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  20.  43
    The ‘Default View’ of Perceptual Reasons and ‘Closure-Based’ Sceptical Arguments.Genia Schönbaumsfeld - 2017 - International Journal for the Study of Skepticism 7 (2):114-135.
    _ Source: _Volume 7, Issue 2, pp 114 - 135 It is a commonly accepted assumption in contemporary epistemology that we need to find a solution to ‘closure-based’ sceptical arguments and, hence, to the ‘scepticism or closure’ dilemma. In the present paper I argue that this is mistaken, since the closure principle does not, in fact, do real sceptical work. Rather, the decisive, scepticism-friendly moves are made before the closure principle is even brought into play. If we cannot avoid the (...)
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  21.  22
    Beliefs-in-a-Vat.Genia Schönbaumsfeld - 2017 - Proceedings of the Aristotelian Society 117 (2):141-161.
    The over-arching claim that I intend to defend in this paper is that while widespread ‘local’ error is conceivable, we cannot, in the end, make sense of the radical sceptical idea that all our perceptual beliefs might be false – that no one has, as it were, ever been in touch with an ‘external world’ at all. To this end, I will show that an asymmetry exists between ‘local’ and ‘global’ sceptical scenarios, such that the possibility of ‘local’ error does (...)
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  22. Worlds or Words Apart? Wittgenstein on Understanding Religious Language.Genia Schönbaumsfeld - 2007 - Ratio 20 (4):422–441.
    In this paper I develop an account of Wittgenstein's conception of what it is to understand religious language. I show that Wittgenstein's view undermines the idea that as regards religious faith only two options are possible – either adherence to a set of metaphysical beliefs (with certain ways of acting following from these beliefs) or passionate commitment to a ‘doctrineless’ form of life. I offer a defence of Wittgenstein's conception against Kai Nielsen's charges that Wittgenstein removes the ‘content’ from religious (...)
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  23.  6
    Scientific Productivity and International Integration of Small Countries: Mathematics in Denmark and Israel. [REVIEW]Thomas Schøtt - 1987 - Minerva 25 (1-2):3-20.
    I began with the hypothesis that the scientific productivity of a small country is promoted by the integration of research activities into the international scientific community. Integration occurs both individually and institutionally. The integration of individual research workers into the informal international movement of knowledge about problems, techniques and sharing in a particular branch of science, stimulates them and offers them a better chance of recognition by competent peers for their contributions to science. It thereby strengthens their incentive to exert (...)
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  24.  41
    The Consistency Strength of Choiceless Failures of SCH.Arthur W. Apter & Peter Koepke - 2010 - Journal of Symbolic Logic 75 (3):1066-1080.
    We determine exact consistency strengths for various failures of the Singular Cardinals Hypothesis (SCH) in the setting of the Zermelo-Fraenkel axiom system ZF without the Axiom of Choice (AC). By the new notion of parallel Prikry forcing that we introduce, we obtain surjective failures of SCH using only one measurable cardinal, including a surjective failure of Shelah's pcf theorem about the size of the power set of $\aleph _{\omega}$ . Using symmetric collapses to $\aleph _{\omega}$ , $\aleph _{\omega _{1}}$ , (...)
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  25.  32
    Art and the ‘Morality System’: The Case of Don Giovanni.Genia Schönbaumsfeld - 2015 - European Journal of Philosophy 23 (4):1025-1043.
    Mozart's great opera, Don Giovanni, poses a number of significant philosophical and aesthetic challenges, and yet it remains, for the most part, little discussed by contemporary philosophers. A notable exception to this is Bernard Williams's important paper, ‘Don Juan as an Idea’, which contains an illuminating discussion of Kierkegaard's ground-breaking interpretation of the opera, ‘The Immediate Erotic Stages or the Musical-Erotic’, in Either/Or. Kierkegaard's pseudonymous author's approach here is, in some respects, reminiscent of a currently rather fashionable narrative-inspired moral philosophy, (...)
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  26.  9
    Simple Proofs of $${\mathsf{SCH}}$$ SCH From Reflection Principles Without Using Better Scales.Hiroshi Sakai - 2015 - Archive for Mathematical Logic 54 (5-6):639-647.
    We give simple proofs of the Singular Cardinal Hypothesis from the Weak Reflection Principle and the Fodor-type Reflection Principle which do not use better scales.
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  27.  48
    The Tree Property and the Failure of SCH at Uncountable Cofinality.Dima Sinapova - 2012 - Archive for Mathematical Logic 51 (5-6):553-562.
    Given a regular cardinal λ and λ many supercompact cardinals, we describe a type of forcing such that in the generic extension there is a cardinal κ with cofinality λ, the Singular Cardinal Hypothesis at κ fails, and the tree property holds at κ +.
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  28. Global Singularization and the Failure of SCH.Radek Honzik - 2010 - Annals of Pure and Applied Logic 161 (7):895-915.
    We say that κ is μ-hypermeasurable for a cardinal μ≥κ+ if there is an embedding j:V→M with critical point κ such that HV is included in M and j>μ. Such a j is called a witnessing embedding.Building on the results in [7], we will show that if V satisfies GCH and F is an Easton function from the regular cardinals into cardinals satisfying some mild restrictions, then there exists a cardinal-preserving forcing extension V* where F is realised on all V-regular (...)
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  29.  12
    Hommage einer Autorin an GBL.Sch ne-Seifert M. Nster Bettina - 2008 - Ethik in der Medizin 20 (4):269-270.
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  30.  17
    Itp, Isp, and Sch.Sherwood Hachtman & Dima Sinapova - 2019 - Journal of Symbolic Logic 84 (2):713-725.
  31.  2
    Akademie der Wissenschaften und der Literatur zu Mainz, Jahrbuch 1954, Franz Steiner Verlag Wiesbaden, 326 pp.; Jahrbuch 1955, 293 pp. [REVIEW]H. J. Sch - 1956 - Zeitschrift für Religions- Und Geistesgeschichte 8 (3):276.
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  32.  6
    "A Note on Additive Functional Measurement": Erratum.Peter H. Sch?Nemann, Thomas Cafferty & James Rotton - 1973 - Psychological Review 80 (2):138-138.
  33.  11
    A Walk in the Invisible City.Karl Erik Schøllhammer - 2008 - Knowledge, Technology & Policy 21 (3):143-148.
  34.  27
    August Wilhelm Schlegel: Vorlesungen über das akademische Studium, Bonner Vorlesungen, ed. Frank Jolles Band I, Lothar Stiehm Verlag Heidelberg 1971, 97 pp. [REVIEW]H. J. Sch - 1972 - Zeitschrift für Religions- Und Geistesgeschichte 24 (4):380.
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  35.  8
    Bemerkungen des Schriftleiters.W. Sch - 1974 - Zeitschrift Für Evangelische Ethik 18 (1):320-320.
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  36.  8
    Bemerkungen des Schriftleiters.W. Sch - 1974 - Zeitschrift Für Evangelische Ethik 18 (1):128-128.
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  37.  7
    Bemerkungen des Schriftleiters.W. Sch - 1974 - Zeitschrift Für Evangelische Ethik 18 (1):384-384.
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  38.  10
    The Tree Property at the ℵ 2 N 's and the Failure of SCH at ℵ Ω.Sy-David Friedman & Radek Honzik - 2015 - Annals of Pure and Applied Logic 166 (4):526-552.
  39.  5
    An Extension of the Craig-Sch^|^Uuml;Tte Interpolation Theorem.Takashi Nagashima - 1966 - Annals of the Japan Association for Philosophy of Science 3 (1):12-18.
  40.  1
    Editorial.Ruth Chadwick & Udo SchÜklenk - 2000 - Bioethics 14 (2).
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  41. From the Editors.Ruth Chadwick & Udo SchÜklenk - 2002 - Bioethics 16 (2).
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  42.  6
    Aus N'sireddîn Sch'hs Kerbel'-Reise S. 139ff.Georg Jacob - 1915 - Der Islam: Journal of the History and Culture of the Middle East 6 (3):280-288.
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  43. La Dynamique des phénomènes de la vie, Bibliothéque scientifique internationale.J. Loeb, H. Daudin, G. Schæffer & A. Giard - 1908 - Revue de Métaphysique et de Morale 16 (2):5-6.
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  44. Kierkegaard and Post-Modernity.Robert John Sch Manning - 1993 - Philosophy Today 37 (2):133-152.
     
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  45.  3
    Social Egg Freezing and Donation: Waste Not, Want Not.Alex Polyakov & Genia Rozen - forthcoming - Journal of Medical Ethics:medethics-2020-106607.
    The trend towards postponement of childbearing has seen increasing numbers of women turning towards oocyte banking for anticipated gamete exhaustion, which offers a realistic chance of achieving genetically connected offspring. However, there are concerns around the use of this technology, including social/ethical implications, low rate of utilisation and its cost-effectiveness. The same societal trends have also resulted in an increased demand and unmet need for donor oocytes, with many women choosing to travel overseas for treatment. This has its own inherent (...)
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  46.  9
    Das Böse Alter Ego des Glaubens. Kierkegaard Über ‘Männliche Verzweiflung’ Und Das Dämonische.Genia Schönbaumsfeld - unknown
    In this paper I examine the connection between religious belief, despair and gender in Kierkegaard's Sickness unto Death and Fear and Trembling. I argue that despite Kierkegaard's abhorrent gender stereotyping, his concept of 'masculine despair' and its more extreme manifestation - the demonic - can be read ironically as a reductio ad absurdum of traditional 'male' virtues: pride, autonomy and dignity. That is to say, although the demonic is, according to Kierkegaard, the exact mirror-image of faith, it lacks precisely those (...)
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  47.  37
    Epistemic Angst, Intellectual Courage and Radical Scepticism.Genia Schönbaumsfeld - 2019 - International Journal for the Study of Skepticism 9 (3):206-222.
    The overarching aim of this paper is to persuade the reader that radical scepticism is driven less by independently plausible arguments and more by a fear of epistemic limitation which can be overcome. By developing the Kierkegaardian insight that knowledge requires courage, I show that we are not, as potential knowers, just passive recipients of a passing show of putatively veridical information, we also actively need to put ourselves in the way of it by learning to resist certain forms of (...)
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  48.  40
    Epistemological Disjunctivism by Duncan Pritchard.Genia Schönbaumsfeld - 2015 - Analysis 75 (4):604-615.
  49.  14
    How Threatening Are Local Sceptical Scenarios?Genia Schönbaumsfeld - 2019 - Wittgenstein-Studien 10 (1):261-278.
    In this paper I distinguish between ‘local’ and ‘global’ forms of ‘envatment’. I show that recent envatment arguments work similarly to arguments from perceptual illusion and that neither of them are able, by themselves, to get us ‘global’ scepticism. Consequently, motivating the radical sceptical idea that all of our perceptual beliefs might be false is harder than it looks.
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  50.  15
    Introduction.Genia Schönbaumsfeld - 2019 - International Journal for the Study of Skepticism 9 (3):179-182.
    This introduction provides an overview of the content of the papers published in the special issue on epistemic vice and forms of scepticism.
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