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George Arabatzis [14]Georges Arabatzis [10]Georgios Arabatzis [1]Georg Arabatzis [1]
  1. The Problem of Modern Greek Identity: From the Εcumene to the Nation-State.Georgios Steiris, Sotiris Mitralexis & George Arabatzis - 2016 - Cambridge Scholars Press.
    The question of Modern Greek identity is certainly timely. The political events of the previous years have once more brought up such questions as: What does it actually mean to be a Greek today? What is Modern Greece, apart from and beyond the bulk of information that one would find in an encyclopaedia and the established stereotypes? This volume delves into the timely nature of these questions and provides answers not by referring to often-cited classical Antiquity, nor by treating Greece (...)
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  2.  11
    Michael of Ephesus on the Empirical Man, the Scientist and the Educated Man (in Ethica Nicomachea X and in De Partibus Animalium I).George Arabatzis - 2009 - In Charles Barber & David Jenkins (eds.), Medieval Greek Commentaries on the Nicomachean Ethics. Brill. pp. 101--163.
  3.  14
    Hegel and Byzantium (With a Notice on Alexandre Kojève and Scepticism).George Arabatzis - 2003 - Philosophical Inquiry 25 (1-2):31-39.
  4.  6
    Byzantinism and Rationality: Julien Benda and Constantine Tsatsos.George Arabatzis - 2017 - Peitho 8 (1):423-446.
    This article examines the concept of Byzantinism that Julien Benda employed in his book La France Byzantine. In the fin-de-siècle European sensibility, Byzantinism was transferred from political to literary level, but Benda created an epistemological break when he asserted in his book that Byzantinism is literature in its normal function. Furthermore, of Byzantinist character is especially the modern literature. Thus, labeling modern literati as Byzantinist writers served as a critical tool for Benda, who condemned the degradation of modern intellectuals into (...)
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  5.  17
    Byzantine Intellectualism From Christian Philosophy to Humanism.George Arabatzis - 2008 - Philosophical Inquiry 30 (1-2):245-254.
  6.  24
    Daniel Furlanus on Michael of Ephesus and the Pleasure of Biological Knowledge.George Arabatzis - 2015 - Quaestio 15:211-219.
    The paper examines Daniel Furlanus’ critique of Michael of Ephesus’ commentary on Aristotle’s Parts of Animals I. Furlanus was a Greco-Venetian of the 16th Century from Crete who studied in Padua and wrote in Latin a commentary on PA I. His main critical position is that the Byzantine commentator of the 11th/12th Centuries Michael of Ephesus is making a Platonic interpretation of the Aristotelian text. On the question of the relation between biological science and pleasure, the two commentators give radically (...)
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  7.  35
    Gerasimos Santas, Goodness and Justice: Plato, Aristotle, and the Moderns.George Arabatzis - 2002 - Philosophical Inquiry 24 (3-4):126-128.
  8.  3
    Hegel on Byzantium and the Question of Hegelian Neoplatonism.Georges Arabatzis - 2014 - Peitho 5 (1):337-350.
    The article examines how Hegel’s negative view of Byzantium is different from the Enlightenment’s critique and especially from Voltaire’s criticism of medieval history. In order to account for the Hegelian specificity of interpretation an effort is made to translate the chapter on Byzantium from the Philosophy of History in terms of the analysis of the Phenomenology of the Spirit and, more precisely, on the basis of the chapters on sensible certitude and on the domination and servitude. Considering that for Hegel (...)
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  9.  4
    Ἐγκαλυψάμενος. La piété socratique dans le Phèdre de Platon.Georges Arabatzis - 2003 - Kernos 16:119-123.
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  10.  3
    Manuel Chrysoloras.George Arabatzis - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 709--711.
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  11.  3
    Michael of Ephesus. A Commentator of Aristotle and a Thinker.Georges Arabatzis - 2012 - Peitho 3 (1):199-210.
    The article examines the state of research on Michael of Ephesus as a probable author of the Commentaries on Metaphysics E–N, mainly the works of Leonardo Tarán and Concetta Luna. In spite of their opposed views, they both agree on the mediocrity of the Byzantine author. The article questions the criteria for this negative appraisal and offers some material for reconsidering Michael of Ephesus’ idea of philo­sophical culture.
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  12.  1
    Michael Psellos’ ‘Arrangement’ of Hermias’ Commentary on Plato’s Phaedrus.Georges Arabatzis - 2010 - Peitho 1 (1):111-120.
    The Byzantine philosopher Michael Psellos wrote a brief treatise entitled An Explanation of the Drive of the Soul Chariot and the Army of Gods According to Plato in the Phaedrus. The treatise consists of a compilation of excerpts from Hermias’ commentary on the Phae­drus. Psellos does not mention Hermias’ name but rather traces the origins of the treatise back to some “Greek theologians”. Psellos’ text presents a great interpretative challenge: the order of the myths about the charioteer and the parade (...)
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  13.  15
    Max Weber et l'Académisme Politique de Platon.Georges Arabatzis - 2005 - Philosophical Inquiry 27 (1-2):95-109.
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  14.  3
    Oblique Politics and Esotericism in Michael Psellos.Georges Arabatzis - 2016 - Peitho 7 (1):249-264.
    The paper examines the relation of esotericism and oblique politics in the Byzantine philosopher Michael Psellos on the basis of Eva De Vries’ study of the letters that Psellos addressed to the states­man Leo Paraspondylos. Traditionally, the name of Psellos signifies a revival of Neoplatonism in medieval Constantinople according to researchers like Chr. Zervos in the beginning of 20th century. Contemporary researchers such as Anthony Kaldellis and Stratis Papaioannou point to a more organic than speculative theorization in Psellos’ work while (...)
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  15.  13
    Plato.George Arabatzis - 2001 - Philosophical Inquiry 23 (1-2):151-167.
  16.  8
    Peter Kivy, The Seventh Sense: Francis Hutchenson and Eighteenth-Century British Aesthetics.George Arabatzis - 2004 - Philosophical Inquiry 26 (1-2):107-109.
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  17.  8
    Philosophical Theology, Byzantine.George Arabatzis - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 990--992.
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  18. Michael of Ephesus on the Empirical Man, the Scientist and the Educated Man (Inethica Nicomachea X.Lmde Partibus Animauum If & George Arabatzis - 2009 - In Charles Barber & David Jenkins (eds.), Medieval Greek Commentaries on the Nicomachean Ethics. Brill. pp. 163.
     
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  19. Thinking in Action.Evangelos D. Protopapadakis & Georgios Arabatzis (eds.) - 2018 - Athens, Greece: The NKUA Applied Philosophy Research Lab Press.
    Action can only be spontaneous and impulsive if not guided by contemplation; contemplation, on the other hand, may only be luxurious playfulness if not either purposed - or suitable - to motivate action. This volume seeks to prove what may seem self-evident to common sense, but adhering to common sense is never pointless nor excessive. Next to this, Thinking in Action is the offspring of friendship, respect and commitment between two academic communities, the Hellenic and the Serbian philosophical communities, that (...)
     
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