Search results for 'Georg Kühlewind' (try it on Scholar)

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  1. Julta Georg & Eric R. Kandel (2007). Georg (darmstadt): Eric r. kandel: Psychiatrie, psychoanalyse und die neue biologie des geistes.... Philosophische Rundschau 54 (2):183 - 187.
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  2. Hans Georg Gadamer, J. E. Malpas, Ulrich von Arnswald & Jens Kertscher (2002). Gadamer's Century Essays in Honor of Hans-Georg Gadamer.
     
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  3. Hans Georg Gadamer, Dieter Misgeld & Graeme Nicholson (1992). Hans-Georg Gadamer on Education, Poetry, and History Applied Hermeneutics.
     
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  4.  10
    Lorraine Code (ed.) (2003). Feminist Interpretations of Hans-Georg Gadamer. Pennsylvania State University Press.
    Fifteen essays examine the work of German philosopher Hans Georg Gadamer to provide feminist interpretations of his views on science, language, history, ...
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  5.  5
    Craig Hammond (2015). Monstrosity and the Not-Yet: Edward Scissorhands Via Ernst Bloch and Georg Simmel. Film-Philosophy 19:221-248.
    This article explores and discusses Tim Burton's film Edward Scissorhands by applying a Georg Simmel/Ernst Bloch analysis. Aside from each of the philosophical approaches serving as insightful analyses of the symbolism and narrative of the film, it is also theoretically useful to compare and unpack the similarities and differences in aspects of both Simmel's and Bloch's philosophical ideas and metaphors, influenced by their collaboratory experiences; Bloch became associated with Georg Simmel in 1908. The association and friendship with Simmel (...)
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  6.  14
    Manfred Kienpointner (2007). Revolutionary Rhetoric: Georg Büchner's “Der Hessische Landbote” (1834) – A Case Study. [REVIEW] Argumentation 21 (2):129-149.
    In this paper, the political pamphlet “Der Hessische Landbote” by the eminent German author, Georg Büchner (1813–1837), will be positioned within the context of its political and historical background, analyzed as to its argumentative and stylistic structure, and critically evaluated. It will be argued that propaganda texts such as this should be evaluated by taking into account both rhetorical perspectives and standards of rational discussion. As far as argumentative structure is concerned, a modified version of the Toulmin scheme will (...)
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    Titus Stahl (2013). Georg [György] Lukács. Stanford Encyclopedia of Philosophy.
    Georg (György) Lukács (1885–1971) was a literary theorist and philosopher who is widely viewed as one of the founders of “Western Marxism”. Lukács is best known for his pre-World War II writings in literary theory, aesthetic theory and Marxist philosophy. Today, his most widely read works are the Theory of the Novel of 1916 and History and Class Consciousness of 1923. In History and Class Consciousness, Lukács laid out a wide-ranging critique of the phenomenon of “reification” in capitalism and (...)
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  8. Karl Rosenkranz & Georg Wilhelm Friedrich Hegel (1844). Georg Wilhelm Friedrich Hegel's Leben. Duncker Und Humblot.
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  9.  2
    Robert J. Deltete (2012). Georg Helm's Chemical Energetics. Hyle 18 (1):23 - 44.
    This essay has three interrelated goals: first, to sketch the basic contours of Georg Helm's energetic theory; second, to describe his attempt in his Grundzüge der mathematischen Chemie. Energetik der chemischen Erscheinungen (1894) to apply that theory to the (then) burgeoning new field of physical chemistry. This is of some interest historically, since Helm's work is the most sophisticated attempt to develop the whole of physical chemistry mathematically from an energetic point of view. Nevertheless, it is seriously flawed technically. (...)
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  10. Matthias Baumgartner & Georg Hertling (1913). Abhandlungen Aus Dem Gebiete der Philosophie Und Ihrer Geschichte Eine Festgabe Zum 70. Geburtstag Georg Freiherrn von Hertling. Herder.
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  11. István M. Fehér & Hans Georg Gadamer (2003). Kunst, Hermeneutik, Philosophie Das Denken Hans-Georg Gadamers Im Zusammenhang des 20. Jahrhunderts.
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  12. Johann Georg Hamann, Renate Knoll, Kulturstiftung der Deutschen Vertriebenen & Internationales Hamann-Colloquium (1988). Johann Georg Hamann 1730-1788 Quellen Und Forschungen.
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  13. Georg Wilhelm Friedrich Hegel & Georg Lasson (1930). Eigenhändige Randbemerkungen Zu Seiner Rechtsphilosophie Aus der Handschrift Herausgegeben von Georg Lasson. F. Meiner.
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  14. Jean Grondin (2003). Hans-Georg Gadamer a Biography.
     
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  15. Piergiorgio Odifreddi (ed.) (1996). Kreiseliana. About and Around Georg Kreisel. A K Peters.
  16. Robert R. Sullivan (1990). Political Hermeneutics: The Early Thinking of Hans-Georg Gadamer. Pennsylvania State University Press.
    A distinct logic to Gadamer's early writings makes them more than mere precursors to the mature thought that appeared in _Truth and Method_. They contain their own, new and different, "philosophical hermeneutics" and are worth reading with a fresh eye. The young Gadamer began his publication career by arguing that Plato's ethical writings did not "express" doctrine but rather depended upon the "play" of language among speakers in an ethical discourse community. This was the key idea of _Plato's Dialectical Ethics_, (...)
     
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  17.  6
    Michela Malpangotto (2012). Les premiers manuscrits des Theoricae novae planetarum de Georg Peurbach : présentation, description, évolution d'un ouvrage. Revue d'Histoire des Sciences 2 (2):339-380.
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  18. Gesellschaft Georg Büchner, Vering Eva-Maria, Gröbel Matthias & Dedner Burghard (2008). Georg Büchner im Medientransfer. In Georg Büchner Gesellschaft, Eva-Maria Vering, Matthias Gröbel & Burghard Dedner (eds.), Georg Büchnaer Jahrbuch Georg Büchner Yearbook. Walter de Gruyter – Max Niemeyer Verlag.
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  19. Gesellschaft Georg Büchner, Vering Eva-Maria, Gröbel Matthias & Dedner Burghard (2008). Georg Büchners Leonce und Lena und die »Lustspielfrage« seiner Zeit. In Georg Büchner Gesellschaft, Eva-Maria Vering, Matthias Gröbel & Burghard Dedner (eds.), Georg Büchnaer Jahrbuch Georg Büchner Yearbook. Walter de Gruyter – Max Niemeyer Verlag.
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  20. Gesellschaft Georg Büchner, Vering Eva-Maria, Gröbel Matthias & Dedner Burghard (2008). Georg Büchners Woyzeck – Möglichkeiten und Grenzen textgenetischer Interpretation. In Georg Büchner Gesellschaft, Eva-Maria Vering, Matthias Gröbel & Burghard Dedner (eds.), Georg Büchnaer Jahrbuch Georg Büchner Yearbook. Walter de Gruyter – Max Niemeyer Verlag.
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  21. Gesellschaft Georg Büchner, Vering Eva-Maria, Gröbel Matthias & Dedner Burghard (2008). »Nimmt einer ein Gefühlchen«: Die Emotionen der Französischen Revolution in Georg Büchners Metadrama Danton’s Tod. In Georg Büchner Gesellschaft, Eva-Maria Vering, Matthias Gröbel & Burghard Dedner (eds.), Georg Büchnaer Jahrbuch Georg Büchner Yearbook. Walter de Gruyter – Max Niemeyer Verlag.
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  22. Gesellschaft Georg Büchner, Vering Eva-Maria, Gröbel Matthias & Dedner Burghard (2008). Religionskritik bei Georg Büchner. In Georg Büchner Gesellschaft, Eva-Maria Vering, Matthias Gröbel & Burghard Dedner (eds.), Georg Büchnaer Jahrbuch Georg Büchner Yearbook. Walter de Gruyter – Max Niemeyer Verlag.
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  23. Gesellschaft Georg Büchner, Vering Eva-Maria, Gröbel Matthias & Dedner Burghard (2008). Sprengkraft Sexualität: Zum Konflikt der Geschlechter in Georg Büchners Woyzeck. In Georg Büchner Gesellschaft, Eva-Maria Vering, Matthias Gröbel & Burghard Dedner (eds.), Georg Büchnaer Jahrbuch Georg Büchner Yearbook. Walter de Gruyter – Max Niemeyer Verlag.
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  24. Gesellschaft Georg Büchner, Vering Eva-Maria, Gröbel Matthias & Dedner Burghard (2008). »Waren die nicht mal in Gießen?« Karl Viëtor über Georg Büchner in den Jahren 1928–1933/34–1949: Mit einem unveröffentlichten Büchner-Vortrag Viëtors von 1928 im Anhang. [REVIEW] In Georg Büchner Gesellschaft, Eva-Maria Vering, Matthias Gröbel & Burghard Dedner (eds.), Georg Büchnaer Jahrbuch Georg Büchner Yearbook. Walter de Gruyter – Max Niemeyer Verlag.
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  25. Jean Grondin (1999). Hans-Georg Gadamer Eine Biographie.
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  26. Jean Grondin (1982). Hermeneutische Wahrheit? Zum Wahrheitsbegriff Hans-Georg Gadamers.
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  27. Lewis Edwin Hahn (1998). The Philosophy of Hans-Georg Gadamer. Tijdschrift Voor Filosofie 60 (2):413-414.
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  28. Dieter Henrich (1960). Die Gegenwart der Griechen Im Neueren Denken Festschrift Fur Hans Georg Gadamer Zum 60. Geburtstag. Mohr.
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  29. Riccardo Pozzo (2000). Georg Friedrich Meiers "Vernunftlehre" Eine Historisch-Systematische Untersuchung.
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  30. François Renaud (1999). Die Resokratisierung Platons Die Platonische Hermeneutik Hans-Georg Gadamers.
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  31.  6
    Kathleen Wright (ed.) (1990). Festivals of Interpretation: Essays on Hans-Georg Gadamer's Work. State University of New York Press.
    Annotation copyrighted by Book News, Inc., Portland, OR.
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  32.  68
    Cody Franchetti (2013). Anticipations of Hans Georg Gadamer’s Epistemology of History in Benedetto Croce’s Philosophy of History. Open Journal of Philosophy 3 (2):273-277.
    In "Truth and Method" Hans Georg Gadamer revealed hermeneutics as one of the foundational epistemological elements of history, in contrast to scientific method, which, with empiricism, constitutes natural sciences’ epistemology. This important step solved a number of long-standing arguments over the ontology of history, which had become increasingly bitter in the twentieth century. But perhaps Gadamer’s most important contribution was that he annulled history’s supposed inferiority to the natural sciences by showing that the knowledge it offers, though different in (...)
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  33. Gabriel Vacariu, Unbelievable Similarities Between Georg Northoff's Ideas (Canada, 2011-2014) and Gabriel Vacariu's Ideas (2005-2008).
    Many ideas from Georg Nortoff’s works (published one paper in 2010, mainly his book in 2011, other papers in 2012, 2103, 2014, especially those related to Kant’s philosophy and the notion of the “observer”, the mind-brain problem, default mode network, the self, the mental states and their “correspondence” to the brain) are surprisingly very similar to my ideas published in my article from 2002, 2005 and my book from 2008. In two papers from 2002 (also my paper from 2005 (...)
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  34.  50
    Olli Pyyhtinen (2008). Ambiguous Individuality: Georg Simmel on the “Who” and the “What” of the Individual. Human Studies 31 (3):279-298.
    The essay discusses the philosopher and sociologist Georg Simmel’s theorizing about the individual. Whereas it is typically within the context of the modern metropolis and the mature money economy that Simmel’s ideas have been discussed in the secondary literature, I render those ideas in another light by addressing the ontological and existential issues crucial to his conception of the individual. In Simmel, the individual is divided between the “what” and the “who,” between the qualities which make one something individual (...)
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  35. Derek Michaud (2013). Personal Identity and Resurrection: How Do We Survive Our Death? Edited by Georg Gasser . Pp. Xvi, 277, Farnham, Ashgate, 2010, £55.00/$99.95. [REVIEW] Heythrop Journal 54 (2):330-331.
    Book review of Georg Gasser, ed. “Personal Identity: How do we Survive Our Death?” (Ashgate, 2010).
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  36.  4
    J. W. Payne, Continuity in Georg Lukács Theory of Literary Realism.
    This thesis attempts to show that Georg Lukacs' Marxist theory of realism is best understood, not as a self sufficient body of theory, but in the context of his pre- Marxist theory of literature and his,role in the Communist movement, A comparison of the theory expounded in "Die Seele and die Fonaen" and "Die Theorie des Romans" with the main positions of "Geschichte und Kiassenbewusstsein" reveals that it was remarkably easy for Lukacs to accommodate his literary theory within the (...)
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  37.  50
    Michael Thompson (ed.) (2011). Georg Lukacs Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics. Continuum Intl Pub Group.
    An international team of contributors explore contemporary insights into the work of Georg Lukacs in political theory, aesthetics, ethics and social and ...
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  38.  21
    Carlo Proietti (2008). Natural Numbers and Infinitesimals: A Discussion Between Benno Kerry and Georg Cantor. History and Philosophy of Logic 29 (4):343-359.
    During the first months of 1887, while completing the drafts of his Mitteilungen zur Lehre vom Transfiniten, Georg Cantor maintained a continuous correspondence with Benno Kerry. Their exchange essentially concerned two main topics in the philosophy of mathematics, namely, (a) the concept of natural number and (b) the infinitesimals. Cantor's and Kerry's positions turned out to be irreconcilable, mostly because of Kerry's irremediably psychologistic outlook, according to Cantor at least. In this study, I will examine and reconstruct the main (...)
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  39.  60
    Stanley L. Jaki (1978). Johann Georg von Soldner and the Gravitational Bending of Light, with an English Translation of His Essay on It Published in 1801. Foundations of Physics 8 (11-12):927-950.
    Following Einstein's prediction of the gravitational bending of light, and in the course of experimental work aimed at its verification, only sporadic and at times misleading references have been made to Johann Georg von Soldner. In a paper published in 1804, Soldner derived the gravitational bending of light on the classical Newtonian basis and calculated its value around the sun with remarkable accuracy. Soldner's paper, inaccessible even in German, is now presented in English translation and put in the perspective (...)
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  40.  32
    Michael Crozier (1989). The Soul and Forms of Georg Lukács. Thesis Eleven 24 (1):90-111.
    The critic is one who glimpses destiny in forms: whose most profound experience is the soul-content which forms indi rectly and unconsciously conceal within themselves.1 Georg Lukács, 1910.
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  41.  55
    Claire Ortiz Hill (1997). Did Georg Cantor Influence Edmund Husserl? Synthese 113 (1):145-170.
    Few have entertained the idea that Georg Cantor, the creator of set theory, might have influenced Edmund Husserl, the founder of the phenomenological movement. Yet an exchange of ideas took place between them when Cantor was at the height of his creative powers and Husserl in the throes of an intellectual struggle during which his ideas were particularly malleable and changed considerably and definitively. Here their writings are examined to show how Husserl's and Cantor's ideas overlapped and crisscrossed in (...)
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  42.  42
    Gabriel Vacariu, Georg Northoff’s (University of Ottawa) Many Ideas Published After 2010 Are Quite Surprinsingly Similar to My Ideas Published in 2005 and 2008, but Are in a Wrong Context, the “Unicorn World” (the World).
    Many ideas from Georg Nortoff’s works (published one paper in 2010, mainly his book in 2011, other papers in 2012, 2103, 2014, especially those related to Kant’s philosophy and the notion of the “observer”, the mind-brain problem, default mode network, the self, the mental states and their “correspondence” to the brain) are surprisingly very similar to my ideas published in my article from 2002, 2005 and my book from 2008. In two papers from 2002 (also my paper from 2005 (...)
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  43.  14
    Tobias Cheung (2007). Tonische Bewegung, Energie und ratio: Georg Ernst Stahls Agentenmodell des ,,Organismus" und die kategorielle Differenz zwischen Lebendigem und Unlebendigem. Early Science and Medicine 12 (4):337-375.
    This essay focuses on the structure of agency in Georg Ernst Stahl's model of organic order and the role that it plays for the difference between living and non-living beings in the discourses of medicine and natural history around 1700. Stahl calls the order of organic beings an "organism". He characterizes the "organism" through the notions of tonic movement, energy and ratio. The tonic movement is a mechanism of contraction and relaxation of organic units to direct fluids to certain (...)
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  44.  16
    Ku-Ming Chang (2002). Fermentation, Phlogiston and Matter Theory: Chemistry and Natural Philosophy in Georg Ernst Stahl's Zymotechnia Fundamentalis. Early Science and Medicine 7 (1):31-64.
    This paper examines Georg Ernst Stahl's first book, the Zymotechnia Fundamentalis, in the context of contemporary natural philosophy and the author's career. I argue that the Zymotechnia was a mechanical theory of fermentation written consciously against the influential "fermentational program" of Joan Baptista van Helmont and especially Thomas Willis. Stahl's theory of fermentation introduced his first conception of phlogiston, which was in part a corpuscular transformation of the Paracelsian sulphur principle. Meanwhile some assumptions underlying this theory, such as the (...)
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  45. Georg Simmel & Guy Oakes (1984). Georg Simmel on Women, Sexuality, and Love.
     
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  46.  11
    Francesco Paolo De Ceglia (2004). The Blood, the Worm, the Moon, the Witch: Epilepsy in Georg Ernst Stahl's Pathological Architecture. Perspectives on Science 12 (1):1-28.
    : The subject of this paper is Georg Ernst Stahl's (1659-1734) reflections on epilepsy. In the German physician's work, the concept of disease is stratified: it is the morbid idea which causes dysfunctions in the animal economy, as well as irregular motion, overabundance and ultimately an alteration of the corporeal humours. In particular, epilepsy is an affection deriving from an altered functioning of the bodily motions, caused by abnormal blood flow, intestinal worms, anatomical defects, foreign bodies, and the passions (...)
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  47.  26
    Till Kinzel (2005). Johann Georg Hamann - ein Sokrates des 18. Jahrhunderts. Cultura 2 (2):172-183.
    Johann Georg Hamann, a contemporary of Kant and Herder, was an important German philosopher of the 18th century, whose significance, however, is not sufficiently recognized today. His cryptic and short writings full of allusions and deep scholarship do not make him an easily accessible writer. He was a sharp critic of sophistry maskerading as philosophy, thus taking over the role of Socrates for his time, connecting a defense of Christian beliefs with a radical re-interpretation of enlightenment, thereby trying to (...)
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  48.  14
    Andrzej Wiercinski (2009). Hans-Georg Gadamer (1900-2002). Analecta Hermeneutica 1 (1):356-358.
    Hans-Georg Gadamer [Obituary]February 11, 1900–March 13, 2002With a profound sense of loss, we bid adieu to Professor Hans-Georg Gadamer, founding father of contemporary hermeneutics, interpreter par excellence, and honorary member of the International Institute for Hermeneutics.
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  49.  1
    S. Lash (2005). Lebenssoziologie: Georg Simmel in the Information Age. Theory, Culture and Society 22 (3):1-23.
    This article presents a case for the revaluation of vitalism in sociological theory. It argues for the relevance of such a Lebenssoziologie in the global information age. The body of the article addresses what a vitalist sociology might be through a consideration of Georg Simmel. The analysis works from the juxtapositon of vitalist monadology with postivist atomism. It shows how Simmel drew on the Kantian cognition to develop an idea of the social. Here Kant’s Newtonian atomism was transformed into (...)
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  50.  31
    Jürgen Habermas (1996). Georg Simmel on Philosophy and Culture: Postscript to a Collection of Essays. Critical Inquiry 22 (3):403-414.
    GEORG SIMMEL ON PHILOSOPHY AND CULTURE: Postscript to a Collection of Essays by JÜRGEN HABERMAS Translated by Mathieu Deflem NOTE ON THE WEB VERSION: This translation is not identical to the published version in Critical Inquiry. Please consult the hard-copy version for the publication.
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