Quantitative utilitarianism demands equal treatment of human and nonhuman animals where there are no relevant differences between them. A difference is relevant only if it excludes the animal from suffering evil if it is treated differently. Quantitative utilitarianism cannot, however, resolve conflicts of interest nor prove that painless killing of animals is morally wrong. For this we need a higher qualitativegood. I suggest Care, as Heidegger understands it, is such a good, and that it is the essence not only of (...) human, but of nonhuman animaI Dasein as well. Because animals care, we are morally obliged to desist from killing them, even painlessly. (shrink)

In his study entitled “The Beginning and the Method of the Logic,” Dieter Henrich assumes an interpretive stance with regard to the beginning of Hegel’s Logic which is in staunch opposition to the scholarly tradition. That tradition, as Henrich tries to show, has almost unanimously rejected the dialectic of Becoming as untenable. This holds true not only for those critics whose ultimate aim was to discredit speculative dialectical method in general, but even for the members of Hegel’s own school, who (...) wished to salvage as much of the Logic as possible. (shrink)