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  1.  14
    Religion and Rational Theology: The Cambridge Edition of the Works of Immanuael Kant.Immanuel Kant, Allen W. Wood & George Di Giovanni (eds.) - 1996 - Cambridge, UK: Cambridge UP. Translated by George Di Giovanni, Mary J. Gregor & Allen W. Wood.
    This Volume contains seven works of Kant, newly translated and edited, with Introductions. What does it mean to orient oneself in thinking? 1786 (Allen Wood) On the miscarriage of all philosophical trials in theodicy. 1791 (George di Giovanni Religion within the boundaries of mere reason. 1793 (George di Giovanni) The end of all things. 1794 (Allen Wood) The conflict of the faculties. 1798 (Mary J. Gregor & Robert Anchor) Preface to Reinhold Bernhard Jackmann's examination of the Kantian Philosophy of Religion. (...)
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  2.  20
    Main Philosophical Writings and the Novel Allwill.Friedrich Heinrich Jacobi & George di Giovanni - 1994 - Mcgill-Queen's University Press.
    This scholarly edition is the first extensive English translation of Jacobi's major literary and philosophical classics. A key but somewhat eclipsed figure in the German Enlightenment, Jacobi had an enormous impact on philosophical thought in the later part of the eighteenth century, notably the way Kant was received And The early development of post-Kantian idealism. Jacobi's polemical tract Concerning the Doctrine of Spinoza in Letters to Herr Moses Mendelssohn propelled him to notoriety in 1785. This work, As well as David (...)
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  3.  41
    The Main Philosophical Writings and the Novel Allwill.Frederick Beiser, Friedrich Heinrich Jacobi & George di Giovanni - 1996 - Philosophical Review 105 (2):248.
    Jacobi’s importance in the history of German philosophy has long been recognized. Yet his writings have been little studied in the English-speaking world, mainly because very few of them have been translated. George di Giovanni’s translation and edition of some of Jacobi’s main philosophical writings now fills this serious gap. This is the first major scholarly edition in English of Jacobi’s writings. The quality of the translation and the editing set a high standard for future work. Giovanni’s translations capture the (...)
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  4.  12
    Religion and Rational Theology.Allen W. Wood & George di Giovanni (eds.) - 2001 - Cambridge University Press.
    This volume collects for the first time in a single volume all of Kant's writings on religion and rational theology. These works were written during a period of conflict between Kant and the Prussian authorities over his religious teachings. His final statement of religion was made after the death of King Frederick William II in 1797. The historical context and progression of this conflict are charted in the general introduction to the volume and in the translators' introductions to particular texts. (...)
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  5.  26
    Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism.George Di Giovanni & Henry Silton Harris (eds.) - 1985 - State University of New York Press.
    Born from the combination of two projects--a presentation of the important essays from the Critical Journal of Schelling and Hegel that were still untranslated and an anthology of excerpts from the works of the generation of German thinkers ...
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  6.  21
    Kant: Religion Within the Boundaries of Mere Reason: And Other Writings.Allen W. Wood & George Di Giovanni (eds.) - 1998 - Cambridge University Press.
    Religion within the Boundaries of Mere Reason is a key element of the system of philosophy which Kant introduced with his Critique of Pure Reason, and a work of major importance in the history of Western religious thought. It represents a great philosopher's attempt to spell out the form and content of a type of religion that would be grounded in moral reason and would meet the needs of ethical life. It includes sharply critical and boldly constructive discussions on topics (...)
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  7. Jacobi as literary author.George di Giovanni - 2023 - In Alexander J. B. Hampton (ed.), Friedrich Jacobi and the end of the enlightenment: religion, philosophy, and reason at the crux of modernity. New York, NY: Cambridge University Press. pp. 286-301.
    This article examines Jacobi's two novels, Allwill and Woldemar indirectly showing how much Allwill prefigures Kierkegaard's Seduce in Either/Or and the plot of Woldemar Hegel's final scene of Section VI of his Phenomenology of Spirit.
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  8. Between Kant and Hegel. Texts in the Development of Post-Kantian Idealism.George Di Giovanni & H. S. Harris - 1989 - Tijdschrift Voor Filosofie 51 (2):370-370.
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  9.  90
    Kant's metaphysics of nature and Schelling's Ideas for a Philosophy of Nature.George Di Giovanni - 1979 - Journal of the History of Philosophy 17 (2):197-215.
  10.  5
    Freedom and Religion in Kant and his Immediate Successors: The Vocation of Humankind, 1774–1800.George di Giovanni - 2005 - Cambridge: Cambridge University Press.
    The theologians of the late German Enlightenment saw in Kant's Critique of Pure Reason a new rational defence of their Christian faith. In fact, Kant's critical theory of meaning and moral law totally subverted the spirit of that faith. This challenging new study examines the contribution made by the Critique of Pure Reason to this change of meaning. George di Giovanni stresses the revolutionary character of Kant's critical thought but also reveals how this thought was being held hostage to unwarranted (...)
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  11. Reflection and Contradiction: A Commentary on Some Passages of Hegel's Science of Logic'.George Di Giovanni - 1973 - Hegel-Studien 8:131-62.
  12. Faith Without Religion, Religion Without Faith: Kant and Hegel on Religion.George Di Giovanni - 2003 - Journal of the History of Philosophy 41 (3):365-383.
    The World, understood as a system of meaningful relations, is for Hegel the exclusive product of the human mind. In this, Hegel stands together with Kant in direct opposition to the Christian metaphysical tradition, according to which reality reflects God's ideas. For both Kant and Hegel, faith and religion therefore acquire new meaning. Yet, that meaning is just as different for each with respect to the other as it is for both with respect to the Christian tradition. This paper explores (...)
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  13.  35
    The Category of Contingency i n the Hegelian Logic.George di Giovanni - 1980 - In Warren E. Steinkraus & Kenneth L. Schmitz (eds.), Art and logic in Hegel's philosophy. [Brighton], Sussex: Harvester Press. pp. 179-200.
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  14.  54
    Friedrich Heinrich Jacobi.George di Giovanni - 2008 - Stanford Encyclopedia of Philosophy.
  15. Hegel, Jacobi, and "Crypto-Catholocism" or Hegel in Dialogue with the Enlightenment.George di Giovanni - 1994 - In Ardis B. Collins (ed.), Hegel on the Modern World. State University of New York Press. pp. 53-72.
    This paper documents a dispute involving the freedom of the press that captivated the attention of the Berlin intelligentsia in the 1780s. The dispute provides the socio-historical background for the section in Hegel’s Phenomenology of Spirit entitled “The Struggle of the Enlightenment with Superstition.” (GW, VI.B.II.488-522) The section can also be read as Hegel’s critique of Jacobi. The latter’s presence in the Phenomenology, although not pervasive, is at least conspicuous.
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  16.  84
    From Jacobi's philosophical novel to Fichte's idealism: Some comments on the 1798-99 "atheism dispute".George Di Giovanni - 1989 - Journal of the History of Philosophy 27 (1):75-100.
  17.  34
    Hegel's Phenomenology and the Critique of the Enlightenment. An Essay in Interpretation.George di Giovanni - 1995 - Laval Théologique et Philosophique 51 (2):251-270.
  18.  43
    The Early Fichte as Disciple of Jacobi.George di Giovanni - 1997 - Fichte-Studien 9:257-273.
  19. The first twenty years of critique: the Spinoza connection.George Di Giovanni - 1992 - In Paul Guyer (ed.), The Cambridge companion to Kant. New York: Cambridge University Press.
  20.  61
    A Note Regarding the Recent Translation of Hegel's "Greater Logic".George di Giovanni - 2012 - The Owl of Minerva 44 (1/2):143-143.
  21.  47
    A Reply to Professor Burbidge.George di Giovanni - 1984 - The Owl of Minerva 15 (2):240-240.
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  22.  13
    A Reply to Cynthia Willett.George di Giovanni - 1990 - Proceedings of the Hegel Society of America 10:93-98.
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  23.  30
    A Second Note Regarding the Recent Translation of Hegel's "Greater Logic".George di Giovanni - 2015 - The Owl of Minerva 47 (1/2):169-170.
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  24. Andre Wylleman, ed., Hegel on the Ethical Life, Religion, and Philosophy (1793-1807) Reviewed by.George di Giovanni - 1989 - Philosophy in Review 9 (12):503-505.
     
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  25.  27
    Essays on Hegel’s Logic.George di Giovanni (ed.) - 1990 - Albany, NY, USA: State University of New York Press.
    These essays, offered as an introduction to this central piece of Hegel's system, pose in different ways, and with different degrees of explicitness, the question of whether, and how, the logic provides a closure to the system.
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  26.  23
    Freedom and Religion in Kant and His Immediate Successors: The Vocation of Humankind, 1774–1800.George di Giovanni - 2005 - New York: Cambridge University Press.
    The theologians of the late German Enlightenment saw in Kant's Critique of Pure Reason a new rational defence of their Christian faith. In fact, Kant's critical theory of meaning and moral law totally subverted the spirit of that faith. This challenging new study examines the contribution made by the Critique of Pure Reason to this change of meaning. George di Giovanni stresses the revolutionary character of Kant's critical thought but also reveals how this thought was being held hostage to unwarranted (...)
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  27.  10
    “Free Choice and Radical Evil: The Irrationalism of Kant's Moral Philosophy”.George di Giovanni - 1989 - Proceedings of the Sixth International Kant Congress, Eds. G. Funke and Th. M. Seebohm (The Pennsylvania State University, 1989) Vol. II/2, Pp. 311-325 2 (2):311-325.
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  28.  49
    Factual Necessity.George di Giovanni - 2000 - The Owl of Minerva 31 (2):131-153.
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  29.  17
    Factual Necessity.George di Giovanni - 2000 - The Owl of Minerva 31 (2):131-153.
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  30.  20
    Grazing in the Sunlight: On H. S. Harris's “The Cows in the Dark Night”.George di Giovanni - 1987 - Dialogue 26 (4):653-.
    I have only two comments to make, both of which will appear incidental at first. Their full relevance to the paper you have just read will become clear at the end, as I hope.The first refers to Harris's remark that Jacobi, Schleiermacher and Herder “make strange bedfellows”. Actually, they do not. This is one more example, I believe, of Hegel's usual idiosyncratic yet conceptually sound classification of philosophers and philosophies. I am thinking especially of the Jacobi-Herder pair, but I suspect (...)
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  31. Georg Wilhelm Friedrich Hegel: The Science of Logic.George Di Giovanni (ed.) - 2010 - Cambridge University Press.
    This translation of The Science of Logic includes the revised Book I, Book II and Book III. Recent research has given us a detailed picture of the process that led Hegel to his final conception of the System and of the place of the Logic within it. We now understand how and why Hegel distanced himself from Schelling, how radical this break with his early mentor was, and to what extent it entailed a return to Fichte and Kant. In the (...)
     
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  32. Hegel's anti-spinozism : The transition to subjective logic and the end of classical metaphysics.George di Giovanni - 2005 - In David Carlson (ed.), Hegel's theory of the subject. New York: Palgrave-Macmillan.
  33.  13
    Hegel and the Challenge of Spinoza: A Study in German Idealism, 1801–1831.George Di Giovanni - 2021 - New York, NY, USA: Cambridge University Press.
    Hegel and the Challenge of Spinoza explores the powerful continuing influence of Spinoza's metaphysical thinking in late eighteenth- and early nineteenth-century German philosophy. George di Giovanni examines the ways in which Hegel's own metaphysics sought to meet the challenges posed by Spinoza's monism, not by disproving monism, but by rendering it moot. In this, di Giovanni argues, Hegel was much closer in spirit to Kant and Fichte than to Schelling. This book will be of interest to students and researchers interested (...)
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  34.  52
    International Fichte Congress in Jena.George di Giovanni - 1994 - The Owl of Minerva 26 (1):108-108.
    An International Fichte Congress was held at the Friedrich-Schiller-Universitat in Jena, September 26 to October 1, 1994, under the auspices of the Internationale Johann-Gottlieb-Fichte-Gesellschaft, in celebration of the 200th anniversary of the Wissenschaftslehre. Participants came from all corners of Eastern and Western Europe, Canada, Japan, and the United States. Well over one hundred papers were read on all aspects of Fichte’s philosophy and Fichte’s heritage. Among the participants from North America some were well known faces from the HSA, such as (...)
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  35.  21
    Jewish and Post-Christian Interpretations of Hegel.George di Giovanni - 2009 - The Owl of Minerva 40 (2):221-237.
    Despite the radically different interests that motivate Emil Fackenheim’s and Henry Harris’s respective interpretations of Hegel, the two have significant points of commonality. They in fact come the closest precisely at points where they seem to differ most. The need and the possibility of ‘reconciliation’ is the theme that animates both interpretations, and both also agree in their assessment of Hegel’s treatment of ‘evil.’ There are nevertheless crucial differences separating the two, which the essay details. The essay concludes wondering, on (...)
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  36.  13
    Jacobi and Reinhold in the Spotlight: A Report on Two Recent Conferences.George di Giovanni - 2002 - The Owl of Minerva 34 (1):127-132.
    Two conferences recently held in Europe, one on Reinhold and the other on Jacobi, reflect this new development. Both testify to the present high degree of maturity reached by the scholarship on the subject. In both, the two philosophers finally emerge as figures spanning the distance between the late Aufklärung and the nineteenth century. In some respects, Jacobi and Reinhold are closer in mental attitudes to our contemporary world than any of the idealists. So far as the present writer is (...)
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  37.  11
    Jacobi and Reinhold in the Spotlight: A Report on Two Recent Conferences.George di Giovanni - 2002 - The Owl of Minerva 34 (1):127-131.
    Two conferences recently held in Europe, one on Reinhold and the other on Jacobi, reflect this new development. Both testify to the present high degree of maturity reached by the scholarship on the subject. In both, the two philosophers finally emerge as figures spanning the distance between the late Aufklärung and the nineteenth century. In some respects, Jacobi and Reinhold are closer in mental attitudes to our contemporary world than any of the idealists. So far as the present writer is (...)
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  38. Metaphysics and history in Hegel.George Di Giovanni - 1996 - Philosophy of the Social Sciences 26 (1):124-132.
  39.  25
    Memories of H. S. Harris, Mentor and Friend.George di Giovanni - 2006 - The Owl of Minerva 38 (1-2):5-6.
  40.  34
    A Reply to Critics of In Defense of Kant’s Religion.George di Giovanni - 2012 - Faith and Philosophy 29 (2):210-228.
    In this essay, I reply to the above four critics of In Defense of Kant’s Religion (IDKR). In reply to George di Giovanni, I highlight the interpretive differencesthat divide the authors of IDKR and di Giovanni, and argue that di Giovanni’s atheist reading of Kant does not follow, even granting his premises. In reply to Pamela Sue Anderson, I show that if her reading of Kant is accurate, Kant’s own talk of God becomes empty and contemptible by his own lights, (...)
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  41.  39
    One More Note on the Translation of Hegel's Science of Logic.George di Giovanni - 2017 - The Owl of Minerva 49 (1):149-149.
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  42.  12
    On The Impotence of Spirit.George di Giovanni - 1984 - Proceedings of the Hegel Society of America 7:195-211.
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  43.  17
    Paragraphs 20 and 26 of the Transcendental Deduction (Second Edition of the Critique).George di Giovanni - 1980 - Idealistic Studies 10 (2):131-145.
    Whether transcendental arguments are possible or not is a question that has received wide attention in the analytical literature of recent years. It is important to distinguish carefully, however, between Kant’s own Transcendental Deduction and the kind of reasoning which has lately been dubbed “transcendental.” Eva Schaper has accurately defined the difference some years ago. The “transcendental arguments” to which we have recently been accustomed are arguments that seek to establish the logical preconditions of empirical enquiry. They all start from (...)
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  44.  24
    Paragraphs 20 and 26 of the Transcendental Deduction (Second Edition of the Critique).George di Giovanni - 1980 - Idealistic Studies 10 (2):131-145.
    Whether transcendental arguments are possible or not is a question that has received wide attention in the analytical literature of recent years. It is important to distinguish carefully, however, between Kant’s own Transcendental Deduction and the kind of reasoning which has lately been dubbed “transcendental.” Eva Schaper has accurately defined the difference some years ago. The “transcendental arguments” to which we have recently been accustomed are arguments that seek to establish the logical preconditions of empirical enquiry. They all start from (...)
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  45.  47
    Report.George di Giovanni - 2003 - The Owl of Minerva 35 (1-2):109-109.
  46.  14
    Report.George di Giovanni - 2005 - The Owl of Minerva 36 (2):201-201.
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  47. Rudiger Bubner, The Innovations of Idealism Reviewed by.George di Giovanni - 2004 - Philosophy in Review 24 (3):168-170.
  48.  9
    Religion, History, and Spirit in Hegel's Phenomenology of Spirit.George di Giovanni - 2009 - In Kenneth R. Westphal (ed.), The Blackwell Guide to Hegel's Phenomenology of Spirit. Malden, MA: Wiley-Blackwell. pp. 226–245.
    This chapter contains sections titled: Hegel and Religion The Experience of Religion The Concept of Religion References Further Reading.
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  49.  11
    Sacramentalizing the World: On Fichte’s Wissenschaftslehre of 1810.George di Giovanni - 2007 - Fichte-Studien 31:219-233.
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  50.  5
    Sacramentalizing the World: On Fichte’s Wissenschaftslehre of 1810.George di Giovanni - 2007 - Fichte-Studien 31:219-233.
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