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Profile: George Di Giovanni (McGill University)
  1. Kant: Religion Within the Boundaries of Mere Reason: And Other Writings.Allen W. Wood & George Di Giovanni (eds.) - 1998 - Cambridge University Press.
    Religion within the Boundaries of Mere Reason is a key element of the system of philosophy which Kant introduced with his Critique of Pure Reason, and a work of major importance in the history of Western religious thought. It represents a great philosopher's attempt to spell out the form and content of a type of religion that would be grounded in moral reason and would meet the needs of ethical life. It includes sharply critical and boldly constructive discussions on topics (...)
     
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  2.  4
    On The Impotence of Spirit.George di Giovanni - 1984 - Proceedings of the Hegel Society of America 7:195-211.
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  3.  11
    Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism.George Di Giovanni & H. S. Harris (eds.) - 1985 - State University of New York Press.
    Born from the combination of two projects--a presentation of the important essays from the Critical Journal of Schelling and Hegel that were still untranslated and an anthology of excerpts from the works of the generation of German thinkers ...
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  4.  35
    Report.George di Giovanni - 2003 - The Owl of Minerva 35 (1-2):109-109.
  5.  3
    Hegel, Jacobi, and "Crypto-Catholocism" or Hegel in Dialogue with the Enlightenment.George di Giovanni - 1995 - Proceedings of the Hegel Society of America 12:53-72.
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  6.  28
    The Young Hegelians; An Anthology.George di Giovanni - 1984 - The Owl of Minerva 16 (1):80-83.
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  7.  25
    International Fichte Congress in Jena.George di Giovanni - 1994 - The Owl of Minerva 26 (1):108-108.
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  8.  25
    Freedom and Religion in Kant and His Immediate Successors: The Vocation of Humankind, 1774-1800.George Di Giovanni - 2005 - Cambridge University Press.
    The theologians of the late German Enlightenment saw in Kant's Critique of Pure Reason a new rational defense of their Christian faith. In fact, Kant's critical theory of meaning and moral law totally subverted the spirit of that faith. This challenging new study examines the contribution made by the Critique of Pure Reason to this change of meaning. George di Giovanni stresses the revolutionary character of Kant's critical thought but also reveals how this thought was being held hostage to unwarranted (...)
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  9.  23
    The Tenth Biennial Meeting of the Hegel Society of America.George di Giovanni - 1988 - The Owl of Minerva 20 (1):114-115.
  10.  99
    Faith Without Religion, Religion Without Faith: Kant and Hegel on Religion.George Di Giovanni - 2003 - Journal of the History of Philosophy 41 (3):365-383.
    The World, understood as a system of meaningful relations, is for Hegel the exclusive product of the human mind. In this, Hegel stands together with Kant in direct opposition to the Christian metaphysical tradition, according to which reality reflects God's ideas. For both Kant and Hegel, faith and religion therefore acquire new meaning. Yet, that meaning is just as different for each with respect to the other as it is for both with respect to the Christian tradition. This paper explores (...)
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  11.  31
    On Hegel's Logic, Fragments of a Commentary. [REVIEW]George di Giovanni - 1982 - The Owl of Minerva 14 (1):1-6.
  12.  7
    The Main Philosophical Writings and the Novel Allwill.Frederick Beiser, Friedrich Heinrich Jacobi & George di Giovanni - 1996 - Philosophical Review 105 (2):248.
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  13.  83
    Metaphysics and History in Hegel.George Di Giovanni - 1996 - Philosophy of the Social Sciences 26 (1):124-132.
  14.  44
    Kant's Metaphysics of Nature and Schelling's Ideas for a Philosophy of Nature.George Di Giovanni - 1979 - Journal of the History of Philosophy 17 (2):197-215.
  15.  28
    Guida Al De Orbitis Planetarum di Hegel Ed Alle Sue Edizioni E Traduzioni; La Pars Destruens. [REVIEW]George di Giovanni - 1998 - The Owl of Minerva 29 (2):235-240.
  16.  17
    The Early Fichte as Disciple of Jacobi.George di Giovanni - 1997 - Fichte-Studien 9:257-273.
  17.  22
    A Note Regarding the Recent Translation of Hegel's "Greater Logic".George di Giovanni - 2012 - The Owl of Minerva 44 (1):143-143.
  18.  23
    The Denver Meeting of the North American Fichte Society.George di Giovanni - 1993 - The Owl of Minerva 24 (2):253-253.
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  19.  14
    Real Process.George di Giovanni - 1997 - Review of Metaphysics 51 (2):410-411.
  20.  13
    Die Philosophie Schleiermachers.George di Giovanni - 1987 - Idealistic Studies 17 (2):184-184.
  21.  35
    Hegel.George di Giovanni - 1997 - The Owl of Minerva 29 (1):91-95.
  22.  32
    Consciousness and Reality.George di Giovanni - 1977 - The Owl of Minerva 9 (1):2-5.
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  23.  32
    Jewish and Post-Christian Interpretations of Hegel.George di Giovanni - 2009 - The Owl of Minerva 40 (2):221-237.
    Despite the radically different interests that motivate Emil Fackenheim’s and Henry Harris’s respective interpretations of Hegel, the two have significant points of commonality. They in fact come the closest precisely at points where they seem to differ most. The need and the possibility of ‘reconciliation’ is the theme that animates both interpretations, and both also agree in their assessment of Hegel’s treatment of ‘evil.’ There are nevertheless crucial differences separating the two, which the essay details. The essay concludes wondering, on (...)
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  24.  31
    Jacobi and Reinhold in the Spotlight.George di Giovanni - 2002 - The Owl of Minerva 34 (1):127-131.
  25.  27
    Factual Necessity.George di Giovanni - 2000 - The Owl of Minerva 31 (2):131-153.
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  26.  8
    Report.George di Giovanni - 2005 - The Owl of Minerva 36 (2):201-201.
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  27.  17
    A Reply to Professor Burbidge.George di Giovanni - 1984 - The Owl of Minerva 15 (2):240-240.
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  28.  27
    Das Problem der Subjektivitat in Hegels Logik, Hegel-Studien. [REVIEW]George di Giovanni - 1979 - The Owl of Minerva 11 (1):1-6.
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  29. Reflection and Contradiction: A Commentary on Some Passages of Hegel's Science of Logic'.George Di Giovanni - 1973 - Hegel-Studien 8:131-62.
  30.  1
    Hume, Jacoby, and Common Sense:An Episode in the Reception of Hume in Germany at the Time of Kant.George Di Giovanni - 1998 - Kant-Studien 89 (1):44-58.
  31.  16
    Paragraphs 20 and 26 of the Transcendental Deduction (Second Edition of the Critique).George di Giovanni - 1980 - Idealistic Studies 10 (2):131-145.
  32.  1
    The Jacobi-Fichte-Reinhold Dialogue and Analytical Philosophy.George di Giovanni - 1998 - Fichte-Studien 14:63-86.
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  33.  39
    From Jacobi's Philosophical Novel to Fichte's Idealism: Some Comments on the 1798-99 "Atheism Dispute".George Di Giovanni - 1989 - Journal of the History of Philosophy 27 (1):75-100.
  34.  39
    Review: Beiser, The Fate of Reason. German Philosophy From Kant to Fichte[REVIEW]George Di Giovanni - 1989 - Journal of the History of Philosophy 27 (2):314-316.
  35.  24
    An Interpretation of the Logic of Hegel.George di Giovanni - 1985 - The Owl of Minerva 16 (2):221-224.
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  36.  25
    Karin de Boer, On Hegel: The Sway of the Negative[REVIEW]George di Giovanni - 2011 - Notre Dame Philosophical Reviews 2011 (1).
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  37.  16
    The Jacobi-Fichte-Reinhold Dialogue and Analytical Philosophy.George di Giovanni - 1998 - Fichte-Studien 14:63-86.
  38.  27
    Memories of H. S. Harris, Mentor and Friend.George di Giovanni - 2006 - The Owl of Minerva 38 (1/2):5-6.
  39.  5
    Factual Necessity: On H. S. Harris and Weltgeist.George di Giovanni - 2000 - The Owl of Minerva 31 (2):131-153.
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  40.  18
    Review: Reinhold, Briefe über die Kantische Philosophie.George Di Giovanni - 2010 - Journal of the History of Philosophy 48 (2):pp. 251-252.
    Now that the edition of Fichte's works is complete, and those of Hegel's and Jacobi's practically complete, it is comforting to see that the edition of Reinhold's works, begun in 1983 with a first volume of his correspondence , but subsequently dormant, has finally been resumed in earnest. The two books under review are Reinhold's Letters on Kantian Philosophy that make up the two parts of the second of the twelve volumes now planned for the edition. An editorial board is (...)
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  41.  6
    A Note Regarding the Recent Translation of Hegel's.George di Giovanni - 2013 - The Owl of Minerva 44 (1/2):143-143.
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  42.  6
    Sacramentalizing the World.George di Giovanni - 2007 - Fichte-Studien 31:219-233.
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  43. Andre Wylleman, Ed., Hegel on the Ethical Life, Religion, and Philosophy (1793-1807) Reviewed By.George di Giovanni - 1989 - Philosophy in Review 9 (12):503-505.
     
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  44.  16
    Friedrich Heinrich Jacobi.George di Giovanni - 2008 - Stanford Encyclopedia of Philosophy.
  45.  12
    Hegel, Nature and the Rationalization of Experience: On Allen Wood's Hegel's Ethical Thought.George di Giovanni - 1993 - Dialogue 32 (04):783-.
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  46.  6
    Vorlesungen über die Bestimmungen des Gelehrten 1811, Rechtslehre 1812, Sittenlehere 1812.George di Giovanni - 2013 - Journal of the History of Philosophy 51 (1):132-133.
    This volume is the third in a series of six which, when completed, will make available in less expensive and more practical pocket-book format Fichte’s 1810–1812 Berlin lecture notes, otherwise also available in the now completed Gesamtausgabe. The series was conceived, however, with more than just this practical aim in mind. Since the editors do not present it as a “critical edition,” they can afford to take liberties that were not permitted in the Gesamtausgabe, yet render the text much more (...)
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  47.  10
    Henrich Dieter, ed., Stuttgarter Hegel-Kongress 1975: 1st systematische Philosophie möglich? Hegel-Studien, Beiheft 17. [REVIEW]George di Giovanni - 1981 - Dialogue 20 (1):178-179.
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  48.  6
    On Chris L. Firestone and Nathan Jacobs's In Defense of Kant's Religion.George di Giovanni - 2012 - Faith and Philosophy 29 (2):163-169.
    In this comment on Firestone and Jacobs’s book, In Defense of Kant’s Religion, I take issue with (1) the authors’ strategy in demonstrating that it is possible to positively incorporate religion and theology into Kant’s critical corpus, and (2) their intention to focus on the coherence of Kant’s theory without necessarily recommending it for Christianity. Regarding (1), I argue that in pursuing their strategy the authors ignore the fact that Kant has transposed what appear to be traditional religious doctrines to (...)
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  49.  2
    On Kantianism as a New Form of Cultural Clericy.George Di Giovanni - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 635-690.
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  50. Hegel's Anti-Spinozism : The Transition to Subjective Logic and the End of Classical Metaphysics.George di Giovanni - 2005 - In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave-Macmillan.
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