16 found
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  1. Recognizing Reality Dharmakirti's Philosophy and its Tibetan Interpretations.Georges B. J. Dreyfus - 1997
     
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  2.  56
    Is Mindfulness Present-Centred and Non-Judgmental? A Discussion of the Cognitive Dimensions of Mindfulness.Georges Dreyfus - 2011 - Contemporary Buddhism 12 (1):41--54.
  3.  29
    Asian Perspectives: Indian Theories of Mind.Georges Dreyfus & Evan Thompson - 2007 - In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge: Cambridge University Press. pp. 89--114.
  4.  12
    Moonshadows. Conventional Truth in Buddhist Philosophy.Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff - 2011 - Oxford University Press.
    The doctrine of the two truths - a conventional truth and an ultimate truth - is central to Buddhist metaphysics and epistemology. The two truths (or two realities), the distinction between them, and the relation between them is understood variously in different Buddhist schools; it is of special importance to the Madhyamaka school. One theory is articulated with particular force by Nagarjuna (2nd ct CE) who famously claims that the two truths are identical to one another and yet distinct. One (...)
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  5. Philosophical Theories of Consciousness: Asian Perspectives.George Dreyfus & Evan Thompson - 2007 - In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge: Cambridge University Press.
  6. Madhyamaka and Classical Greek Skepticism.Georges Dreyfus & Jay L. Garfield - 2011 - In Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff (eds.), Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press. pp. 115--130.
     
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  7.  34
    Can the Fool Lead the Blind? Perception and the Given in Dharmakīrti's Thought.George Dreyfus - 1996 - Journal of Indian Philosophy 24 (3):209-229.
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  8.  11
    What is Debate For? The Rationality of Tibetan Debates and the Role of Humor.Georges B. Dreyfus - 2008 - Argumentation 22 (1):43-58.
    In this essay, I examine the mode of operation and aim of debates in the Tibetan Buddhist traditions. I contrast the probative form of argument that was privileged by the Indian tradition to the more agonic practice favored by Tibetan scholastics. I also examine the rules that preside over this dialectical practice, which is seen by the Tibetan tradition as essential to a proper scholastic education. I argue, however, that the practice of debates cannot be reduced to this dialectical model, (...)
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  9. Can a Madhyamaka Be a Skeptic? The Case of Patsab Nyimadrak.Georges Dreyfus - 2011 - In Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff (eds.), Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press. pp. 89--113.
     
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  10. Self and Subjectivity: A Middle Way Approach.Georges Dreyfus - 2010 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, No Self?: Perspectives From Analytical, Phenomenological, and Indian Traditions. Oxford University Press.
     
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  11.  14
    Raziel Abelson and Marie-Louise Friquegnon, Ethics for Modern Life. Boston: Bedford./St. Martin's, 2003, 560 Pp.(Indexed). ISBN 0-312-15761-4 (Pb). Deane-Peter Baker and Patrick Maxwell, Eds., Explorations in Contemporary Continental Philosophy of Religion. Amsterdam: Rodopi, 2003, 219 Pp. [REVIEW]Georges B. J. Dreyfus, Stephen J. Grabill, Timothy M. Shaughnessy & Kevin E. Schmiesing - 2004 - Journal of Value Inquiry 38:125-126.
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  12. Asian Perspectives: Indian Theories.Georges Dreyfus & Evan Thompson - unknown
    This chapter examines Indian views of the mind and consciousness, with particular focus on the Indian Buddhist tradition. To contextualize Buddhist views of the mind, we first provide a brief presentation of some of the most important Hindu views, particularly those of the S¯am . khya school. Whereas..
     
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  13.  3
    A Study of Svatantrika. By Donald S. Lopez.Georges Dreyfus - 1991 - Philosophy East and West 41 (3):431-437.
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  14. Die Melancholie; Ein Zustandsbild des Manisch-Depressiven Irreseins.Georges L. Dreyfus - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (25):692-698.
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  15. Is Compassion an Emotion? A Cross-Cultural Exploration of Mental Typologies.Georges Dreyfus - 2002 - In Richard J. Davidson & Anne Harrington (eds.), Visions of Compassion: Western Scientists and Tibetan Buddhists Examine Human Nature. Oup Usa.
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  16. Recognizing Reality: Dharmakirti and His Tibetan Interpreters.Christian K. Wedemeyer & Georges B. J. Dreyfus - 2002 - Journal of the American Oriental Society 122 (1):146.
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