Results for 'George E. Atwood'

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  1.  56
    Robert D. Stolorow, George E. Atwood, and Donna M. Orange: Worlds of Experience: Interweaving Philosophical and Clinical Dimensions in Psychoanalysis. [REVIEW]P. Zachar - 2003 - Consciousness and Emotion 4 (2):333-340.
  2.  93
    Bewitching Oxymorons and Illusions of Harmony.Robert D. Stolorow & Atwood George E. - 2021 - Language and Psychoanalysis 10 (1):1-4.
    In the present essay we explore a form of linguistic witchery (Wittgenstein) aimed at forging a sense of unity from incompatible visions of reality—namely, the formation of oxymoronic hybrids.
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  3.  1
    Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology and Contextualism.George E. Atwood & Robert D. Stolorow - 2014 - Routledge.
    Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology and Contextualism, is a revised and expanded second edition of a work first published in 1984, which was the first systematic presentation of the intersubjective viewpoint – what George Atwood and Robert Stolorow called psychoanalytic phenomenology – in psychoanalysis. This edition contains new chapters tracing the further development of their thinking over the ensuing decades and explores the personal origins of their most essential ideas. In this new edition, Atwood and (...)
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  4.  4
    Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology.George E. Atwood - 1978 - L. Erlbaum Associates.
  5. The Abyss of Madness.George E. Atwood - 2011 - Routledge.
    Despite the many ways in which the so-called psychoses can become manifest, they are ultimately human events arising out of human contexts. As such, they can be understood in an intersubjective manner, removing the stigmatizing boundary between madness and sanity. Utilizing the post-Cartesian psychoanalytic approach of phenomenological contextualism, as well as almost 50 years of clinical experience, George Atwood presents detailed case studies depicting individuals in crisis and the successes and failures that occurred in their treatment. Topics range (...)
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  6.  31
    The Madness and Genius of Post-Cartesian Philosophy: A Distant Mirror.George E. Atwood, Robert D. Stolorow & Donna M. Orange - 2011 - Psychoanalytic Review 98 (3):363-285.
    If the task of a post-Cartesian psychoanalysis is understood as one of exploring the patterns of emotional experience that organize subjective life, one can recognize that this task is pursued within a framework of delimiting assumptions concerning the ontology of the person. In this paper, we discuss these assumptions as they have emerged in the thinking of four major philosophers on whom we have drawn: Søren Kierkegaard, Friedrich Nietzsche, Ludwig Wittgenstein, and Martin Heidegger. Our purpose in what follows is to (...)
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  7.  15
    Review of Robert D. Stolorow and George E. Atwood, The Power of Phenomenology: Psychoanalytic and Philosophical Perspectives: Routledge, 2019, ISBN 978-1-138-32856-3, Pbk, 141 Pp. [REVIEW]Susanne Claxton - 2019 - Sophia 58 (2):313-315.
  8.  19
    Atwood, George E. (2011). The Abyss of Madness. New York and London: Routledge, Taylor & Francis Group (Psychoanalytic Inquiry Book Series), Xiv + 224 Pp. Hardcover: $90.00; Paper: $34.95. ISBN-10: 0415897106; ISBN-13: 978-0415897105. [REVIEW]Stephen Rojcewicz - 2012 - Journal of Phenomenological Psychology 43 (1):140-148.
  9.  35
    Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology and Contextualism, Second Edition.George E. Atwood & Robert D. Stolorow - 2014 - Routledge.
    Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology and Contextualism, is a revised and expanded second edition of a work first published in 1984, which was the first systematic presentation of the intersubjective viewpoint – what George Atwood and Robert Stolorow called psychoanalytic phenomenology – in psychoanalysis. This edition contains new chapters tracing the further development of their thinking over the ensuing decades and explores the personal origins of their most essential ideas. In this new edition, Atwood and (...)
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  10. The Phenomenology of Language and the Metaphysicalizing of the Real.Robert D. Stolorow & George E. Atwood - 2017 - Language and Psychoanalysis 6 (1):04-09.
    This essay joins Wilhelm Dilthey’s conception of the metaphysical impulse as a flight from the tragedy of human finitude with Ludwig Wittgenstein’s understanding of how language bewitches intelligence. We contend that there are features of the phenomenology of language that play a constitutive and pervasive role in the formation of metaphysical illusion.
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  11.  26
    The Phenomenological Circle and the Unity of Life and Thought.George E. Atwood & Robert D. Stolorow - 2016 - Psychoanalytic Review 103 (3):291-316.
    This paper describes the important role of our deep immersions in philosophy in the development of our phenomenological-contextualist approach to psychoanalysis. Influenced most particularly by the phenomenological movement, our collaborative dialogue over more than four decades has led us to a shared commitment to reflection upon the philosophical underpinnings and constitutive contexts of origin of all our theoretical ideas. The growth of our thinking follows an endlessly recurring phenomenological circle joining theoretical perspectives with the inquirers from whose emotional worlds they (...)
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  12.  21
    The Tragic and the Metaphysical in Philosophy and Psychoanalysis.Robert D. Stolorow & George E. Atwood - 2013 - The Psychoanalytic Review 100 (3):405-421.
    This article elaborates a claim, first introduced by Wilhelm Dilthey, that metaphysics represents an illusory flight from the tragedy of human finitude. Metaphysics, of which psychoanalytic metapsychologies are a form, transforms the unbearable fragility and transience of all things human into an enduring, permanent, changeless reality, an illusory world of eternal truths. Three “clinical cases” illustrate this thesis in the work and lives of a philosopher and two psychoanalytic theorists: Friedrich Nietzsche and his metaphysical doctrine of the eternal return of (...)
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  13. Language and the As-Structure of Experience: Charles Taylor: The Language Animal: The Full Shape of the Human Linguistic Capacity, The Belknap Press of Harvard University Press, Cambridge, MA, 2016, X + 345 Pp + Index, $35.00.Robert D. Stolorow & George E. Atwood - 2018 - Human Studies 41 (3):513-515.
    The as-structure provided by language, even in the sciences, is always constitutive of experience and never merely designative. “From Saying…it comes to pass that the World is made to appear” (Heidegger 1971 [1957]: 101).
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  14. The Power of Phenomenology: Psychoanalytic and Philosophical Perspectives.Robert D. Stolorow & George E. Atwood - 2018 - London, UK: Routledge.
    This book demonstrates how the authors have experienced the power of phenomenology in their therapeutic work with patients, especially those struggling with horrific trauma; in their encounters with psychological and philosophical theories; and in their efforts to comprehend destructive ideologies and the collective traumas that give rise to them. The Power of Phenomenology presents the trajectory of this work. Each chapter begins with a contribution written by one or both authors, extending the power of phenomenological inquiry to one or more (...)
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  15.  20
    Experiencing Selfhood Is Not "A Self".Robert D. Stolorow & George E. Atwood - 2016 - International Journal of Psychoanalytic Self Psychology 11:183-187.
    Kohut’s lasting and most important contribution to psychoanalytic clinical theory was his recognition that the experiencing of selfhood is always constituted, both developmentally and in psychoanalytic treatment, in a context of emotional interrelatedness. The experiencing of selfhood, he realized, or of its collapse, is context-embedded through and through. The theoretical language of self psychology with its noun, “the self,” reifies the experiencing of selfhood and transforms it into a metaphysical entity with thing-like properties, in effect undoing Kohut’s hard-won clinical contextualizations. (...)
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  16. From the Subjectivity of Science to a Science of Subjectivity.R. D. Stolorow & George E. Atwood - 1987 - In Robert Stern (ed.), Theories of the Unconscious and Theories of the Self. Analytic Press. pp. 213--220.
     
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  17.  9
    Marx's Moral Skepticism.George E. Panichas - 1981 - Canadian Journal of Philosophy (Marx and Morality):45-66.
    This paper considers the theoretical and methodological origins of Marx's beliefs and attitudes towards classical moral theories and then their implications for two basic questions: (1) In what way, if any, was Marx suspicious or dismissive of classical moral theories (e.g., utilitarianism or Kantianism?), and (2) what sort of moral theory can a proponent of Marx's moral views support? Here it is argued that there is a clear sense in which Marx would not have been automatically suspicious of moral ideas, (...)
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  18. The Works of George Berkeley, Bishop of Cloyne.George Berkeley, T. E. Jessop & A. A. Luce - 1843 - Kraus Reprint.
    The following abbreviations are used to reference Berkeley’s works: PC “Philosophical Commentaries‘ Works 1:9--104 NTV An Essay Towards a New Theory of Vision Works 1:171--239 PHK Of the Principles of Human Knowledge: Part 1 Works 2:41--113 3D Three Dialogues between Hylas and Philonous Works 2:163--263 DM De Motu, or The Principle and Nature of Motion and the Cause of the Communication of Motions, trans. A.A. Luce Works 4:31--52.
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  19.  24
    Vampires, Werewolves, and Economic Exploitation.George E. Panichas - 1981 - Social Theory and Practice 7 (2):223-242.
    For Marx, capitalism depends upon and perpetuates a system of relationships whereby members of one class of persons, capitalists, enjoys extensive and pervasive social and economic advantages over others. But on Marx’s analysis, this system of being-taken-advantage-of—this system of economic exploitation—is not to be understood by appeal to discrete incidents of fraud, bad deals, theft, or under-remuneration. Rather, the central contention of Marx’s analysis, the contention analyzed, developed, and evaluated here, is that economic exploitation is class exploitation, a phenomenon that (...)
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  20. Beliefs About the True Self Explain Asymmetries Based on Moral Judgment.George E. Newman, Julian De Freitas & Joshua Knobe - 2015 - Cognitive Science 39 (1):96-125.
    Past research has identified a number of asymmetries based on moral judgments. Beliefs about what a person values, whether a person is happy, whether a person has shown weakness of will, and whether a person deserves praise or blame seem to depend critically on whether participants themselves find the agent's behavior to be morally good or bad. To date, however, the origins of these asymmetries remain unknown. The present studies examine whether beliefs about an agent's “true self” explain these observed (...)
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  21.  30
    Sex, Morality, and the Law.Lori Gruen & George E. Panichas (eds.) - 1996 - Routledge.
    Sex, Morality, and the Law combines legal and philosophical arguments to focus on six controversial topics; homosexual sex, prostitution, pornography, abortion, sexual harassment, and rape. Suitable for use in several disciplines at both undergraduate and graduate levels, this anthology includes critical court decisions and essays representing a diversity of conservative, liberal, and feminist positions.
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  22. Plato and Aristotle in Agreement?: Platonists on Aristotle From Antiochus to Porphyry.George E. Karamanolis - 2006 - Oxford University Press.
    George Karamanolis breaks new ground in the study of later ancient philosophy by examining the interplay of the two main schools of thought, Platonism and Aristotelianism, from the first century BC to the third century AD. Arguing against prevailing scholarly assumption, he argues that the Platonists turned to Aristotle only in order to elucidate Plato's doctrines and to reconstruct Plato's philosophy, and that they did not hesitate to criticize Aristotle when judging him to be at odds with Plato. Karamanolis (...)
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  23.  29
    Art and Authenticity: The Importance of Originals in Judgments of Value.George E. Newman & Paul Bloom - 2012 - Journal of Experimental Psychology: General 141 (3):558-569.
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  24. An Analysis of Three Studies of Pictorial Representation: M. C. Beardsley, E. H. Gombrich, and L. Wittgenstein.George E. Yoos - 1971 - Dissertation, University of Missouri - Columbia
     
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  25.  27
    [Book Review] Anthropology as Cultural Critique, an Experimental Moment in the Human Sciences. [REVIEW]George E. Marcus & Michael M. J. Fischer - 1992 - Ethics 102:635-649.
  26.  81
    Are Artworks More Like People Than Artifacts? Individual Concepts and Their Extensions.George E. Newman, Daniel M. Bartels & Rosanna K. Smith - 2014 - Topics in Cognitive Science 6 (4):647-662.
    This paper examines people's reasoning about identity continuity and its relation to previous research on how people value one-of-a-kind artifacts, such as artwork. We propose that judgments about the continuity of artworks are related to judgments about the continuity of individual persons because art objects are seen as physical extensions of their creators. We report a reanalysis of previous data and the results of two new empirical studies that test this hypothesis. The first study demonstrates that the mere categorization of (...)
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  27.  11
    Writing Culture: The Poetics and Politics of Ethnography.James Clifford & George E. Marcus (eds.) - 1986 - University of California Press.
  28.  38
    Where's the Essence? Developmental Shifts in Children's Beliefs About Internal Features.George E. Newman & Frank C. Keil - unknown
    The present studies investigated children’s and adults’ intuitive beliefs about the physical nature of essences. Adults and children (ranging in age from 6 to 10 years old) were asked to reason about two different ways of determining an unknown object’s category: taking a tiny internal sample from any part of the object (distributed view of essence), or taking a sample from one specific region (localized view of essence). Results from three studies indicated that adults strongly endorsed the distributed view, and (...)
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  29.  23
    A Phenomenological Look at Metaphor.George E. Yoos - 1971 - Philosophy and Phenomenological Research 32 (1):78-88.
  30.  68
    Kinds of Authenticity.George E. Newman & Rosanna K. Smith - 2016 - Philosophy Compass 11 (10):609-618.
    The concept of authenticity plays an important role in how people reason about objects, other people, and themselves. However, despite a great deal of academic interest in this concept, to date, the precise meaning of the term, authenticity, has remained somewhat elusive. This paper reviews the various definitions of authenticity that have been proposed in the literature and identifies areas of convergence. We then outline a novel framework that organizes the existing definitions of authenticity along two key dimensions: describing the (...)
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  31. The Sentimental Citizen: Emotion in Democratic Politics.George E. Marcus - 2002 - Pennsylvania State University Press.
    This book challenges the conventional wisdom that improving democratic politics requires keeping emotion out of it. Marcus advances the provocative claim that the tradition in democratic theory of treating emotion and reason as hostile opposites is misguided and leads contemporary theorists to misdiagnose the current state of American democracy. Instead of viewing the presence of emotion in politics as a failure of rationality and therefore as a failure of citizenship, Marcus argues, democratic theorists need to understand that emotions are in (...)
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  32.  27
    Affective Intelligence and Political Judgment.George E. Marcus, W. Russell Neuman & Michael MacKuen - 2000 - University of Chicago Press.
    Remarkably accessible, Affective Intelligence and Political Judgment urges social scientists to move beyond the idealistic notion of the purely rational citizen to form a more complete, realistic model that includes the emotional side of ...
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  33. Water is and is Not H 2 O.Kevin P. Tobia, George E. Newman & Joshua Knobe - 2020 - Mind and Language 35 (2):183-208.
    The Twin Earth thought experiment invites us to consider a liquid that has all of the superficial properties associated with water (clear, potable, etc.) but has entirely different deeper causal properties (composed of “XYZ” rather than of H2O). Although this thought experiment was originally introduced to illuminate questions in the theory of reference, it has also played a crucial role in empirically informed debates within the philosophy of psychology about people’s ordinary natural kind concepts. Those debates have sought to accommodate (...)
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  34.  6
    George B. Arbaugh 1905-1988.George E. Arbaugh - 1989 - Proceedings and Addresses of the American Philosophical Association 62 (5):835 -.
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  35.  8
    Rhetoric of Appeal and Rhetoric of Response.George E. Yoos - 1987 - Philosophy and Rhetoric 20 (2):106 - 117.
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  36.  50
    From the Phenomenon of the Ellipse to an Inverse-Square Force: Why Not?George E. Smith - 2002 - In David B. Malament (ed.), Reading Natural Philosophy: Essays in the History and Philosophy of Science and Mathematics. Open Court. pp. 31--70.
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  37.  66
    Revisiting Accepted Science.George E. Smith - 2010 - The Monist 93 (4):545-579.
  38.  1
    George E. Karamanolis: The Philosophy of Early Christianity.Anna Zhyrkova - 2016 - Forum Philosophicum: International Journal for Philosophy 20 (2):201-209.
    This article reviews the book The Philosophy of Early Christianity, by George E. Karamanolis.
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  39.  19
    An Essentialist Account of Authenticity.George E. Newman - 2016 - Journal of Cognition and Culture 16 (3-4):294-321.
    The concept of authenticity is central to how people value many different types of objects and yet there is considerable disagreement about how individuals evaluate authenticity or how the concept itself should be defined. This paper attempts to reconcile previous approaches by proposing a novel view of authenticity. Specifically, I draw upon past research on psychological essentialism and propose that when people evaluate the authenticity of objects, they do so by evaluating the extent to which the object embodies or reflects (...)
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  40.  48
    “End-of-Life” Biases in Moral Evaluations of Others.George E. Newman, Kristi L. Lockhart & Frank C. Keil - 2010 - Cognition 115 (2):343-349.
  41.  15
    Philosophical Writings.George Berkeley & T. E. Jessop - 1952 - Nelson.
    A new theory of vision -- A treatise concerning the principles of human knowledge (part i) -- Dialogues between Hylas and Philonous -- An essay on motion -- Alciphron, or, The minute philosopher (excerpts) -- Siris: a chain of philosophical reflexions and inquiries concerning the virtues of tar-water (excerpts).
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  42.  76
    Assemblage.George E. Marcus & Erkan Saka - 2006 - Theory, Culture and Society 23 (2-3):101-106.
    This article shows how, in recent works of cultural analysis, the concept of ‘assemblage’ has been been derived from key sources of theory and put to work to provide a structure-like surrogate to express certain prominent values of a modernist sensibility in the discourse of description and analysis. Assemblage is a sort of anti-structural concept that permits the researcher to speak of emergence, heterogeneity, the decentred and the ephemeral in nonetheless ordered social life. There are other related concepts, like collage, (...)
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  43.  11
    A Study of History.George E. G. Catlin - 1935 - Philosophical Review 44 (6):589.
  44.  6
    The Language of English Law.George E. Woodbine - 1943 - Speculum 18 (4):395-436.
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  45.  15
    A Research for the Consequences of the Vienna Circle Philosophy for Ethics. By W. F. Zuurdeeg. (Utrecht, Kemink En Zoon N.V. Pp. 244. No Price Stated.).George E. Hughes - 1947 - Philosophy 22 (83):280-282.
  46.  12
    George E. Karamanolis: The Philosophy of Early Christianity.Anna Zhyrkova - 2015 - Forum Philosophicum: International Journal for Philosophy 20 (2):201-209.
  47.  22
    JJ Thomson and the Electron, 1897–1899.George E. Smith - 2001 - In A. Warwick (ed.), Histories of the Electron: The Birth of Microphysics. pp. 21--76.
  48.  13
    A Critique of Van de Vate's "The Appeal to Force".George E. Yoos - 1975 - Philosophy and Rhetoric 8 (3):172 - 176.
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  49.  5
    Observers Observed: Essays on Ethnographic Fieldwork. George W. Stocking, Jr.George E. Marcus - 1984 - Isis 75 (4):746-746.
  50.  50
    Comments on Ernan McMullin's "the Impact of Newton's Principia on the Philosophy of Science".George E. Smith - 2001 - Philosophy of Science 68 (3):327-338.
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