Results for 'George E. Atwood'

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  1. Bewitching oxymorons and illusions of harmony.Robert D. Stolorow & Atwood George E. - 2021 - Language and Psychoanalysis 10 (1):1-4.
    In the present essay we explore a form of linguistic witchery (Wittgenstein) aimed at forging a sense of unity from incompatible visions of reality—namely, the formation of oxymoronic hybrids.
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  2.  15
    Structures of subjectivity: explorations in psychoanalytic phenomenology.George E. Atwood - 1984 - Hillsdale, N.J.: L. Erlbaum Associates. Edited by Robert D. Stolorow.
  3.  13
    The Abyss of Madness.George E. Atwood - 2011 - Routledge.
    Despite the many ways in which the so-called psychoses can become manifest, they are ultimately human events arising out of human contexts. As such, they can be understood in an intersubjective manner, removing the stigmatizing boundary between madness and sanity. Utilizing the post-Cartesian psychoanalytic approach of phenomenological contextualism, as well as almost 50 years of clinical experience, George Atwood presents detailed case studies depicting individuals in crisis and the successes and failures that occurred in their treatment. Topics range (...)
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  4.  45
    The Madness and Genius of Post-Cartesian Philosophy: A Distant Mirror.George E. Atwood, Robert D. Stolorow & Donna M. Orange - 2011 - Psychoanalytic Review 98 (3):363-285.
    If the task of a post-Cartesian psychoanalysis is understood as one of exploring the patterns of emotional experience that organize subjective life, one can recognize that this task is pursued within a framework of delimiting assumptions concerning the ontology of the person. In this paper, we discuss these assumptions as they have emerged in the thinking of four major philosophers on whom we have drawn: Søren Kierkegaard, Friedrich Nietzsche, Ludwig Wittgenstein, and Martin Heidegger. Our purpose in what follows is to (...)
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  5.  21
    Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology and Contextualism.George E. Atwood & Robert D. Stolorow - 2014 - New York: Routledge. Edited by Robert D. Stolorow.
    Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology and Contextualism, is a revised and expanded second edition of a work first published in 1984, which was the first systematic presentation of the intersubjective viewpoint – what George Atwood and Robert Stolorow called psychoanalytic phenomenology – in psychoanalysis. This edition contains new chapters tracing the further development of their thinking over the ensuing decades and explores the personal origins of their most essential ideas. In this new edition, Atwood and (...)
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  6.  59
    Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology and Contextualism, Second Edition.George E. Atwood & Robert D. Stolorow - 2014 - Routledge.
    Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology and Contextualism, is a revised and expanded second edition of a work first published in 1984, which was the first systematic presentation of the intersubjective viewpoint – what George Atwood and Robert Stolorow called psychoanalytic phenomenology – in psychoanalysis. This edition contains new chapters tracing the further development of their thinking over the ensuing decades and explores the personal origins of their most essential ideas. In this new edition, Atwood and (...)
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  7.  33
    The Phenomenological Circle and the Unity of Life and Thought.George E. Atwood & Robert D. Stolorow - 2016 - Psychoanalytic Review 103 (3):291-316.
    This paper describes the important role of our deep immersions in philosophy in the development of our phenomenological-contextualist approach to psychoanalysis. Influenced most particularly by the phenomenological movement, our collaborative dialogue over more than four decades has led us to a shared commitment to reflection upon the philosophical underpinnings and constitutive contexts of origin of all our theoretical ideas. The growth of our thinking follows an endlessly recurring phenomenological circle joining theoretical perspectives with the inquirers from whose emotional worlds they (...)
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  8. The Phenomenology of Language and the Metaphysicalizing of the Real.Robert D. Stolorow & George E. Atwood - 2017 - Language and Psychoanalysis 6 (1):04-09.
    This essay joins Wilhelm Dilthey’s conception of the metaphysical impulse as a flight from the tragedy of human finitude with Ludwig Wittgenstein’s understanding of how language bewitches intelligence. We contend that there are features of the phenomenology of language that play a constitutive and pervasive role in the formation of metaphysical illusion.
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  9. The Power of Phenomenology: Psychoanalytic and Philosophical Perspectives.Robert D. Stolorow & George E. Atwood - 2018 - London, UK: Routledge. Edited by George E. Atwood.
    This book demonstrates how the authors have experienced the power of phenomenology in their therapeutic work with patients, especially those struggling with horrific trauma; in their encounters with psychological and philosophical theories; and in their efforts to comprehend destructive ideologies and the collective traumas that give rise to them. The Power of Phenomenology presents the trajectory of this work. Each chapter begins with a contribution written by one or both authors, extending the power of phenomenological inquiry to one or more (...)
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  10.  36
    The tragic and the metaphysical in philosophy and psychoanalysis.Robert D. Stolorow & George E. Atwood - 2013 - The Psychoanalytic Review 100 (3):405-421.
    This article elaborates a claim, first introduced by Wilhelm Dilthey, that metaphysics represents an illusory flight from the tragedy of human finitude. Metaphysics, of which psychoanalytic metapsychologies are a form, transforms the unbearable fragility and transience of all things human into an enduring, permanent, changeless reality, an illusory world of eternal truths. Three “clinical cases” illustrate this thesis in the work and lives of a philosopher and two psychoanalytic theorists: Friedrich Nietzsche and his metaphysical doctrine of the eternal return of (...)
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  11. Language and the As-Structure of Experience: Charles Taylor: The Language Animal: The Full Shape of the Human Linguistic Capacity, The Belknap Press of Harvard University Press, Cambridge, MA, 2016, x + 345 pp + index, $35.00.Robert D. Stolorow & George E. Atwood - 2018 - Human Studies 41 (3):513-515.
    The as-structure provided by language, even in the sciences, is always constitutive of experience and never merely designative. “From Saying…it comes to pass that the World is made to appear” (Heidegger 1971 [1957]: 101).
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  12.  19
    The Felt Toxicity of Psychobiography.Robert D. Stolorow & George E. Atwood - forthcoming - Clio's Psyche.
    An exploration of shunning reactions to psychobiographical accounts of theoretical ideas, this article delves into the question of why this particular reaction is the most widespread, as well as the reactions one of the authors experienced to his own work on Heidegger.
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  13. From the subjectivity of science to a science of subjectivity.R. D. Stolorow & George E. Atwood - 1987 - In Robert Stern (ed.), Theories of the Unconscious and Theories of the Self. Analytic Press. pp. 213--220.
     
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  14.  31
    Experiencing Selfhood Is Not "A Self".Robert D. Stolorow & George E. Atwood - 2016 - International Journal of Psychoanalytic Self Psychology 11:183-187.
    Kohut’s lasting and most important contribution to psychoanalytic clinical theory was his recognition that the experiencing of selfhood is always constituted, both developmentally and in psychoanalytic treatment, in a context of emotional interrelatedness. The experiencing of selfhood, he realized, or of its collapse, is context-embedded through and through. The theoretical language of self psychology with its noun, “the self,” reifies the experiencing of selfhood and transforms it into a metaphysical entity with thing-like properties, in effect undoing Kohut’s hard-won clinical contextualizations. (...)
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  15.  19
    The life of George Berkeley, Bishop of Cloyne.George Berkeley, T. E. Jessop & A. A. Luce - 1949 - London: Routledge/Thoemmes Press. Edited by G. N. Wright.
    The following abbreviations are used to reference Berkeley’s works: PC “Philosophical Commentaries‘ Works 1:9--104 NTV An Essay Towards a New Theory of Vision Works 1:171--239 PHK Of the Principles of Human Knowledge: Part 1 Works 2:41--113 3D Three Dialogues between Hylas and Philonous Works 2:163--263 DM De Motu, or The Principle and Nature of Motion and the Cause of the Communication of Motions, trans. A.A. Luce Works 4:31--52.
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  16.  51
    Exile to compatriot: transformations in the social identity of Palestinian refugees in the West Bank.George E. Bisharat - 1997 - In Akhil Gupta & James Ferguson (eds.), Culture, power, place: explorations in critical anthropology. Durham, N.C.: Duke University Press. pp. 203--33.
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  17. The Humanist Frame. Edited by Sir Huxley Julian. (Allen & Unwin, 1961. Pp. 432, 37s. 6d.George E. Gordon Caltlin - 1963 - Philosophy 38 (146):374-375.
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  18. No Title available: PHILOSOPHY.George E. Gordon Catlin - 1961 - Philosophy 36 (137):242-243.
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  19. Études de philosophie grecque.Georges Rodier & E. Gilson - 1927 - Revue de Métaphysique et de Morale 34 (2):10-10.
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  20. Beliefs About the True Self Explain Asymmetries Based on Moral Judgment.George E. Newman, Julian De Freitas & Joshua Knobe - 2015 - Cognitive Science 39 (1):96-125.
    Past research has identified a number of asymmetries based on moral judgments. Beliefs about what a person values, whether a person is happy, whether a person has shown weakness of will, and whether a person deserves praise or blame seem to depend critically on whether participants themselves find the agent's behavior to be morally good or bad. To date, however, the origins of these asymmetries remain unknown. The present studies examine whether beliefs about an agent's “true self” explain these observed (...)
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  21.  22
    Pragmatism in education.George E. Axtelle - 1968 - Studies in Philosophy and Education 6 (1):6-13.
  22. Plato and Aristotle in agreement?: Platonists on Aristotle from Antiochus to Porphyry.George E. Karamanolis - 2006 - New York: Oxford University Press.
    George Karamanolis breaks new ground in the study of later ancient philosophy by examining the interplay of the two main schools of thought, Platonism and Aristotelianism, from the first century BC to the third century AD. Arguing against prevailing scholarly assumption, he argues that the Platonists turned to Aristotle only in order to elucidate Plato's doctrines and to reconstruct Plato's philosophy, and that they did not hesitate to criticize Aristotle when judging him to be at odds with Plato. Karamanolis (...)
  23.  16
    George B. Arbaugh 1905-1988.George E. Arbaugh - 1989 - Proceedings and Addresses of the American Philosophical Association 62 (5):835 -.
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  24.  31
    Philosophical writings.George Berkeley & T. E. Jessop - 1952 - [Edinburgh]: Nelson. Edited by T. E. Jessop.
    This edition provides texts from the full range of Berkeley's contributions to philosophy, and sets them in their historical and philosophical contexts.
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  25.  25
    A Study of History.George E. G. Catlin - 1935 - Philosophical Review 44 (6):589.
  26.  16
    The Principles of Human Knowledge.George Berkeley & T. E. Jessop - 1710 - Philosophy 13 (51):350-350.
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  27.  5
    Engineers: The Navigators for a Sustainable Future.George E. Brown - 1993 - Bulletin of Science, Technology and Society 13 (6):309-313.
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  28.  30
    Kant's First Analogy revisited.George E. Buessem - 1991 - Man and World 24 (2):143-153.
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  29.  30
    Freedom versus Organisation, 1814-1914; The Method of Freedom.George E. G. Catlin, Bertrand Russell & Walter Lippmann - 1936 - Philosophical Review 45 (1):81.
  30.  6
    Systematic Politics.George E. Gordon Catlin - 1962 - University of Toronto Press.
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  31.  40
    A phenomenological look at metaphor.George E. Yoos - 1971 - Philosophy and Phenomenological Research 32 (1):78-88.
  32.  19
    Rhetoric of Appeal and Rhetoric of Response.George E. Yoos - 1987 - Philosophy and Rhetoric 20 (2):106 - 117.
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  33.  11
    The principles of human knowledge.George Berkeley & T. E. Jessop - 1937 - Revue Philosophique de la France Et de l'Etranger 138:234-235.
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  34.  16
    Human heart rate responses during experimentally induced anxiety.George E. Deane - 1961 - Journal of Experimental Psychology 61 (6):489.
  35.  20
    Human heart rate responses during experimentally induced anxiety: A follow up with controlled respiration.George E. Deane - 1964 - Journal of Experimental Psychology 67 (2):193.
  36.  20
    Human heart-rate responses during experimentally induced anxiety: Effects of instructions on acquisition.George E. Deane - 1966 - Journal of Experimental Psychology 71 (5):772.
  37.  14
    The philosophy of early Christianity.George E. Karamanolis - 2013 - Durham [England]: Acumen Publishing.
    This book introduces the reader to the philosophy of early Christianity in the 2nd-4th centuries AD, and contextualizes the philosophical contributions of early Christians in the framework of the ancient philosophical debates. It examines the first attempts of Christian thinkers to engage with issues such as questions of cosmogony and first principles, freedom of choice, concept formation, and the body-soul relation, as well as later questions like the status of the divine persons of the Trinity. It also aims to show (...)
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  38. Making Artists of Us All: The Evolution of an Educational Aesthetic.George E. Abaunza - 2005 - Dissertation, Florida State University
    The history of philosophy is replete with attempts at invoking rationality as a means of directing and even subduing human desire and emotion. Understood as that which moves human beings to action, desire and emotion come to be associated with human freedom and rationality as a means of curbing that freedom. Plato, for instance, takes for granted a separation between thought and action that drives a wedge between our rational ability to exercise self-discipline and the free expression of desire and (...)
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  39. Kierkegaard's authorship.George E. Arbaugh - 1967 - Rock Island, Ill.,: Augustana College Library. Edited by George B. Arbaugh.
     
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  40.  9
    Kierkegaard's authorship: a guide to the writings of Kierkegaard.George E. Arbaugh - 1968 - London,: Allen & Unwin. Edited by George B. Arbaugh.
    First published in English in 1968, Kierkegaard's Authorship begins with a brief account of the life and meaning of Kierkegaard and concludes with the brief treatment of his relation to multifaceted existentialism. By reviewing the total authorship and by making available much of the fruit of widespread research, this work throws into relief Kierkegaard's central purposes and makes it possible to avoid some of the dubious interpretations which have grown out of more narrowly selective study. This critical introduction and guide (...)
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  41. Kierkegaard and human values.George E. Arbaugh, Niels Thulstrup & Marie Mikulová Thulstrup (eds.) - 1980 - Copenhagen: Reitzels.
     
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  42.  18
    The Sentimental Citizen: Emotion in Democratic Politics.George E. Marcus - 2002 - Pennsylvania State University Press.
    This book challenges the conventional wisdom that improving democratic politics requires keeping emotion out of it. Marcus advances the provocative claim that the tradition in democratic theory of treating emotion and reason as hostile opposites is misguided and leads contemporary theorists to misdiagnose the current state of American democracy. Instead of viewing the presence of emotion in politics as a failure of rationality and therefore as a failure of citizenship, Marcus argues, democratic theorists need to understand that emotions are in (...)
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  43.  47
    Where's the essence? Developmental shifts in children's beliefs about internal features.George E. Newman & Frank C. Keil - unknown
    The present studies investigated children’s and adults’ intuitive beliefs about the physical nature of essences. Adults and children (ranging in age from 6 to 10 years old) were asked to reason about two different ways of determining an unknown object’s category: taking a tiny internal sample from any part of the object (distributed view of essence), or taking a sample from one specific region (localized view of essence). Results from three studies indicated that adults strongly endorsed the distributed view, and (...)
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  44.  59
    Affective Intelligence and Political Judgment.George E. Marcus, W. Russell Neuman & Michael MacKuen - 2000 - University of Chicago Press.
    Remarkably accessible, Affective Intelligence and Political Judgment urges social scientists to move beyond the idealistic notion of the purely rational citizen to form a more complete, realistic model that includes the emotional side of ...
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  45.  43
    Writing Culture: The Poetics and Politics of Ethnography.James Clifford & George E. Marcus (eds.) - 1986 - University of California Press.
  46. Are Artworks More Like People Than Artifacts? Individual Concepts and Their Extensions.George E. Newman, Daniel M. Bartels & Rosanna K. Smith - 2014 - Topics in Cognitive Science 6 (4):647-662.
    This paper examines people's reasoning about identity continuity and its relation to previous research on how people value one-of-a-kind artifacts, such as artwork. We propose that judgments about the continuity of artworks are related to judgments about the continuity of individual persons because art objects are seen as physical extensions of their creators. We report a reanalysis of previous data and the results of two new empirical studies that test this hypothesis. The first study demonstrates that the mere categorization of (...)
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  47.  63
    Robert D. Stolorow, George E. Atwood, and Donna M. Orange: Worlds of Experience: Interweaving Philosophical and Clinical Dimensions in Psychoanalysis. [REVIEW]P. Zachar - 2003 - Consciousness and Emotion 4 (2):333-340.
  48.  9
    The Child and His Religion.George E. Dawson - 1910 - Philosophical Review 19 (3):351-352.
  49. Kinds of Authenticity.George E. Newman & Rosanna K. Smith - 2016 - Philosophy Compass 11 (10):609-618.
    The concept of authenticity plays an important role in how people reason about objects, other people, and themselves. However, despite a great deal of academic interest in this concept, to date, the precise meaning of the term, authenticity, has remained somewhat elusive. This paper reviews the various definitions of authenticity that have been proposed in the literature and identifies areas of convergence. We then outline a novel framework that organizes the existing definitions of authenticity along two key dimensions: describing the (...)
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  50.  71
    “End-of-life” biases in moral evaluations of others.George E. Newman, Kristi L. Lockhart & Frank C. Keil - 2010 - Cognition 115 (2):343-349.
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