Results for 'George Farmer'

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  1. Honest Religion.John Oman, George Alexander & Herbert Henry Farmer - 1941 - Religious Book Club.
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  2.  7
    Why Contextual Preference Reversals Maximize Expected Value.Andrew Howes, Paul A. Warren, George Farmer, Wael El-Deredy & Richard L. Lewis - 2016 - Psychological Review 123 (4):368-391.
  3.  9
    Who “Believes” in the Gambler’s Fallacy and Why?George D. Farmer, Paul A. Warren & Ulrike Hahn - 2017 - Journal of Experimental Psychology: General 146 (1):63-76.
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  4.  10
    Dividing Attention Between Tasks: Testing Whether Explicit Payoff Functions Elicit Optimal Dual-Task Performance.George D. Farmer, Christian P. Janssen, Anh T. Nguyen & Duncan P. Brumby - 2018 - Cognitive Science 42 (3):820-849.
    We test people's ability to optimize performance across two concurrent tasks. Participants performed a number entry task while controlling a randomly moving cursor with a joystick. Participants received explicit feedback on their performance on these tasks in the form of a single combined score. This payoff function was varied between conditions to change the value of one task relative to the other. We found that participants adapted their strategy for interleaving the two tasks, by varying how long they spent on (...)
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  5. "Ghosts". An Excursus on Arabic Musical Bibliographies.Henry George Farmer - 1946 - Isis 36 (2):123-130.
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  6. Greek Theorists of Music in Arabic Translation.Henry George Farmer - 1930 - Isis 13 (2):325-333.
  7.  39
    Interview: Bill George.Bill George & Sue McKibbon - 1993 - Business Ethics: The Magazine of Corporate Responsibility 7 (6):17-19.
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  8. Art and Identity Politics: Nation, Religion, Ethnicity, Elsewhere Kenneth M. George.Kenneth M. George - 2007 - In Kathryn May Robinson (ed.), Asian and Pacific Cosmopolitans: Self and Subject in Motion. Palgrave-Macmillan. pp. 37.
  9.  13
    Al-Fārābī's Arabic-Latin Writings on Music. Henry George Farmer.George Sarton - 1935 - Isis 24 (1):132-134.
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  10.  9
    Clues for the Arabian Influence on European Musical Theory by Henry George Farmer[REVIEW]George Sarton - 1926 - Isis: A Journal of the History of Science 8:508-511.
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  11.  7
    Clues for the Arabian Influence on European Musical TheoryHenry George Farmer.George Sarton - 1926 - Isis 8 (3):508-511.
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  12.  8
    Al-Fārābī's Arabic-Latin Writings on Music by Henry George Farmer[REVIEW]George Sarton - 1935 - Isis: A Journal of the History of Science 24:132-134.
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  13.  5
    A History Of Arabian Music To The Xiiith Century By Henry George Farmer[REVIEW]George Sarton - 1930 - Isis: A Journal of the History of Science 13:375-376.
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  14.  4
    The Organ of the Ancients by Henry George Farmer[REVIEW]George Sarton - 1932 - Isis: A Journal of the History of Science 17:278-282.
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  15.  7
    Historical Facts for the Arabian Musical Influence. Henry George Farmer.D. B. Macdonald - 1931 - Isis 15 (2):370-372.
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  16.  6
    Historical Facts for the Arabian Musical Influence by Henry George Farmer[REVIEW]D. Macdonald - 1931 - Isis: A Journal of the History of Science 15:370-372.
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  17.  13
    Book Reviews: Paul Berg and Maxine Singer, George Beadle, An Uncommon Farmer: The Emergence of Genetics in the 20th Century (Cold Spring Harbor, N.Y.: Cold Spring Harbor Laboratory Press, 2003), Ix + 383 Pp., Illus., $35.00. [REVIEW]Daniel Keveles - 2005 - Journal of the History of Biology 38 (2):381-382.
  18.  5
    Book Review: George Beadle. An Uncommon Farmer[REVIEW]Rowland H. Davis - 2004 - Bioessays 26 (9):1036-1037.
  19.  83
    Backlash: What Happens When We Talk Honestly About Racism in America by George Yancy.Tina Fernandes Botts - 2019 - Philosophia 9 (1):166-173.
    George Yancy's Backlash is a book about American racism. It is the story of what often happens when blacks dare to challenge whiteness on its hubris, or on its appallingly obvious hypocrisy. It is the story of the anger and violence that often arises in the white American in the aftermath of such a challenge, generating in him or her a need to humiliate and destroy the source of the diminished (and fragile) white sense of self. Racism is not (...)
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  20.  37
    The Ethics of Constrained Choice: How the Industrialization of Agriculture Impacts Farming and Farmer Behavior. [REVIEW]Mary K. Hendrickson & Harvey S. James - 2005 - Journal of Agricultural and Environmental Ethics 18 (3):269-291.
    The industrialization of agriculture not only alters the ways in which agricultural production occurs, but it also impacts the decisions farmers make in important ways. First, constraints created by the economic environment of farming limit what options a farmer has available to him. Second, because of the industrialization of agriculture and the resulting economic pressures it creates for farmers, the fact that decisions are constrained creates new ethical challenges for farmers. Having fewer options when faced with severe economic pressures (...)
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  21.  37
    Reconstructing the Good Farmer Identity: Shifts in Farmer Identities and Farm Management Practices to Improve Water Quality. [REVIEW]Jean McGuire, Lois Wright Morton & Alicia D. Cast - 2013 - Agriculture and Human Values 30 (1):57-69.
    All farmers have their own version of what it means to be a good farmer. For many US farmers a large portion of their identity is defined by the high input, high output production systems they manage to produce food, fiber or fuel. However, the unintended consequences of highly productivist systems are often increased soil erosion and the pollution of ground and surface water. A large number of farmers have conservationist identities within their good farmer identity, however their (...)
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  22.  65
    George Berkeley.Michael R. Ayers & Jaimir Conte - 2011
    Tradução para o português do verbete "George Berkeley, de Michael Ayers, retirado de "A Companion to Epistemology", ed. Jonathan Dancy e Ernest Sosa (Oxford: Blackwell, 1997), pp. 261–264. Criticanarede. ISSN 1749-8457.
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  23. La crítica de George Berkeley al representacionalismo de John Locke.Alberto Oya - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (1):109-126.
    En su Tratado sobre los principios del conocimiento humano, George Berkeley ofrece una serie de argumentos cuyo objetivo es criticar la tesis materialista. Mi propósito en este artículo es reconstruir y analizar en detalle estos argumentos. Dado que la crítica de Berkeley al materialismo es, fundamentalmente, una crítica al materialismo representacionalista de John Locke, empezaré este artículo explicando cuáles son las ideas básicas de la propuesta de Locke.
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  24.  33
    Corporate Social Responsibility and Farmer Suicides: A Case for Benign Paternalism?Arun A. Iyer - 2009 - Journal of Business Ethics 85 (4):429-443.
    Although arguments are a good way of exploring the limitations and complexities of a concept or a theory we may find ourselves faced with a real phenomenon that challenges the existing formulations of a concept or a theory so strongly and reveals its limitations to us so starkly that we are forced to break away from the current discussion and start anew. Such is the challenge posed by the phenomenon of farmer suicides on our existing theories of corporate social (...)
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  25. George Boole.John Corcoran - 2006 - In Encyclopedia of Philosophy. 2nd edition. macmillan.
    2006. George Boole. Encyclopedia of Philosophy. 2nd edition. Detroit: Macmillan Reference USA. -/- George Boole (1815-1864), whose name lives among modern computer-related sciences in Boolean Algebra, Boolean Logic, Boolean Operations, and the like, is one of the most celebrated logicians of all time. Ironically, his actual writings often go unread and his actual contributions to logic are virtually unknown—despite the fact that he was one of the clearest writers in the field. Working with various students including Susan Wood (...)
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  26. The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz.Christian Etzrodt - 2008 - Human Studies 31 (2):157-177.
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their (...)
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  27. George Berkeley’s Proof for the Existence of God.Hugh Hunter - 2015 - International Journal for Philosophy of Religion 78 (2):183-193.
    Most philosophers have given up George Berkeley’s proof for the existence of God as a lost cause, for in it, Berkeley seems to conclude more than he actually shows. I defend the proof by showing that its conclusion is not the thesis that an infinite and perfect God exists, but rather the much weaker thesis that a very powerful God exists and that this God’s agency is pervasive in nature. This interpretation, I argue, is consistent with the texts. It (...)
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  28.  51
    Agronomist–Farmer Knowledge Encounters: An Analysis of Knowledge Exchange in the Context of Best Management Practices in England. [REVIEW]Julie Ingram - 2008 - Agriculture and Human Values 25 (3):405-418.
    This paper explores how knowledge is exchanged between agricultural advisors and farmers in the context of sustainable farming practices in England. Specifically the paper examines the nature of the knowledge exchange at the encounters between one group of advisors, agronomists, and farmers. The promotion of best management practices, which are central to the implementation of sustainable agricultural policies in England, provide the empirical context for this study. The paper uses the notion of expert and facilitative approaches as a conceptual framework (...)
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  29.  43
    The "Evolutionary Synthesis" of George Udny Yule.James Tabery - 2003 - Journal of the History of Biology 37 (1):73-101.
    This article discusses the work of George Udny Yule in relation to the evolutionary synthesis and the biometric-Mendelian debate. It has generally been claimed that (i.) in 1902, Yule put forth the first account showing that the competing biometric and Mendelian programs could be synthesized. Furthermore, (ii.) the scientific figures who should have been most interested in this thesis (the biometricians W. F. Raphael Weldon and Karl Pearson, and the Mendelian William Bateson) were too blinded by personal animosity towards (...)
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  30. The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language.Jussi Backman - 2011 - Gatherings: The Heidegger Circle Annual 1:54-64.
    The paper studies Heidegger's reading of the poet Stefan George (1868-1933), particularly of his poem "Das Wort" (1928), in the context of Heidegger's narrative of the history of metaphysics. Heidegger reads George's poem as expressing certain experiences with language: first, the constitutive role of language, of naming and discursive determination, in granting things stable identities; second, the unnameable and indeterminable character of language itself as a constitutive process and the concomitant insight into the human being's dependency on language (...)
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  31. George of Trebizond’s Contribution in the Development of Cosmology During the Renaissance.Georgios Steiris - 2010 - In Michael Andrianakes (ed.), Acta of the Ix International Cretological Congress, , V.B1, Byzantine and Postbyzantine Period. Philological Society Chrysostomus. pp. 185-202.
    In this article, the cosmological positions of George of Trebizond are regrouped and an attempt to evaluate his offer to the philosophy of nature in the Renaissance is presented. George of Trepizond dedicated a huge part of his work to the philosophical and scientific study of the world; he also renewed the way the Greek letters are studied and used.
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  32.  96
    Voluntarism as an Investment in Human, Social and Financial Capital: Evidence From a Farmer-to-Farmer Extension Program in Kenya. [REVIEW]Evelyne Kiptot & Steven Franzel - 2014 - Agriculture and Human Values 31 (2):231-243.
    A decline in public sector extension services in developing countries has led to an increasing emphasis on alternative extension approaches that are participatory, demand-driven, client-oriented, and farmer centered. One such approach is the volunteer farmer-trainer approach, a form of farmer-to-farmer extension where VFTs host demonstration plots and share information on improved agricultural practices within their community. VFTs are trained by extension staff and they in turn train other farmers. A study was conducted to understand the rationale (...)
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  33.  73
    George Berkeley e a tradição platônica.Costica Bradatan & Jaimir Conte - 2009 - Princípios 16 (26):257-284.
    Existe já uma grande quantidade de literatura dedicada à presença na filosofia inicial de Berkeley de alguns assuntos tipicamente platônicos (arquétipos, o problema da mente de Deus, a relaçáo entre ideias e coisas, etc.). Baseados em alguns desses escritos, nas próprias palavras de Berkeley, assim como no exame de alguns elementos da tradiçáo platônica num amplo sentido, sugiro que, longe de serem apenas tópicos isolados, livremente espalhados nos primeiros escritos de Berkeley, eles formam uma perfeita rede de aspectos, atitudes e (...)
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  34.  62
    Bibliography: Farmer Knowledge and Management of Crop Disease. [REVIEW]Jeffery W. Bentley & Graham Thiele - 1999 - Agriculture and Human Values 16 (1):75-81.
    Nearly all contemporary people subsist on cultivated plants, most of which are vulnerable to diseases. Yet, there have been few studies of what traditional people know – and do not know – about crop disease. Agricultural scientists in general are becoming aware of the potential contribution of social scientists and farmers in developing integrated management of crop diseases. The International Potato Center (CIP) has focused on stimulating farmer-scientist collaboration in developing management of late blight, a major fungal disease of (...)
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  35.  19
    Re-Figuring the Problem of Farmer Agency in Agri-Food Studies: A Translation Approach. [REVIEW]Vaughan Higgins - 2006 - Agriculture and Human Values 23 (1):51-62.
    This article argues that present theoretical approaches within critical agri-food studies are inadequate for conceptualizing the role of non-humans in the shaping of farmer agency. While both political economy and actor-oriented approaches are significant in drawing attention to the broader social relations that construct and govern farmers as agents, the ordering and disordering influence of non-humans as part of these processes are neglected. Drawing upon a sociology of translation, located within actor network theory, the article explores how the ontological (...)
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  36.  47
    Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW]Piers J. Hale - 2003 - Journal of the History of Biology 36 (2):249 - 284.
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the eminent scientist (...)
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  37.  77
    Language, Culture and Science: Reflections on the Work of George Seddon.David S. Trigger - 2003 - Thesis Eleven 74 (1):89-104.
    This article discusses the work of George Seddon as a significant Australian intellectual whose writing on postcolonial settler-descendant relations with land and nature is a major contribution to academic and public life. Seddon’s originality lies partly in his bridging knowledge and expertise in both the humanities and sciences. However, while there is a reliance upon factual data drawn from geology, botany and zoology, Seddon’s analyses of language and culture can appear idiosyncratic and unsystematic in terms of social science methods. (...)
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  38. Early Impact of Quantum Physics on Chemistry: George Hevesy’s Work on Rare Earth Elements and Michael Polanyi’s Absorption Theory. [REVIEW]Gabor Pallo - 2011 - Foundations of Chemistry 13 (1):51-61.
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  39. George Boole Selected Manuscripts on Logic and its Philosophy.George Boole, I. Grattan-Guinness & Gérard Bornet - 1997
     
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  40.  34
    Życie jako insynuacja w ujęciu Henri Bergsona i George’a Santayany.Katarzyna Kremplewska - 2017 - Diametros 52:47-63.
    The article analyzes Henri Bergson’s understanding of human life in the light of his metaphor of life as “insinuation.” Comparing his ideas with the ideas of another original thinker of the age, George Santayana, allows shedding light on Bergson’s ontological strategy of making matter– as a threat to life –subject to mediation. Memory and imagination use matter to play out the past in the guise of the present–for the sake of life. The text also focuses on the formulas of (...)
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  41.  34
    The Role of Culture in Farmer Learning and Technology Adoption: A Case Study of Farmer Field Schools Among Rice Farmers in Central Luzon, Philippines.Florencia G. Palis - 2006 - Agriculture and Human Values 23 (4):491-500.
    The goal of this paper is to show how culture – shared norms and values – is challenged and used to facilitate cooperative behavior within the context of farmer field schools (FFS) in central Luzon, Philippines. The success of the FFS is primarily associated with cultural norms that encourage experiential and collective learning and eventually lead to the adoption of integrated pest management (IPM) methods among the farmers. The study was conducted in central Luzon, the rice granary region of (...)
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  42.  60
    The Moral Philosophy of George Berkeley.Paul J. Olscamp - 1970 - The Hague: Martinus Nijhoff.
    ARCHIVES INTERNATIONALES D'HISTOIRE DES IDEES INTERNATIONAL ARCHIVES OF THE HISTORY OF IDEAS 33 PAUL J. OLSCAMP The Moral Philosophy of George Berkeley ..
  43. The Evolution of the Psychical Element: George Herbert Mead at the University of Chicago: Lecture Notes by H. Heath Bawden 1899–1900: Introduction. [REVIEW]Kevin S. Decker - 2008 - Transactions of the Charles S. Peirce Society 44 (3):pp. 469-479.
    George Herbert Mead's early lectures at the University of Chicago are more important to understanding the genesis of his views in social psychology than some commentators, such as Hans Joas, have emphasized. Mead's lecture series "The Evolution of the Psychical Element," preserved through the notes of student H. Heath Bawden, demonstrate his devotion to Hegelianism as a method of thinking and how this influenced his non-reductionistic approach to functional psychology. In addition, Mead's breadth of historical knowledge as well as (...)
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  44.  45
    H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead.Joshua Daniel - 2016 - Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, I (...)
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  45.  67
    Transmission and Transmutation: George Ripley and the Place of English Alchemy in Early Modern Europe.Jennifer M. Rampling - 2012 - Early Science and Medicine 17 (5):477-499.
    Continental authors and editors often sought to ground alchemical writing within a long-established, coherent and pan-European tradition, appealing to the authority of adepts from different times and places. Greek, Latin and Islamic alchemists met both in person and between the covers of books, in actual, fictional or coincidental encounters: a trope utilised in Michael Maier’s Symbola aureae mensae duodecim nationum. This essay examines how works attributed to an English authority, George Ripley, were received in central Europe and incorporated into (...)
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  46.  40
    George John Romanes e a teoria da seleção fisiológica.Roberto de Andrade Martins - 2006 - Episteme 11 (24):197-208.
    This paper discusses George John Romanes’ (1848-1894) contributions to evolution theory. In his early evolutionary work, Romanes could be regarded as a mere disciple and collaborator of Darwin. Strictly speaking, a follower of Darwin would only attempt to develop and to diffuse Darwin’s ideas, to apply them to new cases, to obtain new evidence for this theory and to answer to problems and objections against Darwin’s theory. However, after working for some time under Darwin’s guidance (for instance, trying to (...)
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  47.  47
    Helical Biography and the Historical Craft: The Case of Altruism and George Price. [REVIEW]Oren Harman - 2011 - Journal of the History of Biology 44 (4):671 - 691.
    The life of George Price (1922-1975), the eccentric polymath genius and father of the Price equation, is used as a prism and counterpoint through which to consider an age-old evolutionary conundrum: the origins of altruism. This biographical project, and biography and history more generally, are considered in terms of the possibility of using form to convey content in particular ways. Closer to an art form than a science, this approach to scholarship presents both a unique challenge and promise.
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  48. A Pragmatist World View : George Herbert Mead's Philosophy of the Act.Cornelis de Waal - 2008 - In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press.
    This article focuses on George Herbert Mead's life and his philosophy of the act. Mead divides the act into four stages: impulse, perception, manipulation, and consummation. The impulse sets the organism in motion, whereas consummation marks the satisfaction of the desire that initiated the act. Hence, consummation brings the act to a close. This should not be taken as a linear chain of responses to neatly self-contained problematic situations. Organisms often multitask, and problematic situations are typically nested, as when (...)
     
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  49.  33
    Institutions of Art: Reconsiderations of George Dickie's Philosophy.Robert J. Yanal (ed.) - 1993 - Pennsylvania State University Press.
    George Dickie has been one of the most innovative, influential, and controversial philosophers of art working in the analytical tradition in the past twenty-five years. Dickie's arguments against the various theories of aesthetic attitude, aesthetic perception, and aesthetic experience virtually brought classical theories of the aesthetic to a halt. His institutional theory of art was perhaps the most discussed proposal in aesthetics during the 1970s and 1980s, inspiring both supporters who produced variations on the theory as well as passionate (...)
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  50. Islamic Theology and Philosophy Studies in Honor of George F. Hourani.George Fadlo Hourani & Michael E. Marmura - 1984
     
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