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George Graham [122]George A. Graham [4]George J. Graham [3]George Adams Graham [1]
George Albert Graham [1]
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George Graham
Georgia State University
  1. Being No One: The Self-Model Theory of Subjectivity.George Graham - 2004 - Mind 113 (450):369-372.
  2. When Self-Consciousness Breaks: Alien Voices and Inserted Thoughts.G. Lynn Stephens & George Graham - 2000 - MIT Press.
  3. Philosophical Psychopathology.George Graham & G. Lynn Stephens - 1994 - MIT Press.
  4. The Disordered Mind: An Introduction to Philosophy of Mind and Mental Illness.George Graham - 2010 - Routledge.
    _The Disordered Mind: An Introduction to Philosophy of Mind and Mental Illness, second edition_ examines and explains, from a philosophical standpoint, what mental disorder is: its reality, causes, consequences, and more. It is also an outstanding introduction to philosophy of mind from the perspective of mental disorder. Revised and updated throughout, this _second edition_ includes new discussions of grief and psychopathy, the problems of the psychophysical basis of disorder, the nature of selfhood, and clarification of the relation between rationality and (...)
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  5. Phenomenal Intentionality and Content Determinacy.Terry Horgan & George Graham - 2012 - In Richard Schantz (ed.), Prospects for Meaning. De Gruyter.
  6. Phenomenal Intentionality and the Brain in a Vat.Terence E. Horgan, John L. Tienson & George Graham - 2004 - In Richard Schantz (ed.), The Externalist Challenge. De Gruyter.
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  7.  79
    Self-Consciousness, Mental Agency, and the Clinical Psychopathology of Thought-Insertion.G. Lynn Stephens & George Graham - 1994 - Philosophy, Psychiatry, and Psychology 1 (1):1-10.
  8.  68
    Rewriting the Soul: Multiple Personality and the Sciences of Memory. Ian Hacking.George Graham - 1995 - Ethics 106 (4):845-848.
  9.  87
    Consciousness and Intentionality.George Graham, Terence E. Horgan & John L. Tienson - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell. pp. 468--484.
  10.  93
    The Phenomenology of First-Person Agency.Terence E. Horgan, John L. Tienson & George Graham - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic. pp. 323.
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  11.  50
    Are Qualia a Pain in the Neck for Functionalists?George Graham & G. Lynn Stephens - 1985 - American Philosophical Quarterly 22 (1):73-80.
  12. Spartans and Behaviorists.George Graham - 1982 - Behaviorism 10 (2):137-149.
  13. Oxford Textbook of Philosophy and Psychiatry.Bill Fulford, Tim Thornton & George Graham - 2006 - Oxford University Press.
    Psychiatry is unique in medicine in being on the border between science and the humanities. Science provides insight into the 'causes' of a problem, enabling us to formulate an 'explanation', while the humanities provide insight into its 'meanings' and helps with our 'understanding'. The new interdisciplinary field of 'philosophy of psychiatry' has developed to explore the range of issues relevant to this border country. The Oxford Textbook of Philosophy and Psychiatry is a unique textbook which provides a detailed introduction to (...)
     
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  14. Mary Mary, Quite Contrary.George Graham & Terence E. Horgan - 2000 - Philosophical Studies 99 (1):59-87.
  15. Reconceiving Delusions.G. Lynn Stephens & George Graham - 2004 - International Review of Psychiatry 16:236-241.
     
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  16. In Defense of Southern Fundamentalism.Terence Horgan & George Graham - 1991 - Philosophical Studies 62 (May):107-134.
  17.  53
    First Person Plural: Multiple Personality and the Philosophy of Mind.George Graham - 1995 - Ethics 105 (3):655-657.
  18. Mind and Mine.George Graham & G. Lynn Stephens - 1993 - In George Graham & G.L. Stephens (eds.), Philosophical Psychopathology. Cambridge: MIT Press.
  19. Behaviorism.George Graham - 2003 - Stanford Encyclopedia of Philosophy.
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  20. Southern Fundamentalism and the End of Philosophy.George Graham & Terence E. Horgan - 1994 - Philosophical Issues 5:219-247.
  21.  5
    Against the Drug Cure Model: Addiction, Identity, and Pharmaceuticals.Şerife Tekin, Owen Flanagan & George Graham - 2017 - In Dien Ho (ed.), Philosophical Issues in Pharmaceutics: Development, Dispensing, and Use. Springer.
    Recent advances in brain imaging methods as well as increased sophistication in neuroscientific modeling of the brain’s reward systems have facilitated the study of neural mechanisms associated with addiction such as processes associated with motivation, decision-making, pleasure seeking, and inhibitory control. These scientific activities have increased optimism that the neurological underpinnings of addiction will be delineated, and that pharmaceuticals that target and change these mechanisms will by themselves facilitate early intervention and even full recovery. In this paper, we argue that (...)
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  22. Melancholic Epistemology.George Graham - 1990 - Synthese 82 (3):399-422.
    Too little attention has been paid by philosophers to the cognitive and epistemic dimensions of emotional disturbances such as depression, grief, and anxiety and to the possibility of justification or warrant for such conditions. The chief aim of the present paper is to help to remedy that deficiency with respect to depression. Taxonomy of depression reveals two distinct forms: depression (1) with intentionality and (2) without intentionality. Depression with intentionality can be justified or unjustified, warranted or unwarranted. I argue that (...)
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  23. The Delusional Stance.G. Lynn Stephens & George Graham - 2007 - In Man Cheung Chung, K. W. M. Fulford & George Graham (eds.), Reconceiving Schizophrenia. Oxford University Press.
  24.  25
    Southern Fundamentalism and the End of Philosophy.George Graham & Terry Horgan - 1994 - Philosophical Issues 5:219 - 247.
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  25. Philosophy of Mind: An Introduction.George Graham - 1993 - Wiley-Blackwell.
    _Philosophy of Mind: An Introduction_ is a lively and accessible introduction to one of philosophy's most active and important areas of research.
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  26.  60
    How to Be Realistic About Folk Psychology.George Graham & Terence Horgan - 1988 - Philosophical Psychology 1 (1):69-81.
    Folk psychological realism is the view that folk psychology is true and that people really do have propositional attitudes, whereas anti-realism is the view that folk psychology is false and people really do not have propositional attitudes. We argue that anti-realism is not worthy of acceptance and that realism is eminently worthy of acceptance. However, it is plainly epistemically possible to favor either of two forms of folk realism: scientific or non-scientific. We argue that non-scientific realism, while perhaps unpopular among (...)
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  27. Phenomenology, Intentionality, and the Unity of the Mind.George Graham, Terence Horgan & John Tienson - 2009 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press. pp. 512--537.
     
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  28.  23
    Addiction and Responsibility.Jeffrey Poland & George Graham (eds.) - 2011 - MIT Press.
    Addictive behavior threatens not just the addict's happiness and health but also the welfare and well-being of others. It represents a loss of self-control and a variety of other cognitive impairments and behavioral deficits. An addict may say, "I couldn't help myself." But questions arise: are we responsible for our addictions? And what responsibilities do others have to help us? This volume offers a range of perspectives on addiction and responsibility and how the two are bound together. Distinguished contributors -- (...)
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  29.  21
    How to Make a Particular Case for Person-Centred Patient Care: A Commentary on Alexandra Parvan.George Graham - 2018 - Journal of Evaluation in Clinical Practice 24 (5):1084-1086.
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  30.  21
    Editorial 1 Knowing One's Own Actions George Wilson/Proximal Practical Foresight 3–19 Kevin Falvey/Knowledge in Intention 21–44 Nomy Arpaly/Hamlet and the Utilitarians 45–57. [REVIEW]George Graham, Terence Horgan, Mary Mary & Quite Contrary - 2000 - Philosophical Studies 99 (1):373-374.
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  31. Fuzzy Fault Lines: Selves in Multiple Personality Disorder.George Graham - 1999 - Philosophical Explorations 2 (3):159-174.
    This paper outlines a multidimensional conception of Multiple Personality Disorder (MPD) that differs from the 'orthodox' conception in terms of the content of its commitment to the reality of the self. Unlike the orthodox conception it recognizes that selves are fuzzy entities. By appreciating the possibility that selves are fuzzy entities, it is possible to rebut a form of fictionalism about the self which appeals to clinical data from MPD. Realism about self can be preserved in the face of multiple (...)
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  32.  45
    Minding Your P's and Q's: Pain and Sensible Qualities.G. Lynn Stephens & George Graham - 1987 - Noûs 21 (3):395-405.
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  33.  27
    Russell's Deceptive Desires.George Graham - 1986 - Philosophical Quarterly 36 (April):223-229.
  34. Internal-World Skepticism and Mental Self-Presentation.Terence E. Horgan, John L. Tienson & George Graham - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press. pp. 41-61.
  35.  8
    When Self-Consciousness Breaks: Alien Voices and Inserted Thoughts.Christian Perring, G. Lynn Stephens & George Graham - 2001 - Philosophical Review 110 (4):623.
    Stephens and Grahamset themselves an apparently modest task, to understand why people who experience alien voices and inserted thoughts do not believe that they themselves are the source of these experiences. However, it soon becomes clear that there are many connected issues here. In eight short chapters, they address the phenomenology and ontology of consciousness, the phenomenology of alien voices, inserted thoughts, obsessive-compulsive thoughts and feelings, and other cases of unusual experience often associated with psychopathology, including brief discussion of multiple (...)
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  36. Mary Mary, Au Contraire: Reply to Raffman.George Graham & Terence Horgan - 2005 - Philosophical Studies 122 (2):203-212.
  37.  82
    Are the Deluded Believers? Are Philosophers Among the Deluded?George Graham - 2010 - Philosophy, Psychiatry, and Psychology 17 (4):337-339.
    Are delusions best understood as a species of belief? Can I be deluded that p without believing that p? Because delusion is a clinical symptom, there are conflicting data at every turn. Perhaps it is best to think of delusions as beliefs not because they necessarily are beliefs, but because doing so helps patients. If one thinks that “denying that delusions are beliefs” means denying deluded patients “a voice in their own treatment” and that this would cut them off from (...)
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  38.  51
    The Origins of Folk Psychology.George Graham - 1987 - Inquiry: An Interdisciplinary Journal of Philosophy 30 (December):357-79.
    Folk psychology is the psychology deployed by ordinary folk and by scientists in ordinary life. At its most basic level, it consists of deploying the concept of mind to explain and predict behavior. This article (i) considers how folk psychology may have begun, by considering an imaginary race of primitive folk deploying the rudimentary nucleus of the psychology, or a rudimentary concept of mind, and (ii) examines one argument for the evolutionary emergence and adaptivity of folk psychology. The crucial issue (...)
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  39. Self-Consciousness, Psychopathology, and Realism About the Self.George Graham - 1999 - Anthropology and Philosophy 3 (2).
  40.  32
    Reconceiving Schizophrenia.Man Cheung Chung, Bill Fulford & George Graham (eds.) - 2006 - Oxford University Press.
    Schizophrenia has been investigated predominately from psychological, psychiatric and neurobiological perspectives. This book is unique in examining it from a philosophical point of view. It should appeal to every reader who wants to better understand this major mental illness, providing unique insights into the 'experience' of schizophrenia.
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  41.  15
    Reconcevoir le délire.Lynn G. Stephens & George Graham - 2006 - Philosophiques 33 (1):183-195.
    Les délires sont des composantes cruciales de nombreux troubles psychiques, surtout la schizophrénie. Que sont les délires? Selon l’opinion courante, il s’agit d’un type de croyance, plus précisément, une croyance pathologique. Malheureusement, l’opinion courante ne correspond pas rigoureusement, dans tous les cas, à la pratique clinique, où l’expression « délire » est souvent appliquée à des états qui ne sont pas des croyances. Nous examinons les raisons pour lesquelles des états qui ne sont pas des croyances peuvent être considérés comme (...)
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  42.  38
    Guilty Consciousness.George Graham - 1995 - Behavioral and Brain Sciences 18 (2):255-256.
    Should we distinguish between access and phenomenal consciousness? Block says yes and that various pathologies of consciousness support and clarify the distinction. The commentary charge that the distinction is neither supported nor clarified by the clinical data. It recommends an alternative reading of the data and urges Block to clarify the distinction.
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  43. Extreme Self-Denial.Ralph C. Kennedy & George Graham - 2006 - In M. Marraffa, D. De Caro & F. Ferretti (eds.), Cartographies of the Mind: Philosophy and Psychology in Intersection. Dordrecht: Kluwer Academic Publishers.
     
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  44.  62
    Probing for Relevance: What Metacognition Tells Us About the Power of Consciousness.George Graham & Joseph Neisser - 2000 - Consciousness and Cognition 9 (2):172-177.
    Metacognitive attitudes can affect behavior but do they do so, as Koriat claims, because they enhance voluntary control? This Commentary makes a case for saying that metacognitive consciousness may enhance not control but subjective predictability and may be best studied by examining not just healthy, well-integrated cognizers, but victims of multilevel mental disorders.
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  45. Honesty and Intimacy.Hugh LaFollette & George Graham - 1986 - Journal of Social and Personal Relationships:3-18.
    Current profess ional and la y lore ove rlook the ro le of hone sty in develop ing and s ustaining intimate relationships. We w ish to ass ert its importa nce. W e begin b y analyz ing the no tion of intimac y. An intim ate encounter or exchange, we argue, is one in which one verbally or non-verbally privately reveals something about oneself, and does so in a sensitive, trusting way. An intimate relationship is one marked by (...)
     
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  46.  24
    Qualia Realism, Its Phenomenal Contents and Discontents.George Graham & Terence Horgan - 2008 - In Edmond Wright (ed.), The Case for Qualia. MIT Press. pp. 89--107.
  47.  12
    Psychopathology, Freedom, and the Experience of Externality.George Graham - 1996 - Philosophical Topics 24 (2):159-182.
  48.  34
    Doing Something Intentionally and Moral Responsibility.George Graham - 1981 - Canadian Journal of Philosophy 11 (4):667 - 677.
    The basic idea motivating this paper is that something can be done intentionally even when it is not done with the intention of doing it. An implication of this idea is that the distinction between doing what one intends and doing something as a foreseen avoidable consequence of doing what one intends cannot be used to exonerate agents for misdeeds.My immediate purpose here is to illustrate these points and show how they pertain to the morally relevant difference between active and (...)
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  49.  26
    Persons and Time.George Graham - 1977 - Southern Journal of Philosophy 15 (3):309-315.
  50.  6
    The Formation of the Medical and Surgical Professorial Units in the London Teaching Hospitals.George Graham - 1970 - Annals of Science 26 (1):1-22.
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