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  1.  84
    From Happiness to Blessedness: Husserl on Eudaimonia, Virtue, and the Best Life.Marco Cavallaro & George Heffernan - 2019 - HORIZON. Studies in Phenomenology 8 (2):353-388.
    This paper treats of Husserl’s phenomenology of happiness or eudaimonia in five parts. In the first part, we argue that phenomenology of happiness is an important albeit relatively neglected area of research, and we show that Husserl engages in it. In the second part, we examine the relationship between phenomenological ethics and virtue ethics. In the third part, we identify and clarify essential aspects of Husserl’s phenomenology of happiness, namely, the nature of the question concerning happiness and the possibility of (...)
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  2.  34
    The Concept of Krisis in Husserl’s The Crisis of the European Sciences and Transcendental Phenomenology.George Heffernan - 2017 - Husserl Studies 33 (3):229-257.
    In The Crisis of the European Sciences and Transcendental Phenomenology, Husserl argues that the only way to respond to the scientific Krisis of which he speaks is with phenomenological reflections on the history, method, and task of philosophy. On the assumption that an accurate diagnosis of a malady is a necessary condition for an effective remedy, this paper aims to formulate a precise concept of the Krisis of the European sciences with which Husserl operates in this work. Thus it seeks (...)
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  3.  46
    The Paradox of Objectless Presentations in Early Phenomenology: A Brief History of the Intentional Object From Bolzano to Husserl With Concise Analyses of the Positions of Brentano, Frege, Twardowski and Meinong.George Heffernan - 2015 - Studia Phaenomenologica 15:67-91.
    This paper explores the close connection in early phenomenology between the problem of objectless presentations and the concept of intentional objects. It clarifies how this basic concept of Husserl’s early phenomenology emerged within the horizons of Bolzano’s logical objectivism, Brentano’s descriptive psychology, Frege’s mathematical logicism, Twardowski’s psychological representationalism, and Meinong’s object theory. It shows how in collaboration with these thinkers Husserl argued that a theory of intentionality is incomplete without a concept of the intentional object. It provides a brief history (...)
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  4.  95
    On Husserl’s Remark That “[s]Elbst Eine Sich Als Apodiktisch Ausgebende Evidenz Kann Sich Als Täuschung Enthüllen …” : Does the Phenomenological Method Yield Any Epistemic Infallibility? [REVIEW]George Heffernan - 2009 - Husserl Studies 25 (1):15-43.
    Addressing Walter Hopp’s original application of the distinction between agent-fallibility and method-fallibility to phenomenological inquiry concerning epistemic justification, I question whether these are the only two forms of fallibility that are useful or whether there are not also others that are needed. In doing so, I draw my inspiration from Husserl, who in the beginnings of his phenomenological investigations struggled with the distinction between noetic and noematic analyses. For example, in the Preface to the Second Edition of the Logical Investigations (...)
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  5.  43
    Miscellaneous Lucubrations on Husserl's Answer to the Question 'Was Die Evidenz Sei': A Contribution to the Phenomenology of Evidence on the Occasion of the Publication of Husserliana Volume XXX. [REVIEW]George Heffernan - 1998 - Husserl Studies 15 (1):1-75.
  6.  45
    A Study in the Sedimented Origins of Evidence: Husserl and His Contemporaries Engaged in a Collective Essay in the Phenomenology and Psychology of Epistemic Justification. [REVIEW]George Heffernan - 1999 - Husserl Studies 16 (2):83-181.
  7.  39
    A Tale of Two Schisms: Heidegger’s Critique of Husserl’s Move Into Transcendental Idealism.George Heffernan - 2016 - The European Legacy 21 (5-6):556-575.
    The history of the early phenomenological movement involves a tale of two schisms. The Great Phenomenological Schism originated between 1905 and 1913, as many of his contemporaries, for example, Pfänder, Scheler, Reinach, Stein, and Ingarden, rejected Husserl’s transformation of phenomenology from the descriptive psychology of his Logical Investigations into the transcendental idealism of his Ideas I. The Phenomenological-Existential Schism started between 1927 and 1933, as with Being and Time Heidegger moved away from Husserl’s transcendental phenomenology of consciousness toward an ontological (...)
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  8.  48
    An Essay in Epistemic Kuklophobia: Husserl's Critique of Descartes' Conception of Evidence. [REVIEW]George Heffernan - 1997 - Husserl Studies 13 (2):89-140.
  9.  31
    El “gran cisma fenomenológico” y el “cisma fenomenológico-existencial”. Sobre la continuidad en la crítica contemporánea respecto del tránsito de Husserl hacia el idealismo trascendental.George Heffernan & Merrimack College - 2016 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 14:233-272.
    It is generally acknowledged that there were two schisms in the early history of the phenomenological movement. The first, the Great Phenomenological Schism, started between 1905 and 1913, as many of his younger contemporaries, for example Pfänder, Scheler, Reinach, Stein, and Ingarden, rejected Husserl’s transformation of phenomenology from the descriptive psychology of the Logical Investigations into the transcendental idealism of Ideas I. The second, the Phenomenological-Existential Schism, happened between 1927 and 1933, as it emerged that with Being and Time Heidegger’s (...)
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  10.  44
    Augustinian Skepticism in Augustine’s Confessions.George Heffernan - 2008 - Proceedings of the Xxii World Congress of Philosophy 14:73-86.
    The goal of this paper is to show that Augustine’s Confessions, understood “sub specie dubitationis”, constitute a substantive argument for the philosophical position that may be described as “Augustinian skepticism”. The point is that, according to Augustine’s conversion narrative, what human beings can know becomes thematic only within the horizon of what they must believe, and therefore a doxic attitude other than rationality plays the primary and ultimate role in their quest for answers to questions about the meaning of life (...)
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  11. Meditationen Über Die Grundlagen der Philosophie.René Descartes, Artur Buchenau, Lüder Gäbe, Hans Günter Zekl & George Heffernan - 1992 - F. Meiner Verlag.
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  12.  52
    An Addendum to the Exchange with Walter Hopp on Phenomenology and Fallibility.George Heffernan - 2009 - Husserl Studies 25 (1):51-55.
  13. Meditationes de Prima Philosophia = Meditations on First Philosophy.René Descartes & George Heffernan - 1990
     
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  14. Isagoge in Die Phänomenologische Apophantik Eine Einführung in Die Phänomenologische Urteilslogik Durch Die Auslegung des Textes der Formalen Und Transzendentalen Logik von Edmund Husserl.George Heffernan & Edmund Husserl - 1988
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  15.  36
    Language, Logic, and Logocentrism in Transcendental Phenomenology.George Heffernan - 2002 - New Yearbook for Phenomenology and Phenomenological Philosophy 2:205-247.
  16.  7
    Heidegger’s Critique of Husserl in His Black Notebooks.George Heffernan - 2016 - HORIZON. Studies in Phenomenology 5 (1):16-53.
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  17.  20
    In the Beginning Was Thelogos: Hermeneutical Remarks on the Starting-Point of Edmund Husserl's Formal and Transcendental Logic.George Heffernan - 1989 - Man and World 22 (2):185-213.
    According to the leading commentators and the author himself, Edmund Husserl's Formal and transcendental Logic is the most important work on phenomenological logic ever written. Nonetheless, it has, in general, gained far less attention than theLogical Investigations and the Ideas on a Pure Phenomenology and Phenomenological Philosophy. In particular, the argument of § 1 of the Logic, namely, that it is fruitful to start with the meanings of the expression “logos” in order to develop a genuinely transcendental logic, has received (...)
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  18.  20
    From “Pure Democracy” to 'Pure Republic'.George Heffernan - 1987 - Philosophy Research Archives 13:1-62.
    In key numbers of The Federalist Publius argues that the only good form of popular government is republican popular government and that the only good form of republican popular government is federal republican popular government. Essential to both arguments is the distinction between “democracy” and “republic”; By the former Publius means a form of popular government in which the citizens assemble in person and administer the affairs of government directly, so that such a society must be confined to a small (...)
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  19.  14
    Language, Logic, and Logocentrism in Transcendental Phenomenology: Critical Reflections on the Sprachvergessenheit of the Later Husserl.George Heffernan - 2002 - New Yearbook for Phenomenology and Phenomenological Philosophy 2:205-247.
  20.  6
    The Phronimos, the Phainomena, and the Pragmata: Are We Responsible for the Things That Appear to Us to Be Good for Us? An Axiological Exercise in Aristotelian Phenomenology.George Heffernan - 2011 - The New Yearbook for Phenomenology and Phenomenological Philosophy 10 (1):171-200.
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  21. Meditations on First Philosophy in Which the Existence of God and the Distinction of the Human Soul From the Body Are Demonstrated.René Descartes & George Heffernan - 1992
     
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  22. El “gran cisma fenomenológico” y el “cisma fenomenológico-existencial”. Sobre la continuidad en la crítica contemporánea respecto del tránsito de Husserl hacia el idealismo trascendental.George Heffernan - 2016 - Estudios de Filosofía 14:233-272.
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  23. Meditations on First Philosophy/Meditationes de Prima Philosophia: A Bilingual Edition.George Heffernan (ed.) - 1990 - University of Notre Dame Press.
    This bilingual edition of Descartes' _Meditations on First Philosophy_ is aimed both specifically at serious students and professors of philosophy, and generally at anyone motivated by a strong philosophical interest.
     
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  24. Philosophy of the Sign.George Heffernan (ed.) - 1995 - State University of New York Press.
    _This book presents a coherent philosophy of signs without postulating objects to which they refer or meanings which they express._.
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