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George J. Seidel [37]George Joseph Seidel [4]
  1.  10
    Martin Heidegger and the Pre-Socratics: An Introduction to His Thought.George Joseph Seidel - 1964 - Lincoln, University of Nebraska Press.
  2.  67
    Musing with Kierkegaard: Heidegger's Besinnung. [REVIEW]George J. Seidel - 2001 - Continental Philosophy Review 34 (4):403-418.
    The article deals with the recently published Besinnung, a work dating from 1938–1939, one among the unpublished treatises in Part III of Heidegger's Gesamtausgabe. It follows the Beiträge zur Philosophie (Vom Ereignis) (1936–1938), taking up the same themes as that work, such as the last God, the first and the other beginning, etc. But whereas the earlier work, especially the notion of the last God, relates more to Schelling, this one muses on Kierkegaard. The article sets Besinnung within the context (...)
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  3.  18
    Heidegger's Last God and the Schelling Connection.George J. Seidel - 1999 - Laval Théologique et Philosophique 55 (1):85-98.
  4. Martin Heidegger and the Pre-Socratics an Introduction to His Thought.George J. Seidel - 1964 - University of Nebraska Press.
     
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  5.  6
    Anaxagoras and Hal.George J. Seidel - 1985 - Philosophy Today 29 (4):319-325.
  6.  47
    Activity and Ground: Fichte, Schelling, and Hegel.George J. Seidel - 1976 - G. Olms.
  7. A Contemporary Approach to Classical Metaphysics.George J. Seidel - 1969 - New York: Appleton-Century-Crofts.
     
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  8. A Key to Heidegger's «Beiträge».George J. Seidel - 1995 - Gregorianum 76 (2):363-372.
    L'A. donne une interprétation radicalement nouvelle des «Beiträge zur Philosophie» de Heidegger en en faisant une «contribution» à une christologie. Il fait reposer son interprétation sur l'utilisation du terme ancien «seyn» et non «sein» qui, chez Fichte, désigne Dieu, tandis que «Daseyn» désigne Jésus-Christ. Dès lors se trouve reposée la question de l'ontothéologie selon Heidegger.
     
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  9. Being, Nothing and God.George J. Seidel - 1970 - Assen, Van Gorcum.
  10. Being, Nothing and God a Philosophy of Appearance.George Joseph Seidel - 1970
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  11. Being, Nothing and God. A Philosophy of Appearance.George J. Seidel - 1970 - Tijdschrift Voor Filosofie 32 (4):811-812.
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  12.  15
    Constitution in Mikel Dufrenne.George J. Seidel - 1970 - Modern Schoolman 47 (2):169-175.
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  13.  19
    Creativity In the Aesthetics of Schelling.George J. Seidel - 1974 - Idealistic Studies 4 (2):170-180.
    There is something very flattering, to the artist, in Schelling’s view of creativity. Put simply: the creativity of the artist is like the creativity of God. There can, however, be something disturbing, not so say embarrassing, about flattery. Even if one can be certain of the complete seriousness of the flatterer—and German philosophers tend to take themselves very seriously—one may feel a little uncomfortable in the face of what could be overflattery. Of course, the creativity of the artist may tell (...)
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  14.  28
    Cyril O’Regan, The Anatomy of Misremembering : Von Balthasar’s Response to Philosophical Modernity, Vol. I, Hegel. New York, The Crossroad Publishing Company , 2014, 528 p.Cyril O’Regan, The Anatomy of Misremembering : Von Balthasar’s Response to Philosophical Modernity, Vol. I, Hegel. New York, The Crossroad Publishing Company , 2014, 528 p. [REVIEW]George J. Seidel - 2015 - Laval Théologique et Philosophique 71 (3):558-560.
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  15. Fichte's Wissenschaftslehre of 1794 a Commentary on Part 1.George J. Seidel & Johann Gottlieb Fichte - 1993 - Purdue University Press.
     
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  16. Hegel and Monasticism.George J. Seidel - 1971 - The Thomist 35 (3):423.
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  17.  38
    Hegel on Ground.George J. Seidel - 1971 - Idealistic Studies 1 (3):219-226.
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  18.  35
    Heidegger on Schelling.George J. Seidel - 1974 - International Studies in Philosophy 6:170-174.
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  19.  6
    Heidegger on Schelling.George J. Seidel - 1974 - International Studies in Philosophy 6:170-174.
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  20.  17
    Heidegger’s “Politics” and the Black Notebooks.George J. Seidel - 2017 - Laval Théologique et Philosophique 73 (1):75-90.
    Under “politics” is included Heidegger’s entanglement with National Socialism in the early 1930’s, an analysis of his rectoral address, and his resignation as rector. An attempt is made to account for this involvement. Also under “politics” there are Heidegger’s own sketchy, and largely unsuccessful, attempts at forging a philosophy of politics, a couple of which are examined, and critiqued, in detail. There is also a section on Heidegger’s “anti-Semitism,” especially as instanced in the Black Notebooks, which have given rise to (...)
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  21.  21
    Heidegger: Philosopher for Ecologists? [REVIEW]George J. Seidel - 1971 - Man and World 4 (1):93-99.
  22.  3
    Images of Conversion in St. Augustine's Confessions. [REVIEW]George J. Seidel - 1997 - Review of Metaphysics 50 (3):678-678.
    Following upon his Soundings in St. Augustine's Imagination, O'Connell is sensitive to the "image-clusters"--images moving on and into each other--found in the discursive language of St. Augustine's classic work. In the Confessions, the overarching image of conversion he finds to be wayfaring, departure, being in the wrong direction or upside down, and return. It is the image of the prodigal rising up and returning to his father. Along the way, the author teases out the meaning of many a controverted passage (...)
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  23.  9
    Journey Beyond Caste, Ashramas and Reincarnation [Spiritual Life in India].George J. Seidel - 1986 - Journal of Dharma 11:76-82.
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  24. Kenneth Maly and Parvis Emad, Eds., Heidegger on Heraclitus: A New Reading Reviewed By.George J. Seidel - 1987 - Philosophy in Review 7 (10):418-419.
     
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  25.  17
    Minded Body/Embodied Mind.George J. Seidel - 1994 - Man and World 27 (4):399-413.
  26.  5
    Michael Ferber , Romanticism: A Very Short Introduction . Reviewed By.George J. Seidel - 2011 - Philosophy in Review 31 (2):96-97.
  27.  32
    "Martin Heidegger: A First Introduction to His Philosophy," by Joseph Kockelmans, Trans. H. J. Koren.George J. Seidel - 1966 - Modern Schoolman 44 (1):74-76.
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  28.  7
    Martin Heidegger and the Pre-Socratics.Heidegger, Being and Truth.George Joseph Seidel & Laszlo Versenyi - 1966 - Philosophy and Phenomenological Research 27 (1):121-123.
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  29.  13
    "Martin Heidegger: II Ritorno Dell'essere," by Arrigo Colombo.George J. Seidel - 1966 - Modern Schoolman 44 (1):76-79.
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  30. Martin Heidegger's Interpretation of the Pre-Socratics.George Joseph Seidel & Ont Toronto - 1962
     
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  31.  25
    O'Connell, Robert J. Images of Conversion in St. Augustine's Confessions.George J. Seidel - 1997 - Review of Metaphysics 50 (3):678-679.
  32.  6
    Prolegomena to the Study of Religion.George J. Seidel - 1987 - Journal of Dharma 12:108-126.
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  33. The Atheism Controversy of 1799 and the Christology of Fichte's Anweisung Zum Seligen Leben of 1806.George J. Seidel - 1996 - In Tom Rockmore & Daniel Breazeale (eds.), New Perspectives on Fichte. Humanities Press. pp. 143--151.
     
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  34.  17
    Toward a Hermeneutics of Spirit.George J. Seidel - 2000 - Bucknell University Press.
    This volume first contrasts the emphasis on the author and that of the text -- two emphases that concentrate primarily upon the intention of the author and the ..
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  35.  25
    The Beautiful Soul, the Sociopath, and Fichte’s Ethics.George J. Seidel - 2008 - Philosophy Today 52 (3-4):365-369.
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  36.  34
    The Fate of Innate Ideas in Fichte.George J. Seidel - 2000 - Idealistic Studies 30 (1):79-90.
  37.  34
    The Imagination in Kant and Fichte, and Some Reflections on Heidegger’s Interpretation.George J. Seidel - 2016 - Forum Philosophicum: International Journal for Philosophy 21 (2):213-223.
    The paper deals with the meaning of the transcendental imagination in Kant’s Critique of Pure Reason, comparing it with the productive imagination proposed by Fichte in his Wissenschaftslehre of 1794. It also presents Heidegger’s views concerning both Kant and Fichte. Regarding Kant there is also a discussion of the difference between the first and second editions of the First Critique. It may be noted that Heidegger prefers the first edition to the second, since, in his view, the latter leads into (...)
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  38. The Imagination in Kant and Fichte, and Some Reflections on Heidegger’s Interpretation.George J. Seidel - 2017 - Forum Philosophicum: International Journal for Philosophy 21 (2):215-225.
    The paper deals with the meaning of the transcendental imagination in Kant’s Critique of Pure Reason, comparing it with the productive imagination proposed by Fichte in his Wissenschaftslehre of 1794. It also presents Heidegger’s views concerning both Kant and Fichte. Regarding Kant there is also a discussion of the difference between the first and second editions of the First Critique. It may be noted that Heidegger prefers the first edition to the second, since, in his view, the latter leads into (...)
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  39. The Light That Lights the Seeing of the Light: The Second Wissenschaftslehre of 1804.George J. Seidel - 2008 - In Daniel Breazeale & Tom Rockmore (eds.), After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press.
     
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  40. The Sin of Angelicism Revisited.George J. Seidel - 1980 - The Thomist 44 (3):441.
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  41.  6
    The Theme of Man in the Argentine.George J. Seidel - 1967 - International Philosophical Quarterly 7 (1):118-128.