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George L. Kline [100]George Louis Kline [5]
  1.  14
    A History of Russian Philosophy.George L. Kline & V. V. Zenkovsky - 1953 - Journal of Philosophy 50 (6):183.
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  2.  11
    Spinoza in Soviet philosophy: a series of essays, selected and translated, and with an introduction.George Louis Kline - 1952 - Westport, CT: Hyperion Press.
    Spinoza and Judaism, by D.Rakhmian.- Spinoza and materialism, by L.I.Akselrod (Ortodoks) - Spinoza's world-view, by A.M.Déborin.- Spinoza's substance and finite things, by V.K.Brushlinski.- Spinoza's ethical world-view, by S.Y.Volfson.- Spinoza and the state, by I.P.Razumovski.- The historical significance of Spinoza's philosophy, by I.K.Luppol.
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  3.  37
    Alfred North Whitehead: Essays on His Philosophy.George Louis Kline - 1963 - Englewood Cliffs, N.J.,: Upa.
    This volume's aim is to clarify, criticize and theoretically develop some of Whitehead's major philosophic ideas and insights. Eighteen distinguished contributors follow Whitehead in his unique attempt to integrate the often disparate concerns of science , art, religion, social life and common sense. They manage to avoid the twin pitfalls of uncritical acceptance and impatient rejection of Whitehead's thought. They delineate Whitehead's indebtedness to and divergence from the philosophic traditions of Plato, Leibniz, Hume, Hegel, Bergson and others. Some of the (...)
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  4. Explorations in Whitehead's Philosophy.Lewis S. Ford & George L. Kline - 1985 - Transactions of the Charles S. Peirce Society 21 (1):139-146.
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  5. Religious and Anti-Religious Thought in Russia.George L. Kline - 1969 - Studies in Soviet Thought 11 (3):197-199.
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  6.  4
    A History of Russian Philosophy.V. V. Zenkovsky & George L. Kline - 1953 - Philosophy 30 (113):188-189.
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  7.  39
    Was Marx an ethical humanist?George L. Kline - 1969 - Studies in East European Thought 9 (2):91-103.
    Während der letzten zehn Jahre wurde viel über den ‘Humanismus’ des jungen Marx gesprochen. Osteuropäische Marxisten, die bemüht sind, ihren Anti-Stalinismus durch Berufung auf die Autorität von ‘Marx selbst’ zu untermauern, gebrauchen den Ausdruck ‘Humanismus’ in einem ungenauen Sinn, etwa gleichbedeutend mit ‘Anthropozentrismus’. Aber wenn man sagt, daß Marx’ Haltung anthropozentrisch sei, so sind damit die Hauptfragen erst gestellt, nicht schon gelöst.‘Humanismus’ mag etwa soviel wie ‘Säkularismus’ bedeuten — der Mensch, nicht Gott, wird als im Mittelpunkt stehend gedacht. Die anthropozentrische (...)
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  8.  4
    Philosophical Sovietology: The Pursuit of a Science.Helmut Dahm, Thomas J. Blakeley & George Louis Kline - 1988 - Springer.
    On February 24-25, 1956, in a closed session of the 20th Congress of the Communist Party of the Soviet Union, Nikita S. Khrushchev made his now famous speech on the crimes of the Stalin era. That speech marked a break with the past and it marked the end of what J.M. Bochenski dubbed the "dead period" of Soviet philosophy. Soviet philosophy changed abruptly after 1956, especially in the area of dialectical materialism. Yet most philosophers in the West neither noticed nor (...)
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  9.  70
    Explorations in Whitehead's philosophy.Lewis S. Ford & George L. Kline (eds.) - 1983 - New York: Fordham University Press.
    All the authors of the sixteen essays gathered in this volume are concerned, in their different ways, to clarify, criticize, and develop key ideas and insights of Alfred North Whitehead (1861-1947), one of the towering figures of twentieth-century speculative thought, whose "process philosophy" has, in recent decades, aroused intense intellectual interest both in this country and abroad. The present volume is intended to complement, but not to duplicate, an earlier selection of important Whitehead studies, Alfred North Whitehead: Essays on His (...)
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  10.  27
    Book Review:Der Mensch Ohne Alternative: Von der Moglichkeit Und Unmoglichkeit Marxist zu Sein. Leszek Kolakowski.George L. Kline - 1962 - Ethics 73 (1):64-66.
  11.  5
    7. Form, Concrescence, and Concretum.George L. Kline - 1983 - In Lewis Ford & George Kline (eds.), Explorations in Whitehead's Philosophy. Fordham University Press. pp. 104-146.
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  12.  29
    Present', 'Past', and 'Future' as Categoreal Terms, and the "Fallacy of the Actual Future.George L. Kline - 1986 - Review of Metaphysics 40 (2):215 - 235.
    FOR MANY YEARS the received wisdom--proclaimed by certain physicists and philosophers of physics and received by certain metaphysicians--was that, in Bertrand Russell's inimitable phrase, "time is an unimportant and superficial characteristic of reality. Past and future must be acknowledged to be as real as the present." Moreover, according to Russell, "it is a mere accident that we have no memory of the future"--presumably because the future, regarded as no less determinate than the past, is held to be equally "there" to (...)
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  13.  38
    Spinoza east and west: Six recent studies in spinozist philosophy.George L. Kline - 1961 - Journal of Philosophy 58 (13):346-355.
  14.  15
    Soviet philosophers at the thirteenth international philosophy congress.George L. Kline - 1963 - Journal of Philosophy 60 (23):738-743.
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  15.  21
    Was Marx an ethical humanist?George L. Kline - 1969 - Studies in Soviet Thought 9 (2):91-103.
    Während der letzten zehn Jahre wurde viel über den 'Humanismus' des jungen Marx gesprochen. Osteuropäische Marxisten, die bemüht sind, ihren Anti-Stalinismus durch Berufung auf die Autorität von 'Marx selbst' zu untermauern, gebrauchen den Ausdruck 'Humanismus' in einem ungenauen Sinn, etwa gleichbedeutend mit 'Anthropozentrismus'. Aber wenn man sagt, daß Marx' Haltung anthropozentrisch sei, so sind damit die Hauptfragen erst gestellt, nicht schon gelöst. 'Humanismus' mag etwa soviel wie 'Säkularismus' bedeuten -- der Mensch, nicht Gott, wird als im Mittelpunkt stehend gedacht. Die (...)
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  16.  58
    Review of Daniel Bell: The End of Ideology: On the Exhaustion of Political Ideas in the Fifties[REVIEW]George L. Kline - 1961 - Ethics 72 (1):61-62.
  17. Russian Philosophy; An Historical Anthology.James M. Edie, James P. Scanlan, Mary-Barbara Zeldin & George L. Kline - 1966 - Studies in Soviet Thought 6 (1):51-52.
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  18.  25
    Attila Fáj. I Karamazov tra Poe e Vico. A Comment.George L. Kline - 1987 - New Vico Studies 5:165-166.
  19.  22
    A Philosophical Critique of Soviet Marxism.Der sowjetrussische dialektische MaterialismusDer dialektische Materialismus. Seine Geschichte und sein System in der Sowjetunion.George L. Kline - 1955 - Review of Metaphysics 9 (1):90 - 105.
    "Professor B. Petrov" is actually the nom de plume of Boris Petrovich Vysheslavtsev, a professor of philosophy in the Faculty of Law at Moscow University from 1917 to 1922, well known in Russian émigré circles as the author of a number of technically competent and stylistically brilliant studies in philosophy and psychology. His last published work, The Crisis of Industrial Civilization: Marxism, Neo-Socialism, Neo-Liberalism, is a significant contribution to social philosophy. Vysheslavtsev is distinguished by a scholar's intimacy with the philosophic (...)
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  20.  29
    Cuestiones Disputadas: Ensayos de Filosofia.Ortega y Gasset. An Outline of His Philosophy.George L. Kline & Jose Ferrater Mora - 1960 - Journal of Philosophy 57 (10):341.
  21.  4
    Comment: Life as Ontological Category: A Whiteheadian Note on Hegel.George L. Kline - 1980 - Proceedings of the Hegel Society of America 4:158-162.
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  22.  52
    Correspondence of A.F. Losev and George L. Kline (1957-74).George L. Kline - 2001 - Russian Studies in Philosophy 40 (3):69-73.
    I know about you only from your valuable books and from the little that was communicated to me by telephone in Moscow in September. Nevertheless, we share a warm interest in Greek culture generally and philosophy in particular.
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  23.  16
    Die Dogmatischen Grundlagen der Sowjetischen Philosophie : Zusammenfassung der `Osnovy Marksistskoj Filosofii' mit Register.George L. Kline, J. M. Bochenski & Nikolaus Lobkowicz - 1962 - Journal of Philosophy 59 (25):815-820.
  24.  31
    Dilemmas of Progress in Tsarist Russia: Legal Marxism and Legal Populism. Arthur P. Mendel.George L. Kline - 1963 - Ethics 74 (1):68-70.
  25.  32
    Discussions with Bocheński concerning Soviet Marxism–Leninism, 1952–1986.George L. Kline - 2012 - Studies in East European Thought 64 (3-4):301-312.
    Bocheński's lucid, unpartisan, and judiciously critical discussion of Soviet Marxism-Leninism in his book Der sowjetrussische dialektische Materialismus (1950) filled a major gap in our understanding of that influential movement. Prior to its publication there had been only two works on the subject in English, John Somerville's Soviet Philosophy (1946) and the Handbook of Philosophy (1949), edited and adapted by Howard Selsam from the Kratkij filosofskij slovar' (2nd ed. 1940). Both are marked by strong partisanship and ideological bias. Somerville is uncritically (...)
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  26.  5
    European philosophy today.George Louis Kline - 1965 - Chicago,: Quadrangle Books.
  27.  16
    Form, concrescence, and concretum: A neo-Whiteheadian analysis.George L. Kline - 1969 - Southern Journal of Philosophy 7 (4):351-360.
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  28.  21
    Form, Concrescence, and Concretum: A Neo‐Whiteheadian Analysis.George L. Kline - 1970 - Southern Journal of Philosophy 7 (4):351-360.
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  29.  37
    From the profession.George L. Kline - 1982 - Studies in East European Thought 23 (1):91-93.
  30.  6
    Hegel and Solovyov.George L. Kline - 1974 - Proceedings of the Hegel Society of America 3:159-170.
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  31.  10
    Hegel and the Marxist-Leninist Critique of Religion.George L. Kline, W. Winslow Shea & Ignas K. Skrupskelis - 1970 - In Darrel E. Christensen (ed.), Hegel and the Philosophy of Religion. The Hague: M. Nijhoff. pp. 187--215.
  32.  6
    Hegel and the Marxist-Leninist Critique of Religion.George L. Kline - 1970 - Proceedings of the Hegel Society of America 1:187-202.
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  33.  24
    In Memoriam: José María Ferrater-Mora.George L. Kline - 1992 - Man and World 25 (1):1.
  34.  15
    In Memoriam: Milton Charles Nahm (1903-1991).George L. Kline - 1991 - Review of Metaphysics 45 (1):217 -.
  35.  28
    Introductory remarks.George L. Kline - 1979 - Studies in Soviet Thought 20 (4):333-334.
  36.  16
    José Ferrater-Mora 1912-1991.George L. Kline - 1991 - Proceedings and Addresses of the American Philosophical Association 64 (7):32 - 33.
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  37.  8
    Milton C. Nahm 1903-1991.George L. Kline - 1991 - Proceedings and Addresses of the American Philosophical Association 65 (1):27 - 28.
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  38.  77
    Notes from the profession.George L. Kline - 1996 - Studies in East European Thought 48 (2-4):277 - 279.
  39.  9
    Presidential Address.George L. Kline - 1989 - Proceedings of the Hegel Society of America 9:1-34.
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  40.  7
    'Present', 'Past', and 'Future' As Categoreal Terms, and the "Fallacy of the Actual Future".George L. Kline - 1986 - Review of Metaphysics 40 (2):215-235.
  41.  9
    Philosophic Revisions of Marxism.George L. Kline - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 9:397-407.
  42.  26
    Reminiscences of A.F. Losev.George L. Kline - 2001 - Russian Studies in Philosophy 40 (3):74-82.
    L.P.: Earlier, Georgii Liudvigovich, we spoke at some length about your personal acquaintance with such distinguished Russian émigré scholars and thinkers as Fr. Vasilii Zen'kovskii, N.O. Losskii, and Fr. Georgii Florovskii. Today I'd like to ask you about your meetings in Moscow with the late A.F. Losev.
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  43.  4
    Reply to Commentators.George L. Kline - 1970 - Proceedings of the Hegel Society of America 1:212-215.
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  44.  45
    Skepticism and faith in Shestov’s early critique of rationalism.George L. Kline - 2011 - Studies in East European Thought 63 (1):15 - 29.
    Shestov's work can be summed up under six headings. Three are sharp contrasts, three are paradoxes. (1) First there is the contrast between Shestov the person, who was moderate, competent, and calm, and Shestov the thinker, who was extreme, incandescent, and impassioned. (2) Then there is the contrast between his critique of reason, his acceptance of irrationalism, and the means by which he attacks the former and defends the latter: namely, careful rational argument. Sometimes he argues like a lawyer (after (...)
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  45.  20
    Skepticism and faith in Shestov’s early critique of rationalism.George L. Kline - 2011 - Studies in East European Thought 63 (1):15-29.
    Shestov’s work can be summed up under six headings. Three are sharp contrasts, three are paradoxes. First there is the contrast between Shestov the person, who was moderate, competent, and calm, and Shestov the thinker, who was extreme, incandescent, and impassioned. Then there is the contrast between his critique of reason, his acceptance of irrationalism, and the means by which he attacks the former and defends the latter: namely, careful rational argument. Sometimes he argues like a lawyer. Shestov speaks repeatedly (...)
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  46. Statistical Determination.George L. Kline - 1970 - In Ervin Laszlo & James Benjamin Wilbur (eds.), Human Values and Natural Science. New York: Gordon & Beach. pp. 4--213.
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  47.  17
    Studies in Soviet Thought, I.Soviet Scholasticism.George L. Kline, J. M. Bochenski, T. J. Blakeley & Thomas J. Blakeley - 1964 - Philosophical Review 73 (4):552.
  48.  45
    Some Recent Reinterpretations of Hegel’s Philosophy.George L. Kline - 1964 - The Monist 48 (1):34-75.
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  49.  23
    The Dialectic of Action and Passion in Hegel's "Phenomenology of Spirit".George L. Kline - 1970 - Review of Metaphysics 23 (4):679 - 689.
    IN THIS PAPER I shall try to exhibit certain interconnections within and between the "dialectical stages" of self-consciousness and active reason which appear not to have been noticed by Hegel scholars. I take as my text Hegel's remark, in a letter to Schelling dated May 1, 1807, that "the whole" of the Phenomenology is "by its nature" an "interlocking hither and thither." The more closely one studies the Phenomenology, the more clearly one can see that its parts--even those which are (...)
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  50. Taras D. Zakydalsky (1941-2007).George L. Kline - 2008 - Russian Studies in Philosophy 46 (4):93-97.
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1 — 50 / 103