75 found
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  1. Definitions and Definability Philosophical Perspectives.James H. Fetzer, George N. Schlesinger & David Shatz - 1991
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  2. Measuring Degrees of Confirmation.George N. Schlesinger - 1995 - Analysis 55 (3):208 - 212.
  3. E Pur Si Muove.George N. Schlesinger - 1991 - Philosophical Quarterly 41 (165):427-441.
  4. Aspects of Time.George N. Schlesinger - 1982 - Mind 91 (361):141-143.
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  5. A Central Theistic Argument.George N. Schlesinger - 1994 - In Jeff Jordan (ed.), Gambling on God: Essays on Pascal’s Wager. Rowman & Littlefield.
     
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  6. You Bet Your Life: Pascal’s Wager Defended.William G. Lycan & George N. Schlesinger - 1988 - In Joel Feinberg (ed.), Reason and Responsibility. Wadsworth.
  7.  63
    Miracles and Probabilities.George N. Schlesinger - 1987 - Noûs 21 (2):219-232.
  8. The Power of Thought Experiments.George N. Schlesinger - 1996 - Foundations of Physics 26 (4):467-482.
    According to popular opinion, thought experiments are limited in scope, since no novel empirical results could be expected to be produced by thought alone. Yet consider the spectacular 16th century experiment by Stevin. leading to the discovery of the principles of the resolution and combination of forces. He conducted no experiments, for he derived his novel and highly important conclusions by several steps of ingenious reasoning alone. To understand why mental experiments may serve as very effective scientific tools. we need (...)
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  9. Leid und Übel [Suffering and evil].George N. Schlesinger & Vincent C. Müller - 1998 - In Christoph Jäger (ed.), Analytische Religionsphilosophie. Ferdinand Schöningh. pp. 245-252.
    Die Welt ist voller Leid. Gott ist entweder unfähig, es zu verhindern – dann ist Er nicht allmächtig –, oder Er will es nicht verhindern – dann ist Er nicht vollkommen gut. Seit Generationen wird dies als das schlagendste Argument gegen den Glauben angesehen, daß ein allmächtiges und allgütiges Wesen existiert. Natürlich haben Theisten sich die größte Mühe gegeben, eine angemessene Erwiderung vorzubringen. ... Selbst wenn nur ein einziges Individuum unnötigerweise für einen kurzen Moment eine leichte Unannehmlichkeit zu ertragen hätte, (...)
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  10. Metaphysics: Methods and Problems.George N. Schlesinger - 1983 - Barnes & Noble.
     
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  11.  54
    New Perspectives on Old-Time Religion.George N. Schlesinger - 1988 - Oxford University Press.
    This book explores recently opened avenues in logic and philosophical analysis to offer new perspectives on time-honored religious beliefs. Topics covered include the nature of divine attributes, the implications of divine benevolence and divine justice, arguments in support of theism and atheism, and religion and morality.
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  12.  64
    How Time Flies.George N. Schlesinger - 1982 - Mind 91 (364):501-523.
  13. Is Determinism a Vacuous Doctrine?George N. Schlesinger - 1987 - British Journal for the Philosophy of Science 38 (3):339-346.
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  14. 36 A Central Theistic Argument1.George N. Schlesinger - 1999 - In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Blackwell. pp. 302.
  15. Timely Topics.George N. Schlesinger - 1994 - St. Martin's Press.
     
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  16. How to Navigate the River of Time.George N. Schlesinger - 1985 - Philosophical Quarterly 35 (138):91-92.
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  17.  8
    The Disappearance of Time: Kurt Godel and the Idealistic Tradition in Philosophy.George N. Schlesinger - 1993 - Philosophical Review 102 (4):602.
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  18.  53
    Spatial, Temporal and Cosmic Parts.George N. Schlesinger - 1985 - Southern Journal of Philosophy 23 (2):255-271.
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  19.  60
    The Credibility of Extraordinary Events.George N. Schlesinger - 1991 - Analysis 51 (3):120 - 126.
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  20.  54
    A Pragmatic Version of the Principle of Sufficient Reason.George N. Schlesinger - 1995 - Philosophical Quarterly 45 (181):439-459.
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  21.  27
    Accommodation and Prediction.George N. Schlesinger - 1987 - Australasian Journal of Philosophy 65 (1):33 – 42.
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  22.  21
    The Range of Epistemic Logic.George N. Schlesinger - 1986 - Humanities Press.
  23. Nomic Necessity and Contingency.George N. Schlesinger - 1987 - Philosophical Quarterly 37 (149):379-391.
  24.  46
    Why a Tale Twice Told is More Likely to Take Hold.George N. Schlesinger - 1988 - Philosophical Studies 54 (1):141 - 152.
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  25.  9
    Spatial, Temporal and Cosmic Parts.George N. Schlesinger - 1985 - Southern Journal of Philosophy 23 (2):255-271.
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  26.  77
    On the Limits of Science.George N. Schlesinger - 1986 - Analysis 46 (1):24 - 26.
  27. Science, Reason and Religion.George N. Schlesinger - 1992 - International Studies in Philosophy 24 (1):140-141.
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  28.  35
    Qualitative Identity and Uniformity.George N. Schlesinger - 1990 - Noûs 24 (4):529-541.
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  29.  52
    Theological Necessity.George N. Schlesinger - 1997 - Religious Studies 33 (1):55-65.
    Anselm begins his famous ontological argument by describing God as the being greater than which none is conceivable. His description seems coherent and intelligible. Consequently a divine being thus described may be spoken of as existing in the understanding. But if so, He must actually exist as well, otherwise a being greater than Him could possibly exist, namely, one of whom the additional great-making-term ‘actual existence’ may also be predicated. The result would be a contradiction, for we would now have (...)
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  30.  34
    Events and Explicative Definitions.George N. Schlesinger - 1984 - Mind 93 (370):215-229.
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  31.  4
    Conditions of Identity.George N. Schlesinger - 1991 - Noûs 25 (4):569-571.
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  32.  63
    Induction and Other Minds.George N. Schlesinger - 1974 - Australasian Journal of Philosophy 52 (1):3-21.
    Plantinga's attempts generally to undermine inductive-Analogical arguments for the other minds are criticized, And an attempt is made to present a sound analogical argument for other minds that can withstand plantinga's and other sceptical criticisms. It is then argued that a similar demonstration of the reasonableness of believing in objects when we are not observing them is also possible.
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  33.  44
    Relevance.George N. Schlesinger - 1986 - Theoria 52 (1-2):57-67.
  34. New Perspectives on Old-Time Religion.George N. Schlesinger, Alexander Broadie & Jan Srzednicki - 1990 - Studia Logica 49 (1):157-159.
     
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  35.  28
    What Is Metaphysics?George N. Schlesinger - 1981 - American Philosophical Quarterly 18 (3):229 - 235.
  36.  13
    Time and Cause: Essays Presented to Richard Taylor.George N. Schlesinger - 1984 - Noûs 18 (1):173-179.
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  37.  32
    Do We Have to Know Why We Are Justified in Our Beliefs?George N. Schlesinger - 1980 - Mind 89 (355):370-390.
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  38.  19
    Divine Perfection.George N. Schlesinger - 1985 - Religious Studies 21 (2):147 - 158.
  39.  50
    Book Reviews. [REVIEW]Zeno Vendler, M. Glouberman, Gary Jason, George N. Schlesinger, Roberto Torretti, Bowman L. Clarke, Richard T. De George, Avner Cohen, Tecla Mazzarese, A. Modal Logician & J. Gellman - 1987 - Philosophia 17 (2):211-216.
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  40.  7
    The Intelligibility of Nature.George N. Schlesinger - 1987 - Humanities Press.
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  41.  44
    Book Reviews. [REVIEW]Rudolf Haller, Stewart Shapiro, L. Nathan Oaklander, George N. Schlesinger, Richard Shusterman & L. E. Goodman - 1984 - Philosophia 14 (1-2):225-250.
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  42.  44
    Theism and Evidence.George N. Schlesinger - 1987 - International Journal for Philosophy of Religion 21 (3):179 - 184.
  43.  15
    The Central Principle of Deontic Logic.George N. Schlesinger - 1985 - Philosophy and Phenomenological Research 45 (4):515-535.
  44.  32
    The Availability of Evidence In Support of Religious Belief.George N. Schlesinger - 1984 - Faith and Philosophy 1 (4):421-436.
  45.  16
    Divine Perfection: GEORGE N. SCHLESINGER.George N. Schlesinger - 1985 - Religious Studies 21 (2):147-158.
    In recent years a number of arguments have been advanced to show that there are conceptual difficulties with a variety of divine attributes. Some have claimed that there is an inherent inconsistency in the notion of omnipotence, others that omnipotence was logically incompatible with omniscience or omnibenevolence, and yet others that omniscience is irreconcilable with immutuability.
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  46.  27
    The Miracle of Theism.George N. Schlesinger - 1987 - International Studies in Philosophy 19 (1):91-92.
  47.  35
    A Theorem of Epistemic Logic.George N. Schlesinger - 1984 - Philosophical Studies 45 (2):285 - 292.
  48. Keith Seddon, Time: A Philosophical Treatment Reviewed By.George N. Schlesinger - 1988 - Philosophy in Review 8 (9):361-362.
     
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  49. New perspectives on old-time religion.George N. Schlesinger - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (1):130-131.
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  50.  23
    Laws and Other Worlds.George N. Schlesinger - 1989 - Canadian Journal of Philosophy 19 (1):155-160.
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