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George N. Schlesinger [78]George Schlesinger [26]
  1. Definitions and Definability Philosophical Perspectives.James H. Fetzer, George N. Schlesinger & David Shatz - 1991
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  2. Leid und Übel [Suffering and evil].George N. Schlesinger & Vincent C. Müller - 1998 - In Christoph Jäger (ed.), Analytische Religionsphilosophie. Ferdinand Schöningh. pp. 245-252.
    Die Welt ist voller Leid. Gott ist entweder unfähig, es zu verhindern – dann ist Er nicht allmächtig –, oder Er will es nicht verhindern – dann ist Er nicht vollkommen gut. Seit Generationen wird dies als das schlagendste Argument gegen den Glauben angesehen, daß ein allmächtiges und allgütiges Wesen existiert. Natürlich haben Theisten sich die größte Mühe gegeben, eine angemessene Erwiderung vorzubringen. ... Selbst wenn nur ein einziges Individuum unnötigerweise für einen kurzen Moment eine leichte Unannehmlichkeit zu ertragen hätte, (...)
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  3. E Pur Si Muove.George N. Schlesinger - 1991 - Philosophical Quarterly 41 (165):427-441.
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  4. Measuring Degrees of Confirmation.George N. Schlesinger - 1955 - Analysis 55 (3):208 - 212.
  5. Aspects of Time.George Schlesinger - 1982 - Noûs 16 (2):324-328.
     
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  6.  88
    The Power of Thought Experiments.George N. Schlesinger - 1996 - Foundations of Physics 26 (4):467-482.
    According to popular opinion, thought experiments are limited in scope, since no novel empirical results could be expected to be produced by thought alone. Yet consider the spectacular 16th century experiment by Stevin. leading to the discovery of the principles of the resolution and combination of forces. He conducted no experiments, for he derived his novel and highly important conclusions by several steps of ingenious reasoning alone. To understand why mental experiments may serve as very effective scientific tools. we need (...)
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  7. Is Determinism a Vacuous Doctrine?George N. Schlesinger - 1987 - British Journal for the Philosophy of Science 38 (3):339-346.
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  8. Timely Topics.George N. Schlesinger - 1994 - St. Martin's Press.
     
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  9. A Central Theistic Argument.George N. Schlesinger - 1994 - In Jeff Jordan (ed.), Gambling on God: Essays on Pascal’s Wager. Rowman & Littlefield.
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  10.  34
    New Perspectives on Old-Time Religion.George N. Schlesinger - 1988 - Oxford University Press.
    This book explores recently opened avenues in logic and philosophical analysis to offer new perspectives on time-honored religious beliefs. Topics covered include the nature of divine attributes, the implications of divine benevolence and divine justice, arguments in support of theism and atheism, and religion and morality.
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  11. How to Navigate the River of Time.George N. Schlesinger - 1985 - Philosophical Quarterly 35 (138):91-92.
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  12. Falsification Without Exploration.George Schlesinger & Robert Brown - 1961 - Philosophical Quarterly 11 (43):167-171.
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  13.  3
    Religion and Scientific Method.Paul Helm & George Schlesinger - 1978 - Philosophical Quarterly 28 (112):279.
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  14. The Sweep of Probability.George N. Schlesinger - 1991
  15.  91
    Science, Reason and Religion.George N. Schlesinger - 1992 - International Studies in Philosophy 24 (1):140-141.
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  16. Nomic Necessity and Contingency.George N. Schlesinger - 1987 - Philosophical Quarterly 37 (149):379-391.
  17.  44
    How Time Flies.George N. Schlesinger - 1982 - Mind 91 (364):501-523.
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  18. Metaphysics: Methods and Problems.George N. Schlesinger - 1983 - Barnes & Noble.
     
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  19.  32
    Spatial, Temporal and Cosmic Parts.George N. Schlesinger - 1985 - Southern Journal of Philosophy 23 (2):255-271.
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  20.  22
    Why a Tale Twice Told is More Likely to Take Hold.George N. Schlesinger - 1988 - Philosophical Studies 54 (1):141 - 152.
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  21.  59
    Aesthetic Experience and the Definition of Art.George Schlesinger - 1979 - British Journal of Aesthetics 19 (2):167-176.
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  22.  57
    On the Limits of Science.George N. Schlesinger - 1986 - Analysis 46 (1):24 - 26.
  23.  14
    Accommodation and Prediction.George N. Schlesinger - 1987 - Australasian Journal of Philosophy 65 (1):33 – 42.
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  24.  44
    The Credibility of Extraordinary Events.George N. Schlesinger - 1991 - Analysis 51 (3):120 - 126.
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  25.  14
    The Range of Epistemic Logic.George N. Schlesinger - 1985 - Humanities Press.
  26. You Bet Your Life: Pascal’s Wager Defended.William G. Lycan & George N. Schlesinger - 1988 - In Joel Feinberg (ed.), Reason and Responsibility. Wadsworth.
     
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  27.  44
    Miracles and Probabilities.George N. Schlesinger - 1987 - Noûs 21 (2):219-232.
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  28.  32
    Relevance.George N. Schlesinger - 1986 - Theoria 52 (1-2):57-67.
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  29.  46
    Induction and Other Minds.George N. Schlesinger - 1974 - Australasian Journal of Philosophy 52 (May):3-21.
    Plantinga's attempts generally to undermine inductive-Analogical arguments for the other minds are criticized, And an attempt is made to present a sound analogical argument for other minds that can withstand plantinga's and other sceptical criticisms. It is then argued that a similar demonstration of the reasonableness of believing in objects when we are not observing them is also possible.
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  30.  62
    Probablistic Arguments for Divine Design.George Schlesinger - 1973 - Philosophia 3 (1):1-16.
  31.  45
    Unpredictability: A Reply to Cargile and to Benditt and Ross.George Schlesinger - 1976 - British Journal for the Philosophy of Science 27 (3):267-274.
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  32.  17
    A Short Defence of Transience.George Schlesinger - 1993 - Philosophical Quarterly 44 (172):359-361.
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  33.  16
    Qualitative Identity and Uniformity.George N. Schlesinger - 1990 - Noûs 24 (4):529-541.
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  34.  17
    Events and Explicative Definitions.George N. Schlesinger - 1984 - Mind 93 (370):215-229.
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  35.  1
    The Intelligibility of Nature.George N. Schlesinger - 1985 - Humanities Press.
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  36.  13
    What Is Metaphysics?George N. Schlesinger - 1981 - American Philosophical Quarterly 18 (3):229 - 235.
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  37.  18
    The Stillness of Time and Philosophical Equanimity.George Schlesinger - 1976 - Philosophical Studies 30 (3):145 - 159.
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  38.  38
    Theological Necessity.George N. Schlesinger - 1997 - Religious Studies 33 (1):55-65.
    Anselm begins his famous ontological argument by describing God as the being greater than which none is conceivable. His description seems coherent and intelligible. Consequently a divine being thus described may be spoken of as existing in the understanding. But if so, He must actually exist as well, otherwise a being greater than Him could possibly exist, namely, one of whom the additional great-making-term ‘actual existence’ may also be predicated. The result would be a contradiction, for we would now have (...)
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  39.  35
    Present and Absent Properties.George Schlesinger - 1986 - Synthese 68 (2):309 - 331.
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  40.  33
    A Pragmatic Version of the Principle of Sufficient Reason.George N. Schlesinger - 1995 - Philosophical Quarterly 45 (181):439-459.
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  41.  11
    Do We Have to Know Why We Are Justified in Our Beliefs?George N. Schlesinger - 1980 - Mind 89 (355):370-390.
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  42.  30
    Theism and Evidence.George N. Schlesinger - 1987 - International Journal for Philosophy of Religion 21 (3):179 - 184.
  43.  28
    Strawson on Induction.George Schlesinger - 1981 - Philosophia 10 (3-4):199-208.
  44.  17
    The Miracle of Theism.George N. Schlesinger - 1987 - International Studies in Philosophy 19 (1):91-92.
  45.  25
    Possibilities and Fallibilism.George N. Schlesinger - 1984 - Erkenntnis 21 (3):263 - 278.
  46.  9
    Current Periodical Articles 711.George N. Schlesinger - 1995 - Philosophy 70 (272).
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  47. Keith Seddon, Time: A Philosophical Treatment Reviewed By.George N. Schlesinger - 1988 - Philosophy in Review 8 (9):361-362.
     
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  48.  15
    Laws and Other Worlds.George N. Schlesinger - 1989 - Canadian Journal of Philosophy 19 (1):155-160.
  49.  20
    The Enigma of Existence.George Schlesinger - 1998 - Ratio 11 (1):66–77.
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  50.  19
    Book Reviews. [REVIEW]Zeno Vendler, M. Glouberman, Gary Jason, George N. Schlesinger, Roberto Torretti, Bowman L. Clarke, Richard T. De George, Avner Cohen, Tecla Mazzarese, A. Modal Logician & J. Gellman - 1987 - Philosophia 17 (2):211-216.
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