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George Di Giovanni
McGill University
  1. Religion and Rational Theology.Immanuel Kant, Allen W. Wood & George di Giovanni - 1996 - Tijdschrift Voor Filosofie 59 (3):559-560.
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  2. Kant: Religion Within the Boundaries of Mere Reason: And Other Writings.Allen W. Wood & George Di Giovanni (eds.) - 1998 - Cambridge University Press.
    Religion within the Boundaries of Mere Reason is a key element of the system of philosophy which Kant introduced with his Critique of Pure Reason, and a work of major importance in the history of Western religious thought. It represents a great philosopher's attempt to spell out the form and content of a type of religion that would be grounded in moral reason and would meet the needs of ethical life. It includes sharply critical and boldly constructive discussions on topics (...)
     
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  3. Religion and Rational Theology.Allen W. Wood & George di Giovanni (eds.) - 2001 - Cambridge University Press.
    This volume collects for the first time in a single volume all of Kant's writings on religion and rational theology. These works were written during a period of conflict between Kant and the Prussian authorities over his religious teachings. His final statement of religion was made after the death of King Frederick William II in 1797. The historical context and progression of this conflict are charted in the general introduction to the volume and in the translators' introductions to particular texts. (...)
     
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  4.  16
    The Main Philosophical Writings and the Novel Allwill.Frederick Beiser, Friedrich Heinrich Jacobi & George di Giovanni - 1996 - Philosophical Review 105 (2):248.
    Jacobi’s importance in the history of German philosophy has long been recognized. Yet his writings have been little studied in the English-speaking world, mainly because very few of them have been translated. George di Giovanni’s translation and edition of some of Jacobi’s main philosophical writings now fills this serious gap. This is the first major scholarly edition in English of Jacobi’s writings. The quality of the translation and the editing set a high standard for future work. Giovanni’s translations capture the (...)
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  5.  16
    Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism.George Di Giovanni & H. S. Harris (eds.) - 1985 - State University of New York Press.
    Born from the combination of two projects--a presentation of the important essays from the Critical Journal of Schelling and Hegel that were still untranslated and an anthology of excerpts from the works of the generation of German thinkers ...
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  6.  69
    Kant's Metaphysics of Nature and Schelling's Ideas for a Philosophy of Nature.George Di Giovanni - 1979 - Journal of the History of Philosophy 17 (2):197-215.
  7.  17
    The Category of Contingency I N the Hegelian Logic.George di Giovanni - 1980 - Proceedings of the Hegel Society of America 4:179-200.
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  8. Faith Without Religion, Religion Without Faith: Kant and Hegel on Religion.George Di Giovanni - 2003 - Journal of the History of Philosophy 41 (3):365-383.
    The World, understood as a system of meaningful relations, is for Hegel the exclusive product of the human mind. In this, Hegel stands together with Kant in direct opposition to the Christian metaphysical tradition, according to which reality reflects God's ideas. For both Kant and Hegel, faith and religion therefore acquire new meaning. Yet, that meaning is just as different for each with respect to the other as it is for both with respect to the Christian tradition. This paper explores (...)
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  9. Reflection and Contradiction: A Commentary on Some Passages of Hegel's Science of Logic'.George Di Giovanni - 1973 - Hegel-Studien 8:131-62.
  10.  36
    Hegel.George di Giovanni - 1997 - The Owl of Minerva 29 (1):91-95.
  11.  19
    Hegel's Phenomenology and the Critique of the Enlightenment. An Essay in Interpretation.George di Giovanni - 1995 - Laval Théologique et Philosophique 51 (2):251-270.
  12.  23
    The Early Fichte as Disciple of Jacobi.George di Giovanni - 1997 - Fichte-Studien 9:257-273.
  13.  38
    Friedrich Heinrich Jacobi.George di Giovanni - 2008 - Stanford Encyclopedia of Philosophy.
  14.  33
    Freedom and Religion in Kant and His Immediate Successors: The Vocation of Humankind, 1774–1800.George di Giovanni - 2005 - Cambridge University Press.
    The theologians of the late German Enlightenment saw in Kant's Critique of Pure Reason a new rational defence of their Christian faith. In fact, Kant's critical theory of meaning and moral law totally subverted the spirit of that faith. This challenging new study examines the contribution made by the Critique of Pure Reason to this change of meaning. George di Giovanni stresses the revolutionary character of Kant's critical thought but also reveals how this thought was being held hostage to unwarranted (...)
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  15.  4
    We Are Concerned in This Essay with the Experience of Religion in the Phenomenology, or, More Precisely, with the Concept of Religion Which We (the Philosophers) Construct on the Basis of That Experience. Religion is the Theme of Chapter VII, and There the Transition is Made to the Concept of Absolute Knowledge Which is the Object of the Concluding Chapter VIII. But the Phenomenon of Religion has in Fact Been Present From the Beginning, and We Already Witness It in Full-Blown Form at the End of Chapter VI, in an Experience Which We Might Call 'Thanksgiving', Where 'Confession'and 'Forgiveness' Play a Central Role.'Confession'and 'Forgiveness' Entail a Special Social Compact. Just Why. [REVIEW]George di Giovanni - 2009 - In Kenneth R. Westphal (ed.), The Blackwell Guide to Hegel's Phenomenology of Spirit. Wiley-Blackwell.
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  16.  35
    Factual Necessity: On H. S. Harris and Weltgeist.George di Giovanni - 2000 - The Owl of Minerva 31 (2):131-153.
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  17.  16
    Essays on Hegel’s Logic.George di Giovanni (ed.) - 1990 - State University of New York Press.
    These essays, offered as an introduction to this central piece of Hegel's system, pose in different ways, and with different degrees of explicitness, the question of whether, and how, the logic provides a closure to the system.
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  18.  14
    Hegel, Jacobi, and "Crypto-Catholocism" or Hegel in Dialogue with the Enlightenment.George di Giovanni - 1995 - Proceedings of the Hegel Society of America 12:53-72.
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  19.  11
    On The Impotence of Spirit.George di Giovanni - 1984 - Proceedings of the Hegel Society of America 7:195-211.
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  20.  22
    The Jacobi-Fichte-Reinhold Dialogue and Analytical Philosophy.George di Giovanni - 1998 - Fichte-Studien 14:63-86.
  21.  5
    A Reply to Cynthia Willett.George di Giovanni - 1990 - Proceedings of the Hegel Society of America 10:93-98.
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  22.  6
    Factual Necessity: On H. S. Harris and Weltgeist.George di Giovanni - 2000 - The Owl of Minerva 31 (2):131-153.
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  23.  3
    The Early Fichte as Disciple of Jacobi.George di Giovanni - 1997 - Fichte-Studien 9:257-273.
  24.  39
    An Interpretation of the Logic of Hegel.George di Giovanni - 1985 - The Owl of Minerva 16 (2):221-224.
    It is difficult to pass a simple judgment on this latest commentary on Hegel’s Logic. Its aim, as stated in the preface.
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  25.  49
    A Note Regarding the Recent Translation of Hegel's "Greater Logic".George di Giovanni - 2012 - The Owl of Minerva 44 (1/2):143-143.
  26.  36
    A Reply to Professor Burbidge.George di Giovanni - 1984 - The Owl of Minerva 15 (2):240-240.
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  27.  20
    A Second Note Regarding the Recent Translation of Hegel's "Greater Logic".George di Giovanni - 2015 - The Owl of Minerva 47 (1/2):169-170.
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  28. Andre Wylleman, Ed., Hegel on the Ethical Life, Religion, and Philosophy (1793-1807) Reviewed By.George di Giovanni - 1989 - Philosophy in Review 9 (12):503-505.
     
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  29.  49
    Briefe Über Die Kantische Philosophie. [REVIEW]George Di Giovanni - 2010 - Journal of the History of Philosophy 48 (2):251-252.
    Now that the edition of Fichte's works is complete, and those of Hegel's and Jacobi's practically complete, it is comforting to see that the edition of Reinhold's works, begun in 1983 with a first volume of his correspondence, but subsequently dormant, has finally been resumed in earnest. The two books under review are Reinhold's Letters on Kantian Philosophy that make up the two parts of the second of the twelve volumes now planned for the edition. An editorial board is supervising (...)
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  30. Between Kant and Hegel. Texts in the Development of Post-Kantian Idealism.George Di Giovanni & H. S. Harris - 1989 - Tijdschrift Voor Filosofie 51 (2):370-370.
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  31.  36
    Consciousness and Reality: Hegel’s Philosophy of Subjectivity. [REVIEW]George di Giovanni - 1977 - The Owl of Minerva 9 (1):2-5.
    The reader of Joseph Navickas’s recent book will be disappointed if he expects the author to keep the promise made in the note on the back cover: “The book combines a textual analysis with a new constructive interpretation of the Phenomenology.” And the note goes on to say, “The complete working out of the notion of subjectivity requires a re-examination of the phenomenological transitions and a re-investigation of some allegedly insignificant achievements of the subject.” In point of fact there is (...)
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  32.  37
    Das Problem der Subjektivitat in Hegels Logik, Hegel-Studien. [REVIEW]George di Giovanni - 1979 - The Owl of Minerva 11 (1):1-6.
    Heinz Kimmerle’s dating in 1967 of the Jena writings [“Zur Chronologie von Hegels Jenaer Schriften”, Hegel-Studien, 4, 125–176.] which definitely places at 1804–05 the fragment of a Reinschrift on Logic, Metaphysics and Philosophy of Nature previously thought to belong, on the authority of Rosenkranz, to the earlier Frankfurt period, throws a new light on the development of Hegel’s thought during the crucial Jena years. The fact that, throughout that period, Hegel was so much concerned with the Logic is significant both (...)
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  33.  13
    Die Philosophie Schleiermachers.George di Giovanni - 1987 - Idealistic Studies 17 (2):184-184.
    This is an excellent little book. As the title of the series to which it belongs indicates, it is intended as an account of the results of past and present research on Schleiermacher. The book opens with a brief statement of the contemporary relevance of this Romantic philosopher-theologian and of the difficulties of interpretation that his work presents. It then goes on with a detailed history of its reception, from early in the eighteenth century to the present. The history falls, (...)
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  34. Die Philosophie Schleiermachers, Erträge der Forschung No. 217. [REVIEW]George di Giovanni - 1987 - Idealistic Studies 17 (2):184-184.
    This is an excellent little book. As the title of the series to which it belongs indicates, it is intended as an account of the results of past and present research on Schleiermacher. The book opens with a brief statement of the contemporary relevance of this Romantic philosopher-theologian and of the difficulties of interpretation that his work presents. It then goes on with a detailed history of its reception, from early in the eighteenth century to the present. The history falls, (...)
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  35. Freedom and Religion in Kant and His Immediate Successors. The Vocation of Humankind, 1774-1800.George Di Giovanni - 2006 - Tijdschrift Voor Filosofie 68 (3):621-624.
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  36.  3
    Free Choice and Radical Evil.George di Giovanni - 1989 - Proceedings of the Sixth International Kant Congress 2 (2):311-325.
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  37.  2
    Franco Chierighin,et al., trs., G.W.F. Hegel: Logica e metafisica di Jena ; traduzione, introduzione e commento. Trento, Verifiche, 1982, pp. 546, paperback L. 30,000. [REVIEW]George di Giovanni - 1984 - Hegel Bulletin 5 (1):14-17.
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  38.  56
    Frederick C. Beiser, "The Fate of Reason. German Philosophy From Kant to Fichte". [REVIEW]George Di Giovanni - 1989 - Journal of the History of Philosophy 27 (2):314.
  39.  58
    From Jacobi's Philosophical Novel to Fichte's Idealism: Some Comments on the 1798-99 "Atheism Dispute".George Di Giovanni - 1989 - Journal of the History of Philosophy 27 (1):75-100.
  40.  60
    Guida Al De Orbitis Planetarum di Hegel Ed Alle Sue Edizioni E Traduzioni; La Pars Destruens: Confutazione Dei Fondamenti Della Meccanica Celeste di Newton E Dei Suoi Presupposti Filosofici. [REVIEW]George di Giovanni - 1998 - The Owl of Minerva 29 (2):235-240.
  41.  12
    Grazing in the Sunlight: On H. S. Harris's “The Cows in the Dark Night”.George di Giovanni - 1987 - Dialogue 26 (4):653-.
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  42. Georg Wilhelm Friedrich Hegel: The Science of Logic.George Di Giovanni (ed.) - 2010 - Cambridge University Press.
    This translation of The Science of Logic includes the revised Book I, Book II and Book III. Recent research has given us a detailed picture of the process that led Hegel to his final conception of the System and of the place of the Logic within it. We now understand how and why Hegel distanced himself from Schelling, how radical this break with his early mentor was, and to what extent it entailed a return to Fichte and Kant. In the (...)
     
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  43. Hegel's Anti-Spinozism : The Transition to Subjective Logic and the End of Classical Metaphysics.George di Giovanni - 2005 - In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave-Macmillan.
  44. Hegel and the Challenge of Spinoza: A Study in German Idealism, 1801–1831.George di Giovanni - 2021 - Cambridge University Press.
    Hegel and the Challenge of Spinoza explores the powerful continuing influence of Spinoza's metaphysical thinking in late eighteenth- and early nineteenth-century German philosophy. George di Giovanni examines the ways in which Hegel's own metaphysics sought to meet the challenges posed by Spinoza's monism, not by disproving monism, but by rendering it moot. In this, di Giovanni argues, Hegel was much closer in spirit to Kant and Fichte than to Schelling. This book will be of interest to students and researchers interested (...)
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  45.  2
    Hegel: Phenomenology and System. [REVIEW]George di Giovanni - 1997 - The Owl of Minerva 29 (1):91-95.
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  46.  38
    International Fichte Congress in Jena.George di Giovanni - 1994 - The Owl of Minerva 26 (1):108-108.
    An International Fichte Congress was held at the Friedrich-Schiller-Universitat in Jena, September 26 to October 1, 1994, under the auspices of the Internationale Johann-Gottlieb-Fichte-Gesellschaft, in celebration of the 200th anniversary of the Wissenschaftslehre. Participants came from all corners of Eastern and Western Europe, Canada, Japan, and the United States. Well over one hundred papers were read on all aspects of Fichte’s philosophy and Fichte’s heritage. Among the participants from North America some were well known faces from the HSA, such as (...)
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  47.  45
    Jewish and Post-Christian Interpretations of Hegel: Emil Fackenheim and Henry S. Harris.George di Giovanni - 2009 - The Owl of Minerva 40 (2):221-237.
    Despite the radically different interests that motivate Emil Fackenheim’s and Henry Harris’s respective interpretations of Hegel, the two have significant points of commonality. They in fact come the closest precisely at points where they seem to differ most. The need and the possibility of ‘reconciliation’ is the theme that animates both interpretations, and both also agree in their assessment of Hegel’s treatment of ‘evil.’ There are nevertheless crucial differences separating the two, which the essay details. The essay concludes wondering, on (...)
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  48.  8
    Jacobi and Reinhold in the Spotlight: A Report on Two Recent Conferences.George di Giovanni - 2002 - The Owl of Minerva 34 (1):127-132.
    Two conferences recently held in Europe, one on Reinhold and the other on Jacobi, reflect this new development. Both testify to the present high degree of maturity reached by the scholarship on the subject. In both, the two philosophers finally emerge as figures spanning the distance between the late Aufklärung and the nineteenth century. In some respects, Jacobi and Reinhold are closer in mental attitudes to our contemporary world than any of the idealists. So far as the present writer is (...)
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  49.  36
    Jacobi and Reinhold in the Spotlight: A Report on Two Recent Conferences.George di Giovanni - 2002 - The Owl of Minerva 34 (1):127-131.
    Two conferences recently held in Europe, one on Reinhold and the other on Jacobi, reflect this new development. Both testify to the present high degree of maturity reached by the scholarship on the subject. In both, the two philosophers finally emerge as figures spanning the distance between the late Aufklärung and the nineteenth century. In some respects, Jacobi and Reinhold are closer in mental attitudes to our contemporary world than any of the idealists. So far as the present writer is (...)
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  50.  7
    Johann van der Zande, Richard H. Popkin, Eds. The Skeptical Tradition Around 1800: Skepticism in Philosophy, Science, and Society Pp. Xx + 462. ISBN 0-7923-4846-X. [REVIEW]George di Giovanni - 1998 - Hegel Bulletin 19 (1-2):104-109.
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