Results for 'Georges Margoulies'

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  1.  7
    Petit Précis de Grammaire Chinoise écritePetit Precis de Grammaire Chinoise ecrite.J. K. Shryock & Georges Margoulies - 1936 - Journal of the American Oriental Society 56 (1):97.
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  2. The ‘Thing’ in Martin Heidegger and Georges Bataille.Sacha Golob - 2016 - Comparative Critical Studies 13 (1):47-65.
    This article juxtaposes two of the most influential thinkers of the previous century, Georges Bataille and Martin Heidegger: my overarching claim will be that a contrastive approach allows a better understanding of two central dynamics within their work. First, I show that both were deeply troubled by a certain methodological anxiety; namely, that the practice of writing might distort and deform their insights. By employing a comparative strategy, I suggest that we can gain a better understanding of the very (...)
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  3. Review: Dicker, Georges, Kant's Theory of Knowledge[REVIEW]Andrew Chignell - 2007 - Philosophical Review 116 (2):307-309.
  4. Georges Canguilhem, A Vital Rationalist: Selected Writings From Georges Canguilhem, Edited by François Delaporte and Translated by Arthur Goldhammer. New York: Zone Books, 1994. Pp. 481. ISBN 0-942299-72-8. £24.25, $36.25. [REVIEW]John Sutton - 1997 - British Journal for the History of Science 30 (1):101-121.
    Georges Canguilhem, A Vital Rationalist: Selected Writings from Georges Canguilhem, edited by François Delaporte and translated by Arthur Goldhammer. New York: Zone Books, 1994. Pp. 481. ISBN 0-942299-72-8. £24.25, $36.25.
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  5.  35
    Sources Russes de la Pensée de Georges Gurvitch : Écrits de Jeunesse Dans les Annales Contemporaines.Mikhaïl Antonov & Étienne Berthold - 2006 - Cahiers Internationaux de Sociologie 121 (2):197.
    Depuis longtemps, la recherche met en relief les influences françaises et allemandes de la pensée de Georges Gurvitch. De récents travaux ouvrent désormais la voie à l’étude de ses sources russes. Cet article vise à poser les bases de l’étude des sources russes de la pensée de Gurvitch. Pour ce faire, il recourt à onze articles publiés par Gurvitch, entre 1924 et 1931, dans la revue russe de l’émigration Annales contemporaines, dont il dégage une propension marquée à l’endroit des (...)
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  6.  22
    Georges Bataille's Mystical Cruelty.Stephen S. Bush - 2012 - Journal of Religious Ethics 40 (3):551-555.
    In this reply to Kent Brintnall's response to my essay on Georges Bataille and the ethics of ecstasy, I explore two primary questions: whether instrumentalization is inherently violent and non-instrumentalization is inherently non-violent, and whether there is a way to intervene in the world that avoids both “apathetic disengagement” and domination. I endorse the view that instrumentalization can be good as well as bad, and I suggest that it is possible to strive to intervene in the world without striving (...)
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  7.  8
    Mgr Georges Lemaître, savant et croyant: actes du colloque commémoratif du centième anniversaire de sa naissance (Louvain-la-Neuve, le 4 novembre 1994). La physique d’Einstein: texte inédit de G. Lemaître.Jean-François Stoffel - 1996 - Ottignies-Louvain-la-Neuve, Belgique: Brepols Publishers.
    Lucien BOSSY, «La physique d’Einstein» de Georges Lemaître, 1922 (pp. 9-22). Jean-Marc GÉRARD, Georges Lemaître et l’his­toire de notre Univers (pp. 23-55). Jean LADRIÈRE, La portée philo­sophique de l’hypothèse de l’atome primitif (pp. 57-80). Dominique LAMBERT, Pie XII et Georges Lemaître : deux visions distinctes des rapports sciences-foi (pp. 81-111). Marc LEC­LERC, La liberté intellectuelle de l’homme de sciences catho­lique (pp. 113-117). Alfonso PÉREZ DE LABORDA, Cosmologies et dogma­tiques : un problème d’interférence et de représen­tation (pp. 119-142). (...)
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  8. «La physique d’Einstein», texte inédit de Georges Lemaître.Jean-François Stoffel & Georges Lemaître - 1996 - In Mgr Georges Lemaître, savant et croyant: actes du colloque commémoratif du centième anniversaire de sa naissance (Louvain-la-Neuve, le 4 novembre 1994). La physique d’Einstein: texte inédit de G. Lemaître. 2300 Turnhout, Belgique: Brepols Publishers. pp. 223-360.
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  9. Georges Bataille: Essential Writings.Georges Bataille - 1998 - Sage Publications.
    Georges Bataille's work is an essential reference in any discussion of modernity and postmodernity. An important influence on Foucault, Derrida and post-structuralism, Bataille is a thinker of key significance. This volume makes a selection from the entire body of his academic work, showing how his thinking on sacrifice, eroticism, taboo and transgression, and the nature of identity inform his social theory. Bataille - Essential Writings contains much previously untranslated material, including the complete texts of seven essays, and long extracts (...)
     
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  10. Saint-Georges de Bouhélier's Naturisme an Anti-Symbolist Movement in Late Nineteenth-Century French Poetry.Patrick L. Day - 2001
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  11. Conjurations de la Violence Introduction À la Lecture de Georges Bataille.Michel Feher - 1981
     
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  12. Auseinandersetzungen Zur Reinen Rechtslehre Kritische Bemerkungen Zu Georges Scelle Und Michel Virally.Hans Kelsen, Kurt Ringhofer, Robert Walter & Hans Kelsen-Institut - 1987
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  13. The Philosophy of Georges Bastide. A Study Tracing the Origins and Development of a French Value Philosophy and a French Personalism Against the Background of French Idealism.Thomas Koenig - 1971 - M. Nijhoff.
     
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  14. Learning the Physics of Einstein with Georges Lemaître : Before the Big Bang Theory.Georges Lemaître, Jean-François Stoffel & Jan Govaerts - 2019 - Cham: Springer International Publishing.
    This book presents the first English translation of the original French treatise “La Physique d’Einstein” written by the young Georges Lemaître in 1922, only six years after the publication of Albert Einstein’s theory of General Relativity. It includes an historical introduction and a critical edition of the original treatise in French supplemented by the author’s own later additions and corrections. -/- Monsignor Georges Lemaître can be considered the founder of the “Big Bang Theory” and a visionary architect of (...)
     
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  15. Sociologie Et Pluralisme Dialectique—Introduction À L’Œuvre de Georges Gurvitch.René Toulemont - 1955 - Éditions Nauwelaerts.
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  16. The Professionalisation of Science – Claim and Refusal: Discipline Building and Ideals of Scientific Autonomy in the Growth of Prehistoric Archaeology. The Case of Georges Laplace's Group of Typologie Analytique, 1950s–1990s.Sébastien Plutniak - 2017 - Organon 49:105-154.
    The majority of analyses investigating the professionalisation of scientific domains tend to assume the linear and general features of this transformation. These studies focus on the shift from a non-professionalised state to a professionalised state. This dual approach, however, crucially lacks some other aspects of the process of professionalisation. This issue is discussed within the context of the growth of prehistoric archaeology in France from the 1940s, by observing scientific societies, national research organisations and their social networks. Looking at the (...)
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  17. The Sociology of Virtue: The Political and Social Theories of Georges Sorel.John L. Stanley - 2018 - University of California Press.
    Georges Sorel's reputation as a proponent of violence has helped to link his ideas to fascist and totalitarian thought. Much of the literature on Sorel as developed this theme, at the expense of what Sorel himself stated as his primary purpose, "the discovery of the historical genesis of morals." How, Sorel asked, in the light of the development of modern industry and the vast powers of the modern state the individual can possess a sense of self-worth and at the (...)
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  18.  38
    IMAGES RE-READ: The Method of Georges Didi-Huberman.Laura Katherine Smith, Stijn De Cauwer, Jorge Rodriguez Solorzano, Elise Woodard & Jacques Rancière - 2018 - Angelaki 23 (4):11-18.
    In this text, Jacques Rancière critically discusses the work of Georges Didi-Huberman on images. He disagrees with various claims seemingly made by Didi-Huberman about images, such as that they can “take position” or that they are “active.” Rancière argues that Didi-Huberman adds another form of dialectics to the simpler form of dialectics adopted by Bertolt Brecht and Harun Farocki in their works, namely one that also involves a layering of different temporalities. However, both in Brecht’s War Primer and in (...)
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  19.  46
    On the Genealogy of Concepts and Experimental Practices: Rethinking Georges Canguilhem’s Historical Epistemology.Pierre-Olivier Méthot - 2012 - Studies in History and Philosophy of Science Part A (1):112-123.
    The importance given by historian and philosopher of science Georges Canguilhem to the role of practice, techniques, and experimentation in concept-formation was largely overlooked by commentators. After placing Canguilhem’s contributions within the larger history of historical epistemology in France, and clarifying his views regarding this expression, I re-evaluate the relation between concepts and experimental practices in Canguilhem’s philosophy of science. Drawing on his early writings on the relations between science and technology in the 1930s, on the Essai sur quelques (...)
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  20.  14
    Georges Lemaître, Pioneer of Modern Theoretical Cosmology.Helge Kragh - 2018 - Foundations of Physics 48 (10):1333-1348.
    No other scientist may have had a greater impact on modern cosmology than the Belgian physicist, astronomer and priest Georges Lemaître. In 1927 he predicted the expansion of the universe on the basis of the cosmological field equations; and four years later he proposed what he called the primeval-atom hypothesis, the first version of the later big bang universe. In all his work on cosmology the cosmological constant Λ played a significant role. A recognized expert in the theory of (...)
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  21.  10
    On the Genealogy of Concepts and Experimental Practices: Rethinking Georges Canguilhem’s Historical Epistemology.Pierre-Olivier Méthot - 2013 - Studies in History and Philosophy of Science Part A 44 (1):112-123.
    The importance given by historian and philosopher of science Georges Canguilhem to the role of practice, techniques, and experimentation in concept-formation was largely overlooked by commentators. After placing Canguilhem’s contributions within the larger history of historical epistemology in France, and clarifying his views regarding this expression, I re-evaluate the relation between concepts and experimental practices in Canguilhem’s philosophy of science. Drawing on his early writings on the relations between science and technology in the 1930s, on the Essai sur quelques (...)
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  22.  47
    The Hidden Order of Preformation: Plans, Functions, and Hierarchies in the Organic Systems of Louis Bourguet, Charles Bonnet and Georges Cuvier.Tobias Cheung - 2006 - Early Science and Medicine 11 (1):11-49.
    In eighteenth-century French natural history, the notion of preformation was not only a model for a small preexisting embryo that gradually extended its shape through the influx of particles, but also for an order that coordinated the dynamic relation between organic parts. Preformation depended therefore also on a hidden order behind the continuity of visible forms. Louis Bourguet, Charles Bonnet, and Georges Cuvier distinguished three organizational levels: First, the synchronic or functional order of organic systems; second, the diachronic order (...)
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  23.  2
    Lo sagrado Y la paradoja vital. Una aproximación a la noción de soberanía en el pensamiento de Georges Bataille.Andrés Felipe Ramírez Zuluaga - 2017 - Perseitas 5 (2):402.
    El artículo aborda el asunto de lo sagrado y la soberanía en el pensamiento de Georges Bataille, pues a través de estas nociones el pensador francés responde a las exigencias reflexivas que la condición humana implica en sus contrastes y despliegues. En suma, Bataille afirma que la soberanía remite a la posibilidad abierta e ilimitada de una experiencia de lo sagrado en la cual el ser humano se enfrenta a su esencial paradoja entre maldición y milagro afirmándose como diferencia (...)
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  24.  62
    The Tribunal of Philosophy and its Norms: History and Philosophy in Georges Canguilhem's Historical Epistemology.C. Chimisso - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (2):297-327.
    In this article I assess Georges Canguilhem's historical epistemology with both theoretical and historical questions in mind. From a theoretical point of view, I am concerned with the relation between history and philosophy, and in particular with the philosophical assumptions and external norms that are involved in history writing. Moreover, I am concerned with the role that history can play in the understanding and evaluation of philosophical concepts. From a historical point of view, I regard historical epistemology, as developed (...)
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  25.  1
    Intellectus Quaerens Fidem: Georges Florovsky on the Relation between Philosophy and Theology.Paweł Rojek - 2016 - Roczniki Filozoficzne 64 (4):149-165.
    In this paper I take a closer look at Fr. Georges Florovsky’s original view on the relation between philosophy and theology. I argue that he tried to formulate an approach based on patristic experience and opposed to the dominating secular paradigm of philosophy. In some sense he wanted to reverse the traditional account. As Teresa Obolevitch aptly suggested, he wanted to replace the principle fides quaerens intellectum by the rule intellectus quaerens fidem. In that first default case the faith (...)
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  26.  49
    La biophilosophie de Georges Canguilhem.Charles T. Wolfe - 2017 - Scienza and Filosofia 17.
    ABSTRACT: GEORGES CANGUILHEM’S BIOPHILOSOPHY The eminent French biologist and historian of biology, François Jacob, once notoriously declared «On n’interroge plus la vie dans les laboratoires»: laboratory research no longer inquires into the notion of “Life”. Certain influential French philosophers of science of the mid‐century such as Georges Canguilhem would disagree, or at least seek to resist some of Jacob’s diagnosis. Not by imposing a different kind of research program in laboratories, but by an unusual combination of historical and (...)
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  27.  31
    Georges Canguilhem and the Philosophical Problem of Error.Samuel Talcott - 2013 - Dialogue 52 (4):649-672.
    There is still a question about what it means to say that Georges Canguilhem was a philosopher of error. This paper, unlike other work on the topic, investigates archival sources and early texts, up to and including the publication of theEssay on Some Problems Concerning the Normal and the Pathologicalin 1943, in order to reveal Canguilhem’s early thoughts on error and to formulate the basic philosophical problem therein, as he understood it. This work reveals a partial transformation of his (...)
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  28.  56
    The Ethics of Ecstasy: Georges Bataille and Amy Hollywood on Mysticism, Morality, and Violence.Stephen S. Bush - 2011 - Journal of Religious Ethics 39 (2):299-320.
    Georges Bataille agrees with numerous Christian mystics that there is ethical and religious value in meditating upon, and having ecstatic episodes in response to, imagery of violent death. For Christians, the crucified Christ is the focus of contemplative efforts. Bataille employs photographic imagery of a more-recent victim of torture and execution. In this essay, while engaging with Amy Hollywood's interpretation of Bataille in Sensible Ecstasy, I show that, unlike the Christian mystics who influence him, Bataille strives to divorce himself (...)
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  29.  21
    The Life Sciences and French Philosophy of Science: Georges Canguilhem on Norms.Cristina Chimisso - 2013 - In Hanne Andersen, Dennis Dieks, Wenceslao González, Thomas Uebel & Gregory Wheeler (eds.), New Challenges to Philosophy of Science. Springer Verlag. pp. 399--409.
    Although in the last decades increasingly more philosophers have paid attention to the life sciences, traditionally physics has dominated general philosophy of science. Does a focus on the life sciences and medicine produce a different philosophy of science and indeed a different conception of knowledge? Here Cristina Chimisso does not attempt to give a comprehensive answer to this question; rather, she presents a case study focussed on Georges Canguilhem. Canguilhem continued the philosophical tradition that we now call historical epistemology, (...)
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  30.  66
    An Introduction to the Medical Epistemology of Georges Canguilhem: Moving Beyond Michel Foucault.Stuart F. Spicker - 1987 - Journal of Medicine and Philosophy 12 (4):397-411.
    Although American philosophers and physicians are generally familiar with the writings of Claude Bernard (1813–1878), especially his Introduction to the Study of Experimental Medicine (1865), the medicial epistemology of Georges Canguilhem, born in 1904, is virtually unknown in English speaking nations. Although indebted to Bernard for his conception of the methods to be employed in the acquisition of medical knowledge, Canguilhem radically reformulates Bernard's concepts of ‘disease’, ‘health’, ‘illness’, and ‘pathology’. Contemporary exhortations to medical professionals and medical students that (...)
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  31. From Georges Sorel.Georges Sorel & John Stanley - 1990
     
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  32.  63
    Technology and Intimacy in the Philosophy of Georges Bataille.Alessandro Tomasi - 2007 - Human Studies 30 (4):411-428.
    The goal of this article is to examine the nature of technology in view of Georges Bataille’s notion of intimacy. After providing a summary of Bataille’s critique of technology, I offer my response and show that a technological device can reach such a degree of familiarity that it becomes indistinguishable from our psychophysical personality. In this sense, we experience technology not as instrumentation, but in intimacy. The old theory of technology as organ-projection is, therefore, reinterpreted to produce a theory (...)
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  33.  22
    He or She Who Glimpses, Desires, is Wounded: A Dialogue in the Interspace (Zwischenraum) Between Aby Warburg and Georges Didi-Huberman.Barbara Baert - 2018 - Angelaki 23 (4):47-79.
    This article was inspired by Georges Didi-Huberman’s keynote lecture “Que ce qui apparaît seulement s’aperçoit” delivered in 2015 at Charles University in Prague during the “Dis/appearing” conference organized by the Internationales Kolleg für Kulturtechnikforschung und Medienphilosophie. Didi-Huberman’s lecture consisted of various reflections concerning the meaning of the image as instances of flaring up and fading away. During his talk, Didi-Huberman used evocative images – recollections – which he had collected over the years; impressions while walking in the streets, melancholic (...)
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  34.  17
    In Memoriam: Georges Kalinowski.Jean-Louis Gardies - 2002 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 17 (2):383-386.
    Georges Kalinowski, né en 1916 à Lublin, est dédédé le 21 octobre 2000 à Dijon, où, depuis la mort de son épouse, il s'était retiré auprès de sa fille, son gendre et ses petits-enfants.
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  35. Georges Cottier OP E la Chiesa Nel Mondo Contemporaneo.Antonio Russo - 2005 - Studium 101 (4):517-528.
    A Study on Church in the Contemporary World after Card. Georges M. Cottier.
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  36.  25
    Georges Bataille's Base Materialism.Benjamin Noys - 1998 - Cultural Values 2 (4):499-517.
    The French intellectual Georges Bataille developed base materialism in his work during the late 1920s and early 1930s as an attempt to break with all existing materialism. This essay is an explication of base materialism and its radical implications for contemporary theory. Bataille argues for the concept of an active base matter that disrupts the opposition of high and low and destabilises all foundations. Then he attempts to use this to develop a radical libertarian Marxism, opposed to both Stalinism (...)
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  37.  44
    Georges Bataille's Diagnosis of Fascism and Some Second Opinions.Anthony Stephens - 1989 - Thesis Eleven 24 (1):71-89.
    Nietzsche is to Hegel what a bird breaking its shell is to a bird contentedly absorbing the substance within. Georges Bataille, 1938.
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  38.  42
    The Collected Poems of Georges Bataille.Stuart Kendall, Georges Bataille & Mark Spitzer - 2000 - Substance 29 (2):101.
  39.  22
    Georges Gurvitch : les raisons d'un succès.Jean-Christophe Marcel - 2001 - Cahiers Internationaux de Sociologie 110 (1):97.
    Ce travail s’interroge sur les raisons de ce qui a fait le succès de la sociologie de Georges Gurvitch de 1945 à sa mort , et entend se démarquer d’une explication qui se contente de faire valoir le rôle institutionnel actif qu’eut Gurvitch dans ce qu’on a coutume d’appeler la « refondation » de la sociologie française après 1945. En effet, un examen du contenu de ses textes suggère que son projet intellectuel était en phase avec les préoccupations de (...)
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  40.  44
    Walter Benjamin Y Georges Sorel: Entre El Mito de la Huelga General Y Una Política de Medios Puros.Carlos Pérez López - 2015 - Trans/Form/Ação 38 (1):213-238.
    En su ensayo Para una crítica de la violencia, Walter Benjamin reivindica el fenómeno social de la huelga general revolucionaria teorizada por Georges Sorel en su obra Reflexiones sobre la violencia, como una figura ejemplar de lo que sería un “medio puro de la política”, al margen de cualquier forma legitimada de poder. En este marco, pocos comentadores contemporáneos advierten una discordancia conceptual entre ambos filósofos: para Sorel, la huelga revolucionaria es un mito social, mientras que el mito, categoría (...)
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  41.  42
    Diario de un cura rural, Georges Bernanos, Ediciones Encuentro Madrid, 2009.Georges Bernanos - 2011 - The Chesterton Review En Español 5 (1):133-135.
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  42.  13
    Searching for Fireflies: Pathos and Imagination in the Theories of Georges Didi-Huberman.Stijn De Cauwer - 2018 - Angelaki 23 (4):133-149.
    In Survivance des lucioles, Georges Didi-Huberman cites sections from a letter in which Pier Paolo Pasolini describes an encounter with a swarm of fireflies. The sight of the fireflies triggers reflections on various topics on the part of Pasolini. However, at the end of his life, Pasolini lamented the fact that fireflies had disappeared in modern society, serving as a metaphor for the fact that he had lost all hope in the consumerist society in which he was living. Pasolini’s (...)
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  43.  11
    Georges didi-huberman: Une esthétique du symptôme.Maud Hagelstein - 2005 - Daimon: Revista Internacional de Filosofía 34:81-96.
    En 1990, Georges Didi-Huberman, filósofo e historiador del arte contemporáneo, anuncia que va a elaborar una «estética del síntoma». La expresión está cargada de consecuencias epistemológicas. Nos proponemos exponer aquí las claves de tal filosofía del arte y aclarar los problemas que plantea. ¿Cuáles son, según Didi-Huberman, los síntomas de las imágenes? Antes de responder a esta pregunta es preciso hacer un rodeo por el pensamiento crítico de Freud mostrando lo que es para él un síntoma y evocando sobre (...)
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  44.  26
    Chesterton pour mémoire: textes de Ramon Fernandez, Gabriel Marcel et Georges Cattaui.Ramon Fernandez, Gabriel Marcel & Georges Cattaui - 2007 - Pierre D'Angle 13:109-128.
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  45.  42
    Robert Boyle, Georges Pierre des Clozets, and the Asterism: A New Source.Noel Malcolm - 2004 - Early Science and Medicine 9 (4):293-306.
    In 1677-8 Robert Boyle fell victim to a French confidence trickster, Georges Pierre des Clozets, who claimed to belong to a secret society of alchemists, 'the Asterism'; the leader of the Asterism was described as the 'Patriarch of Antioch', resident in Constantinople. New evidence shows that Georges Pierre had contrived to publish two short articles about this 'Patriarch' in a Dutch newspaper, and that one of these was given to Boyle to corroborate Pierre's claims. These articles provide further (...)
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  46. Georges Didi-Huberman Ninfa Moderna Id. L'image survivante.F. Fimiani - 2002 - Studi di Estetica 26.
    Ninfa moderna : Essai sur le drapé tombé, Georges Didi-Huberman; Publisher - Gallimard; ISBN - 978-2070763757L'image survivante: Histoire de l'art et temps des fantômes selon Aby Warburg, Georges Didi-Huberman; Publisher - Éditions de Minuit; ISBN - 9782707317728.
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  47.  25
    La « Situation Coloniale » de Georges Balandier : Notion Conjoncturelle Ou Modèle Sociologique Et Historique?Jean Copans - 2001 - Cahiers Internationaux de Sociologie 110 (1):31.
    « La situation coloniale : approche théorique », article publié par Georges Balandier dans le numéro XI des Cahiers internationaux de Sociologie en 1951, inaugure dans l’ethnologie et la sociologie françaises une nouvelle manière de concevoir l’étude des sociétés « ethnologiques » qui sont reconnues alors comme partie prenante d’une totalité coloniale en tant que sociétés colonisées puis sous-développées. Nous nous efforçons tout d’abord d’établir la conjoncture historique et intellectuelle qui a vu la naissance de ce texte. Puis nous (...)
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  48.  48
    The Luminous Darkness of Silence in the Poetics of Simone Weil and Georges Rouault.Angelo Caranfa - 2011 - Philosophy and Theology 23 (1):53-72.
    This essay tries to demonstrate two distinct but complementary visions to a central theme of Christian faith: humanity’s redemption in the crucified Christ. It will attempt to show how the poetics of Simone Weil (1909–1943) and the poetic art of Georges Rouault (1871–1943) embody different understandings of Christian faith. Considering faith from a philosophical approach, Weil detaches the sufferings of Christ from the totality of salvific history. Viewing faith from the artistic approach, Rouault places the crucified Christ in the (...)
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  49.  9
    Critical Image Configurations: The Work of Georges Didi-Huberman.Laura Katherine Smith & Stijn De Cauwer - 2018 - Angelaki 23 (4):1-2.
    In this text, Jacques Rancière critically discusses the work of Georges Didi-Huberman on images. He disagrees with various claims seemingly made by Didi-Huberman about images, such as that they can “take position” or that they are “active.” Rancière argues that Didi-Huberman adds another form of dialectics to the simpler form of dialectics adopted by Bertolt Brecht and Harun Farocki in their works, namely one that also involves a layering of different temporalities. However, both in Brecht’s War Primer and in (...)
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  50.  9
    Re-Imagining the “Loss of Place”: Georges Didi-Huberman and the Aura After Benjamin.Laura Katherine Smith - 2018 - Angelaki 23 (4):113-132.
    This article examines the ways in which Georges Didi-Huberman conceptualizes the notion of the “aura” after Walter Benjamin’s famous and elusive rendering of the term. The central focus is on the way in which Didi-Huberman theorizes the aura to showcase its capacity for transformation – specifically in terms of its connection to “place” and in terms of what he calls a “memory trace.” After an introduction, the article is divided into five sections, followed by a conclusion. The first two (...)
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