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Georgios Tsagdis
University of Westminster
  1.  14
    Subject to Soul, Object to World: Jan Patočka’s Platonism of Care.Georgios Tsagdis & Rozemund Uljée - 2020 - Studia Phaenomenologica 20:239-261.
    Jan Patočka thought travels on the parallel rails of a-subjective phenomenology and the care of the soul. For the most part, their parallel supportive function remains unproblematic. However, in order to appreciate the significance of Patočka’s contribution to the history of philosophy and the stakes of its undertaking, the alignment of the rails must be tested: how can a phenomenology, which strives to dislocate the subject from its experiential privilege, attempt to bring the soul into both the onto-epistemic as well (...)
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  2.  12
    Of Times: Arrested, Resigned, Imagined. Temporality in Hegel, Heidegger and Derrida.Georgios Tsagdis, Rozemund Uljée & Bart Zantvoort - 2020 - International Journal of Philosophical Studies 28 (3):313-316.
    Volume 28, Issue 3, July 2020, Page 313-316.
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  3.  1
    Welcome Friends: Reading Derrida’s Politics of Friendship.Luke Collison, Cillian Ó Fathaigh & Georgios Tsagdis - 2021 - In Derrida's Politics of Friendship: Amity and Enmity. Edinburgh University Press. pp. 1-30.
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  4.  1
    1 Who or What: Differential Friendship.Georgios Tsagdis - 2021 - In Luke Collison (ed.), Derrida's Politics of Friendship: Amity and Enmity. Edinburgh University Press. pp. 31-46.
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  5.  6
    Time After History: Derrida’s Two Readings of Heidegger.Georgios Tsagdis - 2020 - International Journal of Philosophical Studies 28 (3):317-334.
    The essay situates and dissects Derrida’s two catalytic interventions into Heidegger’s thought on time and history—the seminar Heidegger: The Question of Being & History and the essay Ousi...
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  6.  22
    Nihil Ex Nihilo: The Archaeology of Nothing: Heidegger and the Inception of Logos.Georgios Tsagdis - unknown
    The essay at hand undertakes to think the inception of occidental thought as an event opening for the first time the horizon of the thought of Nothing. Although a study with and from, it is not a study of Heidegger, but a study of the inception of logos, as such an archaeology. The inception is delimited along the proper names of Anaximander, Heraclitus and Parmenides which we approach in reverse order, re-turning ever-closer to the origin that appears as ever-other, ever-distant. (...)
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  7.  4
    Share of Death: Care Crosses Camp.Georgios Tsagdis - 2020 - Filozofija I Društvo 31 (4):629-648.
    The essay thematises the question of care in conditions of total power – not merely _extra muros_, in the everyday life of the Third Reich, but in its most radical articulation, the concentration camp. Drawing inspiration from Todorov’s work, the essay engages with Levinas, Agamben, Derrida and Nancy, to investigate Heidegger’s determination of _Da-sein_’s horizon through a solitary confrontation with death. Drawing extensively on primary testimonies, the essay shows that when the enclosure of the camp became the _Da _of existence, (...)
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  8.  15
    Songs From the Second Floor.Georgios Tsagdis - 2013 - Rattle 4:50-66.
    ‘Beloved be the unknown man and his wife. My fellow man with sleeves, neck and eyes! Beloved be the one who sleeps on his back. The one who wears a torn shoe in the rain. Beloved be the bald man without a hat. The one who catches a finger in a door. Beloved be the one who sweats out of pain or out of shame. The one who pays with what he does not have… Beloved be the ones who sit (...)
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  9.  7
    Plato's Errancy, the Voices of Truth.Georgios Tsagdis - 2015 - Parallax 21 (2):183-195.
    "Lies never happen." Yet we find ourselves facing, still, the question of truth. We face transfixed for millennia an unsetting sun, our necks twisted askew in a blinding gaze. Or is it rather, that this question, a question too great for thought and time, has not yet even unfolded? Or again, are we not perhaps caught in a more modest predicament, suspended between the two hyperboles, neither here nor there with regard (a gaze and guard at once) to truth, in (...)
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  10.  6
    From the Soul.Georgios Tsagdis - 2016 - Philosophy Today 60 (1):7-24.
    The essay examines the articulation of the figure of the beast in Plato’s thought on the city and soul, in the Republic and other dialogues. The constitutive correspondence or homology of the city and soul comprises Platonic psycho-politics, a space defined by the thērion: monster and animal at once. The thērion operates within the tripartite division of the soul and the tripartite division of the city. Its various figurations, from wolf to hydra, seem to constrict this figure to the margins (...)
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