Results for 'Gerald Early'

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  1. Sports, Political Philosophy, and the African American.Gerald Early - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
  2. Sports, Political.Gerald Early - 2007 - In William J. Morgan (ed.), Ethics in Sport. Human Kinetics. pp. 415.
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    Gerald P. Boersma, Augustine’s Early Theology of Image: A Study in the Development of Pro-Nicene Theology.Kari Kloos - 2018 - Augustinian Studies 49 (1):102-104.
  4.  14
    Augustine's Early Theology of Image: A Study in the Development of Pro‐Nicene Theology by Gerald P. Boersma, Oxford University Press, Oxford, 2016, Pp. XV + 318, £47.99, Hbk. [REVIEW]Francis Selman - 2017 - New Blackfriars 98 (1076):486-488.
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    New Account of Tragedy Gerald F. Else: The Origin and Early Form of Greek Tragedy. (Martin Classical Lectures, Xx.) Pp. Ix+127. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1965. Cloth, 26s. Net. [REVIEW]D. W. Lucas - 1967 - The Classical Review 17 (01):70-72.
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    Gerald Odonis' Commentary on the Ethics : A Discussion of the Manuscripts and General Survey.Camarin Porter - 2009 - In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Vivarium. Brill. pp. 241-294.
    Gerald Odonis produced a lengthy commentary on the Ethics, recognized by both his contemporaries and modern scholars as a substantial analysis of Aristotelian thought on the virtues, the will, moral choice, justice, and the nature of ethical inquiry. As recent research on late-medieval ethics has expanded deeper into these discussions, interest in Odonis' contributions has grown, but it has been limited textually to the two early printed editions of the work. The present survey of the commentary's manuscript tradition (...)
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    Letters and Politics : Gerald Odonis Vs. Francis of Marchia.Roberto Lambertini - 2009 - In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Vivarium. Brill. pp. 364-373.
    Gerald Odonis and Francis of Marchia, both Franciscan masters of theology active in the early fourteenth century, played an important role in the controversies that split the Franciscan Order as a result of Pope John XXII's decisions concerning the theory of religious poverty. They fought on opposite fronts: Odonis was elected Minister General after the deposition of Michael of Cesena, whom Francis supported in the struggle against the pope. This paper reconstructs the different stages at which Francis became (...)
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  8.  27
    Kracauer's Two Tendencies and the Early History of Film Narrative.Gerald Mast - 1980 - Critical Inquiry 6 (3):455-476.
    If narrating—the feeling of stories, fictional or otherwise—is an inherent possibility of motion pictures , then Kracauer's distinction between the realist and formative tendencies must be questioned and, in effect, the two must be synthesized. Wasn't the practical problem for the earliest films how to construct a formative sequence of events within an absolutely real-looking visual context? Wasn't the paradox of film narrative the combination of an obviously unreal sequence of events with an obviously real visual and social setting? And (...)
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  9.  18
    Augustine's Early Theology of Image: A Study in the Development of Pro-Nicene Theology.Gerald P. Boersma - 2016 - Oxford University Press USA.
    What does it mean for Christ to be the "image of God"? And, if Christ is the "image of God," can the human person also unequivocally be understood to be the "image of God"? Augustine's Early Theology of Image examines Augustine's conception of the imago dei and makes the case that it represents a significant departure from the Latin pro-Nicene theologies of Hilary of Poitiers, Marius Victorinus, and Ambrose of Milan only a generation earlier. Augustine's predecessors understood the imago (...)
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    Letters and Politics: Gerald Odonis Vs. Francis of Marchia.Roberto Lambertini - 2009 - Vivarium 47 (2-3):364-373.
    Gerald Odonis and Francis of Marchia, both Franciscan masters of theology active in the early fourteenth century, played an important role in the controversies that split the Franciscan Order as a result of Pope John XXII's decisions concerning the theory of religious poverty. They fought on opposite fronts: Odonis was elected Minister General after the deposition of Michael of Cesena, whom Francis supported in the struggle against the pope. This paper reconstructs the different stages at which Francis became (...)
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  11.  18
    Gerald Odonis' Commentary on the Ethics: A Discussion of the Manuscripts and General Survey.Camarin Porter - 2009 - Vivarium 47 (2-3):241-294.
    Gerald Odonis produced a lengthy commentary on the Ethics, recognized by both his contemporaries and modern scholars as a substantial analysis of Aristotelian thought on the virtues, the will, moral choice, justice, and the nature of ethical inquiry. As recent research on late-medieval ethics has expanded deeper into these discussions, interest in Odonis' contributions has grown, but it has been limited textually to the two early printed editions of the work. The present survey of the commentary's manuscript tradition (...)
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    Religion of Democracy: An Intellectual Biography of Gerald Birney Smith, 1868–1929 by W. Creighton Peden.Leslie A. Muray - 2015 - American Journal of Theology and Philosophy 36 (3):289-292.
    Gerald Birney Smith is an all too neglected figure among the luminaries of the early Chicago School. No less than the others—Shailer Mathews, George Burman Foster, Shirley Jackson Case, Edward Scribner Ames, et al.—he is worthy of attention. For one thing, Smith is a unique figure in bridging the historical concerns of his Chicago contemporaries and the more philosophical concerns of the next generation of Chicago theologians, especially Bernard E. Meland and Henry Nelson Wieman. Indeed, Meland saw his (...)
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  13. Early Postmodernism: Foundational Essays.Paul A. Bové (ed.) - 1995 - Duke University Press.
    In the decade that followed 1972, the journal _boundary 2_ consistently published many of the most distinguished and most influential statements of an emerging literary postmodernism. Recognizing postmodernism as a dominant force in culture, particularly in the literary and narrative imagination, the journal appeared when literary critical study in the United States was in a period of theory-induced ferment. The fundamental relations between postmodernism and poststructuralism were being initially examined and the effort to formulate a critical sense of the postmodern (...)
     
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  14.  27
    Gerald Bonner, Freedom and Necessity: St. Augustine's Teaching on Divine Power and Human Freedom. Washington, DC: Catholic University Press of America, 2007. John D. Caputo, Philosophy and Theology. Horizons in Theology. Nashville: Abingdon Press, 2006. [REVIEW]Catherine Conybeare, Oxford Early Christian Studies Oxford, George E. Demacopoulos, Hubertus R. Drobner, Simon Harrison, Peter Iver Kaufman & Yoon Kyung Kim - 2007 - Augustinian Studies 38 (1):331-332.
  15.  11
    New Evidence on the Early Life of Ibn Al-ʿArabīNew Evidence on the Early Life of Ibn Al-Arabi.Gerald Elmore - 1997 - Journal of the American Oriental Society 117 (2):347.
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  16.  31
    Turner: An Early Experiment with Colour Theory.Gerald E. Finley - 1967 - Journal of the Warburg and Courtauld Institutes 30:357-366.
  17.  7
    Projectile Motion in a Vacuum According to Francesc Marbres, Francis of Marchia, Gerald Odonis, and Nicholas Bonet.Chris Schabel - 2017 - Early Science and Medicine 22 (1):55-71.
  18. Bentham's Early Reflections on Law, Justice and Adjudication.Gerald J. Postema - 1982 - Revue Internationale de Philosophie 36 (3):219.
     
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  19.  6
    Studies in the Early Roman Liturgy: II. The Toman Lectionary. W. H. Frere.Gerald Ellard - 1936 - Speculum 11 (4):540-541.
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  20.  6
    New Evidence on the Early Life of Ibn Al-ʿArabī.Gerald Elmore - 1997 - Journal of the American Oriental Society 117 (2):347-349.
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  21.  2
    The Divine Initiative: Grace, World Order, and Human Freedom in the Early Writings of Bernard Lonergan. [REVIEW]Gerald A. Mccool - 1996 - International Philosophical Quarterly 36 (2):234-236.
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  22.  1
    Protestant Ideals of Education in Historical Perspective: Two ApproachesLuther's House of Learning: Indoctrination of the Young in the German Reformation.The Protestant Temperament: Patterns of Child-Rearing, Religious Experience, and the Self in Early America.Hans R. Guggisberg, Gerald Strauss & Philip Greven - 1980 - Journal of the History of Ideas 41 (4):693.
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  23.  1
    Early Foundations.Gerald J. Postema - 2012 - In Marmor Andrei (ed.), The Routledge Companion to Philosophy of Law. Routledge.
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  24. Control of the Early Activation Genes of T Lymphocytes.Gerald R. Crabtree & David Durand - 1986 - Bioessays 5 (5):220-222.
  25.  33
    The Scientific Imagination: With a New Introduction.Gerald James Holton - 1978 - Harvard University Press.
    In this book Gerald Holton takes an opposing view, illuminating the ways in which the imagination of the scientist functions early in the formation of a new ...
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  26.  26
    What Isn't Cinema?Gerald Mast - 1974 - Critical Inquiry 1 (2):373-393.
    When Andre Bazin's most important essays on film were collected together in a single volume and titled What is Cinema? they raised a question that Bazin did not answer. Nor did he intend to. Nor has it been answered by any of the other theorists who have written what now seem to be the major works on film theory and who now seem the most influential spokesmen for the art. Rudolf Arnheim, Andre Bazin, Stanley Cavell, S. M. Einstein, Siegfried Kracauer, (...)
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    On Framing.Gerald Mast - 1984 - Critical Inquiry 11 (1):82-109.
    One of the common and commonsensical ways to distinguish cinema from every other art and semiotic system, and to define the property of its uniqueness, is to claim that cinema is the only art/”language” that links images. This “linking” can imply three different yet complementary operations. First, cinema links individual still photographs into an apparently continuous sequence of movement by pushing the individual frames or photographs through a camera or projector at sixteen or twenty-four or however many frames per second. (...)
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  28. One Holy and Happy Society: The Public Theology of Jonathan Edwards.Gerald McDermott - 1992 - Pennsylvania State University Press.
    Jonathan Edwards was arguably this country's greatest theologian and its finest philosopher before the nineteenth century. His school if disciples exerted enormous influence on the religious and political cultures of late colonial and early republican America. Hence any study of religion and politics in early America must take account of this theologian and his legacy. Yet historians still regard Edward's social theory as either nonexistent or underdeveloped. Gerald McDermott demonstrates, to the contrary, that Edwards was very interested (...)
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  29. One Holy and Happy Society: The Public Theology of Jonathan Edwards.Gerald McDermott - 2006 - Pennsylvania State University Press.
    Jonathan Edwards was arguably this country's greatest theologian and its finest philosopher before the nineteenth century. His school if disciples exerted enormous influence on the religious and political cultures of late colonial and early republican America. Hence any study of religion and politics in early America must take account of this theologian and his legacy. Yet historians still regard Edward's social theory as either nonexistent or underdeveloped. Gerald McDermott demonstrates, to the contrary, that Edwards was very interested (...)
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  30. The Development of the Idea of History in Antiquity.Gerald A. Press - 2003 - Mcgill-Queen's University Press.
    An extensive scholarly literature, written in the past century holds that in ancient Greek and Roman thought history is understood as circular and repetitive - a consequence of their anti-temporal metaphysics - in contrast with Judaeo-Christian thought, which sees history as linear and unique - a consequence of their messianic and hence radically temporal theology. Gerald Press presents a more general view - that the Graeco-Roman and Judaeo-Christian cultures were fundamentally alien and opposed cultural forces and that, therefore, Christianity's (...)
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  31. The Development of the Idea of History in Antiquity.Gerald Alan Press - 1974 - Dissertation, University of California, San Diego
    An extensive scholarly literature, written in the past century holds that in ancient Greek and Roman thought history is understood as circular and repetitive - a consequence of their anti-temporal metaphysics - in contrast with Judaeo-Christian thought, which sees history as linear and unique - a consequence of their messianic and hence radically temporal theology. Gerald Press presents a more general view - that the Graeco-Roman and Judaeo-Christian cultures were fundamentally alien and opposed cultural forces and that, therefore, Christianity's (...)
     
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  32.  29
    Early State and Democracy.Leonid Grinin - 2004 - In Leonid Grinin, Robert Carneiro, Dmitri Bondarenko, Nikolay Kradin & Andrey Korotayev (eds.), The Early State, Its Alternatives and Analogues. ‘Uchitel’ Publishing House. pp. 419--463.
    The present article is devoted to the problem which is debated actively to-day, namely whether Greek poleis and the Roman Republic were early states or they represented a specific type of stateless societies. In particular, Moshe Berent examines this problem by the example of Athens in his contribution to this volume. He arrives at the conclusion that Athens was a stateless society. However, I am of the opinion that this conclusion is wrong: and I believe that Athens and Rome (...)
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  33.  8
    Early State and Ancient Democracy.Leonid Grinin - 2013 - Collection of Papers of International Academic Conference on Political Systems of Early States:138-152.
    The present article is devoted to the problem which is debated today, namely, whether Greek poleis and the Roman Republic were early states or they represented a specific type of stateless societies. The diversity of sociopolitical evolution is expressed in a tremendous variety of the early states proper among which the bureaucratic states represent just one of many types. The democratic early states without bureaucracy were early states of another type. In this article Athens and the (...)
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  34.  34
    Doctor's Order: An Early Modern Doctor's Alchemical Notebooks.Anke Timmermann - 2008 - Early Science and Medicine 13 (1):25-52.
    This is a case study on a series of at least thirty-four sixteenth-century notebooks from the Sloane collection, which reconsiders early modern note taking techniques and the organisation of knowledge. These notebooks were written by an anonymous compiler, a physician who read widely in the alchemical and medical literature available in his lifetime, the late sixteenth century. In the alchemica, he devotes individual volumes to specific alchemical substances, which are connected with each other by means of a complex system (...)
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    The Decline of Uroscopy in Early Modern Learned Medicine.Michael Stolberg - 2007 - Early Science and Medicine 12 (3):313-336.
    From the early sixteenth century, uroscopy lost much of the great appeal it had possessed among medieval physicians. Once valued as an outstanding diagnostic tool which ensured authority and fame, it became an object of massive criticism if not derision. As this paper shows, growing awareness of theoretical inconsistencies, the new medical empiricism and humanistic opposition against Arabic and medieval predecessors can explain this drastic revaluation only in part. Uroscopy, it is argued here, came to be perceived above all (...)
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    The " Fourth Hypothesis " on the Early Modern Mind-Body Problem.Lloyd Strickland - 2018 - Ergo: An Open Access Journal of Philosophy 5:665-685.
    One of the most pressing philosophical problems in early modern Europe concerned how the soul and body could form a unity, or, as many understood it, how these two substances could work together. It was widely believed that there were three (and only three) hypotheses regarding the union of soul and body: (1) physical influence, (2) occasionalism, and (3) pre-established harmony. However, in 1763, a fourth hypothesis was put forward by the French thinker André-Pierre Le Guay de Prémontval (1716–1764). (...)
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  37. Early Modern Experimental Philosophy.Peter R. Anstey & Alberto Vanzo - 2016 - In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Blackwell. pp. 87-102.
    In the mid-seventeenth century a movement of self-styled experimental philosophers emerged in Britain. Originating in the discipline of natural philosophy amongst Fellows of the fledgling Royal Society of London, it soon spread to medicine and by the eighteenth century had impacted moral and political philosophy and even aesthetics. Early modern experimental philosophers gave epistemic priority to observation and experiment over theorising and speculation. They decried the use of hypotheses and system-building without recourse to experiment and, in some quarters, developed (...)
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  38. The Origins of Early Modern Experimental Philosophy.Peter Anstey & Alberto Vanzo - 2012 - Intellectual History Review 22 (4):499-518.
    This paper argues that early modern experimental philosophy emerged as the dominant member of a pair of methods in natural philosophy, the speculative versus the experimental, and that this pairing derives from an overarching distinction between speculative and operative philosophy that can be ultimately traced back to Aristotle. The paper examines the traditional classification of natural philosophy as a speculative discipline from the Stagirite to the seventeenth century; medieval and early modern attempts to articulate a scientia experimentalis; and (...)
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  39. A World of Signs: Baroque Pansemioticism, the Polyhistor and the Early Modern Wunderkammer.Jan C. Westerhoff - 2001 - Journal of the History of Ideas 62 (4):633-650.
    This paper is an attempt to argue that there existed a very prominent view of signs and signification in late sixteenth- and seventeenth-century Europe which can help us to understand several puzzling aspects of baroque culture. This view, called here "pansemioticism," constituted a fundamental part of the baroque conception of the world. After sketching the content and importance of pansemioticism, I will show how it can help us to understand the (from a modern perspective) rather puzzling concept of the polymath, (...)
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  40.  31
    Strategic Explanations for the Early Adoption of ISO 14001.Pratima Bansal & Trevor Hunter - 2003 - Journal of Business Ethics 46 (3):289 - 299.
    There are two different, and somewhat competing, strategic explanations for why firms certify for ISO 14001. On the one hand, firms may seek to reinforce their present strategies thereby further enhancing their competitive advantage. On the other hand, firms may use ISO 14001 as a mechanism to reorient their strategies, so that a clear signal is sent about the firm's change in strategic positioning. This paper aims to identify the most likely explanation for early adopters of ISO 14001. Using (...)
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  41. Medieval Representations of Change and Their Early Modern Application.Matthias Schemmel - 2014 - Foundations of Science 19 (1):11-34.
    The article investigates the role of symbolic means of knowledge representation in concept development using the historical example of medieval diagrams of change employed in early modern work on the motion of fall. The parallel cases of Galileo Galilei, Thomas Harriot, and René Descartes and Isaac Beeckman are discussed. It is argued that the similarities concerning the achievements as well as the shortcomings of their respective work on the motion of fall can to a large extent be attributed to (...)
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  42.  10
    ‘Physics is a Kind of Metaphysics’: Émile Meyerson and Einstein’s Late Rationalistic Realism.Marco Giovanelli - unknown - European Journal for Philosophy of Science 8 (3):783-829.
    Gerald Holton has famously described Einstein’s career as a philosophical “pilgrimage”. Starting on “the historic ground” of Machian positivism and phenomenalism, following the completion of general relativity in late 1915, Einstein’s philosophy endured a speculative turn: physical theorizing appears as ultimately a “pure mathematical construction” guided by faith in the simplicity of nature and a realistic turn: science is “nothing more than a refinement ”of the everyday belief in the existence of mind-independent physical reality. Nevertheless, Einstein’s mathematical constructivism that (...)
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  43. Beyond Quality in Early Childhood Education and Care: Postmodern Perspectives.Gunilla Dahlberg - 1999 - Falmer Press.
    With places at nursery school promised for every child above the age of four, this book raises the stakes by looking at the quality of what is provided, and how that compares to what should be provided. Beyond Quality In Early Childhood Education and Care challenges received wisdom and the tendency to reduce philosophical issues of value to purely technical issues of measurement and management. In its place, it offers alternative ways of understanding early childhood, early childhood (...)
     
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  44. On the Origins of the Contemporary Notion of Propositional Content: Anti-Psychologism in Nineteenth-Century Psychology and G.E. Moore’s Early Theory of Judgment.Consuelo Preti - 2008 - Studies in History and Philosophy of Science Part A 39 (2):176-185.
    I argue that the familiar picture of the rise of analytic philosophy through the early work of G. E. Moore and Bertrand Russell is incomplete and to some degree erroneous. Archival evidence suggests that a considerable influence on Moore, especially evident in his 1899 paper ‘The nature of judgment,’ comes from the literature in nineteenth-century empirical psychology rather than nineteenth-century neo-Hegelianism, as is widely believed. I argue that the conceptual influences of Moore’s paper are more likely to have had (...)
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  45.  34
    Including Early Modern Women Writers in Survey Courses: A Call to Action.Jessica Gordon-Roth & Nancy Kendrick - 2015 - Metaphilosophy 46 (3):364-379.
    There are many reasons to include texts written by women in early modern philosophy courses. The most obvious one is accuracy: women helped to shape the philosophical landscape of the time. Thus, to craft a syllabus that wholly excludes women is to give students an inaccurate picture of the early modern period. Since it seems safe to assume that we all aim for accuracy, this should be reason enough to include women writers in our courses. This article nonetheless (...)
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  46.  52
    Leaky Pipeline Myths: In Search of Gender Effects on the Job Market and Early Career Publishing in Philosophy (Draft).Sean Allen-Hermanson - 2017 - Frontiers in Psychology 8.
    That philosophy is an outlier in the humanities when it comes to the underrepresentation of women has been the occasion for much discussion about possible effects of subtle forms of prejudice, including implicit bias and stereotype threat. While these ideas have become familiar to the philosophical community, there has only recently been a surge of interest in acquiring field-specific data. This paper adds to quantitative findings bearing on hypotheses about the effects of unconscious prejudice on two important stages along career (...)
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  47.  64
    The Signal Functions of Early Infant Crying.Joseph Soltis - 2004 - Behavioral and Brain Sciences 27 (4):443-458.
    In this article I evaluate recent attempts to illuminate the human infant cry from an evolutionary perspective. Infants are born into an uncertain parenting environment, which can range from indulgent care of offspring to infanticide. Infant cries are in large part adaptations that maintain proximity to and elicit care from caregivers. Although there is not strong evidence for acoustically distinct cry types, infant cries may function as a graded signal. During pain-induced autonomic nervous system arousal, for example, neural input to (...)
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  48.  86
    Pierre Gassendi and the Birth of Early Modern Philosophy.Antonia LoLordo - 2006 - Cambridge University Press.
    This book offers a comprehensive treatment of the philosophical system of the seventeenth-century philosopher Pierre Gassendi. Gassendi's importance is widely recognized and is essential for understanding early modern philosophers and scientists such as Locke, Leibniz and Newton. Offering a systematic overview of his contributions, LoLordo situates Gassendi's views within the context of sixteenth- and early seventeenth-century natural philosophy as represented by a variety of intellectual traditions, including scholastic Aristotelianism, Renaissance Neo-Platonism, and the emerging mechanical philosophy. LoLordo's work will (...)
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  49.  33
    Research Integrity Practices From the Perspective of Early-Career Researchers.Snežana B. Krstić - 2015 - Science and Engineering Ethics 21 (5):1181-1196.
    Unavailability of published data and studies focused on young researchers in Europe and research integrity issues reveals that clear understanding and stance on this subject within European area is lacking. Our study provides information on attitudes and experiences of European researchers at early career stages, based on a limited sample of respondents. The study provides both quantitative and qualitative results for the examined issues. The data suggest that awareness and interest of the younger researchers surveyed in research integrity issues (...)
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    Moving and Sensing Without Input and Output: Early Nervous Systems and the Origins of the Animal Sensorimotor Organization.Fred Keijzer - 2015 - Biology and Philosophy 30 (3):311-331.
    It remains a standing problem how and why the first nervous systems evolved. Molecular and genomic information is now rapidly accumulating but the macroscopic organization and functioning of early nervous systems remains unclear. To explore potential evolutionary options, a coordination centered view is discussed that diverges from a standard input–output view on early nervous systems. The scenario involved, the skin brain thesis, stresses the need to coordinate muscle-based motility at a very early stage. This paper addresses how (...)
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