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  1.  21
    The Greek Concept of Nature.Gerard Naddaf - 2005 - State University of New York Press.
    Explores the origin and evolution of the Greek concept of nature up until the time of Plato.
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  2.  14
    Anaximander in Context. New Studies in the Origins of Greek Philosophy.Dirk L. Couprie, Robert Hahn & Gerard Naddaf - 2002 - Albany: State University of New York Press.
    Places the development of Anaximander's thought within social, political, cosmological, astronomical, and technological contexts.
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  3.  13
    Algunas reflexiones sobre la noción griega temprana de inspiración poética.Gerard Naddaf - 2009 - Areté. Revista de Filosofía 21 (1):51-86.
    El origen y significado de la “inspiración poética” ha sido siempre objeto de considerable controversia. Lo que los críticos no preguntan muy a menudo es: ¿cuáles son las palabras o frases que los textos poéticos tempranos, previos al Período Clásico, usaron para expresar el genio poético o mousikē que nosotros asociamos con la inspiración en la poesía griega temprana? En este ensayo examino, en primer lugar y principalmente, tanto la terminología empleada por Homero y Hesíodo para expresar la experiencia poética, (...)
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  4.  7
    The Role of the Poet in Plato's Ideal Cities of Callipolis and Magnesia.Gerard Naddaf - 2007 - Kriterion: Journal of Philosophy 48 (116):329-349.
  5.  10
    The Role of the Poet in Plato's Ideal Cities of Callipolis and Magnesia.Gerard Naddaf - 2007 - Kriterion: Journal of Philosophy 28 (116):329-349.
  6.  29
    Literacy and Poetic Performance in Plato’s Laws.Gerard Naddaf - 2000 - Ancient Philosophy 20 (2):339-350.
  7.  9
    On the Origin of Anaximander’s Cosmological Model.Gerard Naddaf - 1998 - Journal of the History of Ideas 59 (1):1-28.
  8.  18
    Hesiod as a Catalyst for Western Political Paideia.Gerard Naddaf - 2002 - The European Legacy 7 (3):343-361.
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  9.  37
    Philippe Constantineau and the Classical Doctrine of Foreign Policy. [REVIEW]Gerard Naddaf - 1999 - Symposium 3 (2):275-281.
  10. The Greek Concept of Nature.Gerard Naddaf - 2006 - State University of New York Press.
    _Explores the origin and evolution of the Greek concept of nature up until the time of Plato._.
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  11.  16
    La Alegoría. Orígenes y Desarrollo de la Filosofía Desde Los Presocráticos Hasta la Ilustración.Gerard Naddaf - 2007 - Areté. Revista de Filosofía 19 (1):41-86.
    Much has been written on the famous transition from muthos to logos or from myth to reason. However, there is little on how the proponents of myth responded. They fought back with mutho-logia , that is, with a logos about myth. This rational approach invoked the same logos that is generally associated with philosophia . In fact, philosophia and muthologia are at times so intimately connected that until the Enlightenment period, it is often diffi­cult to distinguish between them. This is (...)
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  12.  29
    Plato's Laws: From Theory Into Practice. Proceedings of the VI Symposium Platonicum. Selected Papers. [REVIEW]Gerard Naddaf - 2006 - The Classical Review 56 (1):54-57.
  13.  7
    Review Essay : Lefkowitz and the Afrocentric Question.Gerard Naddaf - 1998 - Philosophy of the Social Sciences 28 (3):451-470.
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  14.  7
    Plato: The Creator of Natural Theology.Gerard Naddaf - 2004 - International Studies in Philosophy 36 (1):103-127.
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  15.  23
    How Philosophers Saved Myths: Allegorical Interpretation and Classical Mythology. [REVIEW]Gerard Naddaf - 2006 - Ancient Philosophy 26 (1):180-182.
  16.  11
    Plato.Gerard Naddaf - 2004 - International Studies in Philosophy 36 (1):103-127.
  17.  3
    Mind and Progress in Plato.Gerard Naddaf - 1993 - Polis 12 (1):122-133.
  18. L'origine Et l'Évolution du Concept Grec de Phusis.Gerard Naddaf - 1992
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  19.  28
    What Is Presocratic Philosophy?Gerard Naddaf - 2006 - Ancient Philosophy 26 (1):161-179.
  20.  24
    Anaximander and the Architects.Gerard Naddaf - 2002 - Ancient Philosophy 22 (1):153-169.
  21.  13
    The Bones Of Giants. [REVIEW]Gerard Naddaf - 2003 - The Classical Review 53 (1):195-197.
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  22.  22
    Greek Cosmogony (A.) Gregory Ancient Greek Cosmogony. Pp. Xii + 314. London: Duckworth, 2007. Cased, £50. ISBN: 978-0-7156-3477-. [REVIEW]Gerard Naddaf - 2009 - The Classical Review 59 (2):342-.
  23.  7
    A Presocratic Festschrift. [REVIEW]Gerard Naddaf - 2005 - The Classical Review 55 (2):399-402.
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  24.  8
    Science Before Socrates: Parmenides, Anaxagoras, and the New Astronomy, by Daniel Graham.Gerard Naddaf - 2016 - Mind 125 (499):945-952.
  25.  19
    A Presocratic Festschrift V. Caston, D. W. Graham (Edd.): Presocratic Philosophy. Essays in Honour of Alexander Mourelatos . Pp. Xvi + 346. Aldershot and Burlington, VT: Ashgate, 2002. Cased, £47.50. ISBN: 0-7546-0502-. [REVIEW]Gerard Naddaf - 2005 - The Classical Review 55 (02):399-.
  26.  14
    The Bones of Giants A. Mayor: The First Fossil Hunters. Paleontology in Greek and Roman Times . Pp. XX + 361, Maps, Ills. Princeton and Oxford: Princeton University Press, 2000. Paper, £12.95. Isbn: 0-691-08977-. [REVIEW]Gerard Naddaf - 2003 - The Classical Review 53 (01):195-.
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  27.  3
    The Role of the Poet in Plato's Ideal Cities of Callipolis and Magnesia.Gerard Naddaf - 2008 - Kriterion: Journal of Philosophy 4.
    Plato's attitude toward the poets and poetry has always been a flashpoint of debate, controversy and notoriety, but most scholars have failed to see their central role in the ideal cities of the Republic and the Laws, that is, Callipolis and Magnesia. In this paper, I argue that in neither dialogue does Plato "exile" the poets, but, instead, believes they must, like all citizens, exercise the expertise proper to their profession, allowing them the right to become full-fledged participants in the (...)
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  28.  4
    Anaximander and the Architects: The Contributions of Egyptian and Greek Architectural Technologies to the Origins of Greek Philosophy. [REVIEW]Gerard Naddaf - 2002 - Ancient Philosophy 22 (1):153-169.
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  29. O Papel Do Poeta Em Cidades Ideal de Platão Callipolis E Magnésia.Gerard Naddaf - 2007 - Kriterion: Journal of Philosophy 48 (116):329-349.
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  30.  9
    Plato's Timaeus as Cultural Icon (Review).Gerard Naddaf - 2004 - Journal of the History of Philosophy 42 (3):335-337.
  31.  9
    La doctrine classique de la politique étrangère. La cité et les autres Philippe Constantineau Paris-Montréal, L'Harmattan, 1998, 240 p. [REVIEW]Gerard Naddaf - 2001 - Dialogue 40 (1):172.
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  32.  4
    (C.) Bobonich Ed. Plato's Laws: A Critical Guide. Cambridge: Cambridge University Press, 2010. Pp. Viii + 245. $80. 97805-21884631. [REVIEW]Gerard Naddaf - 2012 - Journal of Hellenic Studies 132:262-264.
  33.  3
    To the Editor.Gerard Naddaf - 2006 - Isis: A Journal of the History of Science 97:334-334.
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  34. La Doctrine Classique de la Politique Étrangère. La Cité Et les Autres. [REVIEW]Gerard Naddaf - 2001 - Dialogue 40 (1):172-174.
    Constantineau tente donc de reconstruire la «politique étrangère» de Thucydide, Xénophon, Isocrate, Platon et Aristote. Il nous informe dans son introduction que l’unité des chapitres n’apparaîtra qu’à la conclusion où il proposera alors une «reconstruction générale» de la doctrine classique de la politique étrangère. Les différentes doctrines confondues en une seule apparaîtront, pense-t-il, comme une contribution à une doctrine unifiée et cohérente d’une politique étrangère internationale. Cette mise en garde est utile, car les chapitres sont disparates. Par ailleurs, la classification (...)
     
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  35. Plato the Myth Maker.Gerard Naddaf (ed.) - 1999 - University of Chicago Press.
    The word myth is commonly thought to mean a fictional story, but few know that Plato was the first to use the term _muthos_ in that sense. He also used _muthos_ to describe the practice of making and telling stories, the oral transmission of all that a community keeps in its collective memory. In the first part of _Plato the Myth Maker_, Luc Brisson reconstructs Plato's multifaceted description of _muthos_ in light of the latter's Atlantis story. The second part of (...)
     
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  36. Plato the Myth Maker.Gerard Naddaf (ed.) - 2000 - University of Chicago Press.
    The word myth is commonly thought to mean a fictional story, but few know that Plato was the first to use the term _muthos_ in that sense. He also used _muthos_ to describe the practice of making and telling stories, the oral transmission of all that a community keeps in its collective memory. In the first part of _Plato the Myth Maker_, Luc Brisson reconstructs Plato's multifaceted description of _muthos_ in light of the latter's Atlantis story. The second part of (...)
     
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  37. To the Editor.Gerard Naddaf - 2006 - Isis 97 (2):334-334.
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