Results for 'Gerard O���Brien'

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  1.  35
    Intentionality Lite or Analog Content?: A Response to Hutto and Satne.Gerard O’Brien & Jon Opie - 2015 - Philosophia 43 (3):723-729.
    In their target article, Hutto and Satne eloquently articulate the failings of most current attempts to naturalize mental content. Furthermore, we think they are correct in their insistence that the only way forward is by drawing a distinction between two kinds of intentionality, one of which is considerably weaker than—and should be deployed to explain—the propositional variety most philosophers take for granted. The problem is that their own rendering of this weaker form of intentionality—contentless intentionality—is too weak. What’s needed is (...)
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  2. How Do Connectionist Networks Compute?Gerard O'Brien & Jonathan Opie - 2006 - Cognitive Processing 7 (1):30-41.
    Although connectionism is advocated by its proponents as an alternative to the classical computational theory of mind, doubts persist about its _computational_ credentials. Our aim is to dispel these doubts by explaining how connectionist networks compute. We first develop a generic account of computation—no easy task, because computation, like almost every other foundational concept in cognitive science, has resisted canonical definition. We opt for a characterisation that does justice to the explanatory role of computation in cognitive science. Next we examine (...)
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  3.  44
    The Role of Representation in Computation.Gerard O'Brien & Jon Opie - 2009 - Cognitive Processing 10 (1):53-62.
    Reformers urge that representation no longer earns its explanatory keep in cognitive science, and that it is time to discard this troublesome concept. In contrast, we hold that without representation cognitive science is utterly bereft of tools for explaining natural intelligence. In order to defend the latter position, we focus on the explanatory role of representation in computation. We examine how the methods of digital and analog computation are used to model a relatively simple target system, and show that representation (...)
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  4. The Disunity of Consciousness.Gerard O'Brien & Jonathan Opie - 1998 - Australasian Journal of Philosophy 76 (3):378-95.
    It is commonplace for both philosophers and cognitive scientists to express their allegiance to the "unity of consciousness". This is the claim that a subject’s phenomenal consciousness, at any one moment in time, is a single thing. This view has had a major influence on computational theories of consciousness. In particular, what we call single-track theories dominate the literature, theories which contend that our conscious experience is the result of a single consciousness-making process or mechanism in the brain. We argue (...)
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  5.  70
    Is Connectionism Commonsense?Gerard J. O'Brien - 1991 - Philosophical Psychology 4 (2):165-78.
  6. Connectionism, Analogicity and Mental Content.Gerard O'Brien - 1998 - Acta Analytica 13:111-31.
    In Connectionism and the Philosophy of Psychology, Horgan and Tienson (1996) argue that cognitive processes, pace classicism, are not governed by exceptionless, “representation-level” rules; they are instead the work of defeasible cognitive tendencies subserved by the non-linear dynamics of the brain’s neural networks. Many theorists are sympathetic with the dynamical characterisation of connectionism and the general (re)conception of cognition that it affords. But in all the excitement surrounding the connectionist revolution in cognitive science, it has largely gone unnoticed that connectionism (...)
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  7. Cognitive Science and Phenomenal Consciousness: A Dilemma, and How to Avoid It.Gerard O'Brien & Jon Opie - 1997 - Philosophical Psychology 10 (3):269-86.
    When it comes to applying computational theory to the problem of phenomenal consciousness, cognitive scientists appear to face a dilemma. The only strategy that seems to be available is one that explains consciousness in terms of special kinds of computational processes. But such theories, while they dominate the field, have counter-intuitive consequences; in particular, they force one to accept that phenomenal experience is composed of information processing effects. For cognitive scientists, therefore, it seems to come down to a choice between (...)
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  8.  87
    Connectionist Vehicles, Structural Resemblance, and the Phenomenal Mind.Gerard O'Brien & Jonathan Opie - 2001 - Communication and Cognition: An Interdisciplinary Quarterly Journal 34 (1-2):13-38.
    We think the best prospect for a naturalistic explanation of phenomenal consciousness is to be found at the confluence of two influential ideas about the mind. The first is the _computational _ _theory of mind_: the theory that treats human cognitive processes as disciplined operations over neurally realised representing vehicles.1 The second is the _representationalist theory of _ _consciousness_: the theory that takes the phenomenal character of conscious experiences (the “what-it-is-likeness”) to be constituted by their representational content.2 Together these two (...)
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  9. Notes Toward a Structuralist Theory of Mental Representation.Jonathan Opie & Gerard O'Brien - 2004 - In Hugh Clapin, Phillip Staines & Peter Slezak (eds.), Representation in Mind: New Approaches to Mental Representation. Elsevier. pp. 1--20.
    Any creature that must move around in its environment to find nutrients and mates, in order to survive and reproduce, faces the problem of sensorimotor control. A solution to this problem requires an on-board control mechanism that can shape the creature’s behaviour so as to render it “appropriate” to the conditions that obtain. There are at least three ways in which such a control mechanism can work, and Nature has exploited them all. The first and most basic way is for (...)
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  10.  38
    Disunity Defended: A Reply to Bayne.Gerard O'Brien & Jonathan Opie - 2000 - Australasian Journal of Philosophy 78 (2):255-263.
  11. Radical Connectionism: Thinking with (Not in) Language.Gerard O'Brien & Jonathan Opie - 2002 - Language and Communication 22 (3):313-329.
    In this paper we defend a position we call radical connectionism. Radical connectionism claims that cognition _never_ implicates an internal symbolic medium, not even when natural language plays a part in our thought processes. On the face of it, such a position renders the human capacity for abstract thought quite mysterious. However, we argue that connectionism is committed to an analog conception of neural computation, and that representation of the abstract is no more problematic for a system of analog vehicles (...)
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  12. A Connectionist Theory of Phenomenal Experience.Jonathan Opie & Gerard O'Brien - 1999 - Behavioral and Brain Sciences 22 (1):127-148.
    When cognitive scientists apply computational theory to the problem of phenomenal consciousness, as many of them have been doing recently, there are two fundamentally distinct approaches available. Either consciousness is to be explained in terms of the nature of the representational vehicles the brain deploys; or it is to be explained in terms of the computational processes defined over these vehicles. We call versions of these two approaches _vehicle_ and _process_ theories of consciousness, respectively. However, while there may be space (...)
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  13.  32
    Sins of Omission and Commission.Gerard O'Brien & Jon Opie - 2001 - Behavioral and Brain Sciences 24 (5):997-998.
    O'Regan & Noë (O&N) fail to address adequately the two most historically important reasons for seeking to explain visual experience in terms of internal representations. They are silent about the apparently inferential nature of perception, and mistaken about the significance of the phenomenology accompanying dreams, hallucinations, and mental imagery.
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  14. Putting Content Into a Vehicle Theory of Consciousness.Gerard O'Brien & Jonathan Opie - 1999 - Behavioral and Brain Sciences 22 (1):175-196.
    The connectionist vehicle theory of phenomenal experience in the target article identifies consciousness with the brain’s explicit representation of information in the form of stable patterns of neural activity. Commentators raise concerns about both the conceptual and empirical adequacy of this proposal. On the former front they worry about our reliance on vehicles, on representation, on stable patterns of activity, and on our identity claim. On the latter front their concerns range from the general plausibility of a vehicle theory to (...)
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  15.  17
    A Defense of Cartesian Materialism.Gerard O’Brien & Jonathan Opie - 1999 - Philosophical and Phenomenological Research 59 (4):939-963.
    One of the principal tasks Dennett sets himself in Consciousness Explained is to demolish the Cartesian theater model of phenomenal consciousness, which in its contemporary garb takes the form of Cartesian materialism: the idea that conscious experience is a process of presentation realized in the physical materials of the brain. The now standard response to Dennett is that, in focusing on Cartesian materialism, he attacks an impossibly naive account of consciousness held by no one currently working in cognitive science or (...)
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  16.  7
    The Connectionist Vindication of Folk Psychology.Gerard J. O'Brien - 1993 - In Scott M. Christensen & Dale R. Turner (eds.), Folk Psychology and the Philosophy of Mind. L. Erlbaum. pp. 368--87.
  17. Eliminative Materialism and Our Psychological Self-Knowledge.Gerard J. O'Brien - 1987 - Philosophical Studies 52 (1):49-70.
    The project of the paper is a critical examination of the "strong thesis of eliminative materialism" in the philosophy of mind--The claim that all the mental entities that constitute the framework of commonsense psychology are, In principle at least, Eliminable from our ontology. The central conclusion reached is that the traditional formulation of this thesis is demonstrably untenable as it rests on a mistaken view of the relationship between our psychological self-Knowledge and language.
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  18.  67
    Dispensing with the Dynamic Unconscious.Gerard O'Brien & Jon Jureidini - 2002 - Philosophy, Psychiatry, and Psychology 9 (2):141-153.
    In recent years, a number of contemporary proponents of psychoanalysis have sought to derive support for their conjectures about the _dynamic_ unconscious from the empirical evidence in favor of the _cognitive_ unconscious. It is our contention, however, that far from supporting the dynamic unconscious, recent work in cognitive science suggests that the time has come to dispense with this concept altogether. In this paper we defend this claim in two ways. First, we argue that any attempt to shore up the (...)
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  19.  41
    Defending the Semantic Conception of Computation in Cognitive Science.Gerard O'Brien - 2011 - Journal of Cognitive Science 12 (4):381-99.
    Cognitive science is founded on the conjecture that natural intelligence can be explained in terms of computation. Yet, notoriously, there is no consensus among philosophers of cognitive science as to how computation should be characterised. While there are subtle differences between the various accounts of computation found in the literature, the largest fracture exists between those that unpack computation in semantic terms (and hence view computation as the processing of representations) and those, such as that defended by Chalmers (2011), that (...)
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  20. The Mind: Embodied, Embedded, but Not Extended.Gerard O'Brien - 1998 - Metascience 7:8-83.
    This commentry focuses on the one major ecumenical theme propounded in Andy Clark's Being There that I find difficult to accept; this is Clark’s advocacy, especially in the third and final part of the book, of the extended nature of the embedded, embodied mind.
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  21. A Conflation of Folk Psychologies.Gerard O'Brien - 1993 - Prospects for Intentionality Working Papers in Philosophy 3:42-51.
    Stich begins his paper "What is a Theory of Mental Representation?" by noting that while there is a dizzying range of theories of mental representation in today's philosophical market place, there is very little self-conscious reflection about what a theory of mental representation is supposed to do. This is quite remarkable, he thinks, because if we bother to engage in such reflection, some very surprising conclusions begin to emerge. The most surprising conclusion of all, according to Stich, is that most (...)
     
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  22.  36
    Vehicle, Process, and Hybrid Theories of Consciousness.Gerard O'Brien & Jonathan Opie - 2004 - Behavioral and Brain Sciences 27 (2):303-305.
    Martínez-Manrique contends that we overlook a possible nonconnectionist vehicle theory of consciousness. We argue that the position he develops is better understood as a hybrid vehicle/process theory. We assess this theory and in doing so clarify the commitments of both vehicle and process theories of consciousness.
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  23.  49
    Internalizing Communication.Gerard O'Brien & Jon Opie - 2002 - Behavioral and Brain Sciences 25 (6):694-695.
    Carruthers presents evidence concerning the cross-modular integration of information in human subjects which appears to support the “cognitive conception of language.” According to this conception, language is not just a means of communication, but also a representational medium of thought. However, Carruthers overlooks the possibility that language, in both its communicative and cognitive roles, is a nonrepresentational system of conventional signals – that words are not a medium we think in, but a tool we think with. The evidence he cites (...)
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  24.  34
    How Does Mind Matter? Solving the Content Causation Problem.G. O'Brien - 2016 - In Thomas Metzinger (ed.), Open MIND Philosophy and the Mind Sciences in the 21st Century. Volume 2,. Cambridge, USA: MIT Press. pp. 1137-1150.
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  25.  83
    Digital Computers Versus Dynamical Systems: A Conflation of Distinctions.Gerard O'Brien - 1998 - Behavioral and Brain Sciences 21 (5):648-649.
    The distinction at the heart of van Gelder’s target article is one between digital computers and dynamical systems. But this distinction conflates two more fundamental distinctions in cognitive science that should be keep apart. When this conflation is undone, it becomes apparent that the “computational hypothesis” (CH) is not as dominant in contemporary cognitive science as van Gelder contends; nor has the “dynamical hypothesis” (DH) been neglected.
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  26.  58
    Finding a Place for Experience in the Physical-Relational Structure of the Brain.Gerard O'Brien & Jonathan Opie - 1999 - Behavioral and Brain Sciences 22 (6):966-967.
    In restricting his analysis to the causal relations of functionalism, on the one hand, and the neurophysiological realizers of biology, on the other, Palmer has overlooked an alternative conception of the relationship between color experience and the brain - one that liberalises the relation between mental phenomena and their physical implementation, without generating functionalism.
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  27.  29
    Functional Resemblance and the Internalization of Rules.Gerard O'Brien & Jon Opie - 2001 - Behavioral and Brain Sciences 24 (4):695-696.
    Kubovy and Epstein distinguish between systems that follow rules, and those that merely instantiate them. They regard compliance with the principles of kinematic geometry in apparent motion as a case of instantiation. There is, however, some reason to believe that the human visual system internalizes the principles of kinematic geometry, even if it does not explicitly represent them. We offer functional resemblance as a criterion for internal representation. [Kubovy & Epstein].
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  28.  64
    The Computational Baby, the Classical Bathwater, and the Middle Way.Gerard O'Brien & Jon Opie - 2002 - Behavioral and Brain Sciences 25 (3):348-349.
    We are sympathetic with the broad aims of Perruchet & Vinter's “mentalistic” framework. But it is implausible to claim, as they do, that human cognition can be understood without recourse to unconsciously represented information. In our view, this strategy forsakes the only available mechanistic understanding of intelligent behaviour. Our purpose here is to plot a course midway between the classical unconscious and Perruchet &Vinter's own noncomputational associationism.
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  29.  28
    The Last Rites of the Dynamic Unconscious.Gerard O'Brien & Jon Jureidini - 2002 - Philosophy, Psychiatry, and Psychology 9 (2):161-166.
    © 2003 by The Johns Hopkins University Press.
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  30.  90
    The Multiplicity of Consciousness and the Emergence of the Self.Gerard O'Brien & Jonathan Opie - 2003 - In A. S. David & T. T. J. Kircher (eds.), The Self and Schizophrenia: A Neuropsychological Perspective. Cambridge, UK: Cambridge University Press. pp. 107-120.
    One of the most striking manifestations of schizophrenia is thought insertion. People suffering from this delusion believe they are not the author of thoughts which they nevertheless own as experiences. It seems that a person’s sense of agency and their sense of the boundary between mind and world can come apart. Schizophrenia thus vividly demonstrates that self awareness is a complex construction of the brain. This point is widely appreciated. What is not so widely appreciated is how radically schizophrenia challenges (...)
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  31.  28
    The Role of Implementation in Connectionist Explanation.Gerard O'Brien - 1998 - Psycoloquy 9 (6).
  32.  16
    Vehicles of Consciousness.Gerard O'Brien & Jon Opie - 2010 - In Tim Bayne, Axel Cleeremans & Patrick Wilken (eds.), The Oxford Companion to Consciousness. Oxford University Press.
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  33.  94
    What's Really Doing the Work Here? Knowledge Representation or the Higher-Order Thought Theory of Consciousness?Gerard O'Brien & Jonathan Opie - 1999 - Behavioral and Brain Sciences 22 (5):778-779.
    Dienes & Perner offer us a theory of explicit and implicit knowledge that promises to systematise a large and diverse body of research in cognitive psychology. Their advertised strategy is to unpack this distinction in terms of explicit and implicit representation. But when one digs deeper one finds the “Higher-Order Thought” theory of consciousness doing much of the work. This reduces both the plausibility and usefulness of their account. We think their strategy is broadly correct, but that consensus on the (...)
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  34.  30
    Distinctions: Subpersonal and Subconscious.Chris Mortensen, Gerard O'Brien & Belinda Paterson - 1993 - Psycoloquy.
    Puccetti argues that Dennett's views on split brains are defective. First, we criticise Puccetti's argument. Then we distinguish persons, minds, consciousnesses, selves and personalities. Then we introduce the concepts of part-persons and part-consciousnesses, and apply them to clarifying the situation. Finally, we criticise Dennett for some contribution to the confusion.
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  35.  18
    A Schizophrenic Defense of a Vehicle Theory of Consciousness.G. O'Brien & J. Opie - 2015 - In R. Gennaro (ed.), Disturbed Consciousness: New Essays on Psychopathology and Theories of Consciousness. Cambridge, U.K: MIT Press. pp. 265-292.
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  36.  21
    The Multiplicity of Consciousness and the Emergence of Self.G. O'Brien & J. Opie - unknown
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  37.  34
    Philosophy at the University of Adelaide.C. Mortensen, G. Nerlich, G. Cullity & G. O'Brien - unknown
    Chris Mortensen, Graham Nerlich, Garrett Cullity and Gerard O'Brien.
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  38.  40
    Sunday Matters: Reflections on the Lectionary Readings for Year A [Book Review].Gerard Kelly - 2011 - The Australasian Catholic Record 88 (2):249.
    Kelly, Gerard Review(s) of: Sunday Matters: Reflections on the Lectionary Readings for Year A, by Mark O'Brien OP (Hindmarsh SA: ATF Press, 2010), pp.201, $34.95.
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  39.  36
    Global Unions? Theory and Strategies of Organised Labour in the Global Political Economy, Edited by Jeffrey Harrod and Robert O'Brien.Mark O'Brien - 2006 - Historical Materialism 14 (2):229-239.
  40. The Unity of Consciousness: Clarification and Defence.Tim Bayne - 2000 - Australasian Journal of Philosophy 78 (2):248-254.
    In "The Disunity of Consciousness," Gerard O'Brien and Jon Opie argue that human consciousness is not synchronically unified. They suggest that the orthodox conception of the unity of consciousness admits of two readings, neither of which they find persuasive. According to them, "a conscious individual does not have a single consciousness, but several distinct phenomenal consciousnesses, at least one for each of the senses, running in parallel." They call this conception of consciousness the _multi-track account. I make three points (...)
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  41.  73
    ePortfolios and eGovernment: From Technology to the Entrepreneurial Self.Peter O’Brien, Nick Osbaldiston & Gavin Kendall - 2014 - Educational Philosophy and Theory 46 (3):1-12.
    We analyse the electronic portfolio in higher education policy and practice.While evangelical accounts of the ePortfolio celebrate its power as a new eLearning technology,we argue that it allows the mutually-reinforcing couple of neoliberalism and the enterprising self to function in ways in which individual difference can be presented, cultured and grown, all the time within a standardised framework which relentlessly polices the limits of the acceptable and unacceptable. We point to the ePortfolio as a practice of government, arguing that grander (...)
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  42.  31
    A Border Dispute: The Place of Logic in Psychology. John Macnamara.David P. O'Brien - 1990 - Philosophy of Science 57 (2):347-349.
  43.  26
    Embodiment and Estrangement: Results From a First-in-Human “Intelligent BCI” Trial.F. Gilbert, M. Cook, T. O’Brien & J. Illes - 2019 - Science and Engineering Ethics 25 (1):83-96.
    While new generations of implantable brain computer interface devices are being developed, evidence in the literature about their impact on the patient experience is lagging. In this article, we address this knowledge gap by analysing data from the first-in-human clinical trial to study patients with implanted BCI advisory devices. We explored perceptions of self-change across six patients who volunteered to be implanted with artificially intelligent BCI devices. We used qualitative methodological tools grounded in phenomenology to conduct in-depth, semi-structured interviews. Results (...)
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  44.  97
    Self-Knowing Agents.Lucy O'Brien - 2007 - Oxford University Press.
    Lucy O'Brien argues that a satisfactory account of first-person reference and self-knowledge needs to concentrate on our nature as agents. Clearly written, with rigorous discussion of rival views, this book will be of interest to anyone working in the philosophy of mind and action.
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  45. An Empirical Test of a Cross-National Model of Corporate Social Responsibility.Ali M. Quazi & Dennis O'Brien - 2000 - Journal of Business Ethics 25 (1):33-51.
    Most models of corporate social responsibility revolve around the controversy as to whether business is a single dimensional entity of profit maximization or a multi-dimensional entity serving greater societal interests. Furthermore, the models are mostly descriptive in nature and are based on the experiences of western countries. There has been little attempt to develop a model that accounts for corporate social responsibility in diverse environments with differing socio-cultural and market settings. In this paper an attempt has been made to fill (...)
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  46.  88
    Cultural Niche Construction: An Introduction.Kevin N. Laland & Michael J. O’Brien - 2011 - Biological Theory 6 (3):191-202.
    Niche construction is the process whereby organisms, through their activities and choices, modify their own and each other’s niches. By transforming natural-selection pressures, niche construction generates feedback in evolution at various different levels. Niche-constructing species play important ecological roles by creating habitats and resources used by other species and thereby affecting the flow of energy and matter through ecosystems—a process often referred to as “ecosystem engineering.” An important emphasis of niche construction theory is that acquired characters play an evolutionary role (...)
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  47. Responses to O'Brien and Shoemaker.Richard Moran - 2003 - European Journal of Philosophy 11 (3):402-19.
  48.  99
    Final Version: O'Brien, L. F. , 'Solipsism and Self-Reference', European Journal of Philosophy 4:175-194.Lucy O'Brien - manuscript
    In this paper I want to propose that we see solipsism as arising from certain problems we have about identifying ourselves as subjects in an objective world. The discussion will centre on Wittgenstein’s treatment of solipsism in his Tractatus Logico- Philosophicus. In that work Wittgenstein can be seen to express an unusually profound understanding of the problems faced in trying to give an account of how we, who are subjects, identify ourselves as objects in the world. We have in his (...)
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  49.  14
    The Effects of Closed-Loop Brain Implants on Autonomy and Deliberation: What Are the Risks of Being Kept in the Loop?Frederic Gilbert, Terence O’Brien & Mark Cook - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (2):316-325.
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  50.  12
    Eye‐Tracking and Translation Memory Matches.O'Brien Sharon - 2007 - Perspectives 14 (3):185-205.
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