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  1. Feticide and US Law.Gerard V. Bradley - 2017 - Ethics and Medics 42 (2):1-2.
    That abortion kills someone with a right-to-life has become easier to see since Roe v. Wade. Progress in scientific research and medical practice has made both birth and viability unrealistic criteria for demarcating between human life, which demands moral respect, and merely “potential life” which does not have moral or legal equivalency with maternal interest. The near ubiquity of sonograms has probably done more than intellectual arguments to convince the public that a real baby resides in the uterus by the (...)
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  2. Bioethics: A Culture War.: Nicholas C. Lund-Molfese, Michael Kelly, Francis Cardinal George, Jean Bethke Elshtain, Patrick Lee, Peter Kreeft, Charles E. Rice & Gerard V. Bradley (eds.) - 2004 - Upa.
    The purpose of this valuable book is to consider recent cultural trends in bioethics from a Catholic perspective. Bioethics is intended for a lay audience interested in understanding bioethical issues from a Catholic perspective.
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  3. Human Dignity and Reproductive Technology.Patrick Guinan, Francis Cardinal George, Jean Bethke Elshtain, John M. Haas, Steven Bozza, Daniel P. Toma, Patrick Lee, William E. May, Richard M. Doerflinger & Gerard V. Bradley (eds.) - 2003 - Upa.
    The March 2002 symposium Human Dignity and Reproductive Technology brought together philosophers, theologians, scientists, lawyers, and scholars from across the United States. The essays of this book are the contributions of the symposium's participants.
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  4.  22
    Charles E. Rice, 1931-2015Robert E. Rodes, Jr., 1927-2014.Gerard V. Bradley & Richard Garnett - 2016 - American Journal of Jurisprudence 61 (1):1-3.
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  5.  42
    Review Essay / Criminal Procedure as Constitutional Law.Gerard V. Bradley - 1998 - Criminal Justice Ethics 17 (1):58-66.
    Akhil Reed Amar, The Constitution and Criminal Procedure: First Principles New Haven: Yale University Press, 1997, xi + 272 pp.
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  6.  20
    The Case Against Same-Sex “Marriage”.Gerard V. Bradley - 2001 - Catholic Social Science Review 6:87-94.
    Argues that same-sex “marriage” is a logical and practical impossibility and has serious implications for both other aspects of family law and the respect for human life and children in our culture. Asserts that the movement for same-sex “marriage” is a logical outgrowth of our culture’s separation of sex and procreation. Argues that the basis for opposition to this movement may be the residual reservoir of traditional understanding about marriage in the American public.
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  7.  31
    What's in a Name?Gerard V. Bradley - 2008 - The Monist 91 (3-4):606-631.
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  8.  21
    Justice Among Nations: A History of International Law by Stephen C. Neff. [REVIEW]Gerard V. Bradley - 2015 - Review of Metaphysics 68 (3):671-673.
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  9.  31
    Praise and Blame and Robinson.Gerard V. Bradley - 2003 - Journal of Theoretical and Philosophical Psychology 23 (1):8-21.
    Daniel Robinson suggests that much of the civil and criminal law "serves as the institutionalized form of praise and blame". Indeed it does. Pulling at this thread of Robinson's tapestry leads the reader straightaway to a host of truths about how law and morality not only intersect, but work together in harmony. "[L]aw", Robinson says, is a "vivid expression of deeper and impenetrably complex moral theories". This essay explores several of these harmonies, but focuses on two. One is that political (...)
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  10.  12
    Constitutional and Other Persons.Gerard V. Bradley - 2015 - Quaestiones Disputatae 5 (2):61-85.
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  11.  8
    The Future of Abortion Law in the United States.Gerard V. Bradley - 2016 - The National Catholic Bioethics Quarterly 16 (4):633-653.
    In 1971, Judith Jarvis Thomson published what was then and still often is regarded as a trailblazing philosophical defense of a woman’s right to have a lawful abortion. It is time to revisit Thomson’s paper. The aim here is not to engage Thomson’s pro-choice conclusions, which are indeed mistaken, but to show that her question—to what extent can abortion be morally justified, assuming that it is the deliberate killing of one person by his or her mother—is the question today in (...)
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  12.  4
    The Force of Law. [REVIEW]Gerard V. Bradley - 2017 - Review of Metaphysics 71 (3).
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  13.  6
    What's in a Name?: A Philosophical Critique of 'Civil Unions' Predicated Upon a Sexual Relationship.Gerard V. Bradley - 2008 - The Monist 91 (3-4):606-631.
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  14.  5
    We Hold These Truths and the Problem of Public Morality.Gerard V. Bradley - 2011 - Catholic Social Science Review 16:123-132.
    This essay maintains that although We Hold These Truths represented an important milestone in Catholic reflection on the American regime, Murray’s analysis of public morality and the state’s role in its promotion and enforcement is notably weak and of little assistance to us today. More specifically, it argues that Murray’s analysis is insufficiently philosophical and too concerned with the pragmatic task of forging an approach widely acceptable in the America of his day; that it rests on an artificial distinction between (...)
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  15.  17
    Love and Power: The Rule of Religion and Morality in American Politics.Gerard V. Bradley - 1992 - Review of Metaphysics 46 (2):419-421.
    The author's introduces this sequel to his Morality, Politics, and Law as an extended gloss on John Noonan's statement that the "central problem of the legal enterprise is the relation of love to power." The renown of its author ensures that Love and Power will become a focal point in legal academic discussion of its central concern: the proper relation between morality, particularly religious morality, political choice, and public deliberation "in a morally pluralistic society like the United States.".
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  16.  4
    Constitutional and Other Persons.Gerard V. Bradley - 2013 - In John Keown & Robert P. George (eds.), Reason, Morality, and Law: The Philosophy of John Finnis. Oxford University Press. pp. 249.
  17.  3
    A New Liberal Identity?Private Consciences and Public Reasons.Gerard V. Bradley - 1996 - Hastings Center Report 26 (2):47-47.