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  1. The Stoic Theory of Knowledge.Gerard Watson - 1966 - Belfast, Queen's University.
  2.  5
    The Philosophy of Chrysippus.Gerard Watson - 1972 - Philosophical Quarterly 22 (88):268-269.
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  3.  64
    ΦAnta∑ia_ In Aristotle, _De Anima 3. 3.Gerard Watson - 1982 - Classical Quarterly 32 (1):100-113.
    There is no general agreement among scholars that Aristotle had a unified concept of phantasia. That is evident from the most cursory glance through the literature. Freudenthal speaks of the contradictions into which Aristotle seems to fall in his remarks about phantasia, and explains the contradictions as due to the border position which phantasia occupies between Wahrnehmung and thinking. Ross, in Aristotle, p. 143, talks of passages on phantasia in De Anima 3. 3 which constitute ‘a reversal of his doctrine (...)
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  4. The natural law and Stoicism.Gerard Watson - 1971 - In A. A. Long (ed.), Problems in Stoicism. Athlone Press. pp. 216--38.
     
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  5.  54
    Aristotle’s Man.Gerard Watson - 1974 - Philosophical Studies (Dublin) 23:330-332.
  6.  75
    St. Augustine's Theory of Language.Gerard Watson - 1982 - The Maynooth Review / Revieú Mhá Nuad 6 (2):4 - 20.
  7.  46
    A History of Greek Philosophy.Gerard Watson - 1971 - Philosophical Studies (Dublin) 20:279-280.
    Professor Guthrie was confronted with a number of problems when he came to write this third volume of his History of Greek Philosophy. He had intended to include Plato but this proved impossible. So we are given an account of the fifth-century enlightenment, the Sophists and Socrates. The next problem was whether to deal with thinkers separately, as he had done in the first two volumes, or to order the chapters by subjects. He chose the second method, adding to the (...)
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  8. Aristotle.Gerard Watson - 1963 - Philosophical Studies (Dublin) 12:229-229.
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  9. Anamnesis Bei Plato. [REVIEW]Gerard Watson - 1965 - Philosophical Studies (Dublin) 14:262-263.
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  10. Anamnesis Bei Plato.Gerard Watson - 1965 - Philosophical Studies (Dublin) 14:262-263.
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  11. Aristotle Dictionary.Gerard Watson - 1963 - Philosophical Studies (Dublin) 12:310-311.
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  12. A History of Greek Philosophy.Gerard Watson - 1982 - Philosophical Studies (Dublin) 29:219-222.
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  13. A History of Greek Philosophy.Gerard Watson - 1976 - Philosophical Studies (Dublin) 25:314-317.
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  14. A History of Greek Philosophy.Gerard Watson - 1978 - Philosophical Studies (Dublin) 26:343-346.
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  15. Eros and Psyche: Studies in Plato, Plotinus and Origen.Gerard Watson - 1965 - Philosophical Studies (Dublin) 14:260-262.
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  16.  7
    Greek Philosophy and the Christian Notion of God.Gerard Watson - 1994 - Columba Press.
    Greek philosophy had formed the minds of the educated classes of the Roman Empire for centuries before the early Christians set out to spread their message there. If they wished to gain a hearing, therefore, the language of Greek philosophy was the language they had to speak. This venture was to have a long history and an enduring effect both upon Christianity itself and on the world that it was seeking to convince and convert.
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  17. Plato.Gerard Watson - 1965 - Philosophical Studies (Dublin) 14:259-260.
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  18. Plato’s Later Epistemology. [REVIEW]Gerard Watson - 1963 - Philosophical Studies (Dublin) 12:265-266.
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  19. Plato’s Meno.Gerard Watson - 1961 - Philosophical Studies (Dublin) 11:298-299.
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  20. Plato’s Parmenides. [REVIEW]Gerard Watson - 1986 - Philosophical Studies (Dublin) 31:410-412.
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  21. Plato’s Parmenides.Gerard Watson - 1986 - Philosophical Studies 31:410-412.
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  22. Plato: The Dialogues—First Period. [REVIEW]Gerard Watson - 1965 - Philosophical Studies (Dublin) 14:258-259.
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  23. Plato: The Midwife’s Apprentice. [REVIEW]Gerard Watson - 1965 - Philosophical Studies (Dublin) 14:259-260.
     
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  24. Plato’s Theory of Knowledge. [REVIEW]Gerard Watson - 1963 - Philosophical Studies (Dublin) 12:264-265.
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  25. Plato’s Theory of Knowledge.Gerard Watson - 1963 - Philosophical Studies (Dublin) 12:264-265.
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  26. Plato’s Universe.Gerard Watson - 1976 - Philosophical Studies (Dublin) 25:313-314.
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  27.  56
    "I Doubt, Therefore I Am": St. Augustine and Scepticism.Gerard Watson - 1985 - The Maynooth Review / Revieú Mhá Nuad 12:42 - 50.
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  28.  34
    Unfair to Proclus?Gerard Watson - 1982 - Phronesis 27 (1):101-107.
  29.  33
    Über Die Platonischen Mythen.Gerard Watson - 1965 - Philosophical Studies (Dublin) 14:258-258.
  30.  33
    Plato’s Meno.Gerard Watson - 1961 - Philosophical Studies (Dublin) 11:298-299.
  31.  33
    Aristotle’s Vision of Nature.Gerard Watson - 1966 - Philosophical Studies (Dublin) 15:325-325.
  32.  14
    Aristotle. [REVIEW]Gerard Watson - 1963 - Philosophical Studies (Dublin) 12:229-229.
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  33.  31
    Anamnesis Bei Plato.Gerard Watson - 1965 - Philosophical Studies (Dublin) 14:262-263.
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  34.  30
    The Sophistic Movement.Gerard Watson - 1982 - Philosophical Studies (Dublin) 29:334-335.
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  35.  29
    Plato.Gerard Watson - 1965 - Philosophical Studies (Dublin) 14:258-259.
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  36.  25
    Plato’s Later Epistemology.Gerard Watson - 1963 - Philosophical Studies (Dublin) 12:265-266.
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  37.  24
    Aristotle Dictionary.Gerard Watson - 1963 - Philosophical Studies (Dublin) 12:310-311.
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  38.  33
    Aristotle’s Concept of Matter.Gerard Watson - 1971 - Philosophical Studies (Dublin) 20:175-184.
    THE most influential figure in Aristotelian scholarship in modern times was undoubtedly Werner Jaeger. There had been great original thinkers about Aristotle in the hundred years before Jaeger: one need only mention Brandis in Germany and Case in England. There were also fine scholars contemporary with Jaeger, like Sir David Ross, the editor and commentator on Aristotle. But no Aristotelian scholar made such an impact as Jaeger. His arguments for Aristotle’s development, for his declining Platonism and growing empiricism, started a (...)
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  39.  11
    Aristotle’s Theory of Moral Insight. [REVIEW]Gerard Watson - 1986 - Philosophical Studies (Dublin) 31:412-414.
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  40.  24
    The Universal Language.Gerard Watson - 1975 - The Maynooth Review / Revieú Mhá Nuad 1 (2):3 - 16.
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  41.  24
    Plato’s Universe.Gerard Watson - 1976 - Philosophical Studies (Dublin) 25:313-314.
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  42.  23
    Plato’s Parmenides. [REVIEW]Gerard Watson - 1986 - Philosophical Studies 31:410-412.
  43.  17
    The Concept of ‘Phantasia’ from the Late Hellenistic Period to Early Neoplatonism.Gerard Watson - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 4765-4811.
  44.  10
    Aristotle Dictionary. [REVIEW]Gerard Watson - 1963 - Philosophical Studies (Dublin) 12:310-311.
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  45.  28
    Plato's "Gorgias" and Aristotle.Gerard Watson - 1989 - The Maynooth Review / Revieú Mhá Nuad 14:51 - 66.
  46.  15
    A History of Greek Philosophy: Vol. V: The Later Plato and the Academy. [REVIEW]Gerard Watson - 1978 - Philosophical Studies (Dublin) 26:343-346.
  47.  9
    A History of Greek Philosophy. Vol. 1. [REVIEW]Gerard Watson - 1963 - Philosophical Studies (Dublin) 12:262-263.
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  48.  26
    Crime and Punishment in Augustine and the Philosophical Tradition.Gerard Watson - 1983 - The Maynooth Review / Revieú Mhá Nuad 8:32 - 42.
  49.  17
    Plato’s Symposium.Gerard Watson - 1971 - Philosophical Studies (Dublin) 20:280-281.
    Mommsen is reputed to have said: ‘In spite of his beautiful style, Renan was a true scholar’. Books on the Symposium are rare, perhaps because it is thought that its beauty takes from its philosophical earnestness. Rosen’s work is all the more welcome for that reason, but he also manages to throw light on much else in Plato’s thought. He tries to show that the cliché about Plato’s style being an important part of his meaning is to be taken seriously. (...)
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  50.  23
    New Essays on Plato and Aristotle.Gerard Watson - 1971 - Philosophical Studies (Dublin) 20:281-282.
    It should be stated first that the title is accidental for, as the editor explains, the contributors were invited to write on topics in Greek philosophy that were connected with philosophical issues that are still debated by contemporary philosophers, and all happened to write on either Plato or Aristotle. Consequently, the essays are all absolutely independent, and the emphasis on ‘Greekness’ or ‘modernity’ falls differently in different essays. Perhaps the most successful fusion is Owen’s essay ‘Aristotle on the snares of (...)
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