Results for 'Gerardo Óscar Matía Cubillo'

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  1. Método Dialéctico y Verdad En El Parménides de Platón.Gerardo Óscar Matía Cubillo - 2021 - Daimon: Revista Internacional de Filosofía 83:153-170.
    Empleando procedimientos de la lógica simbólica, se intenta contribuir a una mejor comprensión del ejercicio dialéctico llevado a cabo en el Parménides. La interpretación de las formas del ser y el no ser a partir de la oposición entre el objeto de conocimiento y el pensamiento acerca del mismo, abre la puerta a una manera original de enfocar el problema de la verdad en Platón. Puede resultar interesante, asimismo, la solución que se propone a la aporía planteada en Parménides 132b-c, (...)
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  2.  37
    Sugerencias sobre el modo de combinar las formas platónicas para superar las dificultades interpretativas del diálogo Parménides. La distinción entre la participación inmediata y la participación relacional.Gerardo Óscar Matía Cubillo - 2019 - Endoxa 43:41-66.
    Este trabajo pretende ser una referencia útil para los estudiosos de la filosofía de Platón. Aporta un enfoque original a la investigación de los procesos lógicos que condicionan que unas formas participen de otras. Con la introducción del concepto de participación relacional, abre una posible vía de solución a las distintas versiones del argumento del «tercer hombre». Puede resultar de interés asimismo el método de generación de los números a partir de lo par y lo impar, propuesto en la interpretación (...)
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  3.  23
    “¿ Las Maquiladoras, Están Propiciando Empleo, Economía y Conocimiento Laboral En México, de Forma Ordenada y Sustentada?”“¿ The Maquiladoras, Are Catalyzing Employment, Knowledge Economy and Labor in Mexico, and Sustained Orderly Form?”.Fernando Hernández Contreras, José Luis Díaz Roldan, Oscar Rosales & José Gerardo Herrera - 2013 - Daena 8 (2):64-81.
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  4.  1
    Crónica del mes de reflexión episcopal de julio 1971 en Medellín.Dumar Iván Espinosa Molina - 2019 - Franciscanum 61 (172):1-23.
    El artículo contextualiza e investiga los detalles del «Mes de Reflexión Episcopal» organizado por el Departamento de Pastoral de Conjunto del Celam en julio de 1971, que reunió providencialmente varios obispos, algunos de los cuales no estuvieron en la II Conferencia General tres años antes, y que darían testimonio del espíritu de Medellín hasta el martirio o hasta una muerte trágica en cumplimiento de su misión: Oscar Arnulfo Romero, Juan Gerardi Conedera, Gerardo Valencia Cano y Raúl Zambrano Camader. El (...)
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  5. Philosophical Perspectives. Translated From the German by Oscar A. Haac.Max Scheler & Oscar A. Haac - 1958 - Boston: Beacon Press.
  6.  18
    Ewald, Oscar. Kants Kritischer Idealismus Als Grundlage von Erkenntnistheorie Und Ethik.Oscar Ewald - 1908 - Kant-Studien 13 (1-3).
  7.  18
    Ewald, Oscar. Nietzsches Lehre in ihren Grundbegriffen: Die ewige Wiederkunft des Gleichen und der Sinn des Übermenschen.Oscar Ewald - 1905 - Kant-Studien 10 (1-3).
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  8.  37
    The Lion Monument at Amphipolis. By Oscar Broneer. Pp. Ix + 76: Pl. 11 + 37 Text Figs. Cambridge, Mass.: Harvard University Press, 1941. [REVIEW]A. W. Lawrence & Oscar Broneer - 1942 - Journal of Hellenic Studies 62:101-102.
  9.  26
    TIBERGHIEN, Gilles A.: Notas sobre la cabaña, ed. e introd. Federico L. Silvestre, tr. Matías G. Rodríguez-Mouriño, Biblioteca Nueva, col. Paisaje y Teoría, Madrid, 2017, 195p. [REVIEW]Matías G. Rodríguez-Mouriño - 2019 - Agora 38 (2).
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  10.  32
    Preference Purification and the Inner Rational Agent: A Critique of the Conventional Wisdom of Behavioural Welfare Economics.Gerardo Infante, Guilhem Lecouteux & Robert Sugden - 2016 - Journal of Economic Methodology 23 (1):1-25.
    Neoclassical economics assumes that individuals have stable and context-independent preferences, and uses preference satisfaction as a normative criterion. By calling this assumption into question, behavioural findings cause fundamental problems for normative economics. A common response to these problems is to treat deviations from conventional rational choice theory as mistakes, and to try to reconstruct the preferences that individuals would have acted on, had they reasoned correctly. We argue that this preference purification approach implicitly uses a dualistic model of the human (...)
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  11. The Sense of Time.Gerardo Viera - 2020 - British Journal for the Philosophy of Science 71 (2):443-469.
    It’s often claimed in the philosophical and scientific literature on temporal representation that there is no such thing as a genuine sensory system for time. In this paper, I argue for the opposite—many animals, including all mammals, possess a genuine sensory system for time based in the circadian system. In arguing for this conclusion, I develop a semantics and meta-semantics for explaining how the endogenous rhythms of the circadian system provide organisms with a direct information link to the temporal structure (...)
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  12.  24
    The Nature of Nature as a Stakeholder.Matias Laine - 2010 - Journal of Business Ethics 96 (S1):73-78.
    There is a longstanding debate in the stakeholder literature as to who and what really counts as the stakeholders of the firm. Likewise, there have been discussions on whether nature should be considered a stakeholder of the firm. However, one seldom encounters any definitions of the key concepts, that is of nature or the natural environment . We seek to contribute to the debate by taking a closer look at what this thing called nature actually is. In addition, we discuss (...)
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  13.  8
    On Superdeterministic Rejections of Settings Independence.Gerardo Sanjuán Ciepielewski, Elias Okon & Daniel Sudarsky - forthcoming - British Journal for the Philosophy of Science.
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  14.  49
    ‘On the Econ Within’: A Reply to Daniel Hausman.Gerardo Infante, Guilhem Lecouteux & Robert Sugden - 2016 - Journal of Economic Methodology 23 (1):33-37.
    This note replies to a comment by Daniel Hausman on our paper ‘Preference purification and the inner rational agent: a critique of the conventional wisdom of behavioural welfare economics’. We clarify our characterisation of behavioural welfare economics and acknowledge that Hausman does fully endorse this approach. However, we argue that Hausman’s response to our critique, like behavioural welfare economics itself, implicitly uses a model of an inner rational agent.
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  15.  41
    Time Series and Non-Reductive Physicalism.Matias Kimi Slavov - 2019 - KronoScope: Journal for the Study of Time 19 (1):25-38.
    McTaggart famously introduced the A- and B-series as rival metaphysical accounts of time. This paper shall reorient the debate over the original distinction. Instead of treating the series as competing theories about the nature of time, it will be argued that they are different viewpoints on a world that is fundamentally physical. To that end, non-reductive physicalism is proposed to reconcile the series.
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  16. Eternalism and Perspectival Realism About the ‘Now’.Matias Slavov - 2020 - Foundations of Physics 50 (11):1398-1410.
    Eternalism is the view that all times are equally real. The relativity of simultaneity in special relativity backs this up. There is no cosmically extended, self-existing ‘now.’ This leads to a tricky problem. What makes statements about the present true? I shall approach the problem along the lines of perspectival realism and argue that the choice of the perspective does. To corroborate this point, the Lorentz transformations of special relativity are compared to the structurally similar equations of the Doppler effect. (...)
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  17. The Arrow of Time: From Universe Time-Asymmetry to Local Irreversible Processes. [REVIEW]Matías Aiello, Mario Castagnino & Olimpia Lombardi - 2008 - Foundations of Physics 38 (3):257-292.
    In several previous papers we have argued for a global and non-entropic approach to the problem of the arrow of time, according to which the “arrow” is only a metaphorical way of expressing the geometrical time-asymmetry of the universe. We have also shown that, under definite conditions, this global time-asymmetry can be transferred to local contexts as an energy flow that points to the same temporal direction all over the spacetime. The aim of this paper is to complete the global (...)
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  18.  26
    Eye Contact Elicits Bodily Self-Awareness in Human Adults.Matias Baltazar, Nesrine Hazem, Emma Vilarem, Virginie Beaucousin, Jean-Luc Picq & Laurence Conty - 2014 - Cognition 133 (1):120-127.
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  19. The Fragmentary Model of Temporal Experience and the Mirroring Constraint.Gerardo Viera - 2019 - Philosophical Studies 176 (1):21-44.
    A central debate in the current philosophical literature on temporal experience is over the following question: do temporal experiences themselves have a temporal structure that mirrors their temporal contents? Extensionalists argue that experiences do have a temporal structure that mirrors their temporal contents. Atomists insist that experiences don’t have a temporal structure that mirrors their contents. In this paper, I argue that this debate is misguided. Both atomism and extensionalism, considered as general theories of temporal experience, are false, since temporal (...)
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  20.  8
    Complexity Measurement of Natural and Artificial Languages.Gerardo Febres, Klaus Jaffé & Carlos Gershenson - 2015 - Complexity 20 (6):25-48.
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  21. Newtonian and Non-Newtonian Elements in Hume.Matias Slavov - 2016 - Journal of Scottish Philosophy 14 (3):275-296.
    For the last forty years, Hume's Newtonianism has been a debated topic in Hume scholarship. The crux of the matter can be formulated by the following question: Is Hume a Newtonian philosopher? Debates concerning this question have produced two lines of interpretation. I shall call them ‘traditional’ and ‘critical’ interpretations. The traditional interpretation asserts that there are many Newtonian elements in Hume, whereas the critical interpretation seriously questions this. In this article, I consider the main points made by both lines (...)
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  22.  7
    Coping with Complexity When Predicting Surface Roughness in Milling Processes: Hybrid Incremental Model with Optimal Parametrization.Gerardo Beruvides, Fernando Castaño, Rodolfo E. Haber, Ramón Quiza & Alberto Villalonga - 2017 - Complexity:1-11.
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  23.  30
    Form(s)-of-Life: Agamben's Reading of Wittgenstein and the Potential Uses of a Notion.Matías Leandro Saidel - 2014 - Trans/Form/Ação 37 (1):163-186.
    Giorgio Agamben and Ludwig Wittgenstein seem to have very little in common: the former is concerned with traditional ontological issues while the latter was interested in logics and ordinary language, avoiding metaphysical issues as something we cannot speak about. However, both share a crucial notion for their philosophical projects: form of life. In this paper, I try to show that, despite their different approaches and goals, form of life is for both a crucial notion for thinking ethics and life in-common. (...)
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  24.  13
    Randomization Inference in the Regression Discontinuity Design: An Application to Party Advantages in the U.S. Senate.Matias D. Cattaneo, Brigham R. Frandsen & Rocío Titiunik - 2015 - Journal of Causal Inference 3 (1):1-24.
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  25. Time as an Empirical Concept in Special Relativity.Matias Kimi Slavov - 2019 - Review of Metaphysics 73 (2):335-353.
    According to a widespread view, Einstein’s definition of time in his special relativity is founded on the positivist verification principle. The present paper challenges this received outlook. It shall be argued that Einstein’s position on the concept of time, to wit, simultaneity, is best understood as a mitigated version of concept empiricism. He contrasts his position to Newton’s absolutist and Kant’s transcendental arguments, and in part sides with Hume’s and Mach’s empiricist arguments. Nevertheless, Einstein worked out a concept empiricism that (...)
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  26.  53
    An Objectivist Argument for Thirdism.Oscar Seminar - 2008 - Analysis 68 (2):149-155.
  27.  38
    Oscar Pistorius, Enhancement and Post-Humans.S. Camporesi - 2008 - Journal of Medical Ethics 34 (9):639-639.
    Oscar Pistorius was born without fibulas and had both legs amputated below the knee when he was 11 months old. A business student at the University of Pretoria, Pistorius runs with the aid of carbon-fibre artificial limbs and is the double amputee world record holder in the 100, 200 and 400 metres events.1“I don’t see myself as disabled,” says Oscar, “There’s nothing I can’t do that able-bodied athletes can do.”2 But then the question is: do prosthetic limbs simply level the (...)
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  28.  20
    How Does One Apply Statistical Analysis to Our Understanding of the Development of Human Relationships.Oscar Kempthorne - 1990 - Behavioral and Brain Sciences 13 (1):138-139.
  29. Empiricism and Relationism Intertwined: Hume and Einstein’s Special Theory of Relativity.Matias Slavov - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (2):247-263.
    Einstein acknowledged that his reading of Hume influenced the development of his special theory of relativity. In this article, I juxtapose Hume’s philosophy with Einstein’s philosophical analysis related to his special relativity. I argue that there are two common points to be found in their writings, namely an empiricist theory of ideas and concepts, and a relationist ontology regarding space and time. The main thesis of this article is that these two points are intertwined in Hume and Einstein.
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  30. Newton's Law of Universal Gravitation and Hume's Conception of Causality.Matias Slavov - 2013 - Philosophia Naturalis 50 (2):277-305.
    This article investigates the relationship between Hume’s causal philosophy and Newton ’s philosophy of nature. I claim that Newton ’s experimentalist methodology in gravity research is an important background for understanding Hume’s conception of causality: Hume sees the relation of cause and effect as not being founded on a priori reasoning, similar to the way that Newton criticized non - empirical hypotheses about the properties of gravity. However, according to Hume’s criteria of causal inference, the law of universal gravitation is (...)
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  31. Hume, the Philosophy of Science and the Scientific Tradition.Matias Slavov - 2018 - In Angela Coventry & Alex Sager (eds.), The Humean Mind. New York: pp. 388-402.
    Although the main focus of Hume’s career was in the humanities, his work also has an observable role in the historical development of natural sciences after his time. To show this, I shall center on the relation between Hume and two major figures in the history of the natural sciences: Charles Darwin (1809–1882) and Albert Einstein (1879–1955). Both of these scientists read Hume. They also found parts of Hume’s work useful to their sciences. Inquiring into the relations between Hume and (...)
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  32. Beyond the Whig History Interpretation of History: Lessons on ‘Presentism’ From Hélène Metzger.Oscar Moro Abadía - 2008 - Studies in History and Philosophy of Science Part A 39 (2):194-201.
    During the second half of the twentieth century, historians of science have shown a considerable interest in ‘presentism’, a term first applied to the kind of history of science in which past knowledge is judged to celebrate and legitimize modern science. Taking Herbert Butterfield’s The Whig interpretation of history as a point of reference, ‘presentism’ has been usually associated with ‘Whig history’ or ‘Whiggish history’. Nevertheless, Butterfield’s essay is one of many approaches to this question. In this article, I examine (...)
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  33.  15
    Resonancias conceptuales y figuras del üriente en Mil mesetas: del Tao y el go al cuerpo sin órganos y la máquina de guerra.Matías Soich - 2015 - Eidos: Revista de Filosofía de la Universidad Del Norte 22:115-142.
    El punto de partida de este trabajo es el objetivo general de explorar las resonancias conceptuales entre la filosofía de Deleuze y Guattari y el pensamiento oriental. Este artículo desarrolla dos series de figuras del Oriente presentes en Mil mesetas, explicitando sus conexiones con diversos temas deleuziano-guattarianos. La primera serie comprende juegos y artes marciales que los autores utilizan para ejemplificar los conceptos "espacio liso" y "máquina de guerra"; la segunda comprende las prácticas sexuales taoístas como un caso, entre otros, (...)
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  34.  47
    Defining Speciesism.Oscar Horta & Frauke Albersmeier - 2020 - Philosophy Compass 15 (11):1-9.
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  35.  66
    The Scope of the Argument From Species Overlap.Oscar Horta - 2014 - Journal of Applied Philosophy 31 (2):142-154.
    The argument from species overlap has been widely used in the literature on animal ethics and speciesism. However, there has been much confusion regarding what the argument proves and what it does not prove, and regarding the views it challenges. This article intends to clarify these confusions, and to show that the name most often used for this argument (‘the argument from marginal cases’) reflects and reinforces these misunderstandings. The article claims that the argument questions not only those defences of (...)
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  36.  14
    Using Post-Structuralism to Explore The Full Impact of Ideas on Politics.Oscar L. Larsson - 2015 - Critical Review: A Journal of Politics and Society 27 (2):174-197.
    ABSTRACTColin Hay's constructivist institutionalism and Vivien A. Schmidt's discursive institutionalism are two recent attempts to theorize ideas as potential explanations of institutional change. This new attention to the causal role of ideas is welcome, but Hay and Schmidt do not take into consideration the constitutive and structural aspects of ideas. Instead they reduce ideas to properties of individual conscious minds, scanting the respects in which ideas are intersubjectively baked into the practices shared by individuals. This aspect of ideas—arguably, the institutional (...)
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  37. What is Speciesism?Oscar Horta - 2010 - Journal of Agricultural and Environmental Ethics 23 (3):243-266.
    In spite of the considerable literature nowadays existing on the issue of the moral exclusion of nonhuman animals, there is still work to be done concerning the characterization of the conceptual framework with which this question can be appraised. This paper intends to tackle this task. It starts by defining speciesism as the unjustified disadvantageous consideration or treatment of those who are not classified as belonging to a certain species. It then clarifies some common misunderstandings concerning what this means. Next, (...)
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  38.  3
    Technocracy, Governmentality, and Post-Structuralism.Oscar L. Larsson - 2020 - Critical Review: A Journal of Politics and Society 32 (1-3):103-123.
    ABSTRACT The technocratic dimension of government—its reliance upon knowledge claims, usually in scientific guise—is of great importance if we wish to understand modern power and governance. In Power Without Knowledge: A Critique of Technocracy, Jeffrey Friedman investigates the often-overlooked question of the relationship between technocratic knowledge/power and ideas. Friedman’s contribution to our understanding of technocracy can therefore be read as a contribution to governmentality studies, one that introduces the possibility of adding normative solutions to this critical tradition.
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  39.  31
    White Skin, Black Friend: A Fanonian Application to Theorize Racial Fetish in Teacher Education.Cheryl E. Matias - 2016 - Educational Philosophy and Theory 48 (3).
    In Black Skin, white masks, Franz Fanon uses a psychoanalytic framework to theorize the inferiority-dependency complex of Black men in response to the colonial racism of white men. Applying his framework in reverse, this theoretical article psychoanalyzes the white psyche and emotionality with respect to the racialization process of whites and their racial attachment to Blackness. Positing that such a process is interconnected with narcissism, humanistic emptiness, and psychosis, this article presents how racial attachment becomes racial fetish. Such a fetish (...)
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  40.  65
    Debunking the Idyllic View of Natural Processes: Population Dynamics and Suffering in the Wild.Oscar Horta - 2010 - Telos: Revista Iberoamericana de Estudios Utilitaristas 17 (1):73-90.
  41.  33
    Moral Considerability and the Argument From Relevance.Oscar Horta - 2018 - Journal of Agricultural and Environmental Ethics 31 (3):369-388.
    The argument from relevance expresses an intuition that, although shared by many applied ethicists, has not been analyzed and systematized in the form of a clear argument thus far. This paper does this by introducing the concept of value relevance, which has been used before in economy but not in the philosophical literature. The paper explains how value relevance is different from moral relevance, and distinguishes between direct and indirect ways in which the latter can depend on the former. These (...)
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  42.  35
    Ontologías de Lo Común En El Pensamiento de Giorgio Agamben y Roberto Esposito: Entre Ética y Política.Matías Saidel - 2013 - Isegoría 49:439-457.
    El presente trabajo reflexiona sobre el pensamiento de la comunidad en Giorgio Agamben y Roberto Esposito. Ambos interrogan lo común desde una perspectiva impolítica que intenta deconstruir los presupuestos de la metafísica y de la filosofía política tradicionales para poder elaborar una conceptualidad afirmativa en clave ontológica. En estos autores predomina el recurso a la figura de la comunidad, situada luego en el horizonte de la biopolítica, ya que la vida deviene el centro hacia el cual apuntarían los dispositivos de (...)
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  43.  20
    Paulo Freire’s Ideas as an Alternative to Higher Education Neo-Liberal Reforms in Latin America.Oscar Espinoza - 2017 - Journal of Moral Education 46 (4):435-448.
    This article examines the principal arguments found in the work of Paulo Freire concerning policy and ethics in the field of higher education in Latin America. It critically analyzes the university reform in Latin America dominated by the thought and practice promoted by various international financial institutions beginning in the 1980s and then looks at the feasibility of an alternative Freirian view. The work of Paulo Freire celebrated the liberating role that public university education should play in the training of (...)
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  44. Should Oscar Pistorius Be Excluded From the 2008 Olympic Games?S. D. Edwards - 2008 - Sport, Ethics and Philosophy 2 (2):112 – 125.
    This paper discusses the predicament of Oscar Pistorius. He is a Paralympic gold medallist who wishes to participate in the Olympics in Beijing in 2008. Following a brief introductory section, the paper discusses the arguments that could be, and have been, deployed against his participation in the Olympics, should he make the qualifying time for his chosen event (400m). The next section discusses a more hypothetical argument based upon a specific understanding of the fair opportunity rule. According to this, there (...)
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  45.  11
    Environmental Physiology and Diving Medicine.Gerardo Bosco, Alex Rizzato, Richard E. Moon & Enrico M. Camporesi - 2018 - Frontiers in Psychology 9.
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  46.  10
    The Governmentality of Network Governance: Collaboration as a New Facet of the Liberal Art of Governing.Oscar L. Larsson - 2020 - Constellations 27 (1):111-126.
  47. The Theory of Capitalist Development. Principles of Marxian Political Economy.Oscar Lange - 1943 - Journal of Philosophy 40 (14):378-384.
  48.  12
    Overestimation of the Subjective Experience of Time in Social Anxiety: Effects of Facial Expression, Gaze Direction, and Time Course.Kenta Ishikawa & Matia Okubo - 2016 - Frontiers in Psychology 7.
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  49.  35
    Concern for Wild Animal Suffering and Environmental Ethics: What Are the Limits of the Disagreement?Oscar Horta - 2018 - Les Ateliers de l'Éthique / the Ethics Forum 13 (1):85-100.
    OSCAR HORTA | : This paper examines the extent of the opposition between environmentalists and those concerned with wild-animal suffering and considers whether there are any points they may agree on. The paper starts by presenting the reasons to conclude that suffering and premature death prevail over positive well-being in nature. It then explains several ways to intervene in order to aid animals and prevent the harms they suffer, and claims that we should support them. In particular, the paper argues (...)
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  50.  43
    Intersubjetividad y autorreferencialidad en la teoría ética de C.S. Nino.Matías Parmigiani - 2011 - Dianoia 56 (66):105-139.
    En El constructivismo ético, C.S. Nino sostuvo que "la discusión y la decisión intersubjetiva es el procedimiento más confiable de acceso a la verdad moral". Esta tesis epistémica sobre el conocimiento moral posee claramente un costado político: a los fines de atender imparcialmente los intereses de todos los integrantes de una comunidad, "el intercambio de ideas y la necesidad de justificarse frente a los demás" acrecientan las posibilidades de éxito. Por el contrario, bastante menos claro resulta determinar en la obra (...)
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