Results for 'Gerardo Perla'

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  1.  21
    Repertorio bibliográfico sobre Aristóteles.Ángel Alvarado, Úrsula Carrión, Juan Carlos Díaz, Cristina Hinojosa, José Carlos Loyola, Erich Daniel Luna, Eduardo Llosa, Claudia Maldonado, Elvis Mejía, Rafael Moreno Moreno, Vanessa Navarro, Gerardo Perla, Arturo Rivas, Manuel Seifert, Omar Valencia, Ruth Zea & Raúl Zegarra - 2007 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 6.
    "El repertorio bibliográfico no presenta resumen".
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  2.  37
    Corporations as Political Actors – a Report on the First Swiss Master Class in Corporate Social Responsibility.Andreas Rasche, Dorothea Baur, Mariëtte van Huijstee, Stephen Ladek, Jayanthi Naidu, Cecilia Perla, Esther Schouten, Michael Valente & Mingrui Zhang - 2008 - Journal of Business Ethics 80 (2):151 - 173.
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  3.  17
    The Nature of Scientific Revolutions From the Vantage Point of Chaos Theory.Rocco J. Perla & James Carifio - 2005 - Science & Education 14 (3-5):263-290.
  4.  9
    Is In-Vitro Fertilization for Older Women Ethical? A Personal Perspective.L. Perla - 2001 - Nursing Ethics 8 (2):152-158.
    Fertility treatments raise a range of social and ethical issues regarding self-identity for family, sexual intimacy, and the interests and welfare of potential children. Eggs and sperm are combined to produce fertilized eggs. These eggs are then implanted as embryos and grow into viable fetuses, which are carried by the original mother or a surrogate mother. This artificial form of conception can challenge religious values and family structures. In-vitro fertilization can be considered either as a medical miracle or playing with (...)
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  5.  18
    Is In-Vitro Fertilization for Older Women Ethical? A Personal Perspective.L. Perla - 2001 - Nursing Ethics 8 (2):152-158.
    Fertility treatments raise a range of social and ethical issues regarding self-identity for family, sexual intimacy, and the interests and welfare of potential children. Eggs and sperm are combined to produce fertilized eggs. These eggs are then implanted as embryos and grow into viable fetuses, which are carried by the original mother or a surrogate mother. This artificial form of conception can challenge religious values and family structures. In-vitro fertilization (IVF) can be considered either as a medical miracle or playing (...)
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  6.  25
    La linguistica del decir, el logos semántico y el logos apofántico.Martínez del Castillo Jesus Gerardo - 2017, segunda ed - Editorial Académica Española.
    El lenguaje o la actividad cognoscitiva del ser humano que se debate en su lucha contra la circunstancia en la que le ha tocado vivir es hablar, decir y conocer. El hombre habla porque tiene algo que decir, dice porque se define a sí mismo ante la circunstancia en la que vive en cada momento, y esto es posible porque conoce de forma creativa. En este sentido el decir determina el hablar, por arriba, y el conocer por abajo. El conocer (...)
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  7.  7
    El ‘Himno de la Perla’ en el contexto de la literatura cristiano primitiva. Análisis y primeras conclusiones de HT 108-111.62. [REVIEW]Israel Muñoz Gallarte - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:245-265.
    One of the most beautiful and enigmatic texts in the corpus of the Apocryphal Acts of the Apostles is beyond doubt the so-called Hymn of the Pearl, whose meaning, however, is far from getting an academic consensus in the current bibliography. As A.F.J. Klijn in his «The So-Called Hymn of the Pearl », Vigiliae Christianae, vol. 14, n. 3 156, stated a coherent analysis of the poem should bring an answer to two main questions: «What is meant with the pearl? (...)
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  8.  6
    Gerardo Alarco Larrabure (1907-1996) Apuntes biográficos.Luis Bacigalupo - 1996 - Areté. Revista de Filosofía 8 (2):377 - 382.
    El 23 de abril de 1996 falleció en Lima, a los 89 años, el padre Gerardo Alarco Larrabure, profesor de filosofía medieval de la mayoría de los miembros del comité editorial de Areté. Estos apuntes biográficos, que se limitan a su formación intelectual hasta su retorno de Europa al Perú en 1945, pretenden ser un homenaje a su persona y una muestra de gratitud por su labor docente.
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  9.  54
    II vescovo 'teodosiano' quale riferirnento perla normazione «de fide» (secc. IV-V).Elio Dovere - 1996 - 'Ilu. Revista de Ciencias de Las Religiones 1:53.
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  10.  46
    Gerardo Otero (Ed.): Food for the Few: Neloliberal Globalism and Biotechnology in Latin America. [REVIEW]Robin Jane Roff - 2009 - Agriculture and Human Values 26 (3):249-250.
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  11.  23
    Aristoteles Latinus, Iv. 3: Analytica Posteriora, Gerardo Cremonensi Interprete. [REVIEW]D. A. Rees - 1956 - The Classical Review 6 (2):166-167.
  12.  25
    Congreso internacional "La Catedral de León en la Edad Media": Actas. Joaquín Yarza Luaces, Ma. Victoria Herráez Ortega, Gerardo Boto Varela.Regine Abegg - 2007 - Speculum 82 (3):778-780.
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  13.  9
    Gerardo Boto Varela and Justin E. A. Kroesen, Eds., Romanesque Cathedrals in Mediterranean Europe: Architecture, Ritual and Urban Context. Turnhout: Brepols, 2016. Paper. Pp. Vi, 332; 26 Color Plates, Many Black-and-White Figures, and Many Maps. €94. ISBN: 978-2-503-55250-7.Table of Contents Available Online at Http://Www.Brepols.Net/Pages/ShowProduct.Aspx?Prod_id=IS-9782503552507-1. [REVIEW]Dorothy F. Glass - 2018 - Speculum 93 (2):478-480.
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  14.  15
    Ramírez Vidal, gerardo. La palabra Y el puño: Perfiles de la retórica nazista en el mein Kampf de Adolfo hitler [a palavra E o punho: Perfis da retórica nazista no mein Kampf de Adolfo hitler]. México D.f.: Instituto de investigaciones filológicas, universidad nacional autónoma de méxico, 2013. 152 P. [colección de bolsillo; 40]. [REVIEW]María Alejandra Vitale - 2015 - Bakhtiniana 10 (2):164-171.
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  15.  18
    Smells and Odours Gerardo Marenghi (ed., tr.) [Aristotele], Profumi e miasmi. Introduzione, testo critico, traduzione e commento. (Università degli studi di Salerno, quaderni del dipartimento di scienze dell'antichità, 10.) Pp. 179. Naples: Arte Tipografica, 1991. Paper, L. 30,000. [REVIEW]R. W. Sharples - 1993 - The Classical Review 43 (1):28-29.
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  16.  14
    Claustros románicos hispanos. Joaquín Yarza Luaces, Gerardo Boto Varela.Elizabeth Valdez del Álamo - 2005 - Speculum 80 (3):1005-1007.
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  17.  17
    O Ens Tertio Adiacens de Gerardo Odon E o Realismo Proposicional.Ana Rieger Schmidt - 2015 - Kriterion: Journal of Philosophy 56 (131):57-74.
    O artigo aborda o tratado lógico de Geraldo Odon "De duobos communissimis principiis scientiarum" focando na noção de ens tertio adiacens: o ente significado pela totalidade da proposição e seu verificador. Odon o identifica ao sujeito dos princípios de não-contradição e terceiro excluído. O ens tertio adiacens também corresponde ao primeiro objeto adequado do intelecto e ao sujeito da lógica, a qual é entendida como a primeira ciência. Na segunda parte do artigo, localizamos Odon no debate historiográfico do realismo proposicional, (...)
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  18.  20
    Perla Klautau, 2002: Encontros e desencontros entre Winnicott e Lacan.Conceição A. Serralha de Araújo - 2004 - Natureza Humana 6 (2):359-369.
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  19.  21
    HUME, D.: "Investigación sobre el conocimiento humano. Investigación sobre los principios de la moral", edición y prólogo de Jaime de Salas, traducción de Jaime de Salas y Gerardo López Sastre, Madrid, Tecnos, 2007, 477 pp. [REVIEW]José Antonio Guerrero del Amo - 2013 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 46:385-390.
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  20.  23
    Bridging the Asses Helmut Van Thiel: Der Eselsroman: I. Untersuchungen: Ii. Synoptische Ausgabe. (Zetemata, 54.) Pp. Xiii+225. Xxix+245. Munich: Beck, 1971. Paper, DM. 38, 48. Gerardo Bianco: La Fonte Greca Delle Metamorfosi di Apuleio. Pp. 190. Brescia: Paideia Editrice, 1971. Paper, L. 2,500. [REVIEW]P. G. Walsh - 1974 - The Classical Review 24 (02):215-218.
  21.  6
    Writing Polemic as History: The Apocalyptic Implications of Elias of Cortona, Hugh of Digne, and Gerardo Segarelli in Salimbene's Cronica.Austin Powell - 2017 - Franciscan Studies 75:343-384.
    Writing in 1284, the Franciscan chronicler Salimbene of Parma said of his Order's former General Minister, Elias of Cortona, that one of Elias's several faults was "that he accepted many useless men into the Order. I lived in the convent of Siena for two years, for example, and I saw twenty-five lay brothers there."2 For Salimbene, to be a layman in religious life was also to be useless.3 The Franciscan movement at its inception was a lay phenomenon, yet its founder's (...)
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  22. Los Himnos "sobre la Perla" de San Efrén de Nisibe (De Fide LXXXI-LXXXV).Francisco Javier Martínez - 1991 - Salmanticensis 38 (1):5-32.
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  23.  13
    Recensione a Immanuel Kant, Guerra e pace. Politica, religiosa, filosofica, a cura di Gerardo Cunico, Reggio Emilia, Diabasis, 2004, pp. 156. [REVIEW]Maria Chiara Pievatolo - 2008 - Studi Kantiani 21.
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  24.  8
    Analytica Posteriora, Translatio Anonyma. L. Minio-PaluelloAnalytica Posteriora, Gerardo Cremonensi Interprete. L. Minio-Paluello. [REVIEW]F. Stuart Crawford - 1955 - Speculum 30 (4):667-669.
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  25.  6
    MILL, John Stuart: Tres ensayos sobre la religión, Introducción, traducción y notas de Gerardo López Sastre, Madrid: Editorial Trotta, 2014.José Javier Benéitez Prudencio - 2014 - Daimon: Revista Internacional de Filosofía 62.
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  26.  3
    Gerardo Aldana. The Apotheosis of Janaab' Pakal: Science, History, and Religion at Classic Maya Palenque. Xxxiv + 230 Pp., Figs., Bibl., Index. Boulder: University Press of Colorado, 2007. $55. [REVIEW]Stephen McCluskey - 2008 - Isis 99 (3):608-609.
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  27. L'ultima leggenda agiografica. Gerardo Maiella tra storia e memoria.Angelomichele de Spirito - 2007 - Studium 103 (1):125-143.
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  28. L'inno Della Perla'+ Acts of Thomas-a Solution to the Gnostic Problem.S. Nosari - 1992 - Filosofia 43 (3):431-471.
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  29. Images of Man in Ancient and Medieval Thought: Studia Gerardo Verbeke Ab Amicis Et Collegis Dicata.Gérard Verbeke & Fernand Bossier (eds.) - 1976 - Leuven University Press.
  30.  9
    Introducción a la problemática del ritmo en el arte de la danza.Perla Zayas de Lima - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans Telondefondo. Revista de Teoria y Critica Teatral, n° 9, julio, 2009. Nous remercions Perla Zayas de Lima de nous avoir autorisé à le reproduire sur RHUTHMOS.: This article proposes a methodological approach to the problematic generated by the concept of rhythm in dance and in other arts because of their strong connections. We reproduce and comment some of the more interesting opinions about this subject. Key words : Rhythm, dance, art, research Este - (...)
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  31. El concepto de la verdad en la filosofía actual: Aportes para Una controversia tesis de maestría (extracto).Gerardo Retamoso - 1997 - Estudios de Filosofía 15:195.
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  32.  25
    Preference Purification and the Inner Rational Agent: A Critique of the Conventional Wisdom of Behavioural Welfare Economics.Gerardo Infante, Guilhem Lecouteux & Robert Sugden - 2016 - Journal of Economic Methodology 23 (1):1-25.
    Neoclassical economics assumes that individuals have stable and context-independent preferences, and uses preference satisfaction as a normative criterion. By calling this assumption into question, behavioural findings cause fundamental problems for normative economics. A common response to these problems is to treat deviations from conventional rational choice theory as mistakes, and to try to reconstruct the preferences that individuals would have acted on, had they reasoned correctly. We argue that this preference purification approach implicitly uses a dualistic model of the human (...)
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  33.  38
    ‘On the Econ Within’: A Reply to Daniel Hausman.Gerardo Infante, Guilhem Lecouteux & Robert Sugden - 2016 - Journal of Economic Methodology 23 (1):33-37.
    This note replies to a comment by Daniel Hausman on our paper ‘Preference purification and the inner rational agent: a critique of the conventional wisdom of behavioural welfare economics’. We clarify our characterisation of behavioural welfare economics and acknowledge that Hausman does fully endorse this approach. However, we argue that Hausman’s response to our critique, like behavioural welfare economics itself, implicitly uses a model of an inner rational agent.
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  34.  5
    Complexity Measurement of Natural and Artificial Languages.Gerardo Febres, Klaus Jaffé & Carlos Gershenson - 2015 - Complexity 20 (6):25-48.
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  35.  39
    The Process of Abstraction in the Creation of Meanings.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):11-23.
    Linguistics of Saying is to be analyzed in the speech act conceived as an act of knowing. The speaking, saying and knowing subject, based on contexts and the principles of congruency and trust in the speech of other speakers, will create meanings and interpret the sense of utterances supplying the deficiencies of language by means of the intellective operations mentally executed in the act of speech. In the intellective operations you can see three steps or processes: first the starting point, (...)
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  36.  29
    The Meaningful Intentional Purpose of the Individual Speaker.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):5-10.
    Linguistics of saying studies language in its birth. Language is the mental activity executed by speaking subjects. Linguistics of saying consists in analyzing speech acts as the result of an act of knowing. Speaking subjects speak because they have something to say. Tthey say because they define themselves before the circumstance they are in. And this is possible because they are able to know. Speaking, then, is speaking, saying and knowing. In this sense there is a progressive determination. Knowing makes (...)
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  37.  23
    Fixing the Contents Created in the Act of Knowing.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):24-30.
    The human subject in as much as he knows transforms the sensitive and concrete (the thing perceived) into abstract (an image of the thing perceived), the abstract into an idea (imaginative representation of the thing abstracted), and ideas into contents of conscience (meanings). The last step in the creation of meanings, something being executed in the speech act, consists in fixing the construct mentally created thus making it objectified meanings in the conscience of speakers. The interchange amongst the different steps (...)
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  38.  17
    The Role of Expressive Writing in Math Anxiety.Daeun Park, Gerardo Ramirez & Sian L. Beilock - 2014 - Journal of Experimental Psychology: Applied 20 (2):103-111.
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  39.  6
    Coping with Complexity When Predicting Surface Roughness in Milling Processes: Hybrid Incremental Model with Optimal Parametrization.Gerardo Beruvides, Fernando Castaño, Rodolfo E. Haber, Ramón Quiza & Alberto Villalonga - 2017 - Complexity:1-11.
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  40.  46
    Determining the Degree of Reality of Language.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):31-38.
    Speakers live language, that is, they intuit, create, acquire, perform, speak and say, interpret, use, evaluate and, even, speak of language. The real language is the language lived by speakers. On the contrary linguists, who at the same time are speakers and linguists, study language as something manifesting of front of them. In order to study language it is necessary to determine the degree of reality of the thing called language as the reality lived and used by speakers.
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  41.  44
    Meaning and Language.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):50-58.
    Meaning defines language because it is the internal function of language. At the same time, meaning does not exist unless in language and because of language. From the point of view of the speaking subject meaning is contents of conscience. From the point of view of a language, meaning is the objectification of knowledge in linguistic signs. And from the point of view of the individual speaking subject, meaning is the expressive intentional purpose to say something.
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  42.  74
    Modes of Thinking and Language Change: The Loss of Inflexions in Old English.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):85-95.
    The changes known as the loss of inflexions in English (11th- 15th centuries, included) were prompted with the introduction of a new mode of thinking. The mode of thinking, for the Anglo-Saxons, was a dynamic way of conceiving of things. Things were considered events happening. With the contacts of Anglo-Saxons with, first, the Romano-British; second, the introduction of Christianity; and finally with the Norman invasion, their dynamic way of thinking was confronted with the static conception of things coming from the (...)
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  43.  35
    Modes of Thinking in Language Study.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):77-84.
    When we speak of language we usually use the concept of a particular language. In this sense the concept denoted with the word language may vary from one language to another. Real language (=the language spoken) on the contrary is the reality lived by speakers thus encompassing complex and multifarious activities. Depending on the language spoken, the modes of thinking, modes of being in the conception of things, and systems of beliefs transmitted by means of particular languages, denote the living (...)
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  44. Linguistics as a Theory of Knowledge.Jesús Gerardo Martínez del Castillo - 2015 - Education and Linguistics Research 1 (2):62-84.
    A theory of knowledge is the explanation of things in terms of the possibilities and capabilities of the human way of knowing. The human knowledge is the representation of the things apprehended sensitively either through the senses or intuition. A theory of knowledge concludes about the reality of the things studied. As such it is a priori speculation, based on synthetic a priori statements. Its conclusions constitute interpretation, that is, hermeneutics. Linguistics as the science studying real language, that is, the (...)
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  45.  27
    Meaning What I It.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):66-76.
    Meaning as the original function of language is the arrangement of internal things on the part of the creative and historical individual subject who speaks a particular language. Meaning constitutes the series of contents making up the linguistic world human subjects can manage real things with. Real things are not described with meanings but merely represented and designated. Meanings represent the essence of things thus making them members of a category. In this sense, meaning is the base to create things (...)
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  46.  22
    The Activity of Speaking.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):59-66.
    The most comprehensive manifestation of language can be seen in the activity of speaking. In it the activity of speaking cannot be understood unless it is referred to the concepts of language and a language. Anything in language can be found in the activity of speaking. Because of this you can find what language is if you abstract from the innumerable manifestations of the activity of speaking.
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  47.  76
    The Speech Act as an Act of Knowing.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):31-38.
    Language is nothing but human subjects in as much as they speak, say and know. Language is something coming from the inside of the speaking subject manifest in the meaningful intentional purpose of the individual speaker. A language, on the contrary, is something coming from the outside, from the speech community, something offered to the speaking subject from the tradition in the technique of speaking. The speech act is nothing but the development of an intuition by the subject thus transforming (...)
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  48. The Sense of Time.Gerardo Viera - forthcoming - British Journal for the Philosophy of Science.
    It’s often claimed in the philosophical and scientific literature on temporal representation that there is no such thing as a genuine sensory system for time. In this paper, I argue for the opposite—many animals, including all mammals, possess a genuine sensory system for time based in the circadian system. In arguing for this conclusion, I develop a semantics and meta-semantics for explaining how the endogenous rhythms of the circadian system provide organisms with a direct information link to the temporal structure (...)
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  49.  14
    Social Crises: Signatures of Complexity in a Fast-Growing Economy.Juan Pablo Cárdenas, Gerardo Vidal, Carolina Urbina, Gastón Olivares, Pablo Rodrigo & Miguel Fuentes - 2018 - Complexity 2018:1-11.
    Social systems are always exposed to critical processes in which their organization, or part of it, is questioned by the society that demands solutions through different critical saliences. The traditional approach to such social crises has mainly focused on their anticipation and management, implying that the focus is on trying to deal with crises once they occur, rather than delving in their essential characteristics that seemingly depend on the adaptive nature of the system and the increase in its internal complexity. (...)
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  50.  40
    The Speech Act.Jesús Gerardo Martínez Del Castillo - 2014 - European Scientific Journal 10 (11):1-13.
    Language is nothing but human subjects in as much as they speak, say and know. Language is something coming from the inside of the speaking subject manifest in the intentional meaningful purpose of the individual speaker. A language, on the contrary, is something coming from the outside, from the speech community, something offered to the speaking subject from the tradition in the technique of speaking. The speech act is the performance of an intuition by the subject, both individual and social.
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