Results for 'Gerda C. Huisman'

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  1.  16
    Wessel Gansfort (1419-1489) and Northern Humanism.Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt (eds.) - 1993 - E.J. Brill.
    These nineteen original studies deal with Wessel Gansfort (1419-1489), the Modern Devotion and its influence, subjects and personalities of early humanism and ...
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  2.  11
    Analysis of Ball-Milled Mo Powder Using X-Ray Diffraction.T. C. Bor, M. C. Huisman, J. -D. Kamminga, R. Delhez & E. J. Mittemeijer - 2003 - Philosophical Magazine 83 (29):3327-3373.
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  3.  10
    Gerda de Kleijn. The Water Supply of Ancient Rome: City Area, Water, and Population. V + 365 Pp., Maps, Apps., Bibl., Index. Amsterdam: J. C. Gieben, 2001. $69. [REVIEW]Harry B. Evans - 2003 - Isis 94 (2):360-361.
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  4. J. vanderjagt.F. Akkerman & G. C. Huisman&A. - 1993 - In Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt (eds.), Wessel Gansfort (1419-1489) and Northern Humanism. E.J. Brill.
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  5. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  6.  16
    Both Sides of the Coin: Motives for Corruption Among Public Officials and Business Employees.Madelijne Gorsira, Adriaan Denkers & Wim Huisman - 2018 - Journal of Business Ethics 151 (1):179-194.
    The aim of this study is to better understand why public officials and business employees engage in corruption. Insight into individual-level explanations for corruption was obtained with the aid of a self-report survey. The results suggest that the most indicative factors of whether or not individuals are corruption-prone are as follows: the moral conviction they have to refrain from corruption; perceptions of whether their colleagues approve of and engage in corruption; and difficulties experienced in complying with the rules on corruption. (...)
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  7.  12
    Climate Change as Experience of Affect.Gerda Roelvink & Magdalena Zolkos - 2011 - Angelaki 16 (4):43 - 57.
    Angelaki, Volume 16, Issue 4, Page 43-57, December 2011.
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  8. C.S. Lewis: A Companion and Guide.Walter Hooper & David C. Downing - 1998 - Utopian Studies 9 (2):276-278.
  9.  37
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  10.  4
    Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
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  11.  6
    Digital Commensality: Eating and Drinking in the Company of Technology.Charles Spence, Maurizio Mancini & Gijs Huisman - 2019 - Frontiers in Psychology 10.
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  12.  10
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  13.  44
    Gerda Walther: On the Possibility of a Passive Sense of Community and the Inner Time Consciousness of Community.Antonio Calcagno - 2012 - Symposium 16 (2):89-105.
    If community is determined primarily in consciousness as a mental state of oneness, can community exist when there is no accompanying mental state or collective intentionality that makes us realise that we are one community? Walther would respond affirmatively, arguing that there is a deep psychological structure of habit that allows us to continue to experience ourselves as a community. The habit of community works on all levels of our person, including our bodies, psyches and spirits. It allows us to (...)
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  14.  20
    Arthur C. Danto, Beyond The Brillo Box: The Visual Arts in A Post-Historical Perspective, Mark Tansey: Visions and Revisions.David Carrier & Arthur C. Danto - 1993 - Journal of Aesthetics and Art Criticism 51 (3):513.
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  15.  23
    The Decision-Making and Changing Behavioural Dynamics of Potential Higher Education Students: The Impacts of Increasing Tuition Fees in England.Stephen Wilkins, Farshid Shams & Jeroen Huisman - 2013 - Educational Studies 39 (2):125-141.
  16.  7
    Gerda Lerner . Pioneering Historian and Feminist.Linda Gordon, Linda K. Kerber & Alice Kessler-Harris - 2014 - Clio 38.
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  17.  55
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  18.  34
    A. C. Grayling, "The Refutation of Scepticism".Ralph C. S. Walker - 1986 - Philosophical Quarterly 36 (145):564.
  19.  28
    SMART, J. J. C.: "Philosophy and Scientific Realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  20.  24
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  21.  80
    Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
    One dark and rainy night, Yuso sexually assaults and tortures Zelan. In escaping from the scene of his crime, he falls heavily and becomes an impotent paraplegic. Instead of treating his fate as divine retribution for his wicked acts, Yuso sees it as sheer bad luck. He shows no remorse for what he has done, and vainly hopes that he will recover his powers, which he now treats as involuntarily hoarded resources to be used on less rainy days. In the (...)
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  22.  57
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  23.  25
    Posthumanist Perspectives on Affect: Framing the Field.Magdalena Zolkos & Gerda Roelvink - 2015 - Angelaki 20 (3):1-20.
    This special issue on posthumanist perspectives on affect seeks to create a platform for thinking about the intersection of, on the one hand, the posthumanist project of radically reconfiguring the meaning of the “human” in light of the critiques of a unified and bounded subjectivity and, on the other, the insights coming from recent scholarship on affect and feeling about the subject, sociality, and connectivity. Posthumanism stands for diverse theoretical positions which together call into question the anthropocentric assertion of the (...)
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  24.  53
    II—Bas C. Van Fraassen: Structuralism About Science: Some Common Problems.Bas C. van Fraassen - 2007 - Aristotelian Society Supplementary Volume 81 (1):45-61.
  25. The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  26.  55
    Good Lives: Prolegomena*: LAWRENCE C. BECKER.Lawrence C. Becker - 1992 - Social Philosophy and Policy 9 (2):15-37.
    A philosophical essay under this title faces severe rhetorical challenges. New accounts of the good life regularly and rapidly turn out to be variations of old ones, subject to a predictable range of decisive objections. Attempts to meet those objections with improved accounts regularly and rapidly lead to a familiar impasse — that while a life of contemplation, or epicurean contentment, or stoic indifference, or religious ecstasy, or creative rebellion, or self-actualization, or many another thing might count as a good (...)
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  27.  24
    A Debris Mechanism of Cyclic Strain Hardening for F.C.C. Metals.C. E. Feltner - 1965 - Philosophical Magazine 12 (120):1229-1248.
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  28.  30
    C. A. J. COADY, "Testimony: A Philosophical Study".J. L. Gorman & C. A. J. Coady - 1994 - History and Theory 33 (2):230.
  29. The Moral Justification of Benefit/Cost Analysis: Donald C. Hubin.Donald C. Hubin - 1994 - Economics and Philosophy 10 (2):169-194.
    Benefit/cost analysis is a technique for evaluating programs, procedures, and actions; it is not a moral theory. There is significant controversy over the moral justification of benefit/cost analysis. When a procedure for evaluating social policy is challenged on moral grounds, defenders frequently seek a justification by construing the procedure as the practical embodiment of a correct moral theory. This has the apparent advantage of avoiding difficult empirical questions concerning such matters as the consequences of using the procedure. So, for example, (...)
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  30.  34
    I. C. Jarvie, Review Of Culture: The Anthropologist's Account By Adam Kuper. [REVIEW]I. C. Jarvie - 2000 - Philosophy of Science 67 (3):540-546.
  31.  35
    Strategic Agency and System Diversity: Conceptualizing Institutional Positioning in Higher Education.Tatiana Fumasoli & Jeroen Huisman - 2013 - Minerva 51 (2):155-169.
    This paper argues that the impact of individual higher education institutions’ strategies on system diversity should be explored. By looking at how universities respond strategically to governmental policies as well as to the actions of other (competing) institutions, our understanding of determinants of diversity can be enriched. A conceptual framework focusing on institutional positioning is explained using the dimensions deliberateness of organizational actions versus environmental influence, on the one hand, and differentiation versus compliance, on the other. We posit institutional positioning (...)
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  32.  19
    Learning From Simple Indicative Conditionals.Leendert Huisman - 2017 - Erkenntnis 82 (3):583-601.
    An agent who receives information in the form of an indicative conditional statement and who trusts her source will modify her credences to bring them in line with the conditional. I will argue that the agent, upon the acquisition of such information, should, in general, expand her prior credence function to an indeterminate posterior one; that is, to a set of credence functions. Two different ways the agent might interpret the conditional will be presented, and the properties of the resulting (...)
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  33.  2
    Delivering the Young Audience to Advertisers: Music Television and Flemish Youth.Gerda Cammaer & Keith Roe - 1993 - Communications 18 (2):169-178.
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  34.  79
    The Naked Emperor: Seeking a More Plausible Genetic Basis for Psychological Altruism: C. Daniel Batson.C. Daniel Batson - 2010 - Economics and Philosophy 26 (2):149-164.
    The adequacy of currently popular accounts of the genetic basis for psychological altruism, including inclusive fitness, reciprocal altruism, sociality, and group selection, is questioned. Problems exist both with the evidence cited as supporting these accounts and with the relevance of the accounts to what is being explained. Based on the empathy-altruism hypothesis, a more plausible account is proposed: generalized parental nurturance. It is suggested that four evolutionary developments combined to provide a genetic basis for psychological altruism. First is the evolution (...)
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  35.  35
    A Semantical Analysis of the Calculi C N.Newton C. A. Da Costa & E. H. Alves - 1977 - Notre Dame Journal Fo Formal Logic 18 (4):621-630.
  36. Power, Politics and People: The Collected Essays of C. Wright Mills.C. Wright Mills & Irving Louis Horowitz - 1964 - Science and Society 28 (4):478-480.
     
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  37.  52
    Outcomes of Moral Case Deliberation - the Development of an Evaluation Instrument for Clinical Ethics Support (the Euro-MCD).Mia Svantesson, Jan Karlsson, Pierre Boitte, Jan Schildman, Linda Dauwerse, Guy Widdershoven, Reidar Pedersen, Martijn Huisman & Bert Molewijk - 2014 - BMC Medical Ethics 15 (1):30.
    Clinical ethics support, in particular Moral Case Deliberation, aims to support health care providers to manage ethically difficult situations. However, there is a lack of evaluation instruments regarding outcomes of clinical ethics support in general and regarding Moral Case Deliberation (MCD) in particular. There also is a lack of clarity and consensuses regarding which MCD outcomes are beneficial. In addition, MCD outcomes might be context-sensitive. Against this background, there is a need for a standardised but flexible outcome evaluation instrument. The (...)
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  38.  10
    Bruno Huisman et François Ribes, Les philosophes et le corps.Michael Khatib - 1994 - Revue Philosophique De Louvain 92 (1):129-130.
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  39. Gerda Walther.Corinne Pouilly - 2006 - Revue de Théologie Et de Philosophie 138 (3):209-225.
    Gerda Walther traite de l�expérience mystique comme d�une expérience qui fonde les différentes religions. Elle propose une vision de la mystique faisant écho à celle de Maître Eckhart à travers un vocabulaire phénoménologique hérité de Pfänder. Elle pense la personne à partir de l�expérience mystique. Son étude s�élargit jusqu�au thème de l�empathie. Elle discute le questionnement nietzschéen de la mort de Dieu et retravaille l�allégorie platonicienne de la caverne. L�expérience du divin est liée à la souffrance, à l�abandon et (...)
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  40.  30
    Indentation Fracture of a-C:H Thin Films From Chemical Vapour Deposition.C. M. Lepienski, M. D. Michel, P. J. G. Araújo & C. A. Achete - 2006 - Philosophical Magazine 86 (33-35):5397-5406.
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  41.  25
    On Indeterminate Updating of Credences.Leendert Huisman - 2014 - Philosophy of Science 81 (4):537-557.
    The strategy of updating credences by minimizing the relative entropy has been questioned by many authors, most strongly by means of the Judy Benjamin puzzle. I present a new analysis of Judy Benjamin–like forms of new information and defend the thesis that in general the rational posterior is indeterminate, meaning that a family of posterior credence functions rather than a single one is the rational response when that type of information becomes available. The proposed thesis extends naturally to all cases (...)
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  42.  1
    Gerda Walther and the Possibility of a Non-Intentional We of Community.Antonio Calcagno - 2018 - In Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion. Springer Verlag. pp. 57-70.
    Gerda Walther identifies the possibility of we-communities that are non-intentional and have no intentional object. What is expressed, shared, communicated, and understood between lovers need not necessarily manifest itself in an objective, social, or communal form, as is the case, for example, in a political party. I argue that this non-intentional we can be experienced at the level of habit or affect, a level that is lived but which is not fully grasped in terms of the consciousness of meaning (...)
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  43.  30
    Churchman C. West. Elements of Logic and Formal Science. J. B. Lippincott Company, Chicago, Philadelphia, New York, 1940, Ix + 337 Pp. [REVIEW]J. C. C. McKinsey - 1941 - Journal of Symbolic Logic 6 (4):169-170.
  44.  59
    Why Should We Care About Group Inequality?: GLENN C. LOURY.Glenn C. Loury - 1987 - Social Philosophy and Policy 5 (1):249-271.
    This essay is about the ethical propriety and practical efficacy of a range of policy undertakings which, in the last twenty years, has come to be referred to as “affirmative action.” These policies have been contentious and problematic, and a variety of arguments have been advanced in their support. Here I try to close a gap, as I see it, in this “literature of justification” which has grown up around the practice of preferential treatment. My principal argument along these lines (...)
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  45. On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW]John C. Greene & Michael Ruse - 1996 - Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  46.  7
    Calude, C., Calude, E. And Khoussainov, B., Deterministic.S. Fuchino, S. Shelah, L. Soukup, M. Gitik, C. Merimovich, R. Laver, S. Riis, P. Sewell, S. Soloviev & O. Spinas - 1997 - Annals of Pure and Applied Logic 90 (1-3):277.
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  47. Game Theory: A Practitioner's Approach: Thomas C. Schelling.Thomas C. Schelling - 2010 - Economics and Philosophy 26 (1):27-46.
    To a practitioner in the social sciences, game theory primarily helps to identify situations in which interdependent decisions are somehow problematic; solutions often require venturing into the social sciences. Game theory is usually about anticipating each other's choices; it can also cope with influencing other's choices. To a social scientist the great contribution of game theory is probably the payoff matrix, an accounting device comparable to the equals sign in algebra.
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  48. Probleme der Qualifizierung der Industriearbeiter.Gerda Gerda Huth - 1963 - Deutsche Zeitschrift für Philosophie 11 (8).
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  49.  18
    Tommaso Della Porta's 'Castles in the Air'.Gerda Panofsky - 1993 - Journal of the Warburg and Courtauld Institutes 56:119-167.
  50.  24
    The Core Structure of ½ Screw Dislocations in B.C.C. Crystals.V. Vítek, R. C. Perrin & D. K. Bowen - 1970 - Philosophical Magazine 21 (173):1049-1073.
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