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  1.  16
    Nachruf auf Hariolf Oberer : von Gerhard Seel.Gerhard Seel - 2018 - Kant-Studien 109 (1):1-8.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 1 Seiten: 1-8.
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  2.  86
    How Does Kant Justify the Universal Objective Validity of the Law of Right?Gerhard Seel - 2009 - International Journal of Philosophical Studies 17 (1):71 – 94.
    Since more than 50 years Kant scholars debate the question whether the Law of Right as introduced in the Metaphysics of Morals by Kant can be justified by the Categorical Imperative. On the one hand we have those who think that Kant's theory of right depends from the Categorical Imperative, on the other hand we find a growing group of scholars who deny this. However, the debate has been flawed by confusion and misunderstanding of the crucial terms and principles. Therefore, (...)
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  3.  24
    Ammonius and the Seabattle: Texts, Commentary, and Essays.Gerhard Seel, Jean-Pierre Schneider & Daniel Schulthess (eds.) - 2001 - De Gruyter.
    II ACKNOWLEDGEMENTS This book is the fruit of a long lasting co-operation of scholars from different countries who contributed to it either directly or by ...
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  4.  37
    Wie weit kann man den Naturalismus in der praktischen Philosophie treiben?Gerhard Seel - 1999 - Grazer Philosophische Studien 57 (1):275-310.
    Es gibt zwei Versionen von Naturalismus in der Ethik: Der erste (Praktischer Naturalismus I) behauptet, daß jeder praktische Satz (der eine Norm oder ein Werturteil ausdrückt) äquivalent zu einem deskriptiven Satz ist. Der zweite (Praktischer Naturalismus II) sagt, daß die Gültigkeit von praktischen Sätzen ausschließlich von kontingenten empirischen Tatsachen abhängt. Um scharf zwischen diesen beiden Versionen zu unterscheiden, wird der Begriff der praktischen Gültigkeit eingeführt und in einer Form definiert, die sich radikal von Tarskis Konvention T unterscheidet. Die erste Version (...)
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  5.  9
    Wie weit kann man den Naturalismus in der praktischen Philosophie treiben?Gerhard Seel - 1999 - Grazer Philosophische Studien 57 (1):275-310.
    Es gibt zwei Versionen von Naturalismus in der Ethik: Der erste behauptet, daß jeder praktische Satz äquivalent zu einem deskriptiven Satz ist. Der zweite sagt, daß die Gültigkeit von praktischen Sätzen ausschließlich von kontingenten empirischen Tatsachen abhängt. Um scharf zwischen diesen beiden Versionen zu unterscheiden, wird der Begriff der praktischen Gültigkeit eingeführt und in einer Form definiert, die sich radikal von Tarskis Konvention T unterscheidet. Die erste Version des Naturalismus wird generell als durch die Argumente von Moore und Hare widerlegt (...)
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  6.  10
    Nachruf auf Jules Vuillemin.Gerhard Seel - 2003 - Kant-Studien 94 (3):269-272.
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  7. L'art, la Science Et la M'etaphysique 'Etudes Offertes Áa Andr'e Mercier Áa l'Occasion de Son Quatre-Vingtiáeme Anniversaire Et Recueillies au Nom de l'Acad'emie Internationale de Philosophie de L'Art.Luz Garcâia Alonso, E. Moutsopoulos, Gerhard Seel, Andrâe Mercier & Acadâemie Internationale de Philosophie de L'art - 1993
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  8. Reading Aristotle's Physics Vii.3: "What is Alteration?": Proceedings of the European Society for Ancient Philosophy Conference: Organized by the Hyele Institute for Comparative Studies, Vitznau, Switzerland, 12/15 April 2007.Stefano Maso, Carlo Natali & Gerhard Seel (eds.) - 2011 - Parmenides.
    Aristotle has a rather extreme concept of change: Alteration is the change of a sensible quality in a thing. This is produced when a thing comes into immediate contact with another thing and is affected by the opposite sensible quality of the latter. Book VII, chapter 3 of the Aristotelian Physics is the crucial text to explore this topic. The present volume sets out to analyze and clarify the reason of this approach.
     
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  9. Essays.Mario Mignucci & Gerhard Seel - 2001 - In Gerhard Seel, Jean-Pierre Schneider, Daniel Schulthess, Mario Mignucci & Ammonius (eds.), Ammonius and the Seabattle: Texts, Commentary, and Essays. De Gruyter.
  10. Kant Analysen, Probleme, Kritik.Hariolf Oberer & Gerhard Seel - 1988
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  11.  2
    Czy Jesteśmy Odpowiedzialni Za Nasze Działania?Gerhard Seel - 2015 - Filozofia Publiczna I Edukacja Demokratyczna 4 (1):44-67.
    The article discusses a responsibility game which is, in fact a ‘question-answer-game’. Firstly, the characteristic of the responsibility game is made. Secondly, the ontology of the responsibility game is settled. Thirdly, the causality of our intentions and the process of decision making are analysed in-depth. Fourthly, the importance of a decision criterion for the process of decisionmaking is proven; whereby, a definition of an action an agent is morally responsible for is finally formulated.
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  12. Die Aristotelische Modaltheorie.Gerhard Seel - 1982
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  13.  25
    Die Bedeutung des Begriffspaares „Dynamis-Energeia“ Für Die Aristotelische Güterlehre. Zu Met. IX, 9, 1051 a 4—15.Gerhard Seel - 1978 - Archiv für Geschichte der Philosophie 60 (1):27-58.
  14.  11
    Diodore domine-t-il-Aristote ? En hommage à J. Vuillemin.Gerhard Seel - 1982 - Revue de Métaphysique et de Morale 87 (3):293 - 313.
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  15.  18
    Edgar Morscher, Normenlogik. Grundlagen‐Systeme‐Anwendungen, Paderborn: Mentis, 2012, 309 Pp., €38.00 , ISBN‐10: 3897857847 / ISBN‐13: 978‐3897857841. [REVIEW]Gerhard Seel - 2013 - Dialectica 67 (3):359-367.
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  16. Husserls Probleme mit dem Zeitbewusstsein und warum er sie nicht löste.Gerhard Seel - 2010 - In Manfred Frank & Niels Weidtmann (eds.), Husserl und die Philosophie des Geistes. Suhrkamp.
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  17.  12
    “Ich bin mir meiner Selbst als Weltwesens unmittelbar und ursprünglich bewust”: The Leningrad-Reflection “On Inner Sense” and Kant’s Refutation of Idealism.Gerhard Seel - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 395-408.
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  18. If You Know What is Best, You Do It: Socratic Intellectualism in Xenophon and Plato.Gerhard Seel - 2006 - In Lindsay Judson & Vassilis Karasmanis (eds.), Remembering Socrates: Philosophical Essays. New York: Oxford University Press. pp. 20-49.
  19. La Dialectique de Sartre.Gerhard Seel, E. Müller, Ph Muller & M. Reinhardt - 1995
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  20.  12
    L'art dans l'histoire et l'art du futur.Gerhard Seel & Nicole G. Albert - 2011 - Diogène 233 (1):226.
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  21. Philosophical Commentary.Gerhard Seel - 2001 - In Gerhard Seel, Jean-Pierre Schneider, Daniel Schulthess, Mario Mignucci & Ammonius (eds.), Ammonius and the Seabattle: Texts, Commentary, and Essays. De Gruyter.
  22. Pourquoi l'art nous procure-t-il du plaisir?Gerhard Seel - 1984 - Revue de Théologie Et de Philosophie 116:275.
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  23.  27
    Rethinking Art and Philosophy of Art: Some Preliminary Remarks.Gerhard Seel - 2012 - Journal of Philosophical Research 37 (Supplement):77-84.
    As an introduction to the plenary session “Metaphysics and Aesthetics” in my article I try to describe the state of philosophy of art today and give an outlook to its future development. In the last century analytical philosophy of art has been occupied with the following four questions: What is the essence of art? What is the ontological status of works of art? What are aesthetic qualities and how do we come to know them? Have aesthetic value judgments objective validity? (...)
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  24. Socratic Intellectualism in Xenophon and Plato.Gerhard Seel - 2006 - In Lindsay Judson & Vassilis Karasmanis (eds.), Remembering Socrates: Philosophical Essays. Oxford University Press.
     
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  25.  8
    The ‘I Think’. What It is All About.Gerhard Seel - 2019 - ProtoSociology 36:101-139.
    Kant distinguishes two kinds of knowledge of one-self: empirical self-knowledge due to inner sense and a priori self-knowledge achieved by transcendental apperception. This conception encounters a host of problems. I try to solve these problems from the perspective of today’s phenomenology and analytical philosophy. I first introduce a new conception of inner sense and time-consciousness and argue that empirical self-knowledge must be based on the category of person, a category Kant did not list in his table of categories. I explain (...)
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  26.  10
    The Puzzles of the ‘Master Argument’ and Their Solutions.Gerhard Seel - 2017 - Philosophical Inquiry 41 (2-3):81-93.
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  27.  71
    The Role of Art in History and the Art of the Future.Gerhard Seel - 2012 - Diogenes 59 (1-2):158-167.
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  28. Wozu Philosophie?Gerhard Seel - 2007 - Studia Philosophica 66:29-46.
    Since the end of the 18th century philosophy has been going through an identity crisis which threatens its very existence. This crisis is due to the emancipation of the empirical sciences in the course of which philosophy has lost nearly all its traditional objects. We fi rst examine four traditional ways to overcome this crisis: philosophy as the all embracing universal science, philosophy as a priori knowledge, philosophy as common sense, philosophy as small talk. We show that these conceptions have (...)
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  29.  18
    Wert und Wertrangordnung in der Aristotelischen Güterlehre Zu EN I, 1, 1094a1 - 26.Gerhard Seel - 1981 - Archiv für Geschichte der Philosophie 63 (3):253-288.
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