Results for 'Gerhardt B. Ladner'

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  1.  23
    Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy of America.Kenneth J. Conant, Urban Tigner Holmes, Gerhardt B. Ladner, Albert C. Baugh, Morton W. Bloomfield, Francis P. Magoun, Gray C. Boyce, Astrik L. Gabriel & Pearl Kibre - 1972 - Speculum 47 (3):600-604.
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  2.  8
    B. A. Trahténbrot. Ob Avtosvodimosti. Doklady Akadémii Nauk SSSR, Vol. 192 , Pp. 1224–1227. - B. A. Trahtenbrot. On Autoreducibility. English Translation of the Preceding by M. Machover. Soviet Mathematics, Vol. 11 No. 3 , Pp. 814–817. [REVIEW]Richard E. Ladner - 1973 - Journal of Symbolic Logic 38 (3):527.
  3.  6
    Review: B. A. Trahtenbrot, On Autoreducibility. [REVIEW]Richard E. Ladner - 1973 - Journal of Symbolic Logic 38 (3):527-527.
  4.  55
    Origin and Significance of the Byzantine Iconoclastic Controversy.Gerhart B. Ladner - 1940 - Mediaeval Studies 2 (1):127-149.
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  5.  61
    Psychology and Alchemy.Gerhart B. Ladner - 1954 - Thought: Fordham University Quarterly 29 (2):317-320.
  6.  23
    Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy of America.John W. Baldwin, Ruth J. Dean, Frederic C. Lane, William Roach, Astrik L. Gabriel, Richard P. McKeon, Jaroslav Pelikan, Laurence K. Shook, Robert S. Lopez, Kenneth M. Setton, S. D. Goitein, Gerhart B. Ladner & John F. Leyerle - 1979 - Speculum 54 (3):651-658.
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  7.  41
    The Image of God in Man.Gerhart B. Ladner - 1954 - Thought: Fordham University Quarterly 29 (3):446-449.
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  8.  24
    The Symbolism of the Mediaeval Corner Stone in the Mediaeval West.Gerhart B. Ladner - 1942 - Mediaeval Studies 4 (1):43-60.
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  9.  14
    The So-Called Square Nimbus (Illustrated).Gerhart B. Ladner - 1941 - Mediaeval Studies 3 (1):15-45.
  10.  14
    Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy of America.Astrik Gabriel, Gerhart B. Ladner, Ihor Ševčenko, Robert J. Brentano, Ernst Kitzinger, Richard Krautheimer, Marshall Clagett, Paul O. Kristeller, Richard McKeon, Gray Boyce, Ruth Dean, Richard Hunt & Bryce Lyon - 1976 - Speculum 51 (3):573-580.
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  11.  13
    Animals in Art and Thought to the End of the Middle Ages. Francis Klingender, Evelyn Antal, John Harthan.Gerhart B. Ladner - 1975 - Speculum 50 (4):732-738.
  12.  7
    Aufgang Europas: Eine Studie zu den Zusammenhängen zwischen politischer Religiosität, Frömmigkeitsstil und dem Werden Europas im 12. Jahrhundert. Friedrich Heer.Gerhart B. Ladner - 1952 - Speculum 27 (4):555-559.
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  13.  7
    Die Schatzkammer in Wien: Symbole abendländischen Kaisertums. Hermann Fillitz.Gerhart B. Ladner - 1988 - Speculum 63 (4):916-922.
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  14.  7
    An Additional Note on Hexagonal Nimbi.Gerhart B. Ladner - 1942 - Mediaeval Studies 4 (1):82-84.
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  15.  4
    Benedictine Contributions to Church Architecture. Kenneth John Conant.Gerhart B. Ladner - 1951 - Speculum 26 (1):155-157.
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  16.  4
    Der Kaiserornat Friedrichs II. Josef Deér.Gerhart B. Ladner - 1954 - Speculum 29 (2, Part 1):271-273.
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  17.  2
    Historischer Atlas der Österreichischen Alpenländer.Gerhart B. Ladner - 1953 - Speculum 28 (1):169-170.
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  18.  26
    An Approach to Greek Sculpture: An Inaugural Lecture Delivered Before the University of Cambridge on 17th May, 1935. By A. J. B. Wace. Pp. 52. Cambridge: The University Press, 1935. 2s. [REVIEW]A. B. - 1936 - Journal of Hellenic Studies 56 (2):245-246.
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  19.  25
    Archäologische Mittheilungen Aus Russischen Sammlungen. Herausgegeben von B. Pharmakovsky, G. Rodenwaldt, O. Waldhauer, Th. Wiegand, A. A. Zacharoff. - Band I: Die Antiken Skupturen der Ermitage, Erster Teil. By Oskar Waldhauer. Pp. 84; Xlviii Plates and 17 Illustrations in Text. - Zweiter Teil. By Oskar Waldhauer. Pp. 75; Lii Plates and 90 Illustrations in Text. Berlin and Leipzig: De Gruyter, 1928 and 1931. [REVIEW]A. B. - 1932 - Journal of Hellenic Studies 52 (1):137-138.
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  20.  46
    Abu l-ʿAbbās b. ʿAṭāʾ: Sufi und KoranauslegerAbu l-Abbas b. Ata: Sufi und Koranausleger.G. B. & Richard Gramlich - 1998 - Journal of the American Oriental Society 118 (1):146.
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  21.  58
    Miscellanea critica. Teil 1: aus Anlass des 150 jahrigen Bestehens der Verlagsgesellschaft und des graphischen Betriebes B. G. Teubner, Leipzig. [REVIEW]R. B. & J. Irmscher - 1966 - Journal of Hellenic Studies 86:312.
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  22.  54
    A Short History of Antioch, 300 B. C. -- A. D. 1268.N. H. B. & E. S. Bouchier - 1921 - Journal of Hellenic Studies 41:295.
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  23. Die Philosophischen Schriften von Gottfried Wilhelm Leibniz, Herausg. Von C.J. Gerhardt.Gottfried Wilhelm Leibniz & Carl Immanuel Gerhardt - 1875
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  24.  16
    God, Cosmos, and Humankind: The World of Early Christian Symbolism.Gerhart B. Ladner, Thomas Dunlap.Margaret Miles - 1998 - Speculum 73 (3):866-868.
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  25.  8
    Die Papstbildnisse des Altertums und des MittelaltersG. B. Ladner.Ernst Kitzinger - 1948 - Speculum 23 (2):312-317.
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  26.  7
    Die Papstbildnisse des Altertums Und des Mittelalters. Gerhart B. Ladner.Leonard Boyle - 1973 - Speculum 48 (3):573-575.
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  27.  7
    Ad Imaginem Dei: The Image of Man in Mediaeval Art. Gerhart B. Ladner.Ernst Kitzinger - 1968 - Speculum 43 (2):355-359.
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  28.  5
    The Ideas of Reform: Its Impact on Christian Thought and Action in the Age of the Fathers. Gerhart B. Ladner.Robert M. Grant - 1961 - Speculum 36 (1):140-142.
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  29.  3
    Die Papstbildnisse des Altertums und des Mittelalters, 3: Addenda et Corrigenda; Anhänge und Exkurse; Schlusskapitel: Papstikonographie und allgemeine Porträtikonographie im Mittelalter; Register. Gerhart B. Ladner.Caecilia Davis-Weyer - 1990 - Speculum 65 (2):447-450.
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  30.  2
    L'immagine dell'Imperatore Ottone III.Gerhart B. Ladner, Charles Pietri.Dale Kinney - 1990 - Speculum 65 (4):1007-1008.
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  31. The Significance of Taste: Kant, Aesthetic and Reflective Judgment.Robert B. Pippin - 1996 - Journal of the History of Philosophy 34 (4):549-569.
    The Significance of Taste: Kant, Aesthetic and Reflective Judgment ROBERT B. PIPPIN 1? THE FUNDAMENTAL QUESTION of the "Analytic of the Beautiful" in the "Critique of Aesthetic Judgment" is easy enough to identify. On what basis, if any, could one claim some sort of universal a priori validity for judgments of the form, "This is beautiful"? In Kant's well-known analysis of this question, the issue is reformulated as: By what right could one claim that another person ought to feel pleasure (...)
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  32.  12
    Claudius of Turin's Organic Metaphor or the Carolingian Doctrine of Corporations.Suzanne Wemple - 1974 - Speculum 49 (2):222-237.
    In 1947, the eminent medievalist, Gerhard B. Ladner, advanced a concise formula for the interpretation of Carolingian political thought. Invoking the introductory words of Bishop Jonas of Orléans' De institutione regia: “that the universal church is the body of Christ, that the same Christ is its head, and that there are in it mainly two exalted persons, the priestly and the kingly,” Professor Ladner concluded that the Carolingians replaced the Gelasian concept of the world with the church and (...)
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  33. Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  34. On A- and B-Theoretic Elements of Branching Spacetimes.Matt Farr - 2012 - Synthese 188 (1):85-116.
    This paper assesses branching spacetime theories in light of metaphysical considerations concerning time. I present the A, B, and C series in terms of the temporal structure they impose on sets of events, and raise problems for two elements of extant branching spacetime theories—McCall’s ‘branch attrition’, and the ‘no backward branching’ feature of Belnap’s ‘branching space-time’—in terms of their respective A- and B-theoretic nature. I argue that McCall’s presentation of branch attrition can only be coherently formulated on a model with (...)
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  35. Time Travel and the Immutability of the Past Within B-Theoretical Models.Giacomo Andreoletti & Giuliano Torrengo - 2019 - Philosophia 47 (4):1011-1021.
    The goal of this paper is to defend the general tenet that time travelers cannot change the past within B-theoretical models of time, independently of how many temporal dimensions there are. Baron Pacific Philosophical Quarterly, 98, 129–147 offered a strong argument intended to reach this general conclusion. However, his argument does not cover a peculiar case, i.e. a B-theoretical one-dimensional model of time that allows for the presence of internal times. Loss Pacific Philosophical Quarterly, 96, 1–11 used the latter model (...)
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  36. The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Curry - 2012 - Transactions of the Charles S. Peirce Society 48 (4):456.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars of (...)
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  37. Komitmen Organisasi: Karyawan Dengan Kepribadian Tipe a Dan Tipe B.Veronica Ruvina - 2010 - Phronesis (Misc) 9 (2).
    The aim of this study is to describe organizational commitment between type A personality’s and type B is personality’s workers on three companies. Organizational commitment is define as the degree of psychological identification with or attachment to the organization for which we work. Participant of this study was 108 workers from three different companies. Data was obtained by questionnaire and processed with SPSS for Windows ver. 12. Using Mann-Whitney independent t-test for non parametric, the result of organizational commitment U = (...)
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  38. Do We Really Need a New B-Theory of Time?Francesco Orilia & L. Nathan Oaklander - 2015 - Topoi 34 (1):1-14.
    It is customary in current philosophy of time to distinguish between an A- (or tensed) and a B- (or tenseless) theory of time. It is also customary to distinguish between an old B-theory of time, and a new B-theory of time. We may say that the former holds both semantic atensionalism and ontological atensionalism, whereas the latter gives up semantic atensionalism and retains ontological atensionalism. It is typically assumed that the B-theorists have been induced by advances in the philosophy of (...)
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  39.  62
    A Nonconceptualist Reading of the B-Deduction.Roberto Horácio de Sá Pereira - 2017 - Philosophical Studies 174 (2):425-442.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  40. Truth-Conditions, Truth-Bearers and the New B-Theory of Time.Stephan Torre - 2009 - Philosophical Studies 142 (3):325-344.
    In this paper I consider two strategies for providing tenseless truth-conditions for tensed sentences: the token-reflexive theory and the date theory. Both theories have faced a number of objections by prominent A-theorists such as Quentin Smith and William Lane Craig. Traditionally, these two theories have been viewed as rival methods for providing truth-conditions for tensed sentences. I argue that the debate over whether the token-reflexive theory or the date theory is true has arisen from a failure to distinguish between conditions (...)
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  41.  17
    Dr. B.R. Ambedkar: A Modern Indian Philosopher.Desh Raj Sirswal - 2018 - Milestone Education Review 1 (09):19-31.
    Dr. B.R. Ambedkar is one of the names who advocated to change social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar, statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle (...)
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  42. Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān.Mehmet Karabela - 2013 - Ankara Universitesi Ilahiyat Fakultesi Dergisi 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures in Ibn Ṭufayl’s novel: Ḥayy, Absāl (...)
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  43. On Whether B-Theoretic Atheists Should Fear Death.Natalja Deng - 2015 - Philosophia 43 (4):1011-1021.
    In this paper I revisit a dispute between Mikel Burley and Robin Le Poidevin about whether or not the B-theory of time can give its adherents any reason to be less afraid of death. In ‘Should a B-theoretic atheist fear death?’, Burley argues that even on Le Poidevin’s understanding of the B-theory, atheists shouldn’t be comforted. His reason is that the prevalent B-theoretic account of our attitudes towards the past and future precludes treating our fear of death as unwarranted. I (...)
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  44. Objects in Time: Studies of Persistence in B-Time.Tobias Hansson Wahlberg - 2009 - Dissertation, Lund University
    This thesis is about the conceptualization of persistence of physical, middle-sized objects within the theoretical framework of the revisionary ‘B-theory’ of time. According to the B-theory, time does not flow, but is an extended and inherently directed fourth dimension along which the history of the universe is ‘laid out’ once and for all. It is a widespread view among philosophers that if we accept the B-theory, the commonsensical ‘endurance theory’ of persistence will have to be rejected. The endurance theory says (...)
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  45.  15
    Kant on Time and Change: A Series, B Series, or Both?Hope Sample - 2017 - In Per Hasle, Patrick Blackburn & Peter Ohrstrom (eds.), Logic and Philosophy of Time: Themes from Prior, Volume 1. Aalborg: Aalborg University Press. pp. 141-150.
    When interpreters orient Kant in relation to contemporary philosophy of time, they claim that the B series is dependent on the A series. However, I claim that the opposite direction of dependence is also supported, due to Kant’s position that change is both intelligible and involves incompatibility. This paper extends the contemporary description of Kant’s philosophy of time to show that Kant endorses the interdependence of A series and B series views on time.
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  46. The Proof That the Standard Transformations of E and B Are Not the Lorentz Transformations.Tomislav Ivezić - 2003 - Foundations of Physics 33 (9):1339-1347.
    In this paper it is exactly proved that the standard transformations of the three-dimensional (3D) vectors of the electric and magnetic fields E and B are not relativistically correct transformations. Thence the 3D vectors E and B are not well-defined quantities in the 4D space-time and, contrary to the general belief, the usual Maxwell equations with the 3D E and B are not in agreement with the special relativity. The 4-vectors E a and B a , as well-defined 4D quantities, (...)
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  47. ‘Beyond A- and B-Time’ Reconsidered.Natalja Deng - 2010 - Philosophia 38 (4):741-753.
    This article is a response to Clifford Williams’s claim that the debate between A- and B theories of time is misconceived because these theories do not differ. I provide some missing support for Williams’s claim that the B-theory includes transition, by arguing that representative B-theoretic explanations for why we experience time as passing (even though it does not) are inherently unstable. I then argue that, contra Williams, it does not follow that there is nothing at stake in the A- versus (...)
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  48.  49
    What Did Russell Learn From Leibniz?Nicholas Griffin - 2013 - Journal for the History of Analytical Philosophy 2 (1).
    Russell’s rejection in 1898 of the doctrine of internal relations — the view that all relations are grounded in the intrinsic properties of the terms related — was a decisive part of his break with Hegelianism and opened the way for his turn to analytic philosophy. Before rejecting it, Russell had given the doctrine little thought, though it played an essential role in the most intractable of the problems facing his attempt to construct a Hegelian dialectic of the sciences. I (...)
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  49.  76
    Endurance Per Se in B-Time.Tobias Hansson Wahlberg - 2009 - Metaphysica 10 (2):175-183.
    Three arguments for the conclusion that objects cannot endure in B-time even if they remain intrinsically unchanged are examined: Carter and Hestevolds enduring-objects-as-universals argument (American Philosophical Quarterly 31(4):269-283, 1994) and Barker and Dowe's paradox 1 and paradox 2 (Analysis 63(2):106-114, 2003, Analysis 65(1):69-74, 2005). All three are shown to fail.
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  50. The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).Desh Raj Sirswal - 2016 - Milestone Education Review 7 (01):6-18.
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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