Results for 'Germaine Warkentin'

407 found
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  1.  4
    Adriana Craciun and Mary Terrall , Curious Encounters: Voyaging, Collecting and Making Knowledge in the Long Eighteenth Century. Toronto: University of Toronto Press, 2019. Pp. ix + 244. ISBN 978-1-4875-0367-3. $75.00. [REVIEW]Germaine Warkentin - 2019 - British Journal for the History of Science 52 (4):713-714.
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  2. Reading Tolkien through the lens of Solzhenitsyn's analysis of ideology: on art. responsibility, and progress.Germaine Paulo Walsh - 2021 - In Mary P. Nichols (ed.), Politics, literature, and film in conversation: essays in honor of Mary P. Nichols. Lanham: Lexington Books.
     
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  3. Whale agency : affordances and acts of resistance in captive environments.Traci Warkentin - 2009 - In Sarah E. McFarland & Ryan Hediger (eds.), Animals and agency: an interdisciplinary exploration. Boston: Brill.
     
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  4.  3
    La liberté dans la pensée d'Albert Camus.Germain Paul Gélinas - 1965 - Fribourg, Suisse,: Éditions universitaires.
    This site has been developed by the Center for Mental Health Services to "promote the development of healthy behaviors, competence, and resilience in school-aged children and youth," in the hopes of reducing violence in schools. Included is information about model programs and links to resources on topics such as safe and drug free schools, emergency services, and the influence of the media.
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  5.  4
    Épictète et la spiritualité stoĭcienne.Gabriel Germain - 1964 - [Paris]: Éditions du Seuil. Edited by Epictetus.
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  6.  3
    Descartes.Germaine Lot & René Descartes - 1966 - Paris: Seghers. Edited by René Descartes.
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  7. Interspecies Etiquette: An Ethics of Paying Attention to Animals.Traci Warkentin - 2010 - Ethics and the Environment 15 (1):101.
    This paper explores a philosophical praxis of paying attention, and the importance of bodily comportment, in human-animal interactions. It traces some of the beginnings of the notion of attentiveness as it has arisen in contemporary Western environmental and animal ethics, and its further development into both a philosophical approach and actual practice as a kind of interspecies etiquette. It is informed by the kinds of comportments of openness and responsivity found in diverse examples of practical phenomenology. Through a wide-ranging interdisciplinary (...)
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  8. Le 3e centenaire de Pascal.Germain Breton - 1923 - Toulouse,:
     
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  9.  8
    Natural Law and the Transcendent Source of Human Fulfillment.Germain Grisez - 2013 - In John Keown & Robert P. George (eds.), Reason, morality, and law: the philosophy of John Finnis. Oxford, United Kingdom: Oxford University Press. pp. 443.
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  10. Juridiquement correct: comment ils détournent le droit.Bertrand Saint-Germain - 2023 - Paris: Nouvelle librairie.
    Toute guerre se remporte avec des hommes et des munitions, y compris celle des idées. Aujourd'hui l'histoire, la politique, l'économie, la culture, le droit sont des champs de bataille. À nous d'y triompher de la pensée unique. Beaucoup ont déjà pris la plume, tels Jean Sévillia, Philippe de Villiers ou Mathieu Bock-Côté. Mais à cette aventure intellectuelle, le droit reste étranger. Chose curieuse, au regard de son immixtion dans nos vies, réglées comme des horloges suisses par ses rouages. Mal interprété, (...)
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  11. La notion de situation en linguistique.Claude Germain - 1973 - Ottawa,: Éditions de l'Université d'Ottawa.
     
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  12.  9
    Thinking about technology: how the technological mind misreads reality.Gilbert G. Germain - 2017 - Lanham: Lexington Books.
    Open and shut -- Thinking about technology -- The problem with technology -- Evil and the empire of good -- Hall of mirrors -- Our faith -- Thinking past technology -- Living among things -- Less is more.
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  13.  47
    When do people begin?Germain Grisez - 1989 - Proceedings of the American Catholic Philosophical Association 63:27-47.
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  14.  21
    Mythe et éducation : Proclus et la critique platonicienne de la poésie.Philippe St-Germain - 2006 - Laval Théologique et Philosophique 62 (2):301-318.
    Le présent article se propose de mettre en lumière non seulement la critique platonicienne de la poésie telle qu’elle se déploie dans les livres II, III et X de la République, mais aussi - et surtout - la lecture qu’en fait le néoplatonicien Proclus dans son vaste Commentaire sur la République. Le principal enjeu de cette lecture est le lien entre le mythe et l’éducation. Nous verrons d’abord comment Platon s’emploie à lier ces deux éléments, puis comment Proclus cherche pour (...)
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  15. Self-awareness and other-awareness.J. B. Asendorpf, V. Warkentin & P. Baudonniere - 1996 - Ii 32.
  16.  20
    Some Franciscans on St. Thomas' Essence—Existence Doctrine.Germain Kopaczynski - 1978 - Franciscan Studies 38 (1):283-298.
  17. El tiempo de los muesos.Germain Bazin - forthcoming - Daimon: Revista Internacional de Filosofía.
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  18.  6
    Social anxiety and emotion regulation flexibility: a daily diary approach.Germaine Y. Q. Tng & Hwajin Yang - 2024 - Cognition and Emotion 38 (2):199-216.
    Previous research suggests that social anxiety symptoms are maintained and intensified by inflexible emotion regulation (ER). Therefore, we examined whether trait-level social anxiety moderates ER flexibility operationalised at both between-person (covariation between variability in emotional intensity and variability in strategy use across occasions) and within-person (associations between emotional intensity and strategy use on a given day) levels. In a sample of healthy college-aged adults (N = 185, Mage = 21.89), we examined overall and emotion-specific intensities (shame, guilt, anxiety, anger, sadness) (...)
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  19.  10
    The Internet Is Not What You Think It Is: A History, a Philosophy, a Warning.Erwin Warkentin - forthcoming - The European Legacy:1-2.
  20.  14
    Wormy Collaborations in Practices of Soil Construction.Germain Meulemans - 2020 - Theory, Culture and Society 37 (1):93-112.
    This paper studies the capture of organisms and materials in soil construction – a branch of ecological engineering dedicated to making soil in order to compensate for soil degradation. This approach takes all organisms to be ‘ecosystem engineers’, and often refers to earthworms as ‘collaborators’ in making soil. I examine the claim that such a convocation of worms amounts to a redistribution of agency and the underlying assumption that form-taking is the shaping of raw matter according to pre-existing forms. Drawing (...)
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  21.  12
    Giovanni Villani: Chemistry: A Systemic Complexity Science: Pisa University Press, Pisa, 2017, 137 pp.Elijah St Germain - 2019 - Foundations of Chemistry 21 (3):345-348.
  22.  13
    Remarques sur les symbolismes du Commentaire sur la République de Proclus.Philippe St-Germain - 2006 - Laval Théologique et Philosophique 62 (1):111-123.
    De part en part traversé par le mythe, le Commentaire sur la République du Néoplatonicien Proclus accorde forcément une attention soutenue au symbole. Cet article se propose de mettre en lumière deux types de symbolisme que l’on trouve dans ce Commentaire. Le premier, «non imitatif», reconfigure significativement l’héritage des Formes intelligibles platoniciennes; le second, tiré des Oracles chaldaïques, consiste en une «intériorisation» du symbole. Les deux symbolismes se rejoignent en ce qu’ils impliquent une sympathie profonde entre toutes choses, et présupposent (...)
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  23.  43
    Interspecies Etiquette in Place: Ethical Affordances in Swim-With-Dolphins Programs.Traci Warkentin - 2011 - Ethics and the Environment 16 (1):99-122.
    The places where humans meet other animals matter. This is especially true when considering encounters with animals in captivity. Myriad factors come into play in these instances, not the least of which involve the physical structures of each place and the kinds of organized activities that are offered, encouraged or discouraged there. Motivated by a strong desire to get up close to a dolphin, many people seek out tourism activities offering opportunities to "swim with dolphins." But what is the nature (...)
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  24. Must Every Animal Studies Scholar Be Vegan?Traci Warkentin - 2012 - Hypatia 27 (2):n/a-n/a.
  25.  9
    Spin Dictators: The Changing Face of Tyranny in the 21st Century.Erwin Warkentin - 2023 - The European Legacy 28 (6):683-685.
    In some ways, the timing of this book is both fortunate and unfortunate at the same time. Considering its emphasis, authoritarian dictators who govern by spin rather than fear, it is of particular...
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  26.  22
    La dynamique du zouglou de Côte d’Ivoire en Afrique francophone.Germain-Arsène Kadi - 2015 - Diogène n° 246-247 (2):204-221.
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  27.  6
    La dynamique du zouglou de Côte d’Ivoire en Afrique francophone.Germain-Arsène Kadi - 2015 - Diogène 2:204-221.
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  28. Thirty-Fifth Annual Report of the Board of Officers.Germain G. Grisez - 1961 - Proceedings and Addresses of the American Philosophical Association 35:61-65.
     
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  29.  7
    Lectures de guerre: Contribution à une sémio-histoire.Germain Lacasse - 1999 - Semiotica 124 (3-4):235-254.
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  30.  3
    Lectures de guerre: Contribution à une sémio-histoire.Germain Lacasse - 1999 - Semiotica 124 (3-4):235-254.
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  31.  16
    The Modernization of the Louisiana Sugar Industry, 1830-1910. John Alfred Heitmann.Germaine M. Reed - 1988 - Isis 79 (2):337-339.
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  32. Thomas More.Germain Marc'hadour - 1971 - [Paris]: Seghers.
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  33.  11
    Ethnic minority and migrant women’s struggles in accessing healthcare during COVID-19: an intersectional analysis.Adrienne Yong & Sabrina Germain - 2022 - Journal for Cultural Research 26 (1):65-82.
    This paper aims to show that the COVID-19 pandemic has amplified existing barriers to healthcare in England for ethnic minority and migrant women. These barriers include those embedded within the i...
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  34.  3
    Le crépuscule des images.Germain Bazin - 1946 - [Paris]: Gallimard.
    Certitudes et incertitudes du déterminisme.--La crise de l'esprit.--Le drame.--La tour de Babel.--Le crépuscule.--L'aube.
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  35.  8
    L'annonce des fleuves d'eau vive en Jean 7, 37-39.Germain Bienaimé - 1990 - Revue Théologique de Louvain 21 (3):281-310.
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  36.  14
    L'annonce des fleuves d'eau vive en Jean 7, 37-39.Germain Bienaimé - 1990 - Revue Théologique de Louvain 21 (4):417-454.
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  37.  23
    Une modernité indigène: Ruptures et innovations dans les théories politiques japonaise du xviii e siècle by Olivier Ansart.Germaine A. Hoston - 2016 - Philosophy East and West 66 (3):1029-1032.
    Une modernité indigène: Ruptures et innovations dans les théories politiques japonaise du xviiie siècle, by Olivier Ansart, is a thoughtful, elegantly written book that offers valuable insights into Japanese political thought in an era that culminated in the Meiji Restoration. Despite the specific characteristics of the rigid centralized feudal structure of Tokugawa society, Ansart argues, political ideas generally associated with the advent of “modernity” in the West were generated indigenously in a context in which knowledge of the West was limited (...)
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  38.  10
    Un grand bénéficiaire sous Alexis Comnène: Léon Képhalas.Germaine Rouillard - 1929 - Byzantinische Zeitschrift 30 (1).
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  39.  8
    Ecrire sur la nuit blanche: l'éthique du livre chez Emmanuel Lévinas et Edmond Jabès.Christian Saint-Germain - 1992 - Sillery, Québec: Presses de l'Université du Québec.
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  40. De Gerando, philosophie et philanthropie.Pierre Saint Germain - 1990 - Corpus: Revue de philosophie 14:217-228.
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  41.  13
    Groupe et idéologie. À propos de Fonctionnaires de Dieu d'Eugen Drewermann.Christian Saint-Germain - 1995 - Laval Théologique et Philosophique 51 (1):183-189.
  42.  13
    L'espace du mal : récit d'une douleur.Christian Saint-Germain - 1994 - Horizons Philosophiques 4 (2):23-25.
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  43.  12
    La fonction libératrice du désespoir chez Eugen Drewermann.Christian Saint-Germain - 1997 - Laval Théologique et Philosophique 53 (2):385-393.
  44.  12
    Le mot Dieu de Karl Rahner à Edmond Jabès : la tradition interrogée.Christian Saint-Germain - 1991 - Laval Théologique et Philosophique 47 (2):161-167.
  45. Le texte de l'absente: féminin et différence dans la modernité.C. Saint-Germain - 1990 - Philosopher: revue pour tous 10:73-83.
  46.  49
    Pouvoir de la singularité: le pathos du visage dans le texte d'Emmanuel Lévinas.Christian Saint-Germain - 1993 - Laval Théologique et Philosophique 49 (1):27-35.
  47.  6
    Descartes censuré Par HUET.Germain Malbreil - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (3):311 - 328.
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  48.  8
    Histoire de l'histoire de l'art de Vasara a nos jours.Germain Bazin - 1990 - Journal of Aesthetics and Art Criticism 48 (1):99-100.
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  49.  90
    Junk or functional DNA? ENCODE and the function controversy.Pierre-Luc Germain, Emanuele Ratti & Federico Boem - 2014 - Biology and Philosophy 29 (6):807-831.
    In its last round of publications in September 2012, the Encyclopedia Of DNA Elements (ENCODE) assigned a biochemical function to most of the human genome, which was taken up by the media as meaning the end of ‘Junk DNA’. This provoked a heated reaction from evolutionary biologists, who among other things claimed that ENCODE adopted a wrong and much too inclusive notion of function, making its dismissal of junk DNA merely rhetorical. We argue that this criticism rests on misunderstandings concerning (...)
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  50. Cancer cells and adaptive explanations.Pierre-Luc Germain - 2012 - Biology and Philosophy 27 (6):785-810.
    The aim of this paper is to assess the relevance of somatic evolution by natural selection to our understanding of cancer development. I do so in two steps. In the first part of the paper, I ask to what extent cancer cells meet the formal requirements for evolution by natural selection, relying on Godfrey-Smith’s (2009) framework of Darwinian populations. I argue that although they meet the minimal requirements for natural selection, cancer cells are not paradigmatic Darwinian populations. In the second (...)
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