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  1.  16
    Finalization in Science.Gernot Böhme, Wolfgang Van Den Daele & Wolfgang Krohn - 1976 - Social Science Information 15 (2-3):307-330.
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  2. Atmosphere as the Fundamental Concept of a New Aesthetics.Gernot Böhme - 1993 - Thesis Eleven 36 (1):113-126.
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  3. Ethik Leiblicher Existenz: Über Unseren Moralischen Umgang Mit der Eigenen Natur.Gernot Böhme - 2008 - Suhrkamp.
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  4.  53
    Contribution to the Critique of the Aesthetic Economy.Gernot Böhme - 2003 - Thesis Eleven 73 (1):71-82.
    This article charts the emergence since the 1950s of a new value category, staging value, which arises when capitalism moves from addressing people's needs to exploiting their desires. Staging values serve the intensification and heightening of life rather than the satisfaction of primary needs. The article reevaluates successive theories on the relationship between aesthetics and the economy in the light of these changes, and suggests the continued relevance of critical theory in the era of the aesthetic economy.
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  5. The Techno-Structures of Society.Gernot Böhme - 1989 - Thesis Eleven 23 (1):104-116.
  6. Humanity and Resistance.Gernot Böhme - 1991 - Thesis Eleven 28 (1):70-85.
  7.  64
    Atmosphare Als Begriff der Asthetik.Gernot Böhme - 2014 - Studia Phaenomenologica 14:25-28.
    The concept of atmosphere may be defined as tuned space, i.e. space with a mood. This concept opens a lot of new perspectives for Aesthetics. The very paradigm of it is stage design. Stage designers install a certain climate on the stage. But in our days almost everything is staged. Thus the theory of atmosphere finds applications in Commodity Aesthetics, Design, Architecture, but also the staging of politics as well as the staging of a person through a certain life-style is (...)
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  8.  9
    The Concept of Body as the Nature We Ourselves Are.Gernot Böhme - 2010 - Journal of Speculative Philosophy 24 (3):224.
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  9.  32
    Wie kann es abgeschlossene Theorien geben?Gernot Böhme - 1979 - Zeitschrift Für Allgemeine Wissenschaftstheorie 10 (2):343-351.
    Die Gegner der Finalisierungsthese setzen sich in der Regel nur mit dem Projektentwurf der Starnberger Gruppe, nicht mit ihren substantiellen Forschungen, noch viel weniger mit der Sache selbst auseinander, so auch M. Tietzel in Z. f. allg. Wissenschaftstheorie IX, 2, 1978. Als Replik wird deshalb hier ein Stück dieser substantiellen Untersuchungen veröffentlicht: Es geht um die Frage, ob dem Begriff "abgeschlossene Theorie" ein ausweisbarer Sinn gegeben werden kann. Dies wird untersucht durch Analyse der Theoriestruktur der klassischen Hydrodynamik. Hier läßt sich (...)
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  10.  55
    The Concept of Body as the Nature We Ourselves Are.Gernot Böhme - 2010 - Journal of Speculative Philosophy 24 (3):224-238.
    The demand for a concept—for a definition specifying what one means by a term (or, for a thing, what it actually consists of)—is a classical requirement of philosophy. As a rule, however, this demand can scarcely be satisfied, and there are good reasons for not wanting to satisfy it. For a definition is always a way of fixing something, and a concept is an intervention in the manifold diversity of things and phenomena that freezes them. The defense of the diversity (...)
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  11.  21
    Coping with Science.Gernot Böhme - 1987 - Graduate Faculty Philosophy Journal 12 (1/2):1-47.
  12. On Beauty.Gernot Böhme - 2010 - Nordic Journal of Aesthetics 21 (39).
    Beauty was once the main or even exclusive topic of aesthetics. Now, two hundred years after Karl Rosenkranz’s Aesthetics of Ugliness and a formidable development of fine arts in which many atmospheres beyond the edge of beauty were produced, it may be time again to ask the fundamental question of what the beautiful is like. But putting this question we notice that since the 18th century our aesthetical experience has deeply changed, so that the concept of traditional beauty must be (...)
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  13.  9
    Somästhetik - Sanft Oder MIT Gewalt?Gernot Böhme - 2002 - Deutsche Zeitschrift für Philosophie 50 (5).
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  14.  39
    Light and Space. On the Phenomenology of Light.Gernot Böhme - 2014 - Dialogue and Universalism 24 (4):62-73.
    As its subtitle suggests, the essay is a phenomenological account of the diverse ways in which light can be experienced by the senses. Gernot Böhme divides these experiences into two types depending on whether they concern the relation between light and space or between light and objects. Böhme sees the synthesis of both these types of experiences in the illumination phenomenon, in which spatial/light effects and the way in which objects are illuminated combine to create a specific atmos-phere during the (...)
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  15.  8
    The Structures and Prospects of Knowledge Society.Gernot Böhme - 1997 - Social Science Information 36 (3):447-468.
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  16.  51
    Kant's Aesthetics: A New Perspective.Gernot Böhme - 1995 - Thesis Eleven 43 (1):100-119.
  17. 1. Front Matter Front Matter.Richard Shusterman, Gernot Böhme, Thomas Fuchs, Hans-Peter Krüger, Gesa Lindemann, Millay Hyatt, Andreas Heinz & Ulrike Kluge - 2010 - Journal of Speculative Philosophy 24 (3).
     
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  18. Mensch, Medien, Körper, Kehre: Zum posthumanistischen Immerschon.Giorgio Agamben, Gernot BÖHME, Bernard Stiegler & David Wills - 2009 - Philosophische Rundschau 56 (1):1 - 16.
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  19. Ethics in Context: The Art of Dealing with Serious Questions.Gernot Böhme - 2001 - Blackwell.
  20.  31
    Quantifizierung — Metrisierung.Gernot Böhme - 1976 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 7 (2):209-222.
    Summary This paper attempts to distinguish the methods of the constitution of a realm of scientific objects from the methods of their mathematical representation. In its investigations into the procedures for forming quantitative concepts analytical philosophy of science has thematized the numerical representation of empirical relational systems (metricizing). It is the task of an historical epistemology to identify the methods and historical processes through which relams of phenomena have been made representable in such a way (quantification). In preparing such investigations (...)
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  21.  10
    Professor Eberleins Entfinalisierung der Wissenschaftsphilosophie.Gernot Böhme - 1987 - Zeitschrift Für Allgemeine Wissenschaftstheorie 18 (1-2):276-284.
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  22.  2
    Quantifizierung — Metrisierung.Gernot Böhme - 1976 - Zeitschrift Für Allgemeine Wissenschaftstheorie 7 (2):209-222.
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  23.  25
    Ethical Life or `The Customary'.Gernot Böhme - 2000 - Thesis Eleven 60 (1):1-10.
    This article deals with the question of what type of ethics may be efficient to cope with actual problems in advanced societies, i.e. environmental problems, social conflicts, the usage of new technologies. The answer given is that it is not morality or ethical decisions that count but the customary (das Übliche). But the customary is a rather precarious resource. This is not only because it may turn out to be the particularistic orientation of social groups, like those of companies, political (...)
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  24.  17
    Quantifizierung als Kategorie der Gegenstandskonstitution. Zur Rekonstruktion der Kantischen Erkenntnistheorie.Gernot Böhme - 1979 - Kant-Studien 70 (1-4):1-16.
  25.  16
    My Body—My Lived-Body.Gernot Böhme - 2014 - Dialogue and Universalism 24 (4):44-53.
    In this essay about the philosophy of human corporeality Böhme asks about the sense of the I—body relation. He enters a polemic with Hegel, who wrote about the self-appropriation of the own body in acts of will, and points to passive acts of bodily sensing like experiencing pain or fear as that which builds an awareness of the own body’s “mineness.” Böhme calls this awareness affected self-givenness, linguistically articulated by the pronouns “mine” and “me,” which are genetically precedent to awareness (...)
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  26.  4
    Self-Cultivation According to Immanuel Kant.Gernot Böhme - 2018 - Dialogue and Universalism 28 (4):95-108.
    The author reflects on the anthropological role of the “self-cultivation” category in the philosophical system of Immanuel Kant, for whom self-cultivation stood as the central idea of the Enlightenment. Kant believed that it was man alone who created himself to a rational being, that his rationality was not a granted good but something he had to mature to by way of multiple disciplinary, civilizing and moralizing measures. An interesting avenue in Gernot Böhme’s approach is his assumption that this conceptual perspective (...)
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  27.  13
    Professor Eberleins Entfinalisierung der Wissenschaftsphilosophie.Gernot Böhme - 1987 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 18 (1-2):276-284.
    This article contains some further clarifications of the postitions held by the 'Starnberg Group', i.e. the constitution theory and the finalization theory with particular respect to the case of Classical Hydrodynamics. It is an answer to G. Eberlein und N. Dietrich who recently published a full monography dedicated to criticism of these positions.
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  28.  14
    What Kind of Society Do We Want to Live In?Gernot Böhme - 2014 - Dialogue and Universalism 24 (4):11-20.
    The author asks about the conceptual tools which would enable a critique of contemporary capitalism without falling back to Utopianism and its historically-discredited theses. With the help of paired categories like community–society, human dignity–self-awareness, need–desire, Gernot Böhme portrays the deficiencies of contemporary Western social reality, e.g. the steadily exhausting reserves of the highly-bureaucratised welfare state system, the rapidly mounting differences in income, or the negative moral and psychological effects of unemployment and the so-called precariat. Böhme presents his critique of “aesthetic (...)
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  29.  13
    The Voice in Bodily Space.Gernot Böhme - 2014 - Dialogue and Universalism 24 (4):54-61.
    In the paper Gernot Böhme considers the spatial aspects of the perception of sound, especially the human voice, which he sees not as a verbal bearer of meaning but the expression of “the speaker’s atmospheric presence.” The voice lends the communication space emotional colour and the atmospheres it creates envelop the communication partners by way of resonance. The author sets the signatures concept propounded by the Renaissance philosopher Jacob Böhme against semiotic theories: understanding music is not interpretation but resonance. Gernot (...)
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  30.  12
    Meditation as the Exploration of Forms of Consciousness.Gernot Böhme - 2014 - Dialogue and Universalism 24 (4):21-31.
    Gernot Böhme defines meditation as achieving specific states of consciousness by concentration and “switching off” the attention usually paid to diverse areas of everyday life. Böhme goes on to discuss what he considers to be the main meditation-generated forms of consciousness, like non-intentional consciousness, empty consciousness, consciousness of presence, the awareness of nonduality, and self-awareness, which extends beyond the normal sense of identity and reveals the hidden, unconscious dimensions of the deeper self. Böhme anchors these reflections in his philosophical critique (...)
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  31.  1
    Les Atmosphères Comme Objet de L’architectureAtmospheres as the Object of Architecture.Gernot Böhme - 2019 - Les Cahiers Philosophiques de Strasbourg 46:169-194.
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  32.  16
    And Wolfgang Krohn.Gernot Bohme & Wolfgang van den Daele - 2005 - In Nico Stehr & Reiner Grundmann (eds.), Knowledge: Critical Concepts. Routledge. pp. 302.
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  33.  16
    Der Begriff des Leibes: Die Natur, die wir selbst sind.Gernot Böhme - 2011 - Deutsche Zeitschrift für Philosophie 59 (4):553-563.
    This article scrutinizes the concepts of the body from Descartes through to Hermann Schmitz. The definition the author himself gives is an existential one in the sense of Kierkegaard: To be a body is the task of performing corporeal existence as a commitment.
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  34.  11
    Carl Friedrich von Weizsackers Program.Gernot Bohme - 2011 - Mind and Matter 9 (2):129-144.
    Carl Friedrich von Weizsacker, born at Kiel in 1912, died five years ago, 2007, in his adopted hometown Starnberg in Bavaria. Many obituaries have been written about his life and work, his role in Germany's nuclear weapon project during the Nazi regime, his attempts toward founding a global ethics, and the radical pacifism that he developed lately. The following reminiscences from a con- versation of the author with the late von Weizsacker refer to his activities in a field that was (...)
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  35.  18
    An End to Progress?Gernot Böhme - 1987 - Graduate Faculty Philosophy Journal 12 (1/2):237-250.
  36.  17
    Kants Theorie der Gegenstandskonstitution.Gernot Böhme - 1982 - Kant-Studien 73 (1-4):130-156.
  37.  7
    Being Human Well. A Proto-Ethic.Gernot Böhme - 2014 - Dialogue and Universalism 24 (4):32-43.
    Gernot Böhme discusses the nature of moral good in the light of what he calls proto-ethics, considering how to be human “well.” Here the predicate “good” takes on an adverbial and not an adjectival form, and Böhme refers to the Aristotelian distinction between praxis and poiesis to show that today's activistic civilisation with its emphasis on achievement as the effect of activity has deprived humans of their ability to focus on activity itself. Böhme rejects ideologies which profess the “enhancement” of (...)
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  38.  12
    Über Kants Unterscheidung von extensiven und intensiven Größen.Gernot Böhme - 1974 - Kant-Studien 65 (1-4):239-258.
  39.  8
    Meditation Als Erkundung von Bewusstseinsformen.Gernot Böhme - 2013 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 22 (2):88-99.
  40.  6
    Die Positivierung des Negativen.Gernot Böhme - 2009 - In Andreas Hetzel (ed.), Negativität Und Unbestimmtheit: Beiträge Zu Einer Philosophie des Nichtwissens. Festschrift Für Gerhard Gamm. Transcript Verlag. pp. 63-74.
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  41.  6
    Moderne - Aufklärung - Vernunftkritik.Gernot Böhme - 1991 - Deutsche Zeitschrift für Philosophie 39 (1-6):589-598.
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  42.  6
    Was heißt „sich in der Gesellschaft orientieren”?Gernot Böhme - 1991 - Deutsche Zeitschrift für Philosophie 39 (1-6):236-244.
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  43. Der Begriff des Leibes.Gernot Böhme - 2003 - Studia Philosophica 62:7-22.
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  44. Der Mündige Mensch: Denkmodelle der Philosophie, Geschichte, Medizin Und Rechtswissenschaft.Gernot Böhme (ed.) - 2009 - Wbg, Wissenschaftliche Buchgesellschaft.
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  45. Die Technostruktur in der Gesellschaft.Gernot Böhme - 1986 - In Burkhart Lutz (ed.), Technik Und Sozialer Wandel. Campus. pp. 23.
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  46. Experimentelle Philosophie Ursprünge Autonomer Wissenschaftsentwicklung.Gernot Böhme, Wolfgang van den Daele & Wolfgang Krohn - 1977
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  47. L'atmosfera come concetto fondamentale di una nuova estetica.Gernot Bohme - 2006 - Rivista di Estetica 46 (33):5-24.
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  48. Phänomenologie der Natur.Gregor Schiemann & Gernot Böhme (eds.) - 1997 - Suhrkamp.
    Die Natur ist als Thema in der Phänomenologie von Husserl bis zu Schmitz wenig bearbeitet worden. Der Grund ist teilweise in der respektvollen oder auch kritischen Distanz vieler Phänomenologen zur Naturwissenschaft zu suchen, teils darin, dass es auf dem Feld der Selbstgegebenheit - Leib, Gefühl, zwischenmenschliche Beziehungen - zunächst die eigentlichen Entdeckungen zu machen galt. Selbst die Leibphilosophie wurde nicht als ein Teil einer Phänomenologie der Natur entwickelt. Doch ist der Leib nicht die Natur, die wir selbst sind? Im vorliegenden (...)
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  49.  11
    On the Possibility of 'Closed Theories'.Gernot Böhme - 1980 - Studies in History and Philosophy of Science Part A 11 (2):163.
  50. Lyotards Lektüre des Erhabenen.Gernot Böhme - 1998 - Kant-Studien 89 (2):205-218.