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Gerrit Glas [29]Gerrit G. Glas [1]
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  1.  19
    Self-Management in Psychiatry as Reducing Self-Illness Ambiguity.Roy Dings & Gerrit Glas - 2020 - Philosophy, Psychiatry, and Psychology 27 (4):333-347.
  2.  29
    An Enactive Approach to Anxiety and Anxiety Disorders.Gerrit Glas - 2020 - Philosophy, Psychiatry, and Psychology 27 (1):35-50.
    Enactive approaches to emotion are rare and to anxiety and anxiety disorder even more. This article aims to show how an enactive paradigm might be helpful in solving some problems in the clinical and scientific understanding of anxiety and anxiety disorder. I begin by pointing at a number of relevant clinical features of anxiety and anxiety disorder and by sketching how and why anxiety theories have difficulties with doing justice to these features. I specifically focus on two themes: a) how (...)
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  3.  23
    Dimensions of the Self in Emotion and Psychopathology: Consequences for Self-Management in Anxiety and Depression.Gerrit Glas - 2017 - Philosophy, Psychiatry, and Psychology 24 (2):143-155.
    Over the last years, self-management has become a central value in the practice of mental health care. Patients are positioned as expertclients who are actively involved in the management of their disease. Some of the ideas that are implied in the concept of self-management may raise important and intriguing questions. For instance, in the context of psychiatry impaired agency and altered self-experience are often part of the psychopathological process itself. The capacity to manage oneself may be impeded by the very (...)
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  4.  16
    Dealing with Self-Illness Ambiguity: A Rebuttal.Gerrit Glas & Roy Dings - 2020 - Philosophy, Psychiatry, and Psychology 27 (4):353-354.
    We thank Sanneke de Haan for her thoughtful response. We agree with what she says and consider it as a further specification of our intentions. We particularly endorse the two main points she raises, that is, that dealing with self-illness ambiguity requires a relational perspective; and that relying on reflection solely is problematic since it plays an only modest role in the resolution of self-illness ambiguity. We discuss both points in reverse order.With respect to the role of reflection, we have, (...)
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  5.  1
    Person-Centered Care in Psychiatry. Self-Relational, Contextual, and Normative Perspectives.Gerrit Glas - 2019 - Abingdon, Verenigd Koninkrijk: Routledge/Taylor&Francis.
    This book focuses on two important, interlinked themes in psychiatry, i.e., the relation between self (or: person), context and psychopathology; and the intrinsic value-ladenness of psychiatry as a practice. -/- Written against the background of scientistic tendencies in today’s psychiatry, it is argued in Part I that psychiatry needs a clinical conception of psychopathology alongside more traditional scientific conceptions; that this clinical conception of psychopathology must be based on a fundamental rethinking of the interaction between illness manifestations, contextual influences and (...)
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  6.  9
    Sustainable Livestock Farming as Normative Practice.Corné J. Rademaker, Gerrit Glas & Henk Jochemsen - 2017 - Philosophia Reformata 82 (2):216-240.
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  7.  14
    Public and Institutional Aspects of Professional Responsibility in Medicine and Psychiatry.Gerrit Glas - 2017 - Philosophia Reformata 82 (2):146-166.
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  8.  43
    Christian Philosophical Anthropology. A Reformation Perspective.Gerrit Glas - 2010 - Philosophia Reformata 75 (2):141.
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  9.  30
    Persons and Their Lives. Reformational Philosophy on Man, Ethics, and Beyond.Gerrit Glas - 2006 - Philosophia Reformata 71 (1):31-57.
    My view on what I see as the predicament of Christian philosophy in ethics has been shaped by a number of experiences. I will first share with you some of these experiences, to give you an impression of the background against which this article has been written.
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  10. Heeft Het Theïsme Eigen Gronden? Alvin Plantinga Over de ‘Proper Basicality’ van Religieus Geloof.Gerrit Glas - 2000 - Philosophia Reformata 65 (2):170-182.
    The title of this article is ambiguous in the sense that it may direct the attention to either theism as a system of beliefs of persons who are referring to particular facts that serve as external grounds for the foundation of theist beliefs or to theism as a system of beliefs of persons who are convinced of theism’s truth on grounds that are intrinsic to their belief . Traces of both conceptions of theism can be found in Alvin Plantinga’s thesis (...)
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  11.  13
    The Network Theory of Psychiatric Disorders: A Critical Assessment of the Inclusion of Environmental Factors.Nina S. de Boer, Leon C. de Bruin, Jeroen J. G. Geurts & Gerrit Glas - 2021 - Frontiers in Psychology 12.
    Borsboom and colleagues have recently proposed a “network theory” of psychiatric disorders that conceptualizes psychiatric disorders as relatively stable networks of causally interacting symptoms. They have also claimed that the network theory should include non-symptom variables such as environmental factors. How are environmental factors incorporated in the network theory, and what kind of explanations of psychiatric disorders can such an “extended” network theory provide? The aim of this article is to critically examine what explanatory strategies the network theory that includes (...)
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  12.  15
    Reintroducing Consciousness in Psychopathology: Review of the Literature and Conceptual Framework. [REVIEW]Gert Ouwersloot, Jan Derksen & Gerrit Glas - 2020 - Frontiers in Psychology 11.
    Alterations in consciousness are among the most common transdiagnostic psychopathological symptoms. Therefore clinical practice would benefit from a clear conceptual framework that guides the recognition, comprehension, and treatment of consciousness disorders. However, contemporary psychopathology lacks such a framework. We describe how pathology of consciousness is currently being addressed in clinical psychology and psychiatry so far, and how the Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition (DSM-5) and International Classification of Diseases, Tenth Edition (ICD-10) refer to this subject. A (...)
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  13.  10
    Self-Management as Socially Embedded Endeavor.Jan Bransen & Gerrit Glas - 2020 - Philosophy, Psychiatry, and Psychology 27 (4):425-430.
    When we first anticipated the research project concluded with this special issue, about 8 years ago, it seemed timely and appropriate to investigate the opportunities and the challenges of self-management in mental health care. At the time self-management was well on the rise in general health care, offering both empowerment to patients and efficiency and cost-effectiveness to the health care system. It seemed a most promising approach in an era that celebrates individualistic self-reliance. And we were sure about our insight (...)
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  14.  20
    Psychiatry as Normative Practice.Gerrit Glas - 2019 - Philosophy, Psychiatry, and Psychology 26 (1):33-48.
    One of paradoxes of current mental health care is that we never have known more about mental disorder and at the same time been more uncertain about the conceptual basis—and, therefore, the legitimacy—of psychiatry.This is remarkable. Psychiatry as a science flourishes. Over the last three decades, there has been an enormous increase in empirical research on the genetic, neurobiological, psychological, and social determinants of mental disorder. At the same time, mental health care has improved a lot, at least in most (...)
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  15.  35
    The Thinker and the Truth. Bringing Søren Kierkegaard in Discussion with Reformational Philosophy.Gerrit Glas - 2012 - Philosophia Reformata 77 (2):155.
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  16.  17
    Special Issue: Normative Practices.Gerrit Glas - 2017 - Philosophia Reformata 82 (2):117-120.
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  17. Elements of a Phenomenology of Evil and Forgiveness.Gerrit Glas - 2006 - In Nancy Potter (ed.), Trauma, Truth and Reconciliation: Healing Damaged Relationships. Oxford University Press.
     
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  18.  15
    From Impairments in Reason-Responsiveness to Diminished Moral Responsibility.Lieke Asma, Leon de Bruin & Gerrit Glas - 2016 - American Journal of Bioethics Neuroscience 7 (4):202-224.
  19.  32
    Medicine Is a Science and a Normative Practice.Gerrit Glas - 2012 - Philosophy, Psychiatry, and Psychology 19 (4):285-289.
    I tend to agree with Hillel Braude’s thesis that alleviation of suffering is not an aim, at least not the primary aim, of medicine. However, this thesis needs to be refined and reformulated, because it at best expresses half the truth. The other half is that it is not justifiable for doctors to pay no attention to suffering. In other words, the thesis I would have liked Braude to defend is that it is true that doctors are no experts in (...)
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  20.  9
    Editors’ Note.Gerrit Glas, Jeroen de Ridder & Mathanja Berger - 2018 - Philosophia Reformata 83 (1):1.
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  21.  4
    Validation of the Apperception Test God Representations: An Implicit Measure to Assess Attachment to God Representations. Associations with Explicit Attachment to God Measures and with Implicit and Explicit Measures of Distress.Henk P. Stulp, Jurrijn Koelen, Gerrit G. Glas & Liesbeth Eurelings-Bontekoe - 2020 - Archive for the Psychology of Religion 42 (2):262-291.
    In the context of theistic religions, God representations are an important factor in explaining associations between religion/spirituality and well-being/mental health. Although the limitations of self-report measures of God representations are widely acknowledged, well-validated implicit measures are still unavailable. Therefore, we developed an implicit Attachment to God measure, the Apperception Test God Representations. In this study, we examined reliability and validity of an experimental scale based on attachment theory. Seventy-one nonclinical and 74 clinical respondents told stories about 15 cards with images (...)
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  22.  12
    Is Dooyeweerd a Panentheist? — Comments on Friesen’s ‘95 Theses on Herman Dooyeweerd’.Gerrit Glas - 2009 - Philosophia Reformata 74 (2):129.
    What is the purpose of Friesen’s 95 theses and what is the audience he has in mind? The title refers to a major church historical event and suggests that — like in 1517 — we are dealing with a concise statement of a new and radical doctrine that is unfolded in opposition to an established canon. But who is the opponent in this case? What is the established canon that is rejected? And what is new or radical in the summary? (...)
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  23.  35
    Hierarchy and Dualism in Aristotelian Psychology.Gerrit Glas - 1992 - Philosophia Reformata 57 (2):95-116.
  24.  60
    Churchland, Kandel and Dooyeweerd on the Reducibility of Mind States.Gerrit Glas - 2002 - Philosophia Reformata 67 (2):148-172.
    This article is devoted to the conceptual analysis of two texts of leading scholars in cognitive neuroscience and its philosophy, Patricia Churchland and Eric Kandel. After a short introduction about the notion of reduction, I give a detailed account of the way both scientists view the relationship between theories about brain functioning on the one hand and consciousness and psychopathology, respectively, on the other hand. The analysis not only reveals underlying philosophical mind/brain conceptions and their inner tensions, but also the (...)
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  25.  8
    R. van Woudenberg & B. Cusveller , De kentheorie van Alvin Plantinga. Zoetermeer 1998: Uitgeverij Boekencentrum, 150 pag. (ISBN 90 239 1864 9. [REVIEW]Gerrit Glas - 2000 - Philosophia Reformata 65 (1):117-118.
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  26.  3
    On Stories Within and Stories Behind Symptoms: Response to Colombetti and Stein.Gerrit Glas - 2020 - Philosophy, Psychiatry, and Psychology 27 (1):57-58.
    I thank Giovanna Colombetti and Dan Stein for their careful reading and thoughtful comments.Colombetti is right when she suggests that in enactivism there are no 'mere physiological states.' She criticizes the following quotation: "If there is no self-referentiality, even after attempts at clarification, the putative emotion is just a physiological state or a sensation." My formulation, she says, echoes traditional, disembodied cognitivist accounts of emotion, according to which bodily arousal and bodily sensation, without accompanying intentional evaluations and judgments, are mere (...)
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  27.  3
    Translatie Als Filosofisch Programma.Gerrit Glas - 2019 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 111 (3):453-476.
    Translation as philosophical program: An explorative reviewWhat does the concept of translation mean in the expression ‘translational neuroscience’? What are the different steps, or components, in the translation of neuroscientific findings to psychiatry? There are serious concerns about the validity and productivity of the traditional idea of a translational pipeline, starting in the fundamental sciences and ending in the practice of clinical medicine, including psychiatry. The article defends the thesis that the difficulties in the traditional approach result, at least partially, (...)
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