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  1.  30
    De islamitische receptie van westerse politieke filosofie in haar politieke context.Gerrit Steunebrink - 2006 - Wijsgerig Perspectief 46 (4):16-27.
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  2.  7
    Bookreviews.Bart J. Koet, P. C. Beentjes, H. Rikhof, H. J. Adriaanse & Gerrit Steunebrink - 2008 - Bijdragen 69 (1):109-121.
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  3.  18
    Sovereignty, the Nation State, and Islam.Gerrit Steunebrink - 2008 - Ethical Perspectives 15 (1):7-47.
    In this article we try to show how revolutionary the idea of sovereignty was and is in the Islamic world, preceding all nationalism. Sovereignty marks the very transition from empire to the central state that the nation state presupposes.Sovereignty made its entrance in the nineteenth century in the Ottoman Empire. It functioned in the centralization policy of the sultan, who needed this central position to realize a top down process of modernization. This policy took apart the Empire’s traditional system of (...)
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  4.  7
    Civil Society, Religion, and the Nation: Modernization in Intercultural Context: Russia, Japan, Turkey.Gerrit Steunebrink & Evert van der Zweerde (eds.) - 2004 - Brill | Rodopi.
    Japan, Russia, and Turkey are major examples of countries with different ethnic, religious, and cultural background that embarked on the path of modernization without having been colonized by a Western country. In all three cases, national consciousness has played a significant role in this context. The project of Modernity is obviously of European origin, but is it essentially European? Does modernization imply loss of a country’s cultural or national identity? If so, what is the “fate” of the modernization process in (...)
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  5. Aanspraak En Bezinning. [REVIEW]Gerrit Steunebrink - 2008 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 100 (2):166-168.
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