45 found
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  1.  71
    A Note on Meaning and Use.Gershon Weiler - 1967 - Mind 76 (303):424-427.
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  2.  57
    New Books. [REVIEW]Anthony Kenny, J. M. Cameron, E. J. Lemmon, N. J. Brown, G. E. de Graaff, Alan Montefiore, Jenny Teichmann, P. Minkus-Benes, J. Gosling, Rudolf Haller, Gershon Weiler, O. R. Jones, W. J. Rees & Ronald Hall - 1961 - Mind 70 (278):270-289.
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  3.  51
    On Fritz Mauthner's Critique of Language.Gershon Weiler - 1958 - Mind 67 (265):80-87.
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  4. The Moral Legitimacy of Governments.Gershon Weiler - 1977 - Interpretation 6 (3):225-231.
     
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  5. From Absolutism to Totalitarianism: Carl Schmitt on Thomas Hobbes.Gershon Weiler - 1994 - Hollowbrook.
  6.  39
    What is the Philosophy of Nationalism?Gershon Weiler - 1994 - Studies in East European Thought 46 (1-2):119 - 128.
  7.  30
    Book Reviews. [REVIEW]John Bacon, Alan R. White, M. Glouberman, Lawrence H. Davis, Gershon Weiler, Michael Ruse, Jeffrey Bub, Ilkka Niiniluoto, Yehuda Melzer, Zeev Levy, S. Biderman, Joseph Raz & Irwin C. Lieb - 1975 - Philosophia 5 (3):319-384.
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  8.  1
    Rationality and Criticism.Gershon Weiler - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: The Critical View. Kluwer Academic Publishers. pp. 297--308.
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  9.  9
    Bergman as a Historian of Philosophy.Gershon Weiler - 1986 - In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press. pp. 85-93.
    Bergman's view on the History of philosophy can be characterised as a heuristic doctrine which helps the philosophical pedagogue. Some problems arising from Bergman's religious way of thinking are revealed as underpinning the objections to it, as there are: the multiplicity of systems, the possibility of acquiring final truth, etc. In spite of these objections Bergman's ideas can be maintianed as a very efficient means for a teacher of academic philosophy.
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  10.  14
    Review Symposium : Philosophical Anthropology as Mere Critique.Gershon Weiler & Martin Hollis - 1980 - Philosophy of the Social Sciences 10 (2):201-207.
  11.  11
    Is Humpty Dumpty Vindicated?Gershon Weiler - 1960 - Inquiry : An Interdisciplinary Journal of Philosophy 3 (1-4):278 – 281.
    Can Humpty Dumpty be seriously taken as expounding and exemplifying a possible attitude to language? Mr. Tennessen has taken the view that this is so. It is argued here that (a) his view bears close resemblance to some recent criticisms of Wittgenstein's theory of language-games, (b) that while Tennessen's descriptive statements about the expansion of language are mostly correct, (c) his constituting this as a vindication of the Humpty Dumpty attitude is wrong. One of Tennessen's examples is analysed and his (...)
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  12.  13
    Universalizability by Me.Gershon Weiler - 1960 - Philosophical Quarterly 10 (39):167-170.
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  13.  5
    Mr. Hutchings on God and Existence.Gershon Weiler - 1963 - Sophia 2 (2):4-6.
  14.  13
    Book Reviews. [REVIEW]Baruch Brody, R. G. Swinburne, Alex C. Michalos, Gershon Weiler, Geoffrey Sampson, Marcelo Dascal, Shalom Lappin, Yehuda Melzer, Joseph Horovitz, Haim Marantz, Marcelo Dascal, M. Magidor & Michael Katz - 1974 - Philosophia 4 (2-3):279-281.
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  15.  12
    Book Reviews. [REVIEW]H. Smokler, D. A. Rohatyn, Alex C. Michalos, David Zeilicovici, William Demopoulos, Aharon Kantorovich, Ilai Alon, Baruch A. Brody, Zeev Levy & Gershon Weiler - 1978 - Philosophia 7 (2):279-281.
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  16.  3
    Fritz Mauthner as an Historian.Gershon Weiler - 1964 - History and Theory 4 (1):57-71.
    In addition to his critique of language, Mauthner wrote a four-volume History of Atheism. A radical skeptical empiricist, Mauthner held that there were no historical laws; yet there could be a craft of historical writing. Applying his idea that thinking and speaking are identical, Mauthner sought to show that the history of atheism is the gradual realization that "God" is only a word. However, the book appears to resemble the historiography of ideas ii la Hegel more than Mauthner's theories should (...)
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  17.  1
    Mauthner's Critique of Language.Gershon Weiler - 1973 - Philosophical Quarterly 23 (90):81-83.
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  18.  10
    Kant's Question 'What is Man?'.Gershon Weiler - 1980 - Philosophy of the Social Sciences 10 (1):1-23.
  19.  1
    Bergman as a Historian of Philosophy.Gershon Weiler - 1985 - Grazer Philosophische Studien 24:85-93.
    Bergman's view on the History of philosophy can be characterised as a heuristic doctrine which helps the philosophical pedagogue. Some problems arising from Bergman's religious way of thinking are revealed as underpinning the objections to it, as there are: the multiplicity of systems, the possibility of acquiring final truth, etc. In spite of these objections Bergman's ideas can be maintianed as a very efficient means for a teacher of academic philosophy.
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  20.  8
    On Relevance.Gershon Weiler - 1962 - Mind 71 (284):487-493.
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  21.  6
    Hobbes and Performatives.Gershon Weiler - 1970 - Philosophy 45 (173):210 - 220.
    Professor J. W. N. Watkins argues in his Hobbes' System of Ideas that Hobbes' theory of moral predicates must be interpreted in terms of Austinian performatives. In this paper I shall argue two points. First, that Watkins' thesis is false. Second, that Hobbes' own doctrine, which asserts that things are made good or just by being declared to be so by the sovereign, is inconsistent. Watkins begins with brief exposition of Hobbes' theory of moral language as stated in the Leviathan (...)
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  22.  6
    How Rational is Religious Belief?Gershon Weiler - 1962 - Philosophical Quarterly 12 (47):172-177.
  23.  5
    Degrees of Knowledge.Gershon Weiler - 1965 - Philosophical Quarterly 15 (61):317-327.
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  24.  3
    Beliefs and Attributes.Gershon Weiler - 1961 - Philosophy 36 (137):196 - 210.
    In a philosophical paper the point one wishes to make should be stated at the very outset. And in dealing with a problem which is as controversial as religion, the bias should be confessed before any points are made. I want to conform at once to both these requirements. I want to discuss beliefs, ordinary beliefs but mainly religious ones, for the expression of which, oddly enough, we use the same word. “Belief” and “Faith” are admittedly different in English, but (...)
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  25.  2
    New Books. [REVIEW]Gershon Weiler - 1961 - Mind 70 (278):282-283.
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  26. Fritz Mauthner, Sprache Und Leben Ausgewählte Texte Aus Dem Philosophischen Werk.Fritz Mauthner & Gershon Weiler - 1986
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  27. Al Ha-Milhamah Masah Filosofit.Gershon Weiler - 1984 - Ha-Kibuts Ha-Me Uhad.
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  28. Bergman as a Historian of Philosophy.Gershon Weiler - 1985 - Grazer Philosophische Studien 24:85-93.
    Bergman's view on the History of philosophy can be characterised as a heuristic doctrine which helps the philosophical pedagogue. Some problems arising from Bergman's religious way of thinking are revealed as underpinning the objections to it, as there are: the multiplicity of systems, the possibility of acquiring final truth, etc. In spite of these objections Bergman's ideas can be maintianed as a very efficient means for a teacher of academic philosophy.
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  29. Hagut Òve-Hitnasut Mivòhar Ketavim.Gershon Weiler & Aharon Amir - 1996 - Ha-Òkibuts Ha-Me®Uòhad.
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  30. History Without Tragedy.Gershon Weiler - 1962 - Hibbert Journal 60 (38):220.
     
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  31. Kant's "Indeterminate Concept" and the Concept of Man.Gershon Weiler - 1962 - Revue Internationale de Philosophie 16 (61/62):432-446.
     
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  32. "Kant, Respect and Injustice: The Limits of Liberal Moral Value" by Victor J. Seidler.Gershon Weiler - 1989 - Philosophy of the Social Sciences 19 (3):377.
     
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  33. La Vie Philosophique.Gershon Weiler - 1964 - Revue Internationale de Philosophie 18 (70):477.
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  34. Meaning and Intentionality.Gershon Weiler - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:373-375.
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  35.  10
    Mauthner's Critique of Language.Gershon Weiler - 2009 - Cambridge University Press.
    A critical examination of the philosophical theories of Fritz Mauthner. Mauthner was a prolific writer with diverse intellectual interests, but he was preoccupied with developing a comprehensive philosophy or 'critique' of language which would help resolve a whole range of persistent and controversial philosophical problems. In pursuit of this aim Mauthner pioneered a view of language which has had a very wide circulation in the twentieth century - namely that the analysis and understanding of language, particularly ordinary language, is the (...)
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  36. Ouvrages Reçus.Gershon Weiler - 1964 - Revue Internationale de Philosophie 18 (70):458.
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  37. Philosophical Anthropology as Mere Critique.Gershon Weiler - 1980 - Philosophy of the Social Sciences 10 (2):201.
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  38. Philosophische Parabeln.Gershon Weiler - 1988 - Braumüller.
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  39. Revue Des Revues.Gershon Weiler - 1964 - Revue Internationale de Philosophie 18 (70):463.
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  40. "Religion, Interpretation and the Diversity of Belief: The Framework Model From Kant to Durkheim to Davidson", by Terry F. Godlove, Jr. [REVIEW]Gershon Weiler - 1994 - Philosophy of the Social Sciences 24 (1):110.
     
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  41. SRZEDNICKI, Jan: Franz Brentano's Analysis of Truth. [REVIEW]Gershon Weiler - 1967 - Australasian Journal of Philosophy 45:113.
     
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  42. "The Ideal of Rationality" by Stephen Nathanson.Gershon Weiler - 1988 - Philosophy of the Social Sciences 18 (3):415.
     
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  43. Tractatus logico‐philosophicus.Gershon Weiler - 1962 - Philosophical Books 3 (2):25-27.
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  44. The 'World'of Actions and the 'World'of Events.Gershon Weiler - 1964 - Revue Internationale de Philosophie 18 (70):439-457.
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  45. USSHER, Arland: Sages and Schoolmen. [REVIEW]Gershon Weiler - 1969 - Australasian Journal of Philosophy 47:108.
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