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Gert J. Malan [11]Gert Malan [10]Gert Jacobus Malan [1]
  1.  7
    Mythology, Weltanschauung, Symbolic Universe and States of Consciousness.Gert Malan - 2016 - Hts Theological Studies 72 (1).
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  2.  9
    Ricoeur on Myth and Demythologising.Gert Jacobus Malan - 2016 - Hts Theological Studies 72 (4):1-7.
    Since Jean Paul Gustav Ricoeur's passing away in 2005, there has been a significant international resurgence of interest in his work. Coming to grips with the sheer extent of Ricoeur's publications on a variety of subjects can leave one thoroughly perplexed. This is also true when investigating his views on myth and demythologisation. Numerous of his publications expound from various perspectives his insights on myth and its interpretation. This investigation proposes to bring together Ricoeur's extensive contributions on myth, its interpretation (...)
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  3.  9
    Combining Ricoeur and Bultmann on Myth and Demythologising.Gert Malan - 2016 - Hts Theological Studies 72 (3).
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  4.  12
    The Kingdom of God: Utopian or Existential?Gert J. Malan - 2014 - Hts Theological Studies 70 (3):01-09.
    The kingdom of God was a central theme in Jesus' vision. Was it meant to be understood as Utopian as Mary Ann Beavis views it, or existential? In 1st century CE Palestine, kingdom of God was a political term meaning theocracy suggesting God's patronage. Jesus used the term metaphorically to construct a new symbolic universe to legitimate a radical new way of living with God in opposition to the temple ideology of exclusivist covenantal nomism. The analogies of father and king (...)
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  5.  10
    Myth as Metaphor.Gert Malan - 2016 - Hts Theological Studies 72 (4):1-8.
    Modern Christianity has failed to update its myths and has even eliminated them, thus, excluding the metaphysical experience indispensable to religion. Myths should be interpreted, not eliminated. Answering the question about how to interpret myths without eliminating them or their intended effect is the object of this paper. The study investigates the possibility of interpreting myths as metaphors, thus, in a non-literal way. Various definitions of metaphor and myth, and theories for their interpretation are discussed, with focus on their relationship (...)
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  6.  7
    Die Nuwe Testament en mitologie: Die probleem van die ontmitologisering van die Nuwe-Testamentiese verkondiging. Bultmann se 1941-opstel weer bekyk.Gert J. Malan - 2015 - Hts Theological Studies 71 (3).
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  7.  9
    Die Q1 Gemeenskap as Een van Die Grondtipes van Die Kerk in Die Nuwe Testament.Gert J. Malan - 2007 - Hts Theological Studies 63 (2).
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  8.  4
    Bultmann se ontmitologiseringsprogram herwaardeer.Gert Malan - 2000 - Hts Theological Studies 56 (4).
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  9.  2
    Can the Chasms Be Bridged? Different Approaches to Bible Reading.Gert J. Malan - 2010 - Hts Theological Studies 66 (1).
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  10.  1
    An Existential Phenomenological Understanding of Early Church Diversity.Gert J. Malan - 2020 - Hts Theological Studies 76 (3).
    The New Testament documents represent a variety of perceptions about the church, showing that the early church was not unitary in practise or theology. How do we explain the diversity in the early church? Existential phenomenological hermeneutics can shine insightful light on this question by utilising Heidegger’s concept of Dasein in an interpretation model. The model used the pre-structure of Dasein and its interactive circular dynamic with the hermeneutical concepts of world and phenomena to table aspects of the hermeneutic situation (...)
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  11.  9
    Analogiese Taal by Bultmann in Die Lig van Die Kennissosiologie 1.Gert Malan - 2000 - Hts Theological Studies 56 (1).
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  12.  6
    Die Invloed van Die Mediterreense Tydsbegrip Op Die Betekenis van Die Dag van Die Here in 2 Petrus.Gert Malan - 1999 - Hts Theological Studies 55 (1).
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  13.  2
    Does John 17:11b, 21−23 Refer to Church Unity?Gert J. Malan - 2011 - Hts Theological Studies 67 (1).
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  14.  7
    Die Metafoor: "Dag van Die Here" in 2 Petrus En Die Dood as Marginale Ervaing 1.Gert Malan - 1999 - Hts Theological Studies 55 (2/3).
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  15.  13
    Die Unieke Nuansering van Die Dag van Die Here in 2 Petrus En Die Eskatologiese Gerigtheid van Die Dokument 1.Gert Malan - 2000 - Hts Theological Studies 56 (1).
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  16.  2
    God’s Patronage Constitutes a Community of Compassionate Equals.Gert J. Malan - 2020 - Hts Theological Studies 76 (4):1-8.
    The central themes of Jesus’ preaching, the kingdom and household of God, are root metaphors expressing the symbolic universe of God’s patronage subverting patronage and patriarchy structuring contemporary Mediterranean society, thus legitimising an anti-hierarchical community of faith. This dominant focus of Jesus’ message was discarded, as society’s prevalent patronage and patriarchy became the societal structure of the later faith communities. Today, patronage and patriarchy still forms the social structure for a large sector of Christian communities and many cultures, resulting in (...)
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  17.  10
    Hervormde Barthiaanse Skrifbeskouing: Waarheidsbegrip.Gert J. Malan - 2017 - Hts Theological Studies 73 (1).
    The ‘Hervormde’ blend of Barthian view of Scripture leads to a specifically nuanced concept of biblical truth. Biblical truth is neither knowledge, dogma or faith propositions, nor historical, scientific or geographical truth. Biblical truth is a Person, sharing in dialogue with humanity regarding a relationship of God for humanity. Biblical truth is relational and metaphorical. Its imperatives are demythologisation, and ideological and cultural critique. This concept of truth is in contrast to the truth concept of most church members, because of (...)
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  18.  5
    “Historiese Kritiek” as “Teologiese Eksegese” En Die Belang Daarvan Vir Die Nederduitsch Hervormde Kerk Se Skrifbeskouing.Gert J. Malan - 2004 - Hts Theological Studies 60 (1/2).
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  19.  6
    Is Rewritten Bible/Scripture the Solution to the Synoptic Problem?Gert J. Malan - 2014 - Hts Theological Studies 70 (1).
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  20.  4
    'N Kennissosiologiese Benadering Tot Die Dag van Die Here in 2 Petrus.Gert Malan & Andies Van Aarde - 1998 - Hts Theological Studies 54 (3/4).
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  21.  3
    Postmoderniteit: Krisis of uitdaging? Die rol van teoloe se Skritbeskouing.Gert Malan - 2001 - Hts Theological Studies 57 (1/2).
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  22.  11
    Ricoeur on Time: From Husserl to Augustine.Gert J. Malan - 2017 - Hts Theological Studies 73 (1).
    The development in Ricoeur’s concept of time did not receive as much attention as his move from eidetic to hermeneutic phenomenology and his Time and Narrative, with which it coincided. This paper attends to the lacuna, specifically departing from Ricoeur’s Husserlian eidetics and moving towards the influence of Augustine’s discussion of the main aporias of time. Initially, Paul Ricoeur’s philosophic approach can be described as a Husserlian eidetic phenomenology, which influenced the way in which he understood time. This changed somewhat (...)
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