Results for 'Ghazanfar Ali'

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  1.  2
    The role of unsustainable HR practices as illegitimate tasks in escalating the sense of workplace ostracism.Afaq Ahmad, Chenhui Zhao, Ghazanfar Ali, Kunshun Zhou & Jawad Iqbal - 2022 - Frontiers in Psychology 13.
    Unsustainable HR practices impose illegitimate tasks on employees due to a shortage of resources. These illegitimate tasks bring counterproductive work behavior in terms of workplace incivility that creates a sense of ostracism in employees. To address these issues, the study examined the relationship among unsustainable HR practices in terms of illegitimate tasks and workplace ostracism. Whereas workplace incivility is defined as an underlying reason through which this association exists. Adopting a theoretical framework from earlier research, the study used cross-sectional data (...)
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  2.  19
    Hz. Ali'nin Menkıbevî Hayatına Dair Bir.Ali Kozan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):465-490.
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  3.  18
    Islam, Modernity, and the Human Sciences. By Ali Zaidi. [REVIEW]Ali Paya - 2012 - Journal of Islamic Studies 23 (3):403-406.
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  4.  26
    [Book review] an islamic utopian, a political biography of Ali shariati. [REVIEW]Ali Rahnema - 2000 - Science and Society 64 (2):261-264.
  5.  19
    Hegel und Ali Shariati: Geschichtsphilosophische Betrachtungen im Geiste der islamischen Revolution im Iran.Ahmad Ali Heydari - 2014 - Hegel-Jahrbuch 2014 (1).
  6.  11
    Maulana Ashraf Ali Thanvi: His Views on Religious and Moral Philosophy, and Tasawwuf.Ahmad Ali Khawaja - 1989 - Pakistan Hijra Council.
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  7.  46
    Analogical Arguments in the Kalām Tradition: Abū l-Ma ‘ālī al-Juwaynī and Beyond.Abdurrahman Ali Mihirig - 2022 - Methodos. Savoirs Et Textes 22.
    This article examines the development and critique of analogical arguments in the kalām tradition. There are two basic positions on analogical arguments: one holds that if analogical arguments yield certainty, then they are analyzable as deductive inferences, rendering the analogy itself redundant. Proponents of this view thus hold that if the analogy is useful at all, it will never yield the certainty demanded in the rational sciences; another holds that the analogy remains useful even when the argument is deductively sound, (...)
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  8. Miskaviyah: Bū ʻAlī Aḥmad bin Muḥammad Yaʻqūb Miskaviyah al-Rāzī: t̤ib, falsafī, sāʼinsʹdān, shāʻir adīb, māhir-i ak̲h̲lāqiyāt aur muʼarrik̲h̲.K̲h̲ādim ʻAlī Hāshmī - 2013 - Islāmʹābād: Naishnal Buk Fāʼunḍeshan.
  9. Is neocortex essentially multisensory?Asif A. Ghazanfar & Charles E. Schroeder - 2006 - Trends in Cognitive Sciences 10 (6):278-285.
  10.  6
    Analogical Arguments in the Kalām Tradition: Abū l-Ma ‘ālī al-Juwaynī and BeyondLes arguments analogiques dans la tradition du kalām : Abū l-Ma‘ālī al-Juwaynī et au-delà.Abdurrahman Ali Mihirig - 2022 - Methodos 22.
    This article examines the development and critique of analogical arguments in the _ kal __ ā __ m _ tradition. There are two basic positions on analogical arguments: (i) one holds that if analogical arguments yield certainty, then they are analyzable as deductive inferences, rendering the analogy itself redundant. Proponents of this view thus hold that if the analogy is useful at all, it will never yield the certainty demanded in the rational sciences; (ii) another holds that the analogy remains (...)
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  11.  15
    ʿAlī et le Coran.Mohammad Ali Amir-Moezzi - 2014 - Revue des Sciences Philosophiques Et Théologiques 98 (4):669.
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  12. Scholastic Economics and Arab Scholars: The "Great Gap" Thesis Reconsidered.S. M. Ghazanfar - 1991 - Diogenes 39 (154):117-140.
  13.  34
    Mirat-I-Ahmadi; A Persian History of Gujerat (English Translation) Translated from the Persian Original of Ali Muhammad Khan.Burton Stein, M. F. Lokhandwala & Ali Muhammad Khan - 1967 - Journal of the American Oriental Society 87 (1):76.
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  14. Nabī al-insān: istrātījīyāt zarʻ al-azminah fī fikr al-Imām ʻAlī.ʻAlī Saʻdī - 2019 - Dimashq: Tammūz Dīmūzī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  15. Per un¿ introduzione alla letteratura postcoloniale italiana, con brani di Garane Garane, Gabriella Ghermandi, Ubax Cristina Ali-Farah, Stefano Rizzo, Igiaba Scego.Ali Munin Ahad - 2005 - Filosofia Oggi 10 (3):193.
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  16. Brain-to-brain coupling: a mechanism for creating and sharing a social world.Uri Hasson, Asif A. Ghazanfar, Bruno Galantucci, Simon Garrod & Christian Keysers - 2012 - Trends in Cognitive Sciences 16 (2):114-121.
  17.  42
    Muḥammad the Paraclete and ʿAlī the Messiah: New Remarks on the Origins of Islam and of Shiʿite Imamology.Mohammad-Ali Amir-Moezzi - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (1):30-64.
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  18.  8
    Islamic Thought and Movement in the Subcontinent: A Study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi.Sheikh Jameil Ali - 2010 - D.K. Printworld.
    Syed Abul Aʻla Maudoodi, 1903-1979, founder of Jamaat-e Islami, religio-political party of Pakistan and Abulḥasan 'Alī, Nadvī, b. 1913-1999, Islamic scholar.
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  19. Qāf-i bīʹnishānʹhā: bīst nāmah-i ʻirfānī bih dastkhaṭṭ-i marḥūm Ḥāj shaykh ʻAlī Miqdādī Iṣfahānī farzand-i munḥaṣir bih fard-i Ḥājj Shaykh Ḥasan ʻAlī (maʻrūf bih Nukhūdakī) bih yak ī az shāgirdān, hamrāh bā ṣadʹhā ḥikāyāt-i akhlāqī va ʻirfānī.ʻAlī Turābiyānʹpūr - 2013 - Tihrān: Nashr-i Jumhūrī.
    Miqdādī Iṣfahānī, ʻAlī - Correspondence ; Islamic ethics ; Sufi poetry, Persian.
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  20. ʻIrfān-i istidlālī dar sharḥ-i Tamhīd al-qavāʻid-i Ṣāʼin al-Dīn ʻAlī Muḥammad al-Turkah =.Turkah Iṣfahānī & ʻAlī ibn Muḥammad - 2014 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
     
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  21.  7
    Eye movements of monkey observers viewing vocalizing conspecifics.Asif A. Ghazanfar, Kristina Nielsen & Nikos K. Logothetis - 2006 - Cognition 101 (3):515-529.
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  22.  18
    Multisensory integration beyond the neocortex.Asif A. Ghazanfar & Charles E. Schroeder - 2006 - Trends in Cognitive Sciences 10 (6):278-285.
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  23.  14
    Distributed neural substrates and the evolution of speech production.Asif A. Ghazanfar & Donald B. Katz - 1998 - Behavioral and Brain Sciences 21 (4):516-517.
    There is evidence of reciprocal connectivity, similarity of oscillatory responses to stimulation of multiple motor and somatosensory cortices, whole system oscillation, and short- latency responses to behavioral perturbation. These suggest that frame/content may be instantiated by overlapping neural populations, and that the genesis of frame oscillations may be profitably thought of as an emergent property of a distributed neural system.
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  24.  8
    Evolution of communication systems: A comparative approach.Asif A. Ghazanfar - 2006 - Acta Biotheoretica 54 (2):147-150.
  25.  92
    Has Ali dissolved the gamer’s dilemma?Morgan Luck - 2018 - Ethics and Information Technology 20 (3):157-162.
    In this paper I will evaluate Ali’s dissolution of the gamer’s dilemma. To this end the dilemma will be summarized and Ali’s dissolution formulated. I conclude that Ali has not dissolved the dilemma (at least not fully).
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  26. Avicenna's Allegory on the soul: an Ismaili interpretation: an Arabic edition and English translation of ʻAlī b. Muḥammad b. al-Walīd's al-Risāla al-mufīda.ʻAlī ibn Muḥammad ibn al-Walīd - 2016 - London: I. B. Tauris Publishers, in association with The Institute of Ismaili Studies.
     
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  27. An intelligent tutoring system for teaching advanced topics in information security.Ali O. Mahdi, Mohammed I. Alhabbash & Samy S. Abu Naser - 2016 - World Wide Journal of Multidisciplinary Research and Development 2 (12):1-9.
    Recently there is an increasing technological development in intelligent tutoring systems. This field has become interesting to many researchers. In this paper, we present an intelligent tutoring system for teaching information security. This intelligent tutoring systems target the students enrolled in Advanced Topics in Information Security in the faculty of Engineering and Information Technology at Al-Azhar University in Gaza. Through which the student will be able to study the course and solve related problems. An evaluation of the intelligent tutoring systems (...)
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  28.  33
    Teacher Agency Following the Ecological Model: How It is Achieved and How It Could Be Strengthened by Different Types of Reflection.Äli Leijen, Margus Pedaste & Liina Lepp - 2020 - British Journal of Educational Studies 68 (3):295-310.
    This article draws on the ecological model of teacher agency and elaborates on how teacher agency is achieved, its components and how it could be strengthened. This model highlights professional competence, structural and cultural context, and professional purpose as the main elements of achieving agency. In this paper, we specify some elements of the ecological model and elaborate on how three types of reflection could be used to strengthen conditions for achieving teacher agency. These include, first, procedures aimed at articulating (...)
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  29.  4
    Studies in these taxa have given us significant insights into how vocal behavior relates to brain design. Like birds and anurans, many nonhuman pri-mate (hereafter, primate) species produce bouts.Cory T. Miller & Asif A. Ghazanfar - 2002 - In Marc Bekoff, Colin Allen & Gordon M. Burghardt (eds.), The Cognitive Animal: Empirical and Theoretical Perspectives on Animal Cognition. MIT Press. pp. 265.
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  30.  60
    Impact of Transformational and Servant Leadership on Organizational Performance: A Comparative Analysis. [REVIEW]Ali Iftikhar Choudhary, Syed Azeem Akhtar & Arshad Zaheer - 2013 - Journal of Business Ethics 116 (2):433-440.
    The purpose of this study is to examine the impact of two comparative leadership styles on organizational performance outcomes. The leadership styles undertaken is transformational and servant leadership. A sample of 155 participants is taken from profit-oriented service sector of Pakistan. Data through survey gathered on a five point likert scale from organizations. AMOS and SPSS are used for statistical analysis. The result shows that, transformational leadership has more impact on organizational learning than servant leadership. Furthermore organizational learning enhances organizational (...)
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  31. Does Hallucinating involve Perceiving?Rami Ali - 2018 - Philosophical Studies 175 (3):601-627.
    A natural starting point for theories of perceptual states is ordinary perception, in which a subject is successfully related to her mind-independent surroundings. Correspondingly, the simplest theory of perceptual states models all such states on perception. Typically, this simple, common-factor relational view of perceptual states has received a perfunctory dismissal on the grounds that hallucinations are nonperceptual. But I argue that the nonperceptual view of hallucinations has been accepted too quickly. I consider three observations thought to support the view, and (...)
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  32.  7
    The Potential for Plurality and Prevalence of the Religious Institutional Logic.Ali A. Gümüsay - 2020 - Business and Society 59 (5):855-880.
    Religion is a significant social force on organizational practice yet has been relatively underexamined in organization theory. In this article, I assert that the institutional logics perspective is especially conducive to examine the macrolevel role of religion for organizations. The notion of the religious logic offers conceptual means to explain the significance of religion, its interrelationship with other institutional orders, and embeddedness into and impact across interinstitutional systems. I argue for intrainstitutional logic plurality and show that specifically the intrareligious logic (...)
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  33.  39
    Statistical learning of social signals and its implications for the social brain hypothesis.Hjalmar K. Turesson & Asif A. Ghazanfar - 2011 - Interaction Studies 12 (3):397-417.
    The social brain hypothesis implies that humans and other primates evolved “modules“ for representing social knowledge. Alternatively, no such cognitive specializations are needed because social knowledge is already present in the world — we can simply monitor the dynamics of social interactions. Given the latter idea, what mechanism could account for coalition formation? We propose that statistical learning can provide a mechanism for fast and implicit learning of social signals. Using human participants, we compared learning of social signals with arbitrary (...)
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  34. Phenomenal conservatism, classical foundationalism, and internalist justification.Ali Hasan - 2013 - Philosophical Studies 162 (2):119-141.
    In “Compassionate Phenomenal Conservatism” (2007), “Phenomenal Conservatism and the Internalist Intuition” (2006), and Skepticism and the Veil of Perception (2001), Michael Huemer endorses the principle of phenomenal conservatism, according to which appearances or seemings constitute a fundamental source of (defeasible) justification for belief. He claims that those who deny phenomenal conservatism, including classical foundationalists, are in a self-defeating position, for their views cannot be both true and justified; that classical foundationalists have difficulty accommodating false introspective beliefs; and that phenomenal conservatism (...)
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  35. The effect of professional ethics workshop with virtual follow-up on nurses moral distress.Ali Ghahremani, Fatemeh Esmaelzadeh, Mahboobeh Khosravani & Mohaddeseh Mohsenpour - 2022 - Clinical Ethics 17 (2):191-197.
    Research objectivesMoral distress is a common phenomenon among nurses and can negatively affect their mental health and quality of the care. This study aimed to determine the effect of professional ethics workshop with virtual follow-up on the moral distress of nurses.MethodsThis experimental study was performed on 50 nurses in Ghaem Hospital, Mashhad, Iran. The intervention group received 8-hour professional ethics workshop and 4 weeks follow-up through social network. The moral distress was evaluated through the Moral Distress Scale-Revised at the beginning (...)
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  36.  36
    Entrepreneurship from an Islamic Perspective.Ali Aslan Gümüsay - 2015 - Journal of Business Ethics 130 (1):199-208.
    Research about the role of religion in entrepreneurship and more broadly management is sparse. In this conceptual article, we complement existing entrepreneurship theory by examining entrepreneurship from an Islamic perspective. EIP is based on three interconnected pillars: the entrepreneurial, socio-economic/ethical, and religio-spiritual. We outline how Islam shapes entrepreneurship at the micro-, meso-, and macro-level, indicate how Islam may be considered an entrepreneurial religion in the sense that it enables and encourages entrepreneurial activity, review research streams interlinking Islam with entrepreneurship and (...)
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  37. Knowledge by Acquaintance vs. Description.Ali Hasan & Richard Fumerton - 2019 - Stanford Encyclopedia of Philosophy.
  38.  10
    Çorlulu ali̇ paşa kütüphanesi̇.Nermin Genç - 2020 - van İlahiyat Dergisi 8 (13):206-256.
    Bu çalışmada Çorlulu Ali Paşa ve Çorlulu Ali Paşa Külliyesi hakkında kısa bir bilgi verilerek Çorlulu Ali Paşa tarafından yaptırılan kütüphane, kütüphanenin tamiri, bu kütüphanede mevcut olan ilk kitapların isimleri ve hangi alanda oldukları ayrıntılı olarak açıklanmış ve 18. yüzyıl Osmanlı entelektüel dünyasında ne tür eserlerin okunduğuna dair ipuçları sununulmuştur. Çorlulu Ali Paşa tarafından Parmakkapı yakınında Simkeşhane’nin bulunduğu bölgeye 4 Muharrem 1121/16 Mart 1709 yılında inşası tamamlanan câmi‘-i şerîf, dârü’l-hadîs, hânkâh, imâret, kütüphane gibi bölümleri ihtiva eden bir külliye inşa edilmiştir (...)
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  39.  3
    Statistical learning of social signals and its implications for the social brain hypothesis.Hjalmar K. Turesson & Asif A. Ghazanfar - 2011 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 12 (3):397-417.
    The social brain hypothesis implies that humans and other primates evolved “modules” for representing social knowledge. Alternatively, no such cognitive specializations are needed because social knowledge is already present in the world — we can simply monitor the dynamics of social interactions. Given the latter idea, what mechanism could account for coalition formation? We propose that statistical learning can provide a mechanism for fast and implicit learning of social signals. Using human participants, we compared learning of social signals with arbitrary (...)
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  40.  2
    Role of celebrity endorsement in promoting employees’ organization identification: A brand-based perspective.Muhammad Abdullah, Sidra Ghazanfar, Rakhshan Ummar & Rizwan Shabbir - 2022 - Frontiers in Psychology 13.
    Celebrity endorsement has been used for decades to promote products to consumers. As employees are one of the primary stakeholders and are known as second consumers, their concerns about celebrity endorsement effectiveness and pride need attention for building their identification with an organization. This study investigated the internal branding process by examining employees’ brand orientation, celebrity-organization value congruence, and the accuracy of employee portrayal. Data are collected from a leading multinational bank in Pakistan through a structured questionnaire. The results of (...)
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  41. Die Gestalt der kommenden globalen Zivilgesellschaft: Vorschläge für eine mögliche islamische Perspektive.Ali Paya - 2007 - Polylog.
    Für Ali Paya verspricht die Zivilgesellschaft im Kontext muslimischer Gesellschaften an sich schon die Aussicht auf Distanzierung und Relativierung fundamentalistischer religiöser Standpunkte. Der Beitrag, der durch eine solche inner-islamische Wende weltweit geleistet werden könnte, liegt auf der Hand: muslimische Zivilgesellschaften könnten, wenn sie entstehen, genau in jenem Gespräch mit anderen Gesellschaften, auch säkularen, in der Lage sein, den Boden für eine volle und konstruktive Partizipation in der Gestaltung einer wünschenswerten künftigen globalen Zivilgesellschaft zu bereiten.
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  42.  15
    Factors affecting professional ethics in nursing practice in Iran: a qualitative study.Ali Dehghani, Leili Mosalanejad & Nahid Dehghan-Nayeri - 2015 - BMC Medical Ethics 16 (1):1-7.
    BackgroundProfessional ethics refers to the use of logical and consistent communication, knowledge, clinical skills, emotions and values in nursing practice. This study aimed to explore and describe factors that affect professional ethics in nursing practice in Iran.MethodsThis qualitative study was conducted using conventional content analysis approach. Thirty nurses with at least 5 years of experience participated in the study; they were selected using purposive sampling. Data were collected through semi-structured interviews and analyzed using thematic analysis.ResultsAfter encoding and classifying the data, (...)
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  43. Internalist Foundationalism and the Sellarsian Dilemma.Ali Hasan - 2013 - Res Philosophica 90 (2):171-184.
    According to foundationalism, some beliefs are justified but do not depend for their justification on any other beliefs. According to access internalism, a subject is justified in believing some proposition only if that subject is aware of or has access to some reason to think that the proposition is true or probable. In this paper I discusses a fundamental challenge to internalist foundationalism often referred to as the Sellarsian dilemma. I consider three attempts to respond to the dilemma – phenomenal (...)
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  44. Classical Foundationalism and Bergmann’s Dilemma for Internalism.Ali Hasan - 2011 - Journal of Philosophical Research 36:391-410.
    In Justification without Awareness (2006), Michael Bergmann presents a dilemma for internalism from which he claims there is “no escape”: The awareness allegedly required for justification is either strong awareness, which involves conceiving of some justification-contributor as relevant to the truth of a belief, or weak awareness, which does not. Bergmann argues that the former leads to an infinite regress of justifiers, while the latter conflicts with the “clearest and most compelling” motivation for endorsing internalism, namely, that for a belief (...)
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  45. Skepticism and Spatial Objects.Ali Hasan - 2018 - International Journal for the Study of Skepticism 8 (2):73-95.
    I defend external world realism. I assume that the principle of inference to the best explanation is justified: roughly, a hypothesis that provides a better explanation of the total evidence is more probable than one that does not. I argue that the existence of a world of spatial objects provides a systematic explanation of the spatial contents of visual experience, and that it provides a better explanation than traditional skeptical hypotheses. This paper thus pursues the explanationist strategy of Laurence BonJour (...)
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  46. Sunnifying ʿAlī: Historiography and Notions of Rebellion in Ibn Kathīr’s Kitāb al-Bidāya wa-l-nihāya.Aaron Hagler - 2020 - Der Islam: Journal of the History and Culture of the Middle East 97 (1):203-232.
    In the era of the “Sunnī Revival” and the couple of centuries following, scholars engaged in a large historiographical project aimed at rehabilitating the reputation of the Umayyad dynasty and Syria’s role in the early Islamic narrative. One of Ibn Kathīr’s historiographical missions in his history Kitāb al-Bidāya wa-l-nihāya was specifically the defense of the Companions of the Prophet. As such, the narrative of ʿAlī ibn Abī Ṭālib required some manipulation to answer Shīʿī narratives that cast some of the most (...)
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  47. An empirical test of a cross-national model of corporate social responsibility.Ali M. Quazi & Dennis O'Brien - 2000 - Journal of Business Ethics 25 (1):33-51.
    Most models of corporate social responsibility revolve around the controversy as to whether business is a single dimensional entity of profit maximization or a multi-dimensional entity serving greater societal interests. Furthermore, the models are mostly descriptive in nature and are based on the experiences of western countries. There has been little attempt to develop a model that accounts for corporate social responsibility in diverse environments with differing socio-cultural and market settings. In this paper an attempt has been made to fill (...)
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  48.  94
    In Defense of Rationalism about Abductive Inference.Ali Hasan - 2017 - In Ted Poston & Kevin McCain (eds.), Best Explanations: New Essays on Inference to the Best Explanation. Oxford University Press.
    Laurence BonJour and more recently James Beebe have argued that the best way to defend the claim that abduction or inference to the best explanation is epistemically justified is the rationalist view that it is justified a priori. However, rationalism about abduction faces a number of challenges. This chapter focuses on one particular, highly influential objection, that there is no interpretation of probability available which is compatible with rationalism about abduction. The rationalist who wants to maintain a strong connection between (...)
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  49. The Reliability of Memory: An Argument from the Armchair.Ali Hasan - 2021 - Episteme 18 (2):142-159.
    The “problem of memory” in epistemology is concerned with whether and how we could have knowledge, or at least justification, for trusting our apparent memories. I defend an inductive solution—more precisely, an abductive solution—to the problem. A natural worry is that any such solution would be circular, for it would have to depend on memory. I argue that belief in the reliability of memory can be justified from the armchair, without relying on memory. The justification is, roughly, that my having (...)
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  50. The evidence in perception.Ali Hasan - forthcoming - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), Routledge Handbook of the Philosophy of Evidence.
    It is commonly thought that we depend fundamentally on the “evidence of the senses” for our empicial beliefs, including and most directly, our beliefs about our local environment, the spatial world around us. The ultimate evidence we have for our perceptual beliefs is provided in some way by perception or perceptual experience. But what is this evidence? There seem to be three main options: external factualism allows that the evidence include facts about the external world; internal factualism takes facts that (...)
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