Results for 'Ghijsen Harmen'

29 found
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  1.  37
    Predictive Processing and Foundationalism About Perception.Harmen Ghijsen - 2018 - Synthese 198 (Suppl 7):1751-1769.
    Predictive processing accounts of perception assume that perception does not work in a purely bottom-up fashion but also uses acquired knowledge to make top-down predictions about the incoming sensory signals. This provides a challenge for foundationalist accounts of perception according to which perceptual beliefs are epistemically basic, that is, epistemically independent from other beliefs. If prior beliefs rationally influence which perceptual beliefs we come to accept, then foundationalism about perception appears untenable. I review several ways in which foundationalism might be (...)
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  2. The Real Epistemic Problem of Cognitive Penetration.Harmen Ghijsen - 2016 - Philosophical Studies 173 (6):1457-1475.
    The phenomenon of cognitive penetration has received a lot of attention in recent epistemology, as it seems to make perceptual justification too easy to come by for experientialist theories of justification. Some have tried to respond to this challenge by arguing that cognitive penetration downgrades the epistemic status of perceptual experience, thereby diminishing its justificatory power. I discuss two examples of this strategy, and argue that they fail on several grounds. Most importantly, they fail to realize that cognitive penetration is (...)
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  3.  85
    Grounding Perceptual Dogmatism: What Are Perceptual Seemings?Harmen Ghijsen - 2015 - Southern Journal of Philosophy 53 (2):196-215.
    Perceptual Dogmatism holds that if it perceptually seems to S that p, then S has immediate prima facie justification for the belief that p. Various philosophers have made the notion of a perceptual seeming more precise by distinguishing perceptual seemings from both sensations and beliefs to accommodate a) the epistemic difference between perceptual judgments of novices and experts, and, b) the problem of the speckled hen. Using somewhat different terminology, perceptual seemings are supposed to be high-level percepts instead of low-level (...)
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  4. Norms of Belief.Mona Simion, Christoph Kelp & Harmen Ghijsen - 2016 - Philosophical Issues 26 (1):374-392.
    When in the business of offering an account of the epistemic normativity of belief, one is faced with the following dilemma: strongly externalist norms fail to account for the intuition of justification in radical deception scenarios, while milder norms are incapable to explain what is epistemically wrong with false beliefs. This paper has two main aims; we first look at one way out of the dilemma, defended by Timothy Williamson and Clayton Littlejohn, and argue that it fails. Second, we identify (...)
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  5.  8
    Seeing Things as They Are: A Theory of Perception. [REVIEW]Harmen Ghijsen - 2016 - Disputatio 8 (42):125-131.
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  6.  92
    How to Explain the Rationality of Perception.Harmen Ghijsen - 2018 - Analysis 78 (3):500-512.
    In her book The Rationality of Perception, Susanna Siegel argues for the interesting idea that perceptual experiences are in an important epistemic sense much more like beliefs than has previously been supposed. Like beliefs, perceptual experiences themselves already manifest a certain epistemic status, and, like beliefs, the way in which those experiences are formed will impact what that epistemic status will be. In what follows, I will first contrast this view of the rationality of perception with the usual way of (...)
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  7.  7
    The Epistemic Puzzle of Perception. Conscious Experience, Higher-Order Beliefs, and Reliable Processes.Harmen Ghijsen - 2014 - Dissertation, KU Leuven
    This thesis mounts an attack against accounts of perceptual justification that attempt to analyze it in terms of evidential justifiers, and has defended the view that perceptual justification should rather be analyzed in terms of non-evidential justification. What matters most to perceptual justification is not a specific sort of evidence, be it experiential evidence or factive evidence, what matters is that the perceptual process from sensory input to belief output is reliable. I argue for this conclusion in the following way. (...)
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  8. Traits, Beliefs and Dispositions in a Pluralistic Folk Psychology.Harmen Ghijsen - 2019 - Synthese 198 (6):5395-5413.
    According to pluralistic folk psychology we make use of a variety of methods to predict and explain each other, only one of which makes use of attributing propositional attitudes. I discuss three related problems for this view: first, the prediction problem, according to which PFP’s methods of prediction only work if they also assume a tacit attribution of propositional attitudes; second, the interaction problem, according to which PFP cannot explain how its different methods of prediction and explanation can interact; and (...)
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  9.  15
    Do Looks Constitute Our Perceptual Evidence?Harmen Ghijsen - 2020 - Philosophical Issues 30 (1):132-147.
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  10.  27
    Menselijke kennis en rechtvaardiging: Eindige of oneindige ketens?Harmen Ghijsen - 2015 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 107 (2):193-197.
    According to Jeanne Peijnenburg having an infinite chain of justification isn't in principle incompatible with having a justified belief at the end of this chain. I argue that, as long as we're talking about human knowledge and justification, infinite chains of justification remain problematic.
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  11.  10
    Redactioneel.Harmen Ghijsen - 2018 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 110 (3):247-248.
    2-Page editorial introduction to an ANTW special issue on personal identity.
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  12.  7
    The Non-Evidential Nature of Perceptual Experience.Harmen Ghijsen - 2014 - Logique Et Analyse 57 (228):663 - 681.
    Most internalist views hold that experience provides evidential justification for perceptual belief, although there are different ideas about how experience is able to provide this justification. Evidentialism holds that experiences can act as evidence for belief without having propositional content, while dogmatism holds that only an experience with the content that p can provide prima facie justification for the belief that p. I argue that both views succumb to a version of the well-known Sellarsian dilemma: it’s entirely unclear how an (...)
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  13.  41
    Hoops and Barns: A New Dilemma for Sosa.Kelp Christoph, Boult Cameron, Broncano-Berrocal Fernando, Dimmock Paul, Ghijsen Harmen & Simion Mona - 2017 - Synthese (12):1-16.
    This paper critically assesses Sosa’s normative framework for performances as well as its application to epistemology. We first develop a problem for one of Sosa’s central theses in the general theory of performance normativity according to which performances attain fully desirable status if and only if they are fully apt. More specifically, we argue that given Sosa’s account of full aptness according to which a performance is fully apt only if safe from failure, this thesis can’t be true. We then (...)
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  14. The Rationality of Perception: Reply to Begby, Ghijsen, and Samoilova.Susanna Siegel - 2018 - Analysis (Reviews).
    Includes a summary of my book *The Rationality of Perception* (Oxford, 2017) and replies to commentaries on it by Endre Begby, Harmen Ghijsen, and Katia Samoilova. These commentaries and my summary and replies will be published soon in Analysis Reviews. Begby focuses on my analysis of the epistemic features of the interface between individual minds and their cultural milieu (discussed in chapter 10 of *The Rationality of Perception*), Ghijsen focuses on the notion of inference and reliabilism (chapters (...)
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  15.  32
    Replies to Begby, Ghijsen and Samoilova.Susanna Siegel - 2018 - Analysis 78 (3):523-536.
    I’m grateful to Endre Begby, Harmen Ghijsen, and Katia Samoilova for engaging with The Rationality of Perception and for writing such interesting and productive commentaries. Taken together, the three commentaries cover a diverse range of topics.
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  16. Phenomenalist Dogmatist Experientialism and the Distinctiveness Problem.Harmen8 Ghijsen - 2014 - Synthese 191 (7):1549-1566.
    Phenomenalist dogmatist experientialism (PDE) holds the following thesis: if $S$ has a perceptual experience that $p$ , then $S$ has immediate prima facie evidential justification for the belief that $p$ in virtue of the experience’s phenomenology. The benefits of PDE are that it (a) provides an undemanding view of perceptual justification that allows most of our ordinary perceptual beliefs to be justified, and (b) accommodates two important internalist intuitions, viz. the New Evil Demon Intuition and the Blindsight Intuition. However, in (...)
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  17.  66
    The Basis Problem for Epistemological Disjunctivism Revisited.Harmen8 Ghijsen - 2015 - Erkenntnis 80 (6):1147-1156.
    Duncan Pritchard has defended a version of epistemological disjunctivism which holds that in a paradigmatic case of perceptual knowledge, one knows that \ in virtue of having the reflectively accessible reason that one sees that \. This view faces what is known as the basis problem: if seeing that \ just is a way of knowing that \, then that one sees that \ cannot constitute the rational basis in virtue of which one knows that \. To solve this problem, (...)
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  18.  20
    The Puzzle of Perceptual Justification: Conscious Experience, Higher-Order Beliefs, and Reliable Processes.Harmen8 Ghijsen - 2016 - Switzerland: Springer.
    This book provides an accessible and up-to-date discussion of contemporary theories of perceptual justification that each highlight different factors related to perception, i.e., conscious experience, higher-order beliefs, and reliable processes. The book’s discussion starts from the viewpoint that perception is not only one of our fundamental sources of knowledge and justification, but also plays this role for many less sophisticated animals. It proposes a scientifically informed reliabilist theory which can accommodate this fact without denying that some of our epistemic abilities (...)
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  19. Norman and Truetemp Revisited Reliabilistically: A Proper Functionalist Defeat Account of Clairvoyance.Harmen8 Ghijsen - 2015 - Episteme 13 (1):89-110.
    The cases of Norman the Clairvoyant and Mr. Truetemp form classic counterexamples to the process reliabilist's claim that reliability is sufficient for prima facie justification. I discuss several ways in which contemporary reliabilists have tried to deal with these counterexamples, and argue that they are all unsuccessful. Instead, I propose that the most promising route lies with an appeal to a specific kind of higher-order defeat that is best cashed out in terms of properly functioning monitoring mechanisms.
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  20.  42
    Perceptual Justification: Factive Reasons and Fallible Virtues.Christoph9 Kelp & Harmen8 Ghijsen - 2016 - In C. Mi, M. Slote & E. Sosa (eds.), Moral and Intellectual Virtues in Western and Chinese Philosophy. Routledge.
    Two different versions of epistemological disjunctivism have recently been upheld in the literature: a traditional, Justified True Belief Epistemological Disjunctivism (JTBED) and a Knowledge First Epistemological Disjunctivism (KFED). JTBED holds that factive reasons of the form “S sees that p” provide the rational support in virtue of which one has perceptual knowledge, while KFED holds that factive reasons of the form “S sees that p” just are ways of knowing that p which additionally provide justification for believing that p. We (...)
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  21.  9
    Language and Memory for Object Location.Harmen B. Gudde, Kenny R. Coventry & Paul E. Engelhardt - 2016 - Cognition 153:99-107.
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  22.  1
    How Much Does It Help to Know What She Knows You Know? An Agent-Based Simulation Study.Harmen de Weerd, Rineke Verbrugge & Bart Verheij - 2013 - Artificial Intelligence 199:67-92.
  23. De uitgeholde staat: de invloed van Europese integratie op politieke partijen en de staat.Harmen Binnema & Noël P. Vergunst - 2005 - Res Publica 47 (1):5-18.
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  24.  8
    Am wilden Strom. Das Fremde und das Eigene.Dieter Harmening - 1998 - Perspektiven der Philosophie 24:359-375.
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  25.  5
    Das magische Wort.Dieter Harmening - 1997 - Perspektiven der Philosophie 23:365-385.
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  26. Ein Schatz aus Konigsberg. Hieroglyphische Bilder gottlicher Weisheit.Dieter Harmening - 2007 - Perspektiven der Philosophie 33 (1):393-461.
    Im Juni 2005 wurde aus den verschütteten Kellern des verschwundenen Schlosses von Königsberg von russischen Archäologen eine silberne Schatulle mit Medaillen, Plaketten und einem Fingerring geborgen. Die,,rätselhaften" Bilder, Zeichen und Worte, die die Gegenstände tragen, leiteten den Berichterstatter der,dpa' in einer Pressemitteilung auf den Gedanken von Requisiten,,satanischer Rituale" sprechen zu können. Die hier vorgelegte Analyse der Bilder und Zeichenmotive kann den,,Hort" jedoch einem,,Gold- und Rosenkreuzer" als Vorbesitzer zuordnen. Auf diesem Geheimbund des 18. Jahrhunderts verweisen die neuplatonisch-hermetisch-gnostischen Züge der Sammlung, wie (...)
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  27. Sturz der Engel, sundenfall und frauenzauber.Dieter Harmening - 2002 - Perspektiven der Philosophie 28 (1):105-126.
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  28.  11
    Cued by What We See and Hear: Spatial Reference Frame Use in Language.Kenny R. Coventry, Elena Andonova, Thora Tenbrink, Harmen B. Gudde & Paul E. Engelhardt - 2018 - Frontiers in Psychology 9.
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  29. Editorial: Demonstratives, Deictic Pointing and the Conceptualization of Space.Holger Diessel, Kenny R. Coventry, Harmen B. Gudde & Olga Capirci - 2021 - Frontiers in Psychology 12.
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