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Giacomo Giannini
Durham University
  1. Potentiality: Actualism Minus Naturalism Equals Platonism.Giacomo Giannini & Matthew Tugby - 2020 - Philosophical Inquiries 1 (8):117-40.
    Vetter (2015) develops a localised theory of modality, based on potentialities of actual objects. Two factors play a key role in its appeal: its commitment to Hardcore Actualism, and to Naturalism. Vetter’s commitment to Naturalism is in part manifested in her adoption of Aristotelian universals. In this paper, we argue that a puzzle concerning the identity of unmanifested potentialities cannot be solved with an Aristotelian conception of properties. After introducing the puzzle, we examine Vetter’s attempt at amending the Aristotelian conception (...)
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  2.  65
    New Powers for Dispositionalism.Giacomo Giannini - 2020 - Synthese (ST: New Foundations for Disposit):1-30.
    Establishing Dispositionalism as a viable theory of modality requires the successful fulfilment of two tasks: showing that all modal truths can be derived from truths about actual powers, and offering a suitable metaphysics of powers. These two tasks are intertwined: difficulties in one can affect the chances of success in the other. In this paper, I generalise an objection to Dispositionalism by Jessica Leech and argue that the theory in its present form is ill-suited to account for de re truths (...)
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  3. Formal Causes for Powers Theorists.Giacomo Giannini & Stephen Mumford - 2021 - In Ludger Jansen & Petter Sandstad (eds.), Neo-Aristotelian Perspectives on Formal Causation. Routledge. pp. 87-106.
    In this paper we examine whether and how powers ontologies can back formal causation. We attempt to answer three questions: i) what is formal causation; ii) whether we need formal causation, and iii) whether formal causation need powers and whether it can be grounded in powers. We take formal causal explanations to be explanations in which something's essence features prominently in the explanans. Three kinds of essential explanations are distinguished: constitutive, consequential, and those singling out something's propria. This last kind (...)
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  4. Il concetto di interiorità nel pensiero di M. F. Sciacca.Giacomo Giannini - 1976 - Giornale di Metafisica 31:544-556.
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  5. Immanenza e trascendenza nei canti di G. Leopardi.Giacomo Giannini - 1976 - Giornale di Metafisica 31:65-80.
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  6. Metafisica e problema antropologico.Giacomo Giannini - 1954 - Giornale di Metafisica 9 (2):143-146.
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  7. Ordine e creazione.Giacomo Giannini - 1977 - Giornale di Metafisica 32:129.
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  8.  36
    Powers for Dispositionalism: A Metaphysical Ground for New Actualism.Giacomo Giannini - 2020 - Dissertation, Durham University
    In this dissertation, I develop a metaphysics of powers to ground Dispositionalism, the theory of the source of modality according to which all alethic modal truths are grounded in dispositional properties instantiated in the actual world. I consider a number of key theses that powers metaphysics display, and investigate which can be incorporated in the metaphysical base of Dispositionalism, and how. In the first part I examine the interaction of two core principles of powers ontologies: Directedness, the thesis that powers (...)
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  9. Powers, Processes, and Time.Giacomo Giannini - 2021 - Erkenntnis:1-25.
    In this paper I argue that even the most radical metaphysics of powers (such as that adopted by Mumford & Anjum, Cartwright, or Groff) are compatible with eternalism. I first offer a taxonomy of powers ontologies, and attempt to characterise the difference between moderate and radical powers ontologies – the latter are characterised by an emphasis on production and dynamicity. I consider an argument by C. Friebe to the effect that the productive character of powers is inconsistent with Eternalism and (...)
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  10. Renato Lazzarini.Giacomo Giannini - 1988 - Filosofia Oggi 11 (4):641-652.
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  11. S. Tommaso d'Aquino, genio dell'ordine.Giacomo Giannini - 1974 - Giornale di Metafisica 29:441-460.
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  12. Uomo di cultura e vita pubblica.Giacomo Giannini - 1985 - Filosofia Oggi 8 (1):71-86.
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