Results for 'Gianriccardo Grassia Pastore'

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  1.  2
    1625, Fire and Ink: The Battle of Salvador in Accounts of the War.Carlos Ziller Camenietzki & Gianriccardo Grassia Pastore - 2006 - Topoi: Revista de História 2 (SE):0-0.
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  2. 1625, o Fogo Ea Tinta: A Batalha de Salvador Nos Relatos de Guerra 1625, Fire and Ink: Salvador Battle in the War Reports. [REVIEW]Carlos Ziller Camenietzki & Gianriccardo Grassia Pastore - 2005 - Topoi 6 (11):261-288.
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  3.  68
    Consciousness and Perceptual Attention: A Methodological Argument.Massimo Grassia - 2004 - Essays in Philosophy 5 (1):1-23.
    Our perception of external features comprises, among others, functional and phenomenological levels. At the functional level, the perceiver’s mind processes external features according to its own causal- functional organization. At the phenomenological level, the perceiver has consciousness of external features. The question of this paper is: How do the functional and the phenomenological levels of perception relate to each other? The answer I propose is that functional states of specifically perceptual attention constitute the necessary basis for the arising of consciousness (...)
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  4.  20
    Pastoral Power and Governmentality: From Therapy to Self Help.Alistair Mutch - 2016 - Journal for the Theory of Social Behaviour 46 (3):268-285.
    An examination of the practice of self-examination in Scottish Presbyterianism shows the value of following the later Foucault in the examination of religion as a social practice. His attention to the influence of pastoral power on governmentality is shown to have been embedded in a Roman Catholic heritage leading to a stress on the confessional. By contrast, an examination of one aspect of Protestant pastoral power indicates the genealogy of practices of self-help. An historical examination of both the structure of (...)
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  5.  54
    Selective History Of Theories Of Visual Perception, 1650-1950.Nicholas Pastore - 1971 - Oxford University Press.
  6.  33
    Pastoral Care for the Sick in a Post-Secular Age: An Ignatian Perspective.M. Sievernich - 2003 - Christian Bioethics 9 (1):23-37.
    This pastoral-theology-based reflection on hospital chaplaincy, set within the horizon of the pastoral situation of Germany in the post-secular (!) age, introduces the perspective of a consolation-oriented ministry, as this was developed by Ignatius of Loyola. Such a pastoral care for the sick, as integrated into the basic offices of the church, presents a gradedmodel for action: while human accompaniment is offered to all, spiritual ministry is restricted, but realized in an ecumenically encompassing sense. Spiritual and ritual care for members (...)
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  7.  27
    A Pastoral Examination of the Christian Church’s Response to Fears of and Reactions to Witchcraft Amongst African People in the Limpopo Province of South Africa.M. Elijah Baloyi - 2014 - Hts Theological Studies 70 (2):01-09.
    ABSTRACT Amongst other things, African culture (societies) has been characterised by its perception and fear of witchcraft. Even though the belief in witchcraft is an old phenomenon, its growth is revealed and to some extent mitigated by videos, films and accounts and stories of church ministers. Whilst some Christian worship services have been turned into witchcraft-centred campaigns against witchcraft, a second group perceive witchcraft as a way of getting rid of one's enemies and a third group see it as the (...)
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  8. Ministerios Laicales y Comunidades de Base. La Renovacion Pastoral de la Iglesia En América Latina in Les Laïcs Dans l'Eglise D'Aujourd'hui.F. -A. Pastor - 1987 - Gregorianum 68 (1-2):267-305.
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  9.  6
    Pastoral Power and Algorithmic Governmentality.Rosalind Cooper - 2020 - Theory, Culture and Society 37 (1):29-52.
    This paper contributes to inquiries into the genealogy of governmentality and the nature of secularization by arguing that pastoralism continues to operate in the algorithmic register. Drawing on Agamben’s notion of signature, I elucidate a pair of historically distant yet archaeologically proximate affinities: the first between the pastorate and algorithmic control, and the second between the absconded God of late medieval nominalism and the authority of algorithms in the cybernetic age. I support my hypothesis by attending to the signaturial kinships (...)
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  10.  10
    Jewish Pastoral Counseling: A Window of Opportunity for Israeli Academia.Yehuda Bar Shalom & Yonatan Glaser - 2007 - Journal for the Study of Religions and Ideologies 6 (16):21-29.
    Following participation in Dr. Yair Caspi’s “Psychology in Judaism” workshop, the writers contemplate whether the teaching of Caspi’s model in academic settings could become simultaneously a fresh addition to interdisciplinary approaches to the teaching of Judaism in Israeli Academic life, and an academic addition to the contemporary trend to Jewish renewal in Israeli society. The model is based on weekly facilitated workshops in which participants both reflect on and discuss their lives and also explore unique interpretations of Jewish texts and (...)
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  11.  85
    Frege’s Criteria of Synonymy.Massimo Grassia - 2005 - The Harvard Review of Philosophy 13 (1):25-49.
    In §1 of this paper I will present the two criteria, which I will call respectively the coextensionality and the recognitional criteria of synonymy. An established tendency in the literature is to ascribe to Frege only the recognitional criterion, discounting the coextensionality criterion as inconsistent with some of his other views. My aim in the paper will be to contribute to the reversal of this tendency. First, I wish to show that the recognitional criterion is flawed in a way that (...)
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  12.  60
    Pastoral Power and the Confessing Subject in Patient-Centred Communication.Christopher Mayes - 2009 - Journal of Bioethical Inquiry 6 (4):483-493.
    This paper examines the power relations in “patient-centred communication”. Drawing on the work of Michel Foucault I argue that while patient-centred communication frees the patient from particular aspects of medical power, it also introduces the patient to new power relations. The paper uses a Foucauldian analysis of power to argue that patient-centred communication introduces a new dynamic of power relations to the medical encounter, entangling and producing the patient to participate in the medical encounter in a particular manner.
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  13.  19
    A Pastoral Evaluation on the Issue of ‘Vat En Sit’ with Special Reference to the Black Reformed Churches of South Africa.David K. Semenya - 2016 - Hts Theological Studies 72 (1):01-05.
    This article investigates the practice of vat en sit to offer solutions to church councils of the mainly Black Reformed Churches in South Africa and also to the couples and families involved in such a relationship. Vat en sit is fast becoming a common phenomenon in South Africa. It should be noted that some of the couples in the vat-en-sit relationships may enter into it with no formal agreement. However, there are partners who may enter into this kind of relationship (...)
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  14.  27
    Pastoral and Psychotherapeutic Counseling.E. Frick - 2010 - Christian Bioethics 16 (1):30-47.
    In order to properly distinguish between pastoral and psychotherapeutic counseling, one must clarify both the interpretive presuppositions underlying each of these professional practices and their respective societal contexts. As a common ground for both kinds of practice, at least insofar as they maintain a distance from the usual medical-scientific model of therapeutic intervention, an ontology of playing is recommended. More precisely, in order for counseling to truly come “into play,” any latent neo-pastoral power discourses must be critically exposed. Psychoanalytic counseling (...)
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  15.  19
    A Pastoral Psychological Approach to Domestic Violence in South Africa.Petronella J. Davies & Yolanda Dreyer - 2014 - Hts Theological Studies 70 (3):01-08.
    South Africa suffers a scourge of domestic violence. Colonial oppression upset the delicate balance between 'discipline' and 'protection' in traditional cultures. The full consequence of a patriarchal mindset of male control is unleashed on girls and women. The aim of this article is to investigate how the cycle of domestic violence can be broken and what role pastoral counsellors can play with regard to both victims and offenders in order to prevent history from repeating itself. The article also investigates the (...)
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  16.  13
    Comprehension of Generalized Conversational Implicatures by Children With and Without Autism Spectrum Disorder.Gemma Pastor-Cerezuela, Juan C. Tordera Yllescas, Francisco González-Sala, Maite Montagut-Asunción & María-Inmaculada Fernández-Andrés - 2018 - Frontiers in Psychology 9.
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  17.  5
    Measuring Distribution Similarities Between Samples: A Distribution-Free Overlapping Index.Massimiliano Pastore & Antonio Calcagnì - 2019 - Frontiers in Psychology 10.
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  18.  3
    Parents' Stress and Children's Psychological Problems in Families Facing the COVID-19 Outbreak in Italy.Maria Spinelli, Francesca Lionetti, Massimiliano Pastore & Mirco Fasolo - 2020 - Frontiers in Psychology 11.
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  19.  57
    Pastoral Care: Finding a Niche in Ethical Decision Making.Donald F. Phillips - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (1):99.
    The last three articles within this section of Cambridge Quarterly have focused on organizations or disciplines outside the mainstream of bioethics that are making inroads within the field. This issue's article may be viewed as a departure, but it is not-my thesis is that despite the active presence of the clergy in the ethics field, individuals involved in pastoral care are often thought by health professionals, as well as by a sizeable number of pastors themselves, to not be within the (...)
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  20.  24
    Inhabiting Compassion: A Pastoral Theological Paradigm.Phil C. Zylla - 2017 - Hts Theological Studies 73 (4):1-9.
    Inspired by the vision of care in Vincent van Gogh's depiction of the parable of the Good Samaritan, this article offers a paradigm for inhabiting compassion. Compassion is understood in this article as a moral emotion that is also a pathocentric virtue. This definition creates a dynamic view of compassion as a desire to alleviate the suffering of others, the capacity to act on behalf of others and a commitment to sustain engagement with the suffering other. To weave this vision (...)
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  21.  36
    Pastoral Care Representation on the Hospital Ethics Committee.MartinL Smith & Doug Burleigh - 1991 - HEC Forum 3 (5):269-276.
  22.  31
    Natural Food and the Pastoral: A Sentimental Notion? [REVIEW]Donald B. Thompson - 2011 - Journal of Agricultural and Environmental Ethics 24 (2):165-194.
    The term natural is effective in the marketing of a wide variety of foods. This ambiguous term carries important meaning in Western culture. To challenge an uncritical understanding of natural with respect to food and to explore the ambiguity of the term, the development of Western ideas of nature is first discussed. Personification and hypostasization of nature are given special emphasis. Leo Marx’s idea of the pastoral design in literature is then used to explore the meaning of natural as applied (...)
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  23.  5
    Pastoral Care in the Healing of Moral Injury: A Case of the Zimbabwe National Liberation War Veterans.Herbert Moyo - 2015 - Hts Theological Studies 71 (2).
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  24.  13
    Goal Preferences, Affect, Activity Patterns and Health Outcomes in Women With Fibromyalgia.Maria-Angeles Pastor-Mira, Sofía López-Roig, Fermín Martínez-Zaragoza, Eva León, Ester Abad, Ana Lledó & Cecilia Peñacoba - 2019 - Frontiers in Psychology 10.
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  25.  13
    Beyond Verbal Behavior: An Empirical Analysis of Speech Rates in Psychotherapy Sessions.Diego Rocco, Massimiliano Pastore, Alessandro Gennaro, Sergio Salvatore, Mauro Cozzolino & Maristella Scorza - 2018 - Frontiers in Psychology 9.
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  26.  3
    A Pastoral Response to the Unhealed Wound of Gays Exacerbated by Indecision and Inarticulacy.Yolanda Dreyer - 2008 - Hts Theological Studies 64 (3):1235-1254.
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  27.  11
    The Career Youth Pastor: A Contemporary Reflection.Garth Aziz, Malan Nel & Ronnie Davis - 2017 - Hts Theological Studies 73 (2).
    There has been an increase of discussion and focus on matters of theological significance in the area of youth ministry. An area that remains neglected concerns the professional youth worker in Southern Africa. This focus on professional youth work has gained a great amount of urgency from the office of the presidency of Southern Africa, who in collaboration with the Commonwealth desk have prioritised the focus on youth work in South Africa. Unfortunately, the focus on the professional youth worker, the (...)
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  28.  20
    Pastoral Care and Personal-Social Education: Entitlement and Provision.R. Best, P. Lang, C. Lodge & C. Watkins - 1996 - British Journal of Educational Studies 44 (1):111-112.
  29.  1
    Effects of Volume Conservation on Plateau Border Sag in Foams.B. Embley & P. Grassia - 2007 - Philosophical Magazine 87 (36):5697-5718.
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  30.  13
    Working Memory Training for Healthy Older Adults: The Role of Individual Characteristics in Explaining Short- and Long-Term Gains.Erika Borella, Elena Carbone, Massimiliano Pastore, Rossana De Beni & Barbara Carretti - 2017 - Frontiers in Human Neuroscience 11.
  31.  4
    When One Shape Does Not Fit All: A Commentary Essay on the Use of Graphs in Psychological Research.Massimiliano Pastore, Francesca Lionetti & Gianmarco Altoè - 2017 - Frontiers in Psychology 8.
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  32.  6
    Handling of Pastoral Misconduct and Discipline: Evidence From the Apostolic Faith Mission in Zimbabwe Church.Norman Chivasa - 2017 - Hts Theological Studies 73 (3).
    Misconduct has permeated almost every community across the globe and Christian churches have not been spared either. The two basic questions that the current study addresses were what are some of the reported behaviours of male pastors that constitute misconduct in the Apostolic Faith Mission in Zimbabwe church?; and is there any policy framework in the AFM in Zimbabwe designed to repair distressed relationships between offending pastors and the church? Results showed that in the AFM in Zimbabwe, pastoral misconduct is (...)
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  33.  8
    Pastoral Care and Gays Against the Background of Same-Sex Relationships in the Umwelt of the New Testament.Yolanda Dreyer - 2008 - Hts Theological Studies 64 (2):739-765.
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  34.  23
    Catholic Priests' Knowledge of Pastoral Codes of Conduct in the United States.Michael N. Kane - 2013 - Ethics and Behavior 23 (3):199-213.
    This exploratory study investigated Catholic priests' knowledge and perceptions of pastoral codes of conduct and their perceptions about the processes for reporting misconduct. Overall, respondents understood that they had to breach confidentiality when parishioners divulged a threat to harm self or others or when there was an allegation of misconduct involving a colleague. Fewer respondents understood that information received in spiritual counseling or spiritual direction must be maintained confidentially. Respondents were aware that their codes of pastoral conduct offered guidance about (...)
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  35.  2
    A Cognitive-Emotional Model to Explain Message Framing Effects: Reducing Meat Consumption.Valentina Carfora, Massimiliano Pastore & Patrizia Catellani - 2021 - Frontiers in Psychology 12.
    We tested the plausibility of a cognitive-emotional model to understand the effects of messages framed in terms of gain, non-loss, non-gain, and loss, and related to the health consequences of red/processed meat consumption. A total of 544 Italian participants reported their attitude toward reduced red/processed meat consumption and intention to eat red/processed meat. One week later, participants were randomly assigned to four different message conditions: gain messages focused on the positive health outcomes associated with low meat consumption; non-loss messages focused (...)
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  36.  26
    The Bishops' Pastoral: A New Theory of Justice. [REVIEW]Stephen Bickham - 1988 - Journal of Business Ethics 7 (6):437 - 443.
    It is maintained that the American Catholic bishops' pastoral on the economy proceeds from and expounds a distinctive theory of justice. Central to this new theory is a close analogy between the economy of a nation and its political society. Since living in a nation entitles everyone to rights of participation in the political realm, so should it be in the economic. The theory is distinguished from various others, and its implications are analyzed. An explanation is given of how the (...)
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  37.  17
    On the CHSH Form of Bell’s Inequalities.Justo Pastor Lambare - 2017 - Foundations of Physics 47 (3):321-326.
    A common mistake present in the derivation of the usually known as the CHSH form of Bell’s inequalities is pointed out. References and comments to the correct approach are given. This error does not alter the final result and only affects the logical consistency of the derivation, but since it seems to be a widespread misconception regarding the roll and interpretation of the of use of hidden variables in Bell’s theorem it is considered to be of general interest.
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  38.  24
    Pastoral Power and the Contemporary University: A Foucauldian Analysis.Aimee Howley & Richard Hartnett - 1992 - Educational Theory 42 (3):271-283.
  39.  7
    Teaching Pastoral Theology as a Pedagogically Oriented Discipline in the Educational Institutions of the Orthodox Church in Ukraine.Tetiana Tverdokhlib - 2019 - International Letters of Social and Humanistic Sciences 87:1-12.
    Publication date: 2 May 2019 Source: Author: Tetiana Tverdokhlib The article focuses on the pedagogical component in the content of Pastoral Theology in the Ukrainian educational institutions of the Orthodox Church, which were included in the system of religious education of the Russian Empire at the beginning of the nineteenth century – at the end of the 1860's. Basing on the studied works “On Positions of Parish Presbyters” by the bishop of the Smolensk Parfenii and the Archbishop of Mogilev, Georgii, (...)
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  40.  9
    On Nieuwenhuizen’s Treatment of Contextuality in Bell’s Theorem.Justo Pastor Lambare - 2017 - Foundations of Physics 47 (12):1591-1596.
    A discussion of Nieuwenhuizen’s description for the hidden variables of the detectors in the derivation of Bell’s theorem is presented. This description prevents Bell’s inequalities from being effected. However it will be argued, on mathematical and physical bases, that the flaws attributed by Nieuwenhuizen to Bell’s probability distribution function are unjustified.
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  41.  7
    Side Effects or Symptoms? The Feeling of Self-Estrangement in DBS Patients.Luigi Pastore, Giuseppe Saracino, Marco Innamorati & Sara Dellantonio - 2014 - American Journal of Bioethics Neuroscience 5 (4):58-60.
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  42.  17
    Police and Pastoral Power: Governmentality and Correctional Forensic Psychiatric Nursing.Dave Holmes - 2002 - Nursing Inquiry 9 (2):84-92.
  43.  48
    Staying a Pastor While Talking Like a Psychologist? A Proposal for an Integrative Model.S. Gartner - 2010 - Christian Bioethics 16 (1):48-60.
    This essay contributes to the discussions about the end, or rather reform, of the Counseling Movement. One central problem concerns the question of whether, apart from the positive impact psychology has had on pastoral counseling, this influence may not also have led to an obfuscation of theological profile. This question is addressed in view of the language used in pastoral counseling. First, various implications of the use of psychological terms are exposed insofar as these influence pastors’ professional identity as well (...)
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  44.  11
    Pastoral and Allegory: A Re-Reading of the Bucolics of Virgil. By J. S. Phillimore. Pp. 32. Oxford: Clarendon Press, 2s. [REVIEW]J. W. Mackail - 1926 - The Classical Review 40 (4):136-136.
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  45.  22
    Les signes sacrés de l’Église. [REVIEW]R. Pastor - 1969 - Augustinianum 9 (3):574-574.
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  46.  24
    Productivity and the Economic Pastoral: Implications for Growth. [REVIEW]Robert L. Armacost - 1988 - Journal of Business Ethics 7 (6):467 - 473.
    This paper identifies the fundamental principles and ethical norms presented in the first draft of the U.S. Bishops' Pastoral Letter on Catholic Social Teaching and the U.S. Economy which apply to the issue of economic productivity. These principles are compared with accepted managerial principles for improving productivity and the similarities noted. Finally, the new challenge of the Economic Pastoral is identified as extending the scope of application of these principles beyond those persons who are working in an enterprise to those (...)
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  47.  8
    Corrigendum: Alexithymia and Autism Spectrum Disorder: A Complex Relationship.Jessie Poquérusse, Luigi Pastore, Sara Dellantonio & Gianluca Esposito - 2018 - Frontiers in Psychology 9.
  48. Pastor and Church.William K. Anderson (ed.) - 1943 - Nashville, New York [Etc.]The Methodist Publishing House.
     
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  49. The Pastor and the Patient: An Informal Guide to New Directions in Medical Ethics.William J. Jacobs - 1973 - New York: Paulist Press.
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  50. Pastoral Care as a Resource for Development in the Global Healthcare Context: Implications for Africa’s Healthcare Delivery System.Emem Agbiji & Obaji Agbiji - 2016 - Hts Theological Studies 72 (4).
    Development is concerned with the transformation of people to foster their health, wholeness and growth. The link between health and development points to religion as potential social capital for development. There is an ongoing debate about the role of pastoral care as a religious resource in global healthcare contexts. This is unfortunately not the case in Africa, as pastoral care has not received sufficient attention for its role in healthcare and development in development discourses. The limited research on pastoral care (...)
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