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Allan Gibbard [93]Allan F. Gibbard [5]Review author[S.]: Allan Gibbard [3]Alan Gibbard [2]
A. Gibbard [2]Peter Gibbard [1]Allen F. Gibbard [1]Peter John Gibbard [1]

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  1. Wise Choices, Apt Feelings: A Theory of Normative Judgment.Allan Gibbard - 1990 - Harvard University Press.
    This book examines some of the deepest questions in philosophy: What is involved in judging a belief, action, or feeling to be rational?
  2. Thinking How to Live.Allan Gibbard - 2003 - Harvard University Press.
    An original and elegant work of metaethics, this book brings a new clarity and rigor to the discussion of these tangled issues, and will significantly alter the ...
  3.  15
    Thinking How to Live.Allan Gibbard - 2003 - Philosophical Review 116 (2):267-272.
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  4. Wise Choices, Apt Feelings.Allan Gibbard - 1990 - Ethics 102 (2):342-356.
     
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  5. Wise Choices, Apt Feelings: A Theory of Normative Judgment.Allan Gibbard - 1990 - Synthese 91 (3):319-335.
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  6. Truth and Correct Belief.Allan Gibbard - 2005 - Philosophical Issues 15 (1):338–350.
  7.  36
    Contingent Identity1.Allan Gibbard - 1997 - In Michael C. Rea (ed.), Journal of Philosophical Logic. Rowman & Littlefield. pp. 93.
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  8. Contingent Identity.Allan Gibbard - 1975 - Journal of Philosophical Logic 4 (2):187-222.
    Identities formed with proper names may be contingent. this claim is made first through an example. the paper then develops a theory of the semantics of concrete things, with contingent identity as a consequence. this general theory lets concrete things be made up canonically from fundamental physical entities. it includes theories of proper names, variables, cross-world identity with respect to a sortal, and modal and dispositional properties. the theory, it is argued, is coherent and superior to its rivals, in that (...)
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  9. Toward Fin de Siècle Ethics: Some Trends.Stephen Darwall, Allan Gibbard & Peter Railton - 1992 - Philosophical Review 101 (1):115-189.
  10. Meaning and Normativity.Allan Gibbard - 1994 - Philosophical Issues 5:95-115.
    The concepts of meaning and mental content resist naturalistic analysis. This is because they are normative: they depend on ideas of how things ought to be.
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  11. Counterfactuals and Two Kinds of Expected Utility.Allan Gibbard & William Harper - 1978 - In A. Hooker, J. J. Leach & E. F. McClennen (eds.), Foundations and Applications of Decision Theory. D. Reidel. pp. 125-162.
  12.  81
    Rational Credence and the Value of Truth.Alan Gibbard - 2007 - In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology: Volume 2. Oxford University Press.
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  13.  78
    Reconciling Our Aims: In Search of Bases for Ethics.Allan Gibbard - 2008 - Oxford University Press.
    In these three Tanner lectures, distinguished ethical theorist Allan Gibbard explores the nature of normative thought and the bases of ethics. In the first lecture he explores the role of intuitions in moral thinking and offers a way of thinking about the intuitive method of moral inquiry that both places this activity within the natural world and makes sense of it as an indispensable part of our lives as planners. In the second and third lectures he takes up the kind (...)
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  14. Two Recent Theories of Conditionals.Allan Gibbard - 1981 - In William Harper, Robert C. Stalnaker & Glenn Pearce (eds.), Ifs. Reidel. pp. 211-247.
     
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  15. Thoughts and Norms.Allan Gibbard - 2003 - Philosophical Issues 13 (1):83-98.
  16.  3
    Thinking How to Live.Allan Gibbard - 2007 - Philosophical Quarterly 57 (227):308-311.
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  17. Meaning and Normativity.Allan Gibbard - 2012 - Oxford University Press UK.
    The concepts of meaning and mental content resist naturalistic analysis. This is because they are normative: they depend on ideas of how things ought to be. Allan Gibbard offers an expressivist explanation of these 'oughts': he borrows devices from metaethics to illuminate deep problems at the heart of the philosophy of language and thought.
     
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  18. Morality as Consistency in Living: Korsgaard's Kantian Lectures.Allan Gibbard - 1999 - Ethics 110 (1):140-164.
  19. Economic Models.Allan Gibbard & Hal R. Varian - 1978 - Journal of Philosophy 75 (11):664-677.
  20. Wise Choices, Apt Feelings: A Theory of Normative Judgment.Allan Gibbard - 1992
    In Wise Choices, Apt Feelings, Alan Gibbard explores a central question in ethics: what content our moral judgements carry in relation to the `norms' of society which have shaped our views and opinions. Gibbard develops a philosophically sophisticated answer to this, taking ideas from a wide background, - modern psychology, game theory, and evolutionary biology, - and applying them to ethics for the first time.
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  21.  27
    Social Choice and the Arrow Conditions.Allan F. Gibbard - 2014 - Economics and Philosophy 30 (3):269-284.
  22.  59
    How Much Realism? Evolved Thinkers and Normative Concepts1.Allan Gibbard - 2011 - Oxford Studies in Metaethics 6:33.
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  23. Moral Feelings and Moral Concepts.Allan Gibbard - 2006 - Oxford Studies in Metaethics 1:195-215.
  24.  8
    Wise Choices, Apt Feelings: A Theory of Normative Judgment.Arthur Ripstein & Allan Gibbard - 1992 - Philosophical Review 101 (4):934.
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  25.  98
    Morality and Thick Concepts.Allan Gibbard & Simon Blackburn - 1992 - Aristotelian Society Supplementary Volume 66 (1):267 - 299.
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  26.  88
    Reasons Thin and Thick.Allan Gibbard - 2003 - Journal of Philosophy 100 (6):288-304.
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  27.  10
    Thinking How to Live.Alan Gibbard - 2006 - Philosophy and Phenomenological Research 72 (3):687-698.
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  28.  10
    Thinking How to Live.Allan Gibbard - 2002 - Philosophy and Phenomenological Research 72 (3):729-744.
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  29. Normative and Recognitional Concepts.Allan Gibbard - 2002 - Philosophy and Phenomenological Research 64 (1):151-167.
    I can ask myself what to do, and I can ask myself what I ought to do. Are these the same question? We can imagine conjuring up a distinction, I’m sure. Suppose, though, I just told you this: “I have figured out what I ought to do, and I have figured out what to do.” Would you understand immediately what distinction I was making? To do so, you would have to exercise ingenuity. I have in mind here an “all things (...)
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  30. Moral Discourse and Practice.Stephen Darwall, Allan Gibbard & Peter Railton (eds.) - 1996 - Oxford University Press USA.
    What are ethical judgments about? And what is their relation to practice? How can ethical judgment aspire to objectivity? The past two decades have witnessed a resurgence of interest in metaethics, placing questions such as these about the nature and status of ethical judgment at the very center of contemporary moral philosophy. Moral Discourse and Practice: Some Philosophical Approaches is a unique anthology which collects important recent work, much of which is not easily available elsewhere, on core metaethical issues. Naturalist (...)
     
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  31.  5
    Wise Choices, Apt Feelings: A Theory of Normative Judgement.Allan Gibbard - 1991 - Philosophical Quarterly 41 (163):252-256.
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  32.  82
    Price and Rumfitt on Rejective Negation and Classical Logic.Peter Gibbard - 2002 - Mind 111 (442):297-304.
  33. Thinking How to Live.Allan Gibbard - 2004 - Tijdschrift Voor Filosofie 66 (2):381-381.
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  34. Thoughts, Norms, and Discursive Practices: Commentary on Brandom.Allan Gibbard - 1996 - Philosophy and Phenomenological Research 56 (3):699-717.
  35. Natural Property Rights.Allan Gibbard - 1976 - Noûs 10 (1):77-86.
  36. Moral Discourse and Practice: Some Philosophical Approaches.Stephen Darwall, Allan Gibbard & Peter Railton - 1998 - Philosophical Quarterly 48 (192):426-426.
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  37.  50
    Human Evolution and the Sense of Justice.Allan Gibbard - 1982 - Midwest Studies in Philosophy 7 (1):31-46.
  38.  52
    Reply to Sinnott-Armstrong.Allan Gibbard - 1993 - Philosophical Studies 69 (2-3):315 - 327.
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  39.  14
    Normative Properties.Allan Gibbard - 2003 - Southern Journal of Philosophy 41 (s):141-157.
  40. Rule-Utilitarianism: Merely an Illusory Alternative?Allan F. Gibbard - 1965 - Australasian Journal of Philosophy 43 (2):211 – 220.
  41.  36
    Thought, Norms, and Discursive Practice: Commentary on Robert Brandom, Making It Explicit.Allan Gibbard - 1996 - Philosophy and Phenomenological Research 56 (3):699-717.
  42.  45
    Reply to Hawthorne.Allan Gibbard - 2002 - Philosophy and Phenomenological Research 64 (1):179-183.
    Goodness, rational permissibility, and the like might be gruesome properties. That is to say, they might not well suit causal-explanatory purposes. Or at least, these properties are gruesome for all their normative concepts tell us by themselves. Perhaps hedonists are right and such properties are anything but gruesome, but perhaps instead, the most gruesome-minded ethical pluralists are right—normative concepts by themselves don’t settle the issue. At the end of his marvelous commentary, John Hawthorne depicts the morass of dank possibilities that (...)
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  43.  2
    Thinking How to Live.Allan Gibbard - 2006 - Philosophy and Phenomenological Research 72 (3):707-713.
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  44.  78
    Moral Concepts: Substance and Sentiment.Allan Gibbard - 1992 - Philosophical Perspectives 6:199-221.
  45. Morality and Thick Concepts.Allan Gibbard & Simon Blackburn - 1992 - Proceedings of the Aristotelian Society, Supplementary Volumes( 66:267-299.
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  46.  50
    Review Essays: Thought, Norms, and Discursive Practice: Commentary on Robert Brandom, Making It Explicit.Allan Gibbard - 1996 - Philosophy and Phenomenological Research 56 (3):699-717.
  47.  90
    An Expressivistic Theory of Normative Discourse.Allan Gibbard - 1986 - Ethics 96 (3):472-485.
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  48.  72
    Reply to Critics. [REVIEW]Allan Gibbard - 2006 - Philosophy and Phenomenological Research 72 (3):729 - 744.
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  49.  3
    Rule Utilitarianism: A Merely Illusory Alternative?Allen F. Gibbard - 1965 - Australasian Journal of Philosophy 43:211.
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  50. Review: Horwich on Meaning. [REVIEW]Allan Gibbard - 2008 - Mind 117 (465):141-166.
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