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Profile: Gideon Calder (University of South Wales)
  1.  4
    Ethics Between Curriculum and Workplace.Gideon Calder - 2012 - Journal of Evaluation in Clinical Practice 18 (5):1036-1037.
  2.  57
    Inclusion and Participation: Working with the Tensions.Gideon Calder - 2011 - Studies in Social Justice 5 (2):183-196.
    Democracy is crucially about inclusion: a theory of democracy must account for who is to be included in the democratic process, how, and on what terms. Inclusion, if conceived democratically, is fraught with tensions. This article identifies three such tensions, arising respectively in: (i) the inauguration of the democratic public; (ii) enabling equal participation; and (iii) the relationship between instrumental and non-instrumental accounts of democracy’s value. In each case, I argue, rather than seeking somehow to dissolve or avoid such tensions, (...)
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  3.  2
    Opportunities and Risks in Gauging Practitioners' Ethical Commitments – Commentary on Little Et Al.Gideon Calder - 2011 - Journal of Evaluation in Clinical Practice 17 (5):954-956.
  4.  22
    Ethics and Social Ontology.Gideon Calder - 2008 - Analyse & Kritik 30 (2):427-443.
    Normative theory, in various idioms, has grown wary of questions of ontology—social and otherwise. Thus modern debates in ethics have tended to take place at some distance from debates in social theory. One arguable casualty of this has been due consideration of relational factors in the interrogation of ethical values. Part 1 of this paper addresses some examples of this tendency, and some of the philosophical assumptions which might underlie it. Parts 2 and 3 discuss two issues of growing prominence—disability, (...)
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  5.  18
    Values, Diversity and the Justification of EU Institutions.Emanuela Ceva & Gideon Calder - 2009 - Political Studies 57 (4):828-845.
    Liberal theories of justice typically claim that political institutions should be justifiable to those who live under them – whatever their values. The more such values diverge, the greater the challenge of justifiability. Diversity of this kind becomes especially pronounced when the institutions in question are supra-national. Focusing on the case of the European Union, this paper aims to address a basic question: what kinds of value should inform the justification of political institutions facing a plurality of value systems? One (...)
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  6.  4
    Interview: D.D. Raphael.D. D. Raphael & Gideon Calder - 2016 - Philosophy Now 112:28-29.
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  7. Liberalism and Social Justice International Perspectives.Gideon Calder, Edward Garrett & Jess Shannon - 2000
  8.  38
    Values and Ontology: An Interview with Andrew Collier, Part.Gideon Calder & Andrew Collier - 2009 - Journal of Critical Realism 8 (1):63-90.
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  9.  17
    Climate Change and Normativity: Constructivism Versus Realism.Gideon Calder - 2011 - Critical Review of International Social and Political Philosophy 14 (2):153-169.
    Is liberalism adaptable enough to the ecological agenda to deal satisfactorily with the challenges of anthropogenic climate change while leaving its normative foundations intact? Compatibilists answer yes; incompatibilists say no. Comparing such answers, this article argues that it is not discrete liberal principles which impede adapatability, so much as the constructivist model (exemplified in Rawls) of what counts as a valid normative principle. Constructivism has both normative and ontological variants, each with a realist counterpart. I argue that normative constructivism in (...)
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  10.  40
    R. L. Sandler, Character and Environment: A Virtue-Oriented Approach to Environmental Ethics. [REVIEW]Gideon Calder - 2010 - Ethical Theory and Moral Practice 13 (2):233-234.
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  11.  4
    Family Autonomy and Class Fate.Gideon Calder - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (3):131-149.
    The family poses problems for liberal understandings of social justice, because of the ways in which it bestows unearned privileges. This is particularly stark when we consider inter-generational inequality, or ‘class fate’ – the ways in which inequality is transmitted from one generation to the next, with the family unit ostensibly a key conduit. There is a recognized tension between the assumption that families should as far as possible be autonomous spheres of decision-making, and the assumption that we should as (...)
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  12.  9
    Brighouse and Swift on the Family, Ethics and Social Justice.Gideon Calder - 2016 - European Journal of Political Theory 15 (3):363-372.
    The family disrupts equality while also, think many, providing goods of unique value. In Family Values, Brighouse and Swift tackle both of these tendencies, offering a refined and distinctive liberal egalitarian account both of the value of family life, and the limits of what may be done in its name. It builds up from an account of children's specific interests to a defence of ‘familial relationship goods’ as providing the best way of satisfying those interests. Thus though parenthood carries goods (...)
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  13.  22
    Philosophy and Politics: An Interview with Andrew Collier, Part.Andrew Collier & Gideon Calder - 2008 - Journal of Critical Realism 7 (2):276-296.
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  14.  8
    Caring About Deliberation, Deliberating About Care.Gideon Calder - 2015 - Ethics and Social Welfare 9 (2):130-146.
  15.  27
    Not Cricket? Ethics, Rhetoric and Sporting Boycotts.Edmund Dain & Gideon Calder - 2007 - Journal of Applied Philosophy 24 (1):95–109.
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  16.  20
    Ownership Rights and the Body.Gideon Calder - 2005 - Cambridge Quarterly of Healthcare Ethics 15 (1):89-100.
    edited by Doris Schroeder, welcomes contributions on all health topics related to human rights and relevant generic contributions from the human rights debate. To submit a paper or to discuss suitable topics, please e-mail Doris Schroeder at dschroeder@uclan.ac.uk. a.
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  17.  25
    Postmodernism, Pragmatism, and the Possibility of an Ethical Relation to the Past.Gideon Calder - 2005 - Theoria 44 (108):82-101.
    In this article I explore background questions with reference to two recent strands in anti-foundationalist theory: Richard Rorty's neo-pragmatism, and Keith Jenkins's postmodernist treatment of historiography. Both approaches seek fresh perspectives on our relationship to history which reject the aspiration towards a perspective positioned at any kind of Archimedean point, beyond the clutches of time and chance. Both might be called 'historicist' in the sense that rather than seeking to play down or to escape the flux of contingency, they seek (...)
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  18.  9
    Alan Norrie, Law and the Beautiful Soul.Gideon Calder - 2009 - Criminal Law and Philosophy 3 (3):317-320.
  19.  7
    Introduction: Climate Change and Liberal Priorities.Gideon Calder & Catriona McKinnon - 2011 - Critical Review of International Social and Political Philosophy 14 (2):91-97.
  20. Lorraine Y. Landry, Marx and the Postmodernism Debates: An Agenda for Critical Theory Reviewed By.Gideon Calder - 2001 - Philosophy in Review 21 (5):352-354.
     
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  21.  7
    Ethics and Public Policy: A Philosophical Inquiry.Gideon Calder - 2012 - Ethics and Social Welfare 6 (4):426-428.
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  22.  2
    Competence, Ethical Practice and Professional Ethics Teaching.Gideon Calder - 2015 - Ethics and Social Welfare 9 (3):297-311.
  23.  2
    Barbro Björkman is a Ph. D Student at the Philosophy Unit of the Royal Institute of Technology in Stockholm, Sweden. Her Previous Academic Degrees Include an M. Sc. From London School of Economics and a BA From King's College London. Her Primary Research Interests Are Ethics, Bioethics, and Political Philosophy. [REVIEW]Alister Browne, Gideon Calder, Felicia Cohn & Marion Danis - 2006 - Cambridge Quarterly of Healthcare Ethics 15:1-3.
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  24.  8
    Postmodernism and its Ironies.Gideon Calder - 1997 - Res Publica 3 (2):221-228.
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  25.  4
    Richard Rorty: 1931-2007.Gideon Calder - 2007 - Philosophy Now 62:21-21.
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  26.  6
    Editorial.Gideon Calder & Jonathan Seglow - 2005 - Res Publica 11 (1):1-1.
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  27.  3
    Living Philosophers.Gideon Calder - 2000 - Philosophy Now 29:50-50.
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  28.  3
    Soft Universalisms: Beyond Young and Rorty on Difference.Gideon Calder - 2006 - Critical Review of International Social and Political Philosophy 9 (1):3-21.
  29. Many Thanks to Bioethics Reviewers.George Agich, Priscilla Anderson, Alice Asby, Dominic Beer, Rebecca Bennett, Alec Bodkin, Stephen Braude, Dan Brock, Gideon Calder & Emma Cave - 2002 - In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Bioethics. Cambridge University Press. pp. 2002.
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  30.  7
    How Groups Matter: Challenges of Toleration in Pluralistic Societies.Magali Bessone, Gideon Calder & Federico Zuolo - 2014 - Routledge.
    When groups feature in political philosophy, it is usually in one of three contexts: the redressing of past or current injustices suffered by ethnic or cultural minorities; the nature and scope of group rights; and questions around how institutions are supposed to treat a certain specific identity/cultural/ethnic group. What is missing from these debates is a comprehensive analysis of groups as both agents and objects of social policies. While this has been subject to much scrutiny by sociologists and social psychologists, (...)
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  31. The Routledge Handbook of the Philosophy of Childhood and Children.Gideon Calder, Jurgen De Wispelaere & Anca Gheaus (eds.) - 2018 - Routledge.
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